Pascal's Pensees Part 44

That the sacrifices should be rejected, and other pure sacrifices established. _Malachi_ i, II.

That the order of Aaron's priesthood should be rejected, and that of Melchizedek introduced by the Messiah. _Ps. Dixit Dominus._

That this priesthood should be eternal. _Ibid._

That Jerusalem should be rejected, and Rome admitted. _Ps. Dixit Dominus._

That the name of the Jews should be rejected, and a new name given.

_Isaiah_ lxv, 15.

That this last name should be more excellent than that of the Jews, and eternal. _Isaiah_ lvi, 5.

That the Jews should be without prophets (Amos), without a king, without princes, without sacrifice, without an idol.

That the Jews should nevertheless always remain a people. _Jer._ x.x.xi, 36.

610

_Republic._--The Christian republic--and even the Jewish--has only had G.o.d for ruler, as Philo the Jew notices, _On Monarchy_.

When they fought, it was for G.o.d only; their chief hope was in G.o.d only; they considered their towns as belonging to G.o.d only, and kept them for G.o.d. 1 _Chron._ xix, 13.

611

_Gen._ xvii, 7. _Statuam pactum meum inter me et te fdere sempiterno ... ut sim Deus tuus...._

_Et tu ergo custodies pactum meum._

612

_Perpetuity._--That religion has always existed on earth, which consists in believing that man has fallen from a state of glory and of communion with G.o.d into a state of sorrow, penitence, and estrangement from G.o.d, but that after this life we shall be restored by a Messiah who should have come. All things have pa.s.sed away, and this has endured, for which all things are.

Men have in the first age of the world been carried away into every kind of debauchery, and yet there were saints, as Enoch, Lamech, and others, who waited patiently for the Christ promised from the beginning of the world. Noah saw the wickedness of men at its height; and he was held worthy to save the world in his person, by the hope of the Messiah of whom he was the type. Abraham was surrounded by idolaters, when G.o.d made known to him the mystery of the Messiah, whom he welcomed from afar.[219] In the time of Isaac and Jacob abomination was spread over all the earth; but these saints lived in faith; and Jacob, dying and blessing his children, cried in a transport which made him break off his discourse, "I await, O my G.o.d, the Saviour whom Thou hast promised.

_Salutare taum expectabo, Domine._"[220] The Egyptians were infected both with idolatry and magic; the very people of G.o.d were led astray by their example. Yet Moses and others believed Him whom they saw not, and wors.h.i.+pped Him, looking to the eternal gifts which He was preparing for them.

The Greeks and Latins then set up false deities; the poets made a hundred different theologies, while the philosophers separated into a thousand different sects; and yet in the heart of Judaea there were always chosen men who foretold the coming of this Messiah, which was known to them alone.

He came at length in the fullness of time, and time has since witnessed the birth of so many schisms and heresies, so many political revolutions, so many changes in all things; yet this Church, which wors.h.i.+ps Him who has always been wors.h.i.+pped, has endured uninterruptedly. It is a wonderful, incomparable, and altogether divine fact that this religion, which has always endured, has always been attacked. It has been a thousand times on the eve of universal destruction, and every time it has been in that state, G.o.d has restored it by extraordinary acts of His power. This is astonis.h.i.+ng, as also that it has preserved itself without yielding to the will of tyrants. For it is not strange that a State endures, when its laws are sometimes made to give way to necessity, but that ... (See the pa.s.sage indicated in Montaigne.)

613

States would perish if they did not often make their laws give way to necessity. But religion has never suffered this, or practised it.

Indeed, there must be these compromises, or miracles. It is not strange to be saved by yieldings, and this is not strictly self-preservation; besides, in the end they perish entirely. None has endured a thousand years. But the fact that this religion has always maintained itself, inflexible as it is, proves its divinity.

614

Whatever may be said, it must be admitted that the Christian religion has something astonis.h.i.+ng in it. Some will say, "This is because you were born in it." Far from it; I stiffen myself against it for this very reason, for fear this prejudice bias me. But although I am born in it, I cannot help finding it so.

615

_Perpetuity._--The Messiah has always been believed in. The tradition from Adam was fresh in Noah and in Moses. Since then the prophets have foretold him, while at the same time foretelling other things, which, being from time to time fulfilled in the sight of men, showed the truth of their mission, and consequently that of their promises touching the Messiah. Jesus Christ performed miracles, and the Apostles also, who converted all the heathen; and all the prophecies being thereby fulfilled, the Messiah is for ever proved.

616

_Perpetuity._--Let us consider that since the beginning of the world the expectation of wors.h.i.+p of the Messiah has existed uninterruptedly; that there have been found men, who said that G.o.d had revealed to them that a Redeemer was to be born, who should save His people; that Abraham came afterwards, saying that he had had a revelation that the Messiah was to spring from him by a son, whom he should have; that Jacob declared that, of his twelve sons, the Messiah would spring from Judah; that Moses and the prophets then came to declare the time and the manner of His coming; that they said their law was only temporary till that of the Messiah, that it should endure till then, but that the other should last for ever; that thus either their law, or that of the Messiah, of which it was the promise, would be always upon the earth; that, in fact, it has always endured; that at last Jesus Christ came with all the circ.u.mstances foretold. This is wonderful.

617

This is positive fact. While all philosophers separate into different sects, there is found in one corner of the world the most ancient people in it, declaring that all the world is in error, that G.o.d has revealed to them the truth, that they will always exist on the earth. In fact, all other sects come to an end, this one still endures, and has done so for four thousand years.

They declare that they hold from their ancestors that man has fallen from communion with G.o.d, and is entirely estranged from G.o.d, but that He has promised to redeem them; that this doctrine shall always exist on the earth; that their law has a double signification; that during sixteen hundred years they have had people, whom they believed prophets, foretelling both the time and the manner; that four hundred years after they were scattered everywhere, because Jesus Christ was to be everywhere announced; that Jesus Christ came in the manner, and at the time foretold; that the Jews have since been scattered abroad under a curse, and nevertheless still exist.

618

I see the Christian religion founded upon a preceding religion, and this is what I find as a fact.

I do not here speak of the miracles of Moses, of Jesus Christ, and of the Apostles, because they do not at first seem convincing, and because I only wish here to put in evidence all those foundations of the Christian religion which are beyond doubt, and which cannot be called in question by any person whatsoever. It is certain that we see in many places of the world a peculiar people, separated from all other peoples of the world, and called the Jewish people.

I see then a crowd of religions in many parts of the world and in all times; but their morality cannot please me, nor can their proofs convince me. Thus I should equally have rejected the religion of Mahomet and of China, of the ancient Romans and of the Egyptians, for the sole reason, that none having more marks of truth than another, nor anything which should necessarily persuade me, reason cannot incline to one rather than the other.

But, in thus considering this changeable and singular variety of morals and beliefs at different times, I find in one corner of the world a peculiar people, separated from all other peoples on earth, the most ancient of all, and whose histories are earlier by many generations than the most ancient which we possess.

I find, then, this great and numerous people, sprung from a single man, who wors.h.i.+p one G.o.d, and guide themselves by a law which they say that they obtained from His own hand. They maintain that they are the only people in the world to whom G.o.d has revealed His mysteries; that all men are corrupt and in disgrace with G.o.d; that they are all abandoned to their senses and their own imagination, whence come the strange errors and continual changes which happen among them, both of religions and of morals, whereas they themselves remain firm in their conduct; but that G.o.d will not leave other nations in this darkness for ever; that there will come a Saviour for all; that they are in the world to announce Him to men; that they are expressly formed to be forerunners and heralds of this great event, and to summon all nations to join with them in the expectation of this Saviour.

To meet with this people is astonis.h.i.+ng to me, and seems to me worthy of attention. I look at the law which they boast of having obtained from G.o.d, and I find it admirable. It is the first law of all, and is of such a kind that, even before the term _law_ was in currency among the Greeks, it had, for nearly a thousand years earlier, been uninterruptedly accepted and observed by the Jews. I likewise think it strange that the first law of the world happens to be the most perfect; so that the greatest legislators have borrowed their laws from it, as is apparent from the law of the Twelve Tables at Athens,[221] afterwards taken by the Romans, and as it would be easy to prove, if Josephus[222]

and others had not sufficiently dealt with this subject.

619

_Advantages of the Jewish people._--In this search the Jewish people at once attracts my attention by the number of wonderful and singular facts which appear about them.

I first see that they are a people wholly composed of brethren, and whereas all others are formed by the a.s.semblage of an infinity of families, this, though so wonderfully fruitful, has all sprung from one man alone, and, being thus all one flesh, and members one of another, they const.i.tute a powerful state of one family. This is unique.

This family, or people, is the most ancient within human knowledge, a fact which seems to me to inspire a peculiar veneration for it, especially in view of our present inquiry; since if G.o.d had from all time revealed Himself to men, it is to these we must turn for knowledge of the tradition.

This people is not eminent solely by their antiquity, but is also singular by their duration, which has always continued from their origin till now. For whereas the nations of Greece and of Italy, of Lacedaemon, of Athens and of Rome, and others who came long after, have long since perished, these ever remain, and in spite of the endeavours of many powerful kings who have a hundred times tried to destroy them, as their historians testify, and as it is easy to conjecture from the natural order of things during so long a s.p.a.ce of years, they have nevertheless been preserved (and this preservation has been foretold); and extending from the earliest times to the latest, their history comprehends in its duration all our histories [which it preceded by a long time].

The law by which this people is governed is at once the most ancient law in the world, the most perfect, and the only one which has been always observed without a break in a state. This is what Josephus admirably proves, _against Apion_,[223] and also Philo[224] the Jew, in different places, where they point out that it is so ancient that the very name of _law_ was only known by the oldest nation more than a thousand years afterwards; so that Homer, who has written the history of so many states, has never used the term. And it is easy to judge of its perfection by simply reading it; for we see that it has provided for all things with so great wisdom, equity, and judgment, that the most ancient legislators, Greek and Roman, having had some knowledge of it, have borrowed from it their princ.i.p.al laws; this is evident from what are called the Twelve Tables, and from the other proofs which Josephus gives.