The Chainbearer Part 89

There we were sure enough. The evening was delightful. Susquesus had seated himself on a stool, on the green sward that extended for some distance around the door of his habitation, and where he was a little in shade, protected from the strong rays of a setting, but June, sun. A tree cast its shadow over his person. Jaaf was posted on one side, as no doubt, he himself thought best became his color and character. It is another trait of human nature, that while the negro affects a great contempt and aversion for the red-man, the Indian feels his own mental superiority to the domestic slave. I had never seen Susquesus in so grand costume, as that in which he appeared this evening. Habitually he wore his Indian vestments; the leggings, moccason, breech-piece, blanket or calico s.h.i.+rt, according to the season; but I had never before seen him in his ornaments and paint. The first consisted of two medals which bore the images, the one of George III., the other of his grandfather--of two more, bestowed by the agents of the republic; of large rings in his ears, that dropped nearly to his shoulders, and of bracelets formed of the teeth of some animal, that, at first, I was afraid was a man. A tomahawk that was kept as bright as friction could make it, and a sheathed knife, were in his girdle, while his well-tried rifle stood leaning against a tree; weapons that were now exhibited as emblems of the past, since their owner could scarcely render either very effective. The old man had used the paint with unusual judgment for an Indian, merely tingeing his cheeks with a color that served to give brightness to eyes that had once been keen as intense expression could render them, but which were now somewhat dimmed by age. In other respects, nothing was changed in the customary neat simplicity that reigned in and around the cabin, though Jaaf had brought out, as if to sun, an old livery coat of his own, that he had formerly worn, and a c.o.c.ked hat, in which I have been told he was wont actually to exhibit himself of Sundays, and holidays; reminders of the superiority of a "n.i.g.g.e.r" over an "Injin."

Three or four rude benches, which belonged to the establishment of the hut, were placed at a short distance in front of Susquesus, in a sort of semicircle, for the reception of his guests. Toward these benches, then, Prairiefire led the way, followed by all the chiefs. Although they soon ranged themselves in the circle, not one took his seat for fully a minute. That time they all stood gazing intently, but reverently, toward the aged man before them, who returned their look as steadily and intently as it was given. Then, at a signal from their leader, who on this occasion was Prairiefire, every man seated himself. This change of position, however, did not cause the silence to be broken; but there they all sat, for quite ten minutes, gazing at the Upright Onondago, who, in his turn, kept his look steadily fastened on his visitors. It was during this interval of silence that the carriage of my grandmother drove up, and stopped just without the circle of grave, attentive Indians, not one of whom even turned his head to ascertain who or what caused the interruption. No one spoke; my dear grandmother being a profoundly attentive observer of the scene, while all the bright faces around her were so many eloquent pictures of curiosity, blended with some gentler and better feelings, exhibited in the most pleasing form of which humanity is susceptible.

At length Susquesus himself arose, which he did with great dignity of manner, and without any visible bodily effort, and spoke. His voice was a little tremulous, I thought, though more through feeling than age; but, on the whole, he was calm, and surprisingly connected and clear, considering his great age. Of course, I was indebted to Manytongues for the interpretation of all that pa.s.sed.

"Brethren," commenced Susquesus, "you are welcome. You have travelled on a long, and crooked, and th.o.r.n.y path, to find an old chief, whose tribe ought ninety summers ago to have looked upon him as among the departed.

I am sorry no better sight will meet your eyes at the end of so long a journey. I would make the path back toward the setting sun broader and straighter if I knew how. But I do not know how. I am old. The pine in the woods is scarce older; the villages of the pale-faces, through so many of which you have journeyed, are not half so old; I was born when the white race were like the moose on the hills; here and there one; now they are like the pigeons after they have hatched their young. When I was a boy my young legs could never run out of the woods into a clearing; now, my old legs cannot carry me into the woods, they are so far off. Everything is changed in the land, but the red-man's heart.

_That_ is like the rock which never alters. My children, you are welcome."

That speech, p.r.o.nounced in the deep husky tones of extreme old age, yet relieved by the fire of a spirit that was smothered rather than extinct, produced a profound impression. A low murmur of admiration pa.s.sed among the guests, though neither rose to answer, until a sufficient time had seemed to pa.s.s, in which the wisdom that they had just been listeners to might make its proper impression. When this pause was thought to be sufficiently long to have produced its effect, Prairiefire, a chief more celebrated in council even than in the field, arose to answer. His speech, freely translated, was in the following words.

"Father: your words are always wise--they are always true. The path between your wigwam and our village _is_ a long one--it is a crooked path, and many thorns and stones have been found on it. But all difficulties may be overcome. Two moons ago we were at one end of it; now we are at the other end. We have come with two notches on our sticks. One notch told us to go to the great Council House of the pale-face, to see our great pale-face father--the other notch told us to come here, to see our great red father. We have been to the great Council House of the pale-faces; we have seen Uncle Sam. His arm is very long; it reaches from the salt lake, the water of which we tried to drink, but it is too salt, to our own lakes, near the setting sun, of which the water is sweet. We never tasted water that was salt before, and we do not find it pleasant. We shall never taste it again; it is not worth while to come so far to drink water that is salt.

"Uncle Sam is a wise chief. He has many counsellors. The council at his council-fire must be a great council--it has much to say. Its words ought to have some good in them, they are so many. We thought of our red father while listening to them, and wanted to come here. We _have_ come here. We are glad to find our red father still alive and well. The Great Spirit loves a just Indian, and takes care of him. A hundred winters, in his eyes, are like a single winter. We are thankful to him for having led us by the crooked and long path, at the end of which we have found the Trackless--the Upright of the Onondagoes. I have spoken."

A gleam of happiness shot into the swarthy lineaments of Susquesus, as he heard, in his own language, a well-merited appellation that had not greeted his ears for a period as long as the ordinary life of man. It was a t.i.tle, a cognomen that told the story of his connection with his tribe; and neither years, nor distance, nor new scenes, nor new ties, nor wars, nor strifes had caused him to forget the smallest incident connected with that tale. I gazed at the old man with awe, as his countenance became illuminated by the flood of recollections that was rus.h.i.+ng into it, through the channel of his memory, and the expressive glance my uncle threw at me, said how much he was impressed also. One of the faculties of Manytongues was to be able to interpret _pari pa.s.su_ with the speaker; and, standing between us and the carriage, he kept up, sentence by sentence, a low accompaniment of each speech, so that none of us lost a syllable of what was said.

As soon as Prairiefire resumed his seat, another silence succeeded. It lasted several minutes, during which the only audible sounds were various discontented grunts, accompanied by suppressed mutterings on the part of old Jaaf, who never could tolerate any Indian but his companion.

That the negro was dissatisfied with this extraordinary visit was sufficiently apparent to us, but not one of all the red-men took heed of his deportment. Sus, who was nearest to him, must have heard his low grumbling, but it did not induce him to change his look from the countenances of those in his front for a single moment. On the other hand, the visitors themselves seemed totally unconscious of the negro's presence, though in fact they were not, as subsequently appeared. In a word, the Upright Onondago was the centre of attraction for them, all other things being apparently forgotten for the time.

At length there was a slight movement among the redskins, and another arose. This man was positively the least well-looking of the whole party. His stature was lower than that of the rest of the Indians; his form was meagre and ungraceful--the last at least, while his mind was in a state of rest; and his appearance, generally, was wanting in that n.o.bleness of exterior which so singularly marked that of every one of his companions. As I afterward learned, the name of this Indian was Eaglesflight, being so called from the soaring character of the eloquence in which he had been known to indulge. On the present occasion, though his manner was serious and his countenance interested, the spirit within was not heaving with any of its extraordinary throes.

Still, such a man could not rise to speak and avoid creating some slight sensation among his expectant auditors. Guarded as are the red-men in general on the subject of betraying their emotions, we could detect something like a suppressed movement among his friends when Eaglesflight stood erect. The orator commenced in a low, but solemn manner, his tones changing from the deep, impressive guttural to the gentle and pathetic, in a way to const.i.tute eloquence of itself. As I listened, I fancied that never before did the human voice seem to possess so much winning power. The utterance was slow and impressive, as is usually the case with true orators.

"The Great Spirit makes men differently," commenced Eaglesflight. "Some are like willows, that bend with the breeze, and are broken in the storm. Some are pines, with slender trunks, few branches, and a soft wood. Now and then there is an oak among them, which grows on the prairie, stretching its branches a great way, and making a pleasant shade. This wood is hard; it lasts a long time. Why has the Great Spirit made this difference in trees?--why does the Great Spirit make this difference in men? There is a reason for it. _He_ knows it, though we may not. What he does is always right!

"I have heard orators at our council-fires complain that things should be as they are. They say that the land, and the lakes, and the rivers, and the hunting-grounds, belong to the red-man only, and that no other color ought ever to be seen there. The Great Spirit has thought otherwise, and what he thinks happens. Men are of many colors. Some are red, which is the color of my father. Some are pale, which is the color of my friends. Some are black, which is the color of my father's friend.

He is black, though old age is changing his skin. All this is right; it comes from the Great Spirit, and we must not complain.

"My father says he is very old--that the pine in the woods is scarce older. We know it. That is one reason why we have come so far to see him, though there is another reason. My father knows what that other reason is; so do we. For a hundred winters and summers, that reason has not gone out of our minds. The old men have told it to the young men; and the young men, when they have grown older, have told it to their sons. In this way it has reached our ears. How may bad Indians have lived in that time, have died, and are forgotten! It is the good Indian that lives longest in our memories. We wish to forget that the wicked ever were in our tribes. We never forget the good.

"I have seen many changes. I am but a child, compared with my father; but I feel the cold of sixty winters in my bones. During all that time, the red-men have been travelling toward the setting sun. I sometimes think I shall live to reach it! It must be a great way off, but the man who never stops goes far. Let us go there, pale-faces will follow. Why all this is, I do not know. My father is wiser than his son, and he may be able to tell us. I sit down to hear his answer."

Although Eaglesflight had spoken so quietly, and concluded in a manner so different from what I had expected, there was a deep interest in what was now going on. The particular reason why these red-men had come so far out of their way to visit Susquesus had not yet been revealed, as we all hoped would be the case; but the profound reverence that these strangers, from the wilds of the far west, manifested for our aged friend, gave every a.s.surance that when we did learn it, there would be no reason for disappointment. As usual, a pause succeeded the brief address of the last speaker; after which, Susquesus once more arose and spoke.

"My children," he said, "I am very old. Fifty autumns ago, when the leaves fell, I thought it was time for me to pa.s.s on to the happy hunting-grounds of my people, and be a redskin again. But my name was not called. I have been left alone here, in the midst of the pale-face fields, and houses, and villages, without a single being of my own color and race to speak to. My head was almost grown white. Still, as years came on my head, the spirit turned more toward my youth. I began to forget the battles, and hunts, and journeys of middle life, and to think of the things seen when a young chief among the Onondagoes. My day is now a dream, in which I dream of the past. Why is the eye of Susquesus so far-seeing, after a hundred winters and more? Can any one tell? I think not. We do not understand the Great Spirit, and we do not understand his doings. Here I am, where I have been for half my days.

That big wigwam is the wigwam of my best friends. Though their faces are pale, and mine is red, our hearts have the same color. I never forget _them_--no, not one of them. I see them all, from the oldest to the youngest. They seem to be of my blood. This comes from friends.h.i.+p, and many kindnesses. These are all the pale-faces I now see. Red-men stand before my eyes in all other places. My mind is with them.

"My children, you are young. Seventy winters are a great many for one of you. It is not so with me. Why I have been left standing alone here near the hunting-grounds of our fathers, is more than I can say. So it is, and it is right. A withered hemlock is sometimes seen standing by itself in the fields of the pale-faces. I am such a tree. It is not cut down, because the wood is of no use, and even the squaws do not like it to cook by. When the winds blow, they seem to blow around it. It is tired of standing there alone, but it cannot fall. That tree wishes for the axe, but no man puts the axe to its root. Its time has not come. So it is with me--my time has not come.

"Children, my days now are dreams of my tribe. I see the wigwam of my father. It was the best in the village. He was a chief, and venison was never scarce in his lodge. I see him come off the war-path with many scalps on his pole. He had plenty of wampum, and wore many medals. The scalps on his pole were sometimes from red-men, sometimes from pale-faces. He took them all himself. I see my mother, too. She loved me as the she-bear loves her cubs. I had brothers and sisters, and I see them, too. They laugh and play, and seem happy. There is the spring where we dipped up water in our gourds, and here is the hill where we lay waiting for the warriors to come in from the war-paths and the hunt.

Everything looks pleasant to me. That was a village of the Onondagoes, my own people, and I loved them a hundred and twenty winters ago. I love them now, as if the time were but one winter and one summer. The mind does not feel time. For fifty seasons I thought but little of my own people. My thoughts were on the hunt and the war-path, and on the quarrels of the pale-faces, with whom I lived. Now, I say again, I think most of the past, and of my young days. It is a great mystery why we can see things that are so far off so plainly, and cannot see things that are so near by. Still, it is so.

"Children, you ask why the red-men keep moving toward the setting sun, and why the pale-faces follow? You ask if the place where the sun sets will ever be reached, and if pale-men will go there to plough and to build, and to cut down the trees. He that has seen what _has_ happened, ought to know what _will_ happen again. I am very old, but I see nothing new. One day is like another. The same fruits come each summer, and the winters are alike. The bird builds in the same tree many times.

"My children, I have lived long among the pale-faces. Still, my heart is of the same color as my face. I have never forgotten that I am a red-man; never forgotten the Onondagoes. When I was young, beautiful woods covered these fields. Far and near the buck and the moose leaped among the trees. Nothing but the hunter stopped them. It is all changed!

The plough has frightened away the deer. The moose will not stay near the sound of the church-bell. He does not know what it means. The deer goes first. The red-man keeps on his trail, and the pale-face is never far behind. So it has been since the big canoes of the stranger first came into our waters; so it will be until another salt lake is reached beneath the setting sun. When that other lake is seen, the red-man must stop, and die in the open fields, where rum, and tobacco, and bread are plenty, or march on into the great salt lake of the west and be drowned.

_Why_ this is so, I cannot tell. That it has been so, I know; that it _will_ be so, I believe. There is a reason for it; none can tell what that reason is but the Great Spirit."

Susquesus had spoken calmly and clearly, and Manytongues translated as he proceeded, sentence by sentence. So profound was the attention of the savage listeners that I heard their suppressed breathings. We white men are so occupied with ourselves, and our own pa.s.sing concerns, look on all other races of human beings as so much our inferiors, that it is seldom we have time or inclination to reflect on the consequences of our own acts. Like the wheel that rolls along the highway, however, many is the inferior creature that we heedlessly crush in our path. Thus has it been with the red-man, and, as the Trackless had said, thus will it continue to be. He will be driven to the salt lake of the far west, where he must plunge in and be drowned, or turn and die in the midst of abundance.

My uncle Ro knew more of the Indians, and of their habits, than any one else of our party, unless it might be my grandmother. She, indeed, had seen a good deal of them in early life; and when quite a young girl, dwelling with that uncle of her own who went by the _sobriquet_ of the "Chainbearer," she had even dwelt in the woods, near the tribe of Susquesus, and had often heard him named there as an Indian in high repute, although he was even at that distant day an exile from his people. When our old friend resumed his seat, she beckoned her son and myself to the side of the carriage, and spoke to us on the subject of what had just been been uttered, the translation of Manytongues having been loud enough to let the whole party hear what he said.

"This is not a visit of business, but one of ceremony only," she said.

"To-morrow, probably, the real object of the strangers will be made known. All that has pa.s.sed, as yet, has been complimentary, mixed with a little desire to hear the wisdom of the sage. The red-man is never in a hurry, impatience being a failing that he is apt to impute to us women.

Well, though we are females, we can wait. In the meantime, some of us can weep, as you see is particularly the case with Miss Mary Warren."

This was true enough; the fine eyes of all four of the girls glistening with tears, while the cheeks of the person named were quite wet with those that had streamed down them. At this allusion to such an excess of sympathy, the young lady dried her eyes, and the color heightened so much in her face, that I thought it best to avert my looks. While this by-play was going on, Prairiefire arose again, and concluded the proceedings of that preliminary visit, by making another short speech:

"Father," he said, "we thank you. What we have heard will not be forgotten. All red-men are afraid of that great salt lake, under the setting sun, and in which some say it dips every night. What you have told us, will make us think more of it. We have come a great distance, and are tired. We will now go to our wigwam, and eat, and sleep.

To-morrow, when the sun is up here," pointing to a part of the heavens that would indicate something like nine o'clock, "we will come again, and open our ears. The Great Spirit who has spared you so long, will spare you until then, and we shall not forget to come. It is too pleasant to us to be near you, for us to forget. Farewell."

The Indians now rose in a body, and stood regarding Susquesus fully a minute, in profound silence, when they filed off at a quick pace, and followed their leader toward their quarters for the night. As the train noiselessly wound its way from before him, a shade pa.s.sed athwart the dark countenance of the Trackless, and he smiled no more that day.

All this time the negro, the contemporary of the Indian, kept muttering his discontent at seeing so many redskins in his presence, unheeded and indeed unheard by his friend.

"What you do wid dem Injin," he growled, as the party disappeared. "No good ebber come of sich as dem. How many time dey work debbletry in a wood, and you and I not werry far off, Sus. How ole you got, redskin; and forgetful! n.o.body can hold out wid color' man. Gos.h.!.+ I do b'lieve I lib for ebber, sometime! It won'erful to think of, how long I stay on dis werry 'arth!"

Such exclamations were not uncommon with the aged Jaaf, and no one noted them. He did not seem to expect any answer himself, nor did any one appear to deem it at all necessary to make one. As for the Trackless, he arose with a saddened countenance, and moved into his hut like one who wished to be left alone with his thoughts. My grandmother ordered the carriage to move on, and the rest of us returned to the house on foot.

CHAPTER XXI.

"With all thy rural echoes come, Sweet comrade of the rosy day, Wafting the wild bee's gentle hum, Or cuckoo's plaintive roundelay."--CAMPBELL.

That night was pa.s.sed under my own roof, in the family circle. Although my presence on the estate was now generally known, to all who were interested in it, I cannot say that I thought much of the anti-renters, or of any risks incurred by the discovery. The craven spirit manifested by the "Injins" in presence of the Indians, the a.s.sumed before the real, had not a tendency to awaken much respect for the disaffected, and quite likely disposed me to be more indifferent to their proceedings than I might otherwise have been. At all events, I was happy with Patt and Mary, and my uncle's wards, and did not give the disorganizers a thought, until quite at the close of the evening. The manner in which John went about to barricade the doors and windows, after the ladies had retired, struck me unpleasantly, however, and it did not fail to produce the same effect on my uncle. This seemingly important duty was done, when my faithful _maitre-d'hotel_, for such, in a measure, was the Englishman's station, came to me and my uncle, who were waiting for his appearance in the library, armed like Robinson Crusoe. He brought us each a revolving pistol, and a rifle, with a proper allowance of ammunition.

"Missus," so John persevered in calling my grandmother, though it was very unlike an English servant to do so, after he had been in the country three months--"Missus 'as hordered harms to be laid in, in quant.i.ties, Mr. Hugh, and hall of us has our rifles and pistols, just like these. She keeps some for herself and Miss Martha, in her own room still, but as she supposes you can make better use of these than the maids, I had her orders to bring them down out of the maids' room, and hoffer them to yourselves, gentlemen. They are hall loaded, and smart weapons be they."

"Surely there has been no occasion as yet, for using such things as these!" exclaimed my uncle.

"One doesn't know, Mr. Roger, when the hinimy may come. We have had only three alarms since the ladies arrived, and most luckily no blood was shed; though we fired at the hinimy, and the hinimy fired at us. When I says no blood was spilt, I should add, on our side; for there was no way to know how much the anti's suffered, and they hadn't good stone walls to cover them, as we 'ad on our side."

"Gracious Providence! I had no notion of this! Hugh, the country is in a worse state than I had supposed, and we ought not to leave the ladies here an hour after to-morrow!"

As the ladies who came within my uncle's category, did not include Mary Warren, I did not take exactly the same view of the subject as he did himself. Nothing further was said on the subject, however; and shortly after each shouldered his rifle, and retired to his own room.

It was past midnight when I reached my apartment, but I felt no inclination for sleep. That had been an important day to me, one full of excitement, and I was still too much under the influence of its circ.u.mstances to think of my bed. There was soon a profound silence in the house, the closing of doors and the sound of footsteps having ceased, and I went to a window, to gaze on the scene without. There was a three-quarters' moon, which gave light enough to render all the nearer objects of the landscape distinctly visible. The view had nothing remarkable in it, but it was always rural and pretty. The little river, and the broad meadows, were not to be seen from my side of the house, which commanded the carriage road that wound through the lawn--the farm-house--the distant church--the neat and pretty rectory--the dwelling of Mary, and a long reach of farms, that lay along the valley, and on the broad breast of the rising ground to the westward.

Everything, far and near, seemed buried in the quiet of deep night. Even the cattle in the fields had lain down to sleep; for, like men, they love to follow the law of nature, and divide the hours by light and darkness. John had placed the candles in my dressing-room, and closed the inner shutters; but I had taken a seat by a window of the bedroom and sat in no other light but that which came from the moon, which was now near setting. I might have been ruminating on the events of the day half an hour or more, when I fancied some object was in motion on a path that led toward the village, but which was quite distinct from the ordinary highway. This path was private, indeed, running fully a mile through my own farm and grounds, bounded for a considerable distance by high fences on each side of it, and running among the copses and thickets of the lawn, as soon as it emerged from the fields. It had been made in order to enable my grandfather to ride to his fields, uninterrupted by gates or bars; and issuing into the bit of forest already described, it pa.s.sed through that by a short cut, and enabled us to reach the hamlet by a road that saved nearly a mile in the whole distance. This path was often used by those who left the Nest, or who came to it, in the saddle, but rarely by any but those who belonged to the family. Though old as the place itself, it was little known by others, not suiting the general taste for publicity, there not being a solitary dwelling on it between the Nest House itself and the point where it emerged into the highway, beyond the wood, which was quite near to the village.

I could see the whole line of this private path, with the exception, here and there, of intervals that were hid by trees and thickets, from the point where it terminated until it entered the wood. There could be no mistake. Late as was the hour, some one mounted was galloping along that path, winding his or _her_ way among the rails of the fences; now plainly visible, then lost to view. I had caught a glimpse of this phantom (for at that unusual hour, and by that delusive light, it required no great effort of the imagination thus to fancy the equestrian), just as it emerged from the wood, and could not well be mistaken as to the accuracy of my discovery. The path led through a pretty wooded ravine in the lawn, and no sooner did I lose sight of this strange object than I turned my eyes eagerly to the spot where it ought to reappear, on emerging from its cover.

The path lay in shadow for twenty rods on quitting the ravine, after which it wound across the lawn to the door, for about twice that distance in full moonlight. At the termination of the shadow there was a n.o.ble oak, which stood alone, and beneath its wide branches was a seat much frequented by the ladies in the heats of summer. My eye kept moving from this point, where the light became strong, to that where the path issued from the ravine. At the latter it was just possible to distinguish a moving object, and, sure enough, there I got my next view of the person I was watching. The horse came up the ascent on a gallop--a pace that was continued until its rider drew the rein beneath the oak. Here, to my surprise, a female sprang from the saddle with great alacrity, and secured her steed within the shadow of the tree.

This was no sooner done than she moved on toward the house, in much apparent haste. Fearful of disturbing the family, I now left my room on tiptoe, and without a candle, the light of the moon penetrating the pa.s.sages in sufficient quant.i.ty to serve my purpose, descending as fast as possible to the lower floor. Swift and prompt as had been my own movement, it had been antic.i.p.ated by another. To my great surprise, on reaching the little side door to which the path led, and where the ladies had long been accustomed to get into the saddle, when they used it, I found a female figure, with her hand on the ma.s.sive lock, as if ready to turn its key at some expected summons. To my great astonishment, on drawing nearer, I recognized, by the faint light that penetrated through a little window over the door, the person of Mary Warren!