The Bible in its Making Part 6

But the Jewish scribes had wonderful memories. A teacher would read a long pa.s.sage from the Psalms to his pupil, and very soon the lad would be able to repeat the whole correctly, the consonant words just refres.h.i.+ng his memory.

[Ill.u.s.tration: THE FIRST LINE OF THE BIBLE IN HEBREW]

This would not always be as difficult as you might suppose. For instance, you can read this easily enough:

'TH LRD S M SHPHRD SHLL NT WNT.'

Indeed, to this day the Hebrew of the sacred Books in the Jewish Synagogues is all written without vowel-points.

At this time it was that the Jews became really the 'People of the Book,' and that a special society was formed to guard and copy the Bible.

How wonderfully this work was done! Never have the words of any other book been so lovingly cared for.

We have called the Bible the oldest Book in the world; we have seen that it tells about nations and people who were almost forgotten before the days of Abraham. It seems strange, therefore, that the most ancient copy of the Old Testament Scriptures, written in Hebrew and in the possession of the Jews to-day, carries us back only to the time of our Saxon kings.[3]

This is because the Jews' custom is reverently to destroy every copy of the Books of the Old Testament--that is, of their Bible--as soon as it becomes worn with use, or blurred with the kisses of its readers.

'This is a living Book,' they say; 'it should look new. G.o.d's Word can never grow old.'

So, year by year, they make new copies directly the old are worn out, and this they have done for long ages. And so careful have they been in making the copies, that although all was written by hand, there has practically been no alteration in the words for more than two thousand years. G.o.d had indeed well chosen the guardians of His Book.

Let us try to picture to ourselves a young scribe of those old, old days, with his dark hair and big, serious eyes, and dressed in his white robe.

He has been very patient and industrious for many months past, working early and late; now, at last, he is to be allowed to copy one of the sacred books.

'My son,' his old teacher has said, 'take heed how thou doest thy work; drop not nor add one letter, lest thou becomest the destruction of the world.'

'Oh, may the Lord keep my attention fixed, may He hold my hand that it shake not!'

So, with a prayer on his lips, the young scribe begins his work.

And it is through such patient, careful work as his that the older part of our Bible has come down to us from the half-forgotten ages of the past.

[1] Cyrus became King of Persia 546 B.C., conquered Babylon 538, died 528 B.C.

[2] Cuneiform writing made by order of Cyrus.

[3] The Codex Babylonicus, the earliest known Jewish ma.n.u.script, dates from the year A.D. 916.

CHAPTER VI

THE ATTACK ON THE SCRIPTURES

[Ill.u.s.tration: (drop cap B) A Greek Warrior]

But troubled times came again to Jerusalem. The great empires of Babylon and a.s.syria had pa.s.sed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often.

At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander was an even greater conqueror than Nebuchadnezzar had been. He did not treat the Jews unkindly; he neither interfered with their religion nor took treasure from their temple.

Yet while Alexander did G.o.d's people no outward injury, his influence and example led them astray.

For Alexander was a Greek, and the Greeks, although at this time the cleverest people in the whole world, were a heathen nation, and as such did many foolish and wicked things. Alexander himself offered sacrifice to Venus, Jupiter, and Bacchus (the pretended G.o.d of wine and strong drink[1]), and to many other G.o.ds of man's invention.

Never again would G.o.d's chosen people willingly wors.h.i.+p false G.o.ds; their troubles had cured them once for all of that sin.

But although they knew the Greek religion to be untrue, they began greatly to admire the Greeks themselves, and to take their opinion about many things.

'Who can build like these Greeks?' they will have said. 'Who can carve such beautiful statues, or paint such beautiful pictures? Every one knows that their poetry is the finest in the world, and that their books are the wisest and pleasantest to read; and then, how well they train their young people! The lads of Greece are the strongest wrestlers and the swiftest runners in the world!'

All this was quite true; but the Jews forgot that mere cleverness does not make a man or woman good, and that the fear of G.o.d is the beginning of all true wisdom. Many people forget this even to-day.

So the Jews began to give their children Greek names, and to send them to Greek schools, and, what was worse, they put Greek books into their hands instead of the Bible.

Slowly but surely this unholy 'leaven' entered the people's life, and influenced their thoughts. But, in spite of all, many Jewish men and women remained faithful to G.o.d; they kept His laws, and read in His Book daily, looking always for the coming Saviour, the Messiah, who would rule and redeem His people.

As the years pa.s.sed the fas.h.i.+on for Greek ideas and ways grew stronger in Jerusalem, until at last even the High Priest himself[2] began to encourage the people to neglect the services and sacrifices of the Temple, that they might go to heathen sports and games.

The Greeks were very fond of foot-races and wrestling-matches, and they held large athletic meetings two or three times a year; but no one who believed in G.o.d should have gone near those meetings, for the Grecian games were always held in honour of some heathen G.o.d or G.o.ddess.

[Ill.u.s.tration: FIG. 1.--COIN OF ALEXANDER THE GREAT, WITH PORTRAIT OF HIMSELF AND FIGURE OF JUPITER, THE FALSE G.o.d HE WORs.h.i.+PPED.

FIG. 2.--COIN OF ANTIOCHUS, THE WICKED KING. PORTRAIT OF HIMSELF, AND FIGURE OF VENUS, ONE OF THE FALSE G.o.dS HE TRIED TO FORCE THE JEWS TO BELIEVE IN]

When Alexander died he left his vast empire to be divided among his generals, just as Napoleon did centuries later with his conquests. The descendant of one of these generals was named Antiochus, and he began to reign over Syria, which included the country of Judah, a hundred and seventy years before the birth of Christ. He was known as Antiochus IV, and was a selfish and cruel ruler.

Although indifferent to his own heathen religion, he set himself to destroy all other forms of faith. 'I am king; all my subjects shall think as I do,' he said. He was told that the Jews believed in only one G.o.d, but he cried with a scornful laugh, 'Yes, but I will soon alter that!'

Before this there had been trouble between Antiochus and the people of Jerusalem, and he thought to himself, 'I must break down their old ideas and force them to disobey the laws of Moses, as they call them; above all, I must utterly destroy their Book. The Book of their Law once gone, they will be easy enough to manage.'

So he sent one of his generals to Jerusalem, and bade him take an army of soldiers and 'speak peaceable words unto them; but all this was deceit.'[3]

The orders of Antiochus were obeyed; the Jews suspected nothing, and the soldiers kept quiet until the Sabbath day.

But while the Jews were at prayer, and unable to defend themselves, the treacherous Greeks 'fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel.' Then these wicked men built a strong castle on the hill of Zion, so overlooking the entrance to the Temple that no one could come in or go out without the knowledge and consent of the governor of the castle.

But this was only the beginning of sorrows. Soon the dreadful orders of the heathen king were cried through the streets of Jerusalem:

'It is the will of Antiochus the king that all the people throughout his whole empire shall wors.h.i.+p the same G.o.ds as himself, and shall declare that his religion alone is true. Death to all those who disobey.'

The Jews looked at one another in utter dismay, for they knew well that Antiochus had power to keep his word.

'No more burnt offerings may be made to the G.o.d of the Jews in the Temple. I forbid the keeping of the Sabbath. The Jews' law declares the flesh of swine to be unclean. I command that on the altar of the Jewish G.o.d, in His Temple at Jerusalem, a sow be offered in honour of my G.o.d Jupiter. The Priests themselves shall be forced to eat of it.