Calavar Part 1

Calavar.

by Robert Montgomery Bird.

PREFACE.

It is now thirteen years since the first publication of "Calavar,"

which, apart from the ordinary objects of an author, was written chiefly with a view of ill.u.s.trating what was deemed the most romantic and poetical chapter in the history of the New World; but partly, also, with the hope of calling the attention of Americans to a portion of the continent which it required little political forecast to perceive must, before many years, a.s.sume a new and particular interest to the people of the United States. It was a part of the original design to prepare the way for a history of Mexico, which the author meditated; a design which was, however, soon abandoned. There was then little interest really felt in Mexican affairs, which presented, as they have always done since the first insurrection of Hidalgo, a scene of desperate confusion, not calculated to elevate republican inst.i.tutions in the opinions of the world. Even the events in Texas had not, at that time, attracted much attention. Mexico was, in the popular notion, regarded as a part of _South_ America, the _alter ego_ almost of Peru,--beyond the world, and the concerns of Americans. There was little thought, and less talk, of "the halls of the Montezumas;" and the ancient Mexican history was left to entertain school-boys, in the pages of Robertson.

"Calavar" effected its more important purpose, as far as could be expected of a mere work of fiction. The revolution of Texas, which dismembered from the mountain republic the finest and fairest portion of her territory, attracted the eyes and speculations of the world; and from that moment, Mexico has been an object of regard. The admirable history of Prescott has rendered all readers familiar with the ancient annals of the Conquest; and now, with an American army thundering at the gates of the capital, and an American general resting his republican limbs on the throne of Guatimozin and the Spanish Viceroys, it may be believed that a more earnest and universal attention is directed towards Mexico than was ever before bestowed, since the time when Cortes conquered upon the same field of fame where Scott is now victorious.

There is, indeed, a remarkable parallel between the invasions of the two great captains. There is the same route up the same difficult and lofty mountains; the same city, in the same most magnificent of valleys, as the object of attack; the same petty forces, and the same daring intrepidity leading them against millions of enemies, fighting in the heart of their own country; and finally, the same desperate fury of unequal armies contending in mortal combat on the causeways and in the streets of Mexico. We might say, perhaps, that there is the same purpose of conquest: but we do not believe that the American people aim at, or desire, the subjugation of Mexico.

"Calavar" was designed to describe the first campaign, or first year, of Cortes in Mexico. It was written with an attempt at the strictest historical accuracy compatible with the requisitions of romance; and as it embraces, in a narrow compa.s.s, and--what was at least meant to be--a popular form, a picture of the war of 1520, which so many will like to contrast with that of 1847, the publishers have thought that its revival, in a cheap edition, would prove acceptable to the reading community. The republication has, indeed, been suggested and called for by numerous persons desirous to obtain copies of the book, which has been for some time out of print.

The revival of the romance might have furnished its author an opportunity to remove many faults which, he is sensible, exist in it.

Long dialogues might have been contracted, heavy descriptions lightened or expunged, and antiquated phraseology modernized, with undoubted benefit. But, after a respectful consideration of all critical suggestions, friendly or unfriendly, the author has not thought it of consequence to attempt the improvement of a work of so trivial and evanescent a character; and he accordingly commits it again to the world precisely as it was first committed, with all its faults--would he could say, its merits--unchanged; satisfied with any fate that may befall it, or any reception it may meet, which should either imply its having given some little pleasure, or imparted some little information, to its readers.

R. M. B.

Philadelphia.

INTRODUCTION.

Nature, and the memory of strange deeds of renown have flung over the valley of Mexico a charm more romantic than is attached to many of the vales of the olden world for though historic a.s.sociation and the spell of poetry have consecrated the borders of Leman and the laurel groves of Tempe, and Providence has touched both with the finger of beauty, yet does our fancy, in either, dwell upon objects which are not so much the adjuvants of romance as of sentiment; in both, we gather food rather for feeling than imagination,--we live over thoughts which are generated by memory, and our conceptions are the reproductions of experience. But poetry has added no plenary charm, history has cast no over-sufficient light on the haunts of Montezuma; on the Valley of Lakes, though filled with the hum of life, the mysteries of backward years are yet brooding; and the marvels of human destiny are whispered to our ears, in the sigh of every breeze,--in the rustling of every tree which it stirs on the sh.o.r.e, and in the sound of every ripple it curls up on the lake. One chapter only of its history (and that how full of marvels!) has been written, or preserved; the rest is a blank: a single chain of vicissitudes,--a few consecutive links in the concatenation of events,--have escaped; the rest is a secret, strange, captivating, and pregnant of possibilities. This is the proper field for romantic musings.

So, at least, thought a traveller,--or, to speak more strictly, a rambler, whose idle wanderings from place to place, directed by ennui or whim, did not deserve the name of travels,--who sat, one pleasant evening of October, 183-, on the hill of Chapoltepec, regarding the spectacle which is disclosed from the summit of that fair promontory.

The hum of the city came faintly to his ear; the church-towers flung their long shadows over the gardened roofs; the wildfowl flapped the white wing over the distant sheets of water, which stretched, in a chain, from Chalco to San Cristobal; the shouts of Indian boatmen were heard, at a distance, on the ca.n.a.l of La Viga, and the dark forms of others, trotting along the causeway that borders it, were seen returning to their huts among the _Chinampas_. Quiet stole over the valley; the lizard crept to his hole; the bat woke up in the ruined chambers of the viceroy's palace, that crowns the hill of Chapoltepec, or started away from his den among the leaves of those mossy, majestic, and indeed colossal, cypresses, which, at its base, overshadow the graves of Aztec kings and sultanas. At last, the vesper-bells sounded in the city, and the sun stooped under the western hills, leaving his rays still glittering, with such hues as are only seen in a land of mountains, on the grand peaks of Popocatepetl and the White Woman, the farthest but yet the n.o.blest summits of all in that girdle of mountain magnificence, which seems to shut out Mexico from the rest of the world.

As these bright tints faded into a mellow and harmonious l.u.s.tre, casting a sort of radiant obscurity over vale and mountain, lake and steeple, the thoughts of the wanderer (for the romance of the spectacle and the hour had pervaded his imagination,) crept back to the ages of antiquity and to those mystic races of men, the earliest of the land, who had built their cities and dug their graves in this Alpine paradise, now possessed by a race of whom their world had not dreamed. He gazed and mused, until fancy peopled the scene around him with spectral life, and his spirit's eye was opened on spectacles never more to be revealed to the corporeal organ. It opened on the day when the land was a wilderness, shaking for the first time under the foot of a stranger; and he beheld, as in a vision, the various emigrations and irruptions into the vale, of men born in other climates. They came like the tides of ocean, and, as such, pa.s.sed away,--like shadows, and so departed; the history of ages was compressed into the representation of a moment, and an hundred generations, a.s.sembled together as one people, rushed by in successive apparitions.

First, over the distant ridges of Nochistongo, there stole, or seemed to steal, a mult.i.tude of men, worn with travel, yet bearing idols on their backs, in whose honour, for now they had reached their land of promise, they built huge pyramids, to outlive their G.o.ds and themselves; and, scattering over the whole plain, covered it at once with cornfields and cities. The historian (for this unknown race brought with it science as well as religion,) sat him in the grove, to trace the pictured annals of his age; the astronomer ascended to the tower, to observe the heavens, and calculate the seasons, of the new land; while the mult.i.tude, forgetting the austere climes of their nativity, sat down in peace and joy, under the vines and fruit-trees that made their place of habitation so beautiful. Thus they rested and multiplied, until the barbarians of the hills,--the earlier races, and perhaps the aborigines of the land,--descended to take counsel of their wisdom, and follow in the ways of civilization. Then came a cloud, bringing a pestilence, in whose hot breath the rivers vanished, the lakes turned to dust and the mountains to volcanoes, the trees crackled and fell as before a conflagration, and men lay scorched with the leaves, as thick and as dead, on the plain; and the few who had strength to fly, betook themselves to the hills and the seaside, to forget their miseries and their arts, and become barbarians.--Thus began, and thus ended, in Mexico, the race of _Toltecs_, the first and the most civilized of which Mexican hieroglyphics,--the legacy of this buried people to their successors,--have preserved the memory.

But the rains fell at last, the lakes filled, the forests grew; and other tribes,--the _Chechemecs_ and _Acolhuacans_, with others, many in number and strangers to each other,--coming from the same distant North, but bringing not the civilization of the first pilgrims, sat in their seats, and mingling together into one people, began, at last, after long seasons of barbarism, to emerge from the gloom of ignorance, and acquire the arts, and understand the destinies of man.

To these came, by the same trodden path, a herd of men, ruder than any who had yet visited the southern valleys,--_Aztecs_ in family, but called by their neighbours and foes, _Nahuatlacas_, or People of the Lakes,--consisting of many tribes, the chief of which was that which bore upon a throne of bulrushes an image of the G.o.d Mexitli, the Destroyer, from whom, in its days of grandeur, it took its name. From this crew of savages, the most benighted and blood-thirsty, and, at first, the feeblest of all,--so base that history presents them as the only nation of bondmen known to the region of Anahuac, and so sordid that, in the festivals of religion, they could provide for their deity only the poor offering of a knife and flower,--fated now to fight the battles of their task-masters, and now condemned to knead the bread of independence from the fetid plants and foul reptiles of the lake;--from this herd of barbarians, grew, as it seemed, in a moment's s.p.a.ce, the vast, the powerful, and, in many respects, the magnificent empire of the Montezumas. In his mind's eye, the stranger could perceive the salt Tezcuco, restored to its ancient limits, beating again upon the porphyry hill on which he sat, and the City of the Island, with her hundred temples and her thousand towers, rising from the shadows, and heaving again with the impulses of nascent civilization. It was at this moment, when the travail of centuries was about to be recompensed, when the carved statue, the work of many successive Pygmalions, was beginning to breathe the breath, and feel the instincts of moral animation, that a mysterious destiny trampled upon the little spark, and crushed to atoms the body it was warming. From the eastern hills came the voice of the Old World--the sound of the battle-trumpet; the smoke of artillery rolled over the lake; and, in a moment more, the shout of conquest and glory was answered by the groan of a dying nation.

As this revery ended in the brain of the stranger, and the conqueror and the captive of the vision vanished away together, he began to contrast in his mind the past condition of the new world with the present, and particularly of those two portions, which, at the time of their invasion, had outlived the barbarism of nature, and were teeming with the evidences of incipient greatness. As for this fair valley of Mexico, there was scarcely an object either of beauty or utility, the creation of Christian wants or Christian taste, to be seen, for which his memory could not trace a rival, or superior, which existed in the day of paganism. The maize fields, the maguey plantations, the orchards and flower-gardens, that beautify the plains and sweeping slopes,--these were here, long ages ago, with the many villages that glisten among them,--all indeed but the white church and steeple; the lakes which are now noisome pools,--were they not lovelier when they covered the pestilential fens, and when the rose-garden floated over their blue surface? The long rows of trees marking the line of the great _Calzadas_, or causeways, the approaches to Mezico, but poorly supply the place of aboriginal groves, the haunts of the doe and the centzontli, while the calzadas themselves, stretching along over bog and mora.s.s, have entirely lost the charm they possessed, when washed, on either side, by rolling surges; even the aqueducts, though they sprang not from arch to arch, over the valley, as at the present time, were not wanting; and where the church spires of the metropolis pierce the heaven, the sacred tabernacles of the G.o.ds rose from the summits of pyramids. The changes in the physical spectacle among the valleys of Peru were perhaps not much greater; but what happy mutations in the character and condition of man, what advance of knowledge and virtue, had repaid the havoc and horror which were let loose, three hundred years ago, on the lands of Montezuma and the Incas? The question was one to which the rambler could not conceive an answer without pain.

'The ways of Providence,' he murmured, 'are indeed inscrutable; the designs of Him who layeth the corner-stone and buildeth up the fabric of destiny, unfathomable. Two mighty empires,--the only states which seemed to be leading the new world to civilization,--were broken, and at an expense of millions of lives, barbarously destroyed; and for what purpose? to what good end? How much better or happier are the present races of Peru and Mexico, than the past? Hope speaks in the breath of fancy--time may, perhaps, teach us the lesson of mystery; and these magnificent climates, now given up, a second time, to the sway of man in his darkest mood,--to civilized savages and Christian pagans,--may be made the seats of peace and wisdom; and perhaps, if mankind should again descend into the gloom of the middle ages, their inhabitants will preserve, as did the more barbarous nations in all previous retrogressions, the brands from which to rekindle the torches of knowledge, and thus be made the engines of the reclamation of a world.'

The traveller muttered the conclusion of his speculations aloud, and, insensibly to himself, in the Spanish tongue, totally unconscious of the presence of a second person, until made aware of it by a voice exclaiming suddenly, as if in answer, and in the same language--

"Right! very right! _pecador de mi!_ sinner that I am, that _I_ should not have thought it, for the honour of G.o.d and my country!"

The voice was sharp, abrupt, and eager, but very quavering. The stranger turned, and perceived that the words came from a man dressed in a long loose surtout or gown of black texture, none of the newest, with a hat of Manilla gra.s.s, umbrageous as an oak-top. He looked old and infirm; his person was very meager; his cheeks were of a mahogany hue, and hollow, and the little hair that stirred over them in the evening breeze, was of a sable silvered: his eyes were large, restless, exceedingly bright, and irascible. He carried swinging in his hand, without seeming to use it much, (for, in truth, his gait was too irregular and capricious to admit such support,) a staff, to the head of which was tied a bunch of flowers; and he bore under his arm, as they seemed to the unpractised eye of the observer, a bundle of books, a cl.u.s.ter of veritable quartos, so antique and worn, that the string knotted round each, seemed necessary to keep together its dilapidated pages. The whole air of the man was unique, but not mean; and the traveller did not doubt, at the first glance, that he belonged to some inferior order of ecclesiastics, and was perhaps the curate of a neighbouring village.

"Right! you have said the truth!" he continued, regarding the traveller eagerly, and, as the latter thought, with profound veneration; "I must speak with you, very learned stranger, for I perceive you are a philosopher. Very great thanks to you! may you live a thousand years! In a single word, you have revealed the secret that has been the enigma of a long life, made good the justice of heaven, and defended the fame of my country. G.o.d be thanked! I am grateful to your wisdom: you speak like a saint: you are a philosopher!"

The traveller stared with surprise on the speaker; but though thus moved by the abruptness of the address, and somewhat inclined to doubt its seriousness, there was something so unusual in the mode and quality of the compliment as to mollify any indignation which he might have felt rising in his breast.

"Father," said he, "reverend father--for I perceive you are one of the clergy----"

"The poor licentiate, Cristobal Johualicahuatzin, curate of the parish of San Pablo de Chinchaluca," interrupted the ecclesiastic meekly, and in fact with the greatest humility.

"Then, indeed, very excellent and worthy father Cristobal," resumed the stranger, courteously, "though I do not pretend to understand you----"

The padre raised his head; his meekness vanished; he eyed the traveller with a sharp and indignant frown:

"_Gachupin!_" he cried; "you are a man with two souls: you are wise and you are foolish, and you speak bad Spanis.h.!.+--Why do you insult me?"

The stranger stared at his new acquaintance with fresh amazement.

"Insult you, father!" he exclaimed. "I declare to you, I have, this moment, woke out of a revery; and I scarcely know what you have said or what I have answered, or what you are saying and what I am answering. If I have offended you, I ask your pardon."

"Enough! right!" said the curate, with an air of satisfaction; "you are a philosopher; you are right. You were in a revery; you have done me no wrong. I have intruded upon your musings,--I beg your pardon. I thank you very heartily. You have instructed my ignorance, and appeased my repining; you have taught me the answer to a vast and painful riddle; and now I perceive why Providence hath given over my native land to seeming ruin, and permitted it to become a place of dust and sand, of dry-rot and death. The day of darkness shall come again,--it is coming; man merges again into gloom, and now we fall into the age of stone, when the hearts of men shall be as flint. This then shall be the valley of resuscitation, after it is first _plenus ossibus_, full of skeletons, an ossuary--a place of moral ossification. Here, then, shall the wind blow, the voice sound, the spirit move, the bone unite to his bone, the sinew come with the flesh, and light and knowledge, animating the ma.s.s into an army, send it forth to conquer the world;--not as an army of flesh, with drum and trump, sword and spear, banner and cannon, to kill and destroy, to ravage and depopulate; but as a phalanx of angels, with healing on their wings, to harmonize and enlighten, to pacify and adorn. Yes, you have taught me this, excellent sage! and you shall know my grat.i.tude: for great joy is it to the child of Moteuczoma, to know there shall be an end to this desolation, this anarchy, this horror!

Vigilare metu exanimis, noctesque diesque Formidare:----

Came I into the world to watch in sorrow and fear for ever? _Hijo mio!_ give me thy hand; I love thee. The vale of Anahuac is not deformed for nothing; Christian man has ruined it, but not for a long season!"

The Cura delivered this rhapsody with extreme animation; his eye kindled, he spoke with a rapid and confused vehemence; and the stranger began to doubt the stability of his understanding. He flung his bundle to the earth, and grasped the hand of the philosopher, who, until this moment, was ignorant of the depth of his own wisdom. While still in perplexity, unable to comprehend the strange character, or indeed the strange fancies to which he had given tongue, the padre looked around him with complacency on the scene, over which a tropical moon was rising to replace the luminary of day, and continued, with a gravity which puzzled as much as did his late vivacity,--

"It is very true; I regret it no longer, but it cannot be denied: The cutting through yonder hill of Nochistongo has given the last blow in a system of devastation; the ca.n.a.l of Huehuetoca has emptied the golden pitcher of Moteuczoma. It has converted the valley into a desert, and will depopulate it.--Men cannot live upon salt."

"A desert, father!"

"Hijo mio! do you pretend to deny it?" cried the Cura, picking up his bundle, and thumping it with energy. "I aver, and I will prove it to your satisfaction, out of these books, which--But hold! Are you a spy?

will you betray me? No; you are not of Mexico: the cameo on your breast bears the device of stars, the symbol of intellectual as well as political independence. I reverence that flag; I saw it, when your envoy, attacked by an infuriated mob, in his house in yonder very city, (I stole there in spite of them!) sprang upon the balcony, and waved it abroad in the street. Frenzy vanished at the sight: it was the banner of man's friend!--No! you are no fool with a free arm, a licentious tongue, and a soul in chains. Therefore, you shall look into these pages, concealed for years from the jealousy of misconstruction, and the penal fires of intolerance; and they shall convince you, that this hollow of the mountain, as it came from the hands of G.o.d, and as it was occupied by the children of nature, was the loveliest of all the vales of the earth; and that, since Christian man has laid upon it his innovating finger, its beauty has vanished, its charm decayed; and it has become a place fitting only for a den of thieves, a refuge for the snake and the water-newt, the wild-hog and the vulture!"

"To my mind, father," said the American, no longer amazed at the extravagant expressions of the ecclesiastic, for he was persuaded his wits were disordered, "to my mind, it is still the most charming of valleys; and were it not that the folly and madness of its inhabitants, the contemptible ambition of its rulers, and the servile supineness of its people,--in fine, the general disorganization of all its elements, both social and political, have made it a sort of Pandemonium,--a spot wherein splendour and grandeur (at least the possibilities and rudiments of grandeur,) are mixed with all the causes of decline and perdition, I should be fain to dream away my life on the borders of its blue lakes, and under the shadow of its volcanic barriers."

"True, true, true! you have said it!" replied the curate, eagerly; "the ambition of public men; the feverish servility of the people, forgetful of themselves, of their own rights and interests, and ever anxious to yoke themselves to the cars of demagogues, to the wires wherewith they may be worked as puppets, and giving their blood to aggrandize these--the natural enemies of order and justice, of reason and tranquillity; is not this enough to demoralize and destroy? What people is like mine? Wo for us! The bondmen of the old world wake from sleep and live, while we, in the blessed light of suns.h.i.+ne, wrap the mantle round our eyes, sleep, and peris.h.!.+ Revolution after revolution, frenzy after frenzy! and what do we gain? By revolution, other nations are liberated, but we, by revolution, are enslaved. 'Nil medium est'--is there no happy mean?"

"It is true," said the American. "But let us not speak of this: it is galling to be able to inveigh against folly without possessing the medicament for its cure."

"Thou art an American of the North," said the Cura; "thy people are wise, thy rulers are servants, and you are happy! Why, then, art thou here? I thought thee a sage, but, I perceive, thou hast the rashness of youth. Art thou here to learn to despise thine own inst.i.tutions? Why dost thou remain? the death-wind comes from the southern lakes"--(in fact, at this moment, the breeze from the south, rising with the moon, brought with it a mephitic odour, the effluvium of a bog, famous, even in Aztec days, as the breath of pestilence;) "the death-wind breathes on thee: even as this will infect thy blood, when it has entered into thy nostrils, disordering thy body, until thou learnest to loathe all that seems to thee now, in this scenery, to be so goodly and fair; so will the gusts of anarchy, rising from a distempered republic, disease thy imagination, until thou comest to be disgusted with the yet untainted excellence of thine own inst.i.tutions, because thou perceivest the evils of their perversion. Arise, and begone; remain no longer with us; leave this land, and bear with thee to thine own, these volumes,--the poor remnants of another Sibylline library,--which will teach thee to appreciate and preserve, even as thy soul's ransom, the pure and admirable frame of government, which a beneficent power has suffered you to enjoy."

"And what, then, are these?" demanded the traveller, curiously, laying his hand on the bundle, "which can teach Americans to admire the beauty of a republic, and yet are not given to thine own countrymen?"

"They are," said the curate, "the fruits of years of reflection and toil, of deep research and profound speculation. They contain a history of Mexico, which, when they were perfect, that is, before my countrymen," (and here the Cura began to whisper, and look about him in alarm, as if dreading the approach of listeners,)--"before my countrymen were taught to fear them and to destroy, contained the chronicles of the land, from the time that the Toltecas were exiled from _Huehuetapallan_, more than twelve hundred years ago, down to the moment when Augustin climbed up to the throne, which Hidalgo tore from the Cachupins. A history wherein," continued the padre, with great complacency, "I flatter myself, though Mexicans have found much to detest, Americans will discover somewhat to approve."

"What is it," said the rambler, "which your people have found so objectionable?"