The ninth vibration and other stories Part 13

"Did you remember him?" I knew my voice was incredulous.

"Very well. He has changed little but is further on the upward path. I saw him with dread for he holds the memory of a great wrong I did. Yet he told me a thing that has filled my heart with joy."

"Vanna-what is it?"

She had a clear uplifted look which startled me. There was suddenly a chill air blowing between us.

"I must not tell you yet but you will know soon. He was a good man. I am glad we have met."

She buried herself in writing in a small book I had noticed and longed to look into, and no more was said.

We struck camp next day and trekked on towards Vernag--a rough march, but one of great beauty, beneath the shade of forest trees, garlanded with pale roses that climbed from bough to bough and tossed triumphant wreaths into the uppermost blue.

In the afternoon thunder was flapping its wings far off in the mountains and a little rain fell while we were lunching under a big tree. I was considering anxiously how to shelter Vanna, when a farmer invited us to his house--a scene of Biblical hospitality that delighted us both. He led us up some break-neck little stairs to a large bare room, open to the clean air all round the roof, and with a kind of rough enclosure on the wooden floor where the family slept at night. There he opened our basket, and then, with anxious care, hung clothes and rough draperies about us that our meal might be unwatched by one or two friends who had followed us in with breathless interest. Still further to entertain us a great rarity was brought out and laid at Vanna's feet as something we might like to watch--a curious bird in a cage, with brightly barred wings and a singular cry. She fed it with fruit, and it fluttered to her hand. Just so Abraham might have welcomed his guests, and when we left with words of deepest grat.i.tude, our host made the beautiful obeisance of touching his forehead with joined hands as he bowed. To me the whole incident had an extraordinary grace, and enn.o.bled both host and guest.

But we met an ascending scale of loveliness so varied in its aspects that I pa.s.sed from one emotion to another and knew no sameness.

That afternoon the camp was pitched at the foot of a mighty hill, under the waving pyramids of the chenars, sweeping their green like the robes of a G.o.ddess. Near by was a half circle of low arches falling into ruin, and as we went in among them I beheld a wondrous sight--the huge octagonal tank or basin made by the Mogul Emperor Jehangir to receive the waters of a mighty Spring which wells from the hill and has been held sacred by Hindu and Moslem. And if loveliness can sanctify surely it is sacred indeed.

The tank was more than a hundred feet in diameter and circled by a roughly paved pathway where the little arched cells open that the devotees may sit and contemplate the l.u.s.tral waters. There on a black stone, is sculptured the Imperial inscription comparing this spring to the holier wells of Paradise, and I thought no less of it, for it rushes straight from the rock with no aiding stream, and its waters are fifty feet deep, and sweep away from this great basin through beautiful low arches in a wild foaming river--the crystal life-blood of the mountains for ever welling away. The colour and perfect purity of this living jewel were most marvellous--clear blue-green like a chalcedony, but changing as the lights in an opal--a wonderful quivering brilliance, flickering with the silver of shoals of sacred fish.

But the Mogul Empire is with the snows of yesteryear and the wonder has pa.s.sed from the Moslems into the keeping of the Hindus once more, and the Lingam of s.h.i.+va, crowned with flowers, is the symbol in the little shrine by the entrance. Surely in India, the G.o.ds are one and have no jealousies among them--so swiftly do their glories merge the one into the other.

"How all the Mogul Emperors loved running water," said Vanna. "I can see them leaning over it in their carved pavilions with delicate dark faces and pensive eyes beneath their turbans, lost in the endless reverie of the East while liquid melody pa.s.ses into their dream. It was the music they best loved."

She was leading me into the royal garden below, where the young river flows beneath the pavilion set above and across the rush of the water.

"I remember before I came to India," she went on, "there were certain words and phrases that meant the whole East to me. It was an enchantment. The first flash picture I had was Milton's--

'Dark faces with white silken turbans wreathed.'

and it still is. I have thought ever since that every man should wear a turban. It dignifies the un-comeliest and it is quite curious to see how many inches a man descends in the scale of beauty the moment he takes it off and you see only the skull-cap about which they wind it. They wind it with wonderful skill too. I have seen a man take eighteen yards of muslin and throw it round his head with a few turns, and in five or six minutes the beautiful folds were all in order and he looked like a king.

Some of the Gujars here wear black ones and they are very effective and worth painting--the black folds and the sullen tempestuous black brows underneath."

We sat in the pavilion for awhile looking down on the rus.h.i.+ng water, and she spoke of Akbar, the greatest of the Moguls, and spoke with a curious personal touch, as I thought.

"I wish you would try to write a story of him--one on more human lines than has been done yet. No one has accounted for the pa.s.sionate quest of truth that was the real secret of his life. Strange in an Oriental despot if you think of it! It really can only be understood from the Buddhist belief, which curiously seems to have been the only one he neglected, that a mysterious Karma influenced all his thoughts. If I tell you as a key-note for your story, that in a past life he had been a Buddhist priest--one who had fallen away, would that in any way account to you for attempts to recover the lost way? Try to think that out, and to write the story, not as a Western mind sees it, but pure East."

"That would be a great book to write if one could catch the voices of the past. But how to do it?"

"I will give you one day a little book that may help you. The other story I wish you would write is the story of a Dancer of Peshawar. There is a connection between the two--a story of ruin and repentance."

"Will you tell it to me?"

"A part. In this same book you will find much more, but not all. All cannot be told. You must imagine much. But I think your imagination will be true."

"Why do you think so?"

"Because in these few days you have learnt so much. You have seen the Ninefold Flower, and the rain spirits. You will soon hear the Flute of Krishna which none can hear who cannot dream true."

That night I heard it. I waked, suddenly, to music, and standing in the door of my tent, in the dead silence of the night, lit only by a few low stars, I heard the poignant notes of a flute. If it had called my name it could not have summoned me more clearly, and I followed without a thought of delay, forgetting even Vanna in the strange urgency that filled me. The music was elusive, seeming to come first from one side, then from the other, but finally I tracked it as a bee does a flower by the scent, to the gate of the royal garden--the pleasure place of the dead Emperors.

The gate stood ajar--strange! for I had seen the custodian close it that evening. Now it stood wide and I went in, walking noiselessly over the dewy gra.s.s. I knew and could not tell how, that I must be noiseless.

Pa.s.sing as if I were guided, down the course of the strong young river, I came to the pavilion that spanned it--the place where we had stood that afternoon--and there to my profound amazement, I saw Vanna, leaning against a slight wooden pillar. As if she had expected me, she laid one finger on her lip, and stretching out her hand, took mine and drew me beside her as a mother might a child. And instantly I saw!

On the further bank a young man in a strange diadem or miter of jewels, bare-breasted and beautiful, stood among the flowering oleanders, one foot lightly crossed over the other as he stood. He was like an image of pale radiant gold, and I could have sworn that the light came from within rather than fell upon him, for the night was very dark. He held the flute to his lips, and as I looked, I became aware that the noise of the rus.h.i.+ng water was tapering off into a murmur scarcely louder than that of a summer bee in the heart of a rose. Therefore the music rose like a fountain of crystal drops, cold, clear, and of an entrancing sweetness, and the face above it was such that I had no power to turn my eyes away. How shall I say what it was? All I had ever desired, dreamed, hoped, prayed, looked at me from the remote beauty of the eyes and with the most persuasive gentleness entreated me, rather than commanded to follow fearlessly and win. But these are words, and words shaped in the rough mould of thought cannot convey the deep desire that would have hurled me to his feet if Vanna had not held me with a firm restraining hand. Looking up in adoring love to the dark face was a ring of woodland creatures. I thought I could distinguish the white clouded robe of a snow-leopard, the soft clumsiness of a young bear, and many more, but these s.h.i.+fted and blurred like dream creatures--I could not be sure of them nor define their numbers. The eyes of the Player looked down upon their pa.s.sionate delight with careless kindness.

Dim images pa.s.sed through my mind. Orpheus--No, this was no Greek.

Pan-yet again, No. Where were the pipes, the goat hoofs? The young Dionysos--No, there were strange jewels instead of his vines. And then Vanna's voice said as if from a great distance;

"Krishna--the Beloved." And I said aloud, "I see!" And even as I said it the whole picture blurred together like a dream, and I was alone in the pavilion and the water was foaming past me. Had I walked in my sleep, I thought, as I made my way hack? As I gained the garden gate, before me, like a snowflake, I saw the Ninefold Flower.

When I told her next day, speaking of it as a dream, she said simply; "They have opened the door to you. You will not need me soon.

"I shall always need you. You have taught me everything. I could see nothing last night until you took my hand."

"I was not there," she said smiling. "It was only the thought of me, and you can have that when I am very far away. I was sleeping in my tent.

What you called in me then you can always call, even if I am--dead."

"That is a word which is beginning to have no meaning for me. You have said things to me--no, thought them, that have made me doubt if there is room in the universe for the thing we have called death."

She smiled her sweet wise smile.

"Where we are death is not. Where death is we are not. But you will understand better soon."

Our march curving took us by the Mogul gardens of Achibal, and the glorious ruins of the great Temple at Martund, and so down to Bawan with its crystal waters and that loveliest camping ground beside them.

A mighty grove of chenar trees, so huge that I felt as if we were in a great sea cave where the air is dyed with the deep shadowy green of the inmost ocean, and the murmuring of the myriad leaves was like a sea at rest. I looked up into the n.o.ble height and my memory of Westminster dwindled, for this led on and up to the infinite blue, and at night the stars hung like fruit upon the branches. The water ran with a great joyous rush of release from the mountain behind, but was first received in a broad basin full of sacred fish and reflecting a little temple of Maheshwara and one of Surya the Sun. Here in this basin the water lay pure and still as an ecstasy, and beside it was musing the young Brahman priest who served the temple. Since I had joined Vanna I had begun with her help to study a little Hindustani, and with an apt.i.tude for language could understand here and there. I caught a word or two as she spoke with him that startled me, when the high-bred ascetic face turned serenely upon her, and he addressed her as "My sister," adding a sentence beyond my learning, but which she willingly translated later.--"May He who sits above the Mysteries, have mercy upon thy rebirth."

She said afterwards;

"How beautiful some of these men are. It seems a different type of beauty from ours, nearer to nature and the old G.o.ds. Look at that priest--the tall figure, the clear olive skin, the dark level brows, the long lashes that make a soft gloom about the eyes--eyes that have the fathomless depth of a deer's, the proud arch of the lip. I think there is no country where aristocracy is more clearly marked than in India.

The Brahmans are aristocrats of the world. You see it is a religious aristocracy as well. It has everything that can foster pride and exclusiveness. They spring from the Mouth of Deity. They are His word incarnate. Not many kings are of the Brahman caste, and the Brahmans look down upon them from Sovereign heights. I have known men who would not eat with their own rulers who would have drunk the water that washed the Brahmans' feet."

She took me that day, the Brahman with us, to see a cave in the mountain. We climbed up the face of the cliff to where a little tree grew on a ledge, and the black mouth yawned. We went in and often it was so low we had to stoop, leaving the sunlight behind until it was like a dim eye glimmering in the velvet blackness. The air was dank and cold and presently obscene with the smell of bats, and alive with their wings, as they came sweeping about us, gibbering and squeaking.

I thought of the rush of the ghosts, blown like dead leaves in the Odyssey. And then a small rock chamber branched off, and in this, lit by a bit of burning wood, we saw the bones of a holy man who lived and died there four hundred years ago. Think of it! He lived there always, with the slow dropping of water from the dead weight of the mountain above his head, drop by drop tolling the minutes away: the little groping feet through the cave that would bring him food and drink, hurrying into the warmth and sunlight again, and his only companion the sacred Lingam which means the Creative Energy that sets the worlds dancing for joy round the sun--that, and the black solitude to sit down beside him.

Surely his bones can hardly be dryer and colder now than they were then!

There must be strange ecstasies in such a life--wild visions in the dark, or it could never be endured.

And so, in marches of about ten miles a day, we came to Pahlgam on the banks of the dancing Lidar. There was now only three weeks left of the time she had promised. After a few days at Pahlgam the march would turn and bend its way back to Srinagar, and to--what? I could not believe it was to separation--in her lovely kindness she had grown so close to me that, even for the sake of friends.h.i.+p, I believed our paths must run together to the end, and there were moments when I could still half convince myself that I had grown as necessary to her as she was to me.

No--not as necessary, for she was life and soul to me, but a part of her daily experience that she valued and would not easily part with. That evening we were sitting outside the tents, near the camp fire, of pine logs and cones, the leaping flames making the night beautiful with gold and leaping sparks, in an attempt to reach the mellow splendours of the moon. The men, in various att.i.tudes of rest, were lying about, and one had been telling a story which had just ended in excitement and loud applause.

"These are Mahomedans," said Vanna, "and it is only a story of love and fighting like the Arabian Nights. If they had been Hindus, it might well have been of Krishna or of Rama and Sita. Their faith comes from an earlier time and they still see visions. The Moslem is a hard practical faith for men--men of the world too. It is not visionary now, though it once had its great mysteries."

"I wish you would tell me what you think of the visions or apparitions of the G.o.ds that are seen here. Is it all illusion? Tell me your thought."

"How difficult that is to answer. I suppose if love and faith are strong enough they will always create the vibrations to which the greater vibrations respond, and so make G.o.d in their own image at any time or place. But that they call up what is the truest reality I have never doubted. There is no shadow without a substance. The substance is beyond us but under certain conditions the shadow is projected and we see it.

"Have I seen or has it been dream?"