Halleck's New English Literature Part 58

William Morris (1834-1896), Oxford graduate, decorator, manufacturer, printer, and poet, was born near London. He was fascinated by _The Blessed Damozel_, and his first and most poetical volume, _The Defence of Guinevere and Other Poems_ (1858), shows Rossetti's influence. The simplicity insisted on by the new school is evident in such lines as these from _Two Red Roses across the Moon_:--

"There was a lady lived in a hall, Large in the eyes and slim and tall; And ever she sung from noon to noon, Two red roses across the moon."

Morris later wrote a long series of narrative poems, called _The Earthly Paradise_ (1868-1870) and an epic, _Sigurd the Volsung_ (1876). He turned from Pre-Raphaelitism to become an earnest social reformer.

In literature, the Pre-Raphaelite movement disdained the old conventions and started a miniature romantic revival, which emphasized individuality, direct expression, and the use of simple words. Its influence soon became merged in that of the earlier and far greater romantic school.

THOMAS BABINGTON MACAULAY, 1800-1859

[Ill.u.s.tration: THOMAS BABINGTON MACAULAY. _From the painting by Sir F. Grant, National Portrait Gallery_.]

Life.--A prominent figure in the social and political life of England during the first part of the century was Thomas Babington Macaulay, a man of brilliant intellectual powers, strict integrity of character, and enormous capacity for work. He loved England and gloried in her liberties and her commercial prosperity. He served her for many years in the House of Commons, and he bent his whole energy and splendid forensic talent in favor of the Reform Bill of 1832, which secured greater political liberty for England.

He was not a theorizer, but a practical man of affairs.

Notwithstanding the fact that his political opinions were ready made for him by the Whig party, his career in the House was never "inconsistent with rect.i.tude of intention and independence of spirit."

He voted conscientiously for measures, although he personally sacrificed hundreds of pounds by so doing.

He was a remarkable talker. A single speech of his has been known to change an entire vote in Parliament. Unlike Coleridge, he did not indulge in monologue, but showed to finest advantage in debate. His power of memory was wonderful. He often startled an opponent by quoting from a given chapter and page of a book. He repeated long pa.s.sages from _Paradise Lost_; and it is said he could have restored it complete, had it all been lost.

His disposition was sweet and his life altogether fortunate. His biographer says of him: "Descended from Scotch Presbyterians --ministers many of them--on his father's side, and from a Quaker family on his mother's, he probably united as many guaranties of 'good birth,' in the moral sense of the word, as could be found in these islands at the beginning of the century."

He was born at Rothley Temple, Leicesters.h.i.+re, in 1800. He was prepared for college at good private schools, and sent to Cambridge when he was eighteen. He studied law and was admitted to the bar in 1825; but, in the following year, he determined to adopt literature as a profession, owing to the welcome given to his _Essay on Milton_. As he had written epics, histories, and metrical romances prior to the age of ten, his choice of a profession was neither hasty nor unexpected.

He continued from this time to write for the _Edinburgh Review_, but literature was not the only field of his activity. He had a seat in Parliament, and he held several positions under the Government. He was never unemployed. Many of his _Essays_ were written before breakfast; while the other members of the household were asleep.

He was a voracious reader. If he walked in the country or in London, he always carried a book to read. He spent some years in the government's service in India. On the long voyage over, he read incessantly, and on the return trip he studied the German language.

He was beyond the age of forty when he found the leisure to begin his _History of England_. He worked uninterruptedly, but broke down early, dying at the age of fifty-nine.

With his large, fine physique, his st.u.r.dy common sense, his interest in practical matters, and his satisfaction in the physical improvements of the people, Macaulay was a fine specimen of the English gentleman.

Essays and Poetry.--Like De Quincey, Macaulay was a frequent contributor to periodicals. He wrote graphic essays on men of action and historical periods. The essays most worthy of mention in this cla.s.s are _Sir William Temple, Lord Clive, Warren Hastings_, and _William Pitt, Earl of Chatham_. Some of his essays on English writers and literary subjects are still cla.s.sic. Among these are _Milton, Dryden, Addison, Southey's Edition of Pilgrim's Progress, Croker's Edition of Boswell's Life of Johnson_, and the biographical essays on _Bunyan, Goldsmith_, and _Johnson_, contributed to the _Encyclopaedia Britannica_. Although they may lack deep spiritual insight into the fundamental principles of life and literary criticism, these essays are still deservedly read by most students of English history and literature.

Gosse says: "The most restive of juvenile minds, if induced to enter one of Macaulay's essays, is almost certain to reappear at the other end of it gratified, and, to an appreciable extent, cultivated." These _Essays_ have developed a taste for general reading in many who could not have been induced to begin with anything dry or hard. Many who have read Boswell's _Life of Johnson_ during the past fifty years say that Macaulay first turned their attention to that fascinating work.

In the following quotation from an essay on that great biography, we may note his love for interesting concrete statements, presented in a vigorous and clear style:--

"Johnson grown old, Johnson in the fullness of his fame and in the enjoyment of a competent fortune, is better known to us than any other man in history. Everything about him, his chat, his wig, his figure, his face, his scrofula, his St. Vitus's dance, his rolling walk, his blinking eye, the outward signs which too clearly marked his approbation of his dinner, his insatiable appet.i.te for fish sauce and veal pie with plums, his inextinguishable thirst for tea, his trick of touching the posts as he walked ... all are as familiar to us as the objects by which we have been surrounded from childhood."

Macaulay wrote some stirring ballad poetry, known as _Lays of Ancient Rome_, which gives a good picture of the proud Roman Republic in its valorous days. These ballads have something of Scott's healthy, manly ring. They contain rhetorical and martial stanzas, which are the delight of many boys; but they lack the spirituality and beauty that are necessary for great poetry.

History of England.--Macaulay had for some time wondered why some one should not do for real history what Scott had done for imaginary history. Macaulay accordingly proposed to himself the task of writing a history that should be more accurate than Hume's and possess something of the interest of Scott's historical romances. In 1848 appeared the first two volumes of _The History of England from the Accession of James II_. Macaulay had the satisfaction of seeing his work, in sales and popular appreciation, surpa.s.s the novels. He intended to trace the development of English liberty from James II. to the death of George III.; but his minute method of treatment allowed him to unfold only sixteen years (from 1685 to 1701) of that period, so important in the const.i.tutional and religious history of England.

Macaulay's pages are not a graveyard for the dry bones of history. The human beings that figure in his chapters have been restored to life by his touch. We see Charles II. "before the dew was off in St. James's Park striding among the trees, playing with his spaniels, and flinging corn to his ducks." We gaze for a moment with the English courtiers at William III.:--

"They observed that the king spoke in a somewhat imperious tone, even to the wife to whom he owed so much, and whom he sincerely loved and esteemed. They were amused and shocked to see him, when the Princess Anne dined with him, and when the first green peas of the year were put on the table, devour the whole dish without offering a spoonful to her Royal Highness, and they p.r.o.nounced that this great soldier and politician was no better than a low Dutch bear."[6]

Parts of the _History_ are masterpieces of the narrator's art. A trained novelist, unhampered by historical facts, could scarcely have surpa.s.sed the last part of Macaulay's eighth chapter in relating the trial of the seven Bishops. Our blood tingles to the tips of our fingers as we read in the fifth chapter the story of Monmouth's rebellion and of the b.l.o.o.d.y a.s.sizes of Judge Jeffreys.

Macaulay s.h.i.+rked no labor in preparing himself to write the _History_.

He read thousands of pages of authorities and he personally visited the great battlefields in order to give accurate descriptions.

Notwithstanding such preparation, the value of his _History_ is impaired, not only because he sometimes displays partisans.h.i.+p, but also because he fails to appreciate the significance of underlying social movements. He does not adopt the modern idea that history is a record of social growth, moral as well as physical. While a graphic picture of the exterior aspects of society is presented, we are given no profound insight into the interior movements of a great const.i.tutional epoch. We may say of both Gibbon and Macaulay that they are too often mere surveyors, rather than geologists, of the historic field.[7] The popularity of the _History_ is not injured by this method.

Macaulay's grasp of fact never weakens, his love of manly courage never relaxes, his joy in bygone time never fails, his zeal for the free inst.i.tutions of England never falters, and his style is never dull.

General Characteristics.--The chief quality of Macaulay's style is its clearness. Contemporaries said that the printers' readers never had to read his sentences a second time to understand them. This clearness is attained, first, by the structure of his sentences. He avoids entangling clauses, obscure references in his p.r.o.nouns, and long sentences whenever they are in danger of becoming involved and causing the reader to lose his way. In the second place, if the idea is a difficult one or not likely to be apprehended at its full worth, Macaulay repeats his meaning from a different point of view and throws additional light on the subject by varied ill.u.s.trations.

In the third place, his works abound in concrete ideas, which are more readily grasped than abstract ones. He is not content to write: "The smallest actual good is better than the most magnificent promise of impossibilities:" but he gives the concrete equivalent: "An acre in Middles.e.x is worth a princ.i.p.ality in Utopia."

It is possible for style to be both clear and lifeless, but his style is as energetic as it is clear. In narration he takes high rank. His erudition, displayed in the vast stores of fact that his memory retained for effective service in every direction, is worthy of special mention.

While his excellences may serve as a model, he has faults that admirers would do well to avoid. His fondness for contrast often leads him to make one picture too bright and the other too dark. His love of ant.i.thesis has the merit of arousing attention in his readers and of crystallizing some thoughts into enduring epigrammatic form; but he is often led to sacrifice exact truth in order to obtain fine contrasts, as in the following:--

"The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators."

Macaulay is more the apostle of the material than of the spiritual. He lacked sympathy with theories and aspirations that could not accomplish immediate practical results. While his vigorous, easily-read pages exert a healthy fascination, they are not illumined with the spiritual glow that sheds l.u.s.ter on the pages of the great Victorian moral teachers, like Carlyle and Ruskin. He has, however, had more influence on the prose style of the last half of the nineteenth century than any other writer. Many continue to find in him their most effective teacher of a clear, energetic form of expression.

JOHN HENRY, CARDINAL NEWMAN, 1801-1890

[Ill.u.s.tration: JOHN HENRY, CARDINAL NEWMAN. _From the painting by Emmeline Deane_.]

Life.--Newman, who was born in London the year after Macaulay, represents a different aspect of English thought. Macaulay was thrilled in contemplating the great material growth and energy of the nation. Newman's interest was centered in the development of the spiritual life.

This son of a practical London banker was writing verses at nine, a mock drama at twelve, and at fourteen, "he broke out into periodicals, _The Spy_ and _Anti-Spy_, intended to answer one another." Of his tendency toward mysticism in youth, he wrote:--

"I used to wish the Arabian Tales were true; my imagination ran on unknown influences, on magical powers and influences. I thought life might be a dream, or I an angel, and all this world a deception, my fellow angels by a playful device concealing themselves from me, and deceiving me with the semblance of a material world."

In his youth he imitated the style of Addison, Johnson, and Gibbon.

Few boys of his generation had as much practice in writing English prose. At the age of fifteen years and ten months he entered Trinity College, Oxford, from which he was graduated at nineteen. Two years later he won an Oxford fellows.h.i.+p, and in 1824 he became a clergyman of the Church of England.

The rest of his life belongs mainly to theological history. He became one of the leaders of the Oxford Movement (1833-1841) toward stricter High-Church principles, as opposed to liberalism, and in 1845 he joined the Catholic Church. He was rector of the new Catholic University at Dublin from 1854 to 1858. In 1879 he was made a cardinal. Most of his later life was spent at Edgbaston (near Birmingham) at the Oratory of St. Philip Neri.

Works and General Characteristics.--Newman was a voluminous writer.

An edition of his works in thirty-six volumes was issued during his lifetime. Most of these properly belong to the history of theological thought. His _Apologia pro Vita Sua_, which he wrote in reply to an attack by Charles Kingsley, an Episcopal clergyman, is really, as its sub-t.i.tle indicates, _A History of His Religious Opinions_. This intimate, sympathetic account of his religious experiences won him many friends. He wrote two novels: _Loss and Gain_ (1848), which gives an excellent picture of Oxford society during the last days of the Oxford Movement, and _Callista_ (1852), a vivid story of an early Christian martyr in Africa. His best-known hymn, _Lead kindly Light_, remains a favorite with all Christian denominations. _The Dream of Gerontius_ (1865) is a poem that has been called "the happiest effort to represent the unseen world that has been made since the time of Dante."

Those who are not interested in Newman's Episcopal or Catholic sermons or in his great theological treatises will find some of his best prose in the work known as _The Idea of a University_. This volume, containing 521 pages, is composed of discussions, lectures, and essays, prepared while he was rector of the University at Dublin.

Newman's prose is worthy of close study for the following reasons:--

(1) His style is a clear, transparent medium for the presentation of thought. He molded his sentences with the care of an artist. He said:--

"I have been obliged to take great pains with everything I have ever written, and I often write chapters over and over again, besides innumerable corrections and interlinear additions."

His definition of style is "a thinking out into language," not an ornamental "addition from without." He employs his characteristic irony in ridiculing those who think that "_one_ man could do the thought and _another_ the style":--

"We read in Persian travels of the way in which young gentlemen go to work in the East, when they would engage in correspondence with those who inspire them with hope or fear. They cannot write one sentence themselves; so they betake themselves to the professional letter writer... The man of thought comes to the man of words; and the man of words duly instructed in the thought, dips the pen of desire into the ink of devotedness, and proceeds to spread it over the page of desolation. Then the nightingale of affection is heard to warble to the rose of loveliness, while the breeze of anxiety plays around the brow of expectation. This is what the Easterns are said to consider fine writing; and it seems pretty much the idea of the school of critics to whom I have been referring."[8]

It was a pleasure to him to "think out" expressions like the following:--

"Ten thousand difficulties do not make a doubt."