Codex Junius 11 Part 8

((Missing in Lacuna))

XLIX

(ll. 446-457) Then all that folk was smitten with terror; fear of the flood fell on their wretched hearts. The great sea threatened death. The sloping hills were soaked with blood; the sea spewed gore. In the deep was uproar, the waves were filled with weapons; a death-mist rose. The Egyptians turned and fled away in fear, perceiving their peril. They were shaken with horror and fain to reach their homes. Their boasting was humbled. The dreadful rus.h.i.+ng sea swept over them. Nor did any of that army come ever again to their homes, but Fate cut off retreat and locked them in the sea.

(ll. 457-470) Where before lay open roads the ocean raged. The host was overwhelmed. The seas flowed forth; an uproar rose to heaven, a moan of mighty legions. There rose a great cry of the doomed, and over them the air grew dark. Blood dyed the deep.

The walls of water were shattered; the greatest of sea-deaths lashed the heavens. Brave princes died in throngs. At the sea's end hope of return had vanished away. War s.h.i.+elds flashed. The wall of water, the mighty sea-stream, rushed over the heroes.

The mult.i.tude was fettered fast in death, deprived of escape, cunningly bound. The ocean-sands awaited the doom ordained when the flowing billows, the ice-cold, wandering sea with its salt waves, a naked messenger of ill, a hostile warrior smiting down its foes, should come again to seek its ancient bed.

(ll. 470-491) The blue air was defiled with blood. The roaring ocean menaced the march of the seamen with terror of death, till the Just G.o.d swept the warriors away by Moses' hand. The flood foamed, hunting them afar, bearing them off in its deadly embrace. The doomed men died. The sea fell on the land; the skies were shaken. The watery ramparts crumbled, the great waves broke, the towering walls of water melted away, when the Mighty Lord of heaven with holy hand smote the warriors and that haughty race. They could not check the onrush of the sea, nor the fury of the ocean-flood, but it destroyed the mult.i.tude in shrieking terror. The raging ocean rose on high; its waters pa.s.sed over them. A madness of fear was upon them; deathwounds bled. The high walls, fas.h.i.+oned by the hand of G.o.d, fell in upon the marching army.

(ll. 491-515) With ancient sword the foamy-bosomed ocean smote down the watery wall, the unprotecting ramparts, and at the blow of death the great host fell asleep, a sinful throng. Fast shut in they lost their lives, an army pale with terror of the flood, when the brown waste of waters, the raging waves, broke over them. The flower of Egypt perished when the host of Pharaoh, a mighty mult.i.tude, was drowned. The foe of G.o.d discovered as he sank that the Lord of the ocean-floods was mightier than he, and, terrible in wrath, with deadly power would end the battle. The Egyptians won a bitter recompense for that day's work. Never came any survivor of all that countless host unto his home again to tell of his journey or rehea.r.s.e to the wives of heroes, throughout the cities, the grievous tidings, the death of their treasure-wardens; but a mighty sea-death came upon them all and swallowed their legions, and slew their heralds, and humbled their boasting. For they had striven against G.o.d!

(ll. 516-531) Then on the sh.o.r.e of the sea Moses, the n.o.ble-hearted, preached to the Israelites, in holy words, eternal wisdom and enduring counsels. They name it the day's work! And still men find in Scripture every law which G.o.d, in words of truth, gave Moses on that journey. If life's interpreter, the radiant soul within the breast, will unlock with the keys of the spirit this lasting good, that which is dark shall be made clear, and counsel shall go forth. It hath the words of wisdom in its keeping, earnestly teaching the heart, that we may not lack the fellows.h.i.+p of G.o.d, or mercy of our Lord. He giveth us, as learned writers say, the better and more lasting joys of heaven.

(ll. 531-547) This earthly joy is fleeting, cursed with sin, apportioned unto exiles, a little time of wretched waiting.

Homeless we tarry at this inn with sorrow, mourning in spirit, mindful of the house of pain beneath the earth wherein are fire and the worm, the pit of every evil ever open. So now arch-sinners win old age or early death; then cometh the Day of Judgment, the greatest of all glories in the world, a day of wrath upon the deeds of men. The Lord Himself, in the a.s.sembly, shall judge the mult.i.tude. Then shall He lead the souls of the righteous, blessed spirits, to heaven above, wherein are light and life and joy of bliss. In blessedness that host shall praise the Lord of hosts, the King of glory, for ever and for ever.

(ll. 548-552) So spake the mildest of men, in a loud voice, mindful of counsel, and made great in strength. In silence the host awaited his fixed will, perceiving the wonder, the hero's words of goodly wisdom. And he spake unto the throng and said:

(ll. 553-563) "Mighty is this mult.i.tude and great our Leader, a strong Support who governeth our march. He hath given the tribes of Canaan into our hands, their cities and treasure, and wide-stretching realms. If ye will keep His holy precepts, the Lord of angels will fulfil the promise which He sware to our forefathers, in days of old--that ye shall vanquish every foe and hold in victory the banquet hails of heroes between the two seas. Great shall be your fortune!"

(ll. 564-579) And at these words the host was glad. The trumpets sang their song of triumph, and banners tossed to strains of joyous music. The folk had reached the land. The pillar of glory had led the host, the holy legions, under G.o.d's sheltering hand. They rejoiced that their lives were saved from the clutch of the foe, though boldly had those warriors ventured under the roof of the waves. They beheld the walls upstanding. All the seas seemed b.l.o.o.d.y unto them through which they bore their armour. They rejoiced with a song of battle that they were safe.

The army legions lifted up their voice and praised the Lord for that great work. The mighty host in chorus, man and maiden, sang psalms and battle anthems, with reverent voices chanting all these wonders.

(ll. 580-590) Then could be seen on the sh.o.r.e of the sea African maidens adorned with gold. They raised their hands in thanks for their deliverance; they were blithe beholding their safety; they took heed of the spoils; their bonds were broken. On the sea-sh.o.r.e they dealt out the booty among the standards, ancient treasure and raiment and s.h.i.+elds. They divided the gold and the woven cloth, the treasure of Joseph, the riches of men. But their foes, the greatest of armies, lay still in that place of death.

DANIEL

L

(ll. 1-21) In Jerusalem, as I have heard, the Hebrews prospered, dispensing treasure and holding kingly sway, as well was meet, when by the might of G.o.d the host and all the battle legion were given into Moses' hand, and in a mult.i.tude they got them forth from Egypt. That was a valiant race so long as they might rule their realm and sway their cities! As long as they kept the covenant of their fathers, great was their prosperity! And G.o.d, the Warden of the heavenly kingdom, the Holy Lord, the Prince of glory, the Lord of every creature, watched over them, and gave them strength and courage, so that in war they conquered many nations who rose against them, until at last pride came upon them at their wine-feasts, drunken thoughts and devilish deeds, and they forsook the teachings of their law, and the might of G.o.d.

So should no man sunder his soul's love from G.o.d.

(ll. 22-32) Then I beheld that nation walking in ways of error, the tribe of Israel following after sin, and doing evil. That was a grief to G.o.d! The Warden of the heavenly kingdom oft sent His holy prophets, proclaiming knowledge to the people, and wisdom to the host. A little time they trusted in His counsels, till longing for the joys of earth defrauded them of lasting wisdom, and in the end they turned them from the laws of G.o.d, and chose the Devil's craft.

(ll. 33-56) Then the Lord became displeased and angered with that people whom He had prospered. To them, a wandering folk, who once were dearest of mankind to G.o.d, dearest of all peoples and best loved of the Lord, He had showed a highway to their lofty city and their native land, where Salem stood, wailed round about and girt with battlements. Thither the wise men, the Chaldean people, came up against the city within whose walls their wealth was stored. A host rose up to smite them, a great army, eager for deeds of blood. Nebuchadnezzar, the lord of men and prince of Babylon, stirred up strife against them in his city. In enmity he searched the thoughts of his heart how he most easily could smite the Israelites and take them captive. From south and north he mustered savage legions, faring westward with a band of heathen princes against that lofty town. The rulers of Israel prospered as long as the Lord would let them!

(ll. 57-78) Then, as I have heard, these mortal foes, a host of unbelievers, sacked their city. From Solomon's temple, that glorious building, they took red gold and jewels and silver.

They plundered the treasure under the walls of stone, all such as those earls possessed, till they had razed and wasted every stronghold which stood for a protection to that people. They carried off as spoil the treasure of princes, as much as was found there, cattle and men; and so returned, with great possessions, over the eastern roads, leading the tribe of Israel, a countless host, on a long journey unto Babylon, into the power of heathen judges. And Nebuchadnezzar showed no pity on the tribe of Israel, but made them subject unto him to be his slaves, all such as had escaped the sword. And he sent a great host of his thanes into the west to take possession of their kingdom and their wasted realm, after the Hebrews.

(ll. 79-87) He bade his prefects seek among the wretched remnant of the tribe of Israel which of the young men they had brought there were wisest in the books of the law. He wished the youths to grow in knowledge, that they might teach him wisdom, but not at all because he could or would be mindful to thank G.o.d for all the gifts which He had given him to his comfort.

(ll. 88-103) And they found three wise and n.o.ble youths, devout and young, and with the fear of G.o.d. One was Hananiah; the second, Azariah; the third was Mishael, chosen of the Lord.

Stout of heart and thoughtful-minded the young men came before the king, where the heathen ruler sat rejoicing in his splendour in the city of the Chaldeans. And the Hebrew men with holy hearts spake words of wisdom and great learning unto the proud prince. Then the lord of Babylon, the haughty king, bade his thanes and princes on their lives see to it that the three youths knew no lack of food or raiment all their life long.

LI

(ll. 104-115) Now the famous lord of Babylon was great and glorious over all the earth, and terrible to the sons of men. He lived in insolence and heeded not the law. And there came to the great king in his slumber, when the prince had gone to his rest, a terrible dream that hovered about his heart, how wondrously the world was wrought, unlike for men, until the world's redemption.

Truth was revealed as he slumbered, that there would come a bitter end to every rule and to the joys of earth.

(ll. 116-129) Then the wolf-hearted lord of Babylon awoke from his wine-flushed slumber. His heart was not blithe; but a fear was upon him, and dread of the dream. Yet he could not recall what the vision had been. And he summoned his people, all such as were skilled in magic, and asked the men so gathered what his dream had been, while men lay sleeping. He was shaken with terror and knew no beginning nor word of the dream; but he bade them tell it to him. Troubled, the sorcerers answered (for wisdom was not given them to tell his dream unto the king):

(ll. 130-133) "How may we divine so secret a thing in thy soul, O king! how thy dream hath run, or knowledge come to thee of Fate's decrees, except thou tell us first the beginning of thy dream?"

(ll. 134-144) And the wolf-hearted king was vexed, and answered his wise men: "Ye were not so wise above all men as ye told me, saying ye knew my fate as it should fall, or I should find it in the future, nor do ye know the dream that bringeth wisdom before this people. Ye shall die the death except I know the import of the dream that lieth heavy on my heart."

(ll. 145-157) But the company there gathered might not divine or search out knowledge, for it was denied them to tell the king his dream, or the mysteries of fate, until Daniel, the prophet, wise and righteous, and beloved of G.o.d, came to the palace to interpret the vision. He had pre-eminence among that wretched remnant who needs must serve the heathen king. G.o.d gave him grace from heaven through the communion of the Holy Spirit; and an angel of the Lord rehea.r.s.ed to him all the dream, even as the king had dreamed it.

(ll. 158-177) Then went Daniel at the dawn of day to tell the dream unto his lord, recounting wisely the decrees of fate; and soon the haughty king knew all the dream, its end and its beginning, that he had dreamed. And Daniel had great honour and reward in Babylon among the scribes, after he showed the dream unto the king which the prince of Babylon had not been able to remember because of his sins. Yet could not Daniel bring him to believe in the might of G.o.d, but he began to build an idol in the plain which men called Dura, which was in the land of the mighty Babylonians. The city-warden, the ruler of the realm, reared an idol before men, a golden image displeasing unto G.o.d; he was not wise, but redeless, reckless, heeding not the right....

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(ll. 178-187) The warriors listened; and when the sound of the voice of the trumpet came to the city-dwellers, the heathen people fell upon their knees before the image, and bowed them down before the idol, and wors.h.i.+pped it, knowing no better wisdom. Wickedness they wrought and sin, with hearts perverted, even as their king. As their lord before them, the people turned to folly. Grim the reward that came on him thereafter! For he had sinned.

(ll. 188-208) Now there were three men of Israel in the city of the king who would not heed their lord's decree, nor offer up their prayers unto the idol, though trumpets sang aloud among the host. They were of the stock of Abraham's children, faithful men who served Almighty G.o.d, the Everlasting Lord in heaven above.

The royal youths gave men to know they would not have or hold the golden image as a G.o.d, but only the Great King, Shepherd of souls, who granted them His grace. Oft they said boldly that they recked naught of the idol, nor could the leader of the heathen people constrain them unto prayer, nor compel them to go before the golden image which he had set up as a G.o.d. These thanes said unto their lord that this was their resolve: that they were subject to a higher power in this lofty city, "nor will we ever work idolatry, nor wors.h.i.+p the image which thou hast made to be thy G.o.d."

(ll. 209-223) Then the prince of Babylon was angered with them, and in wrath gave them savage answer: grimly said that they should quickly wors.h.i.+p, or suffer pain and torture, the cruel surge of flame, except they sought protection of that worst of demons, the golden image which he had made his G.o.d. Yet would the youths not hearken in their hearts unto his heathen counsels.

They were resolved to keep the law of G.o.d and not forsake the Lord of hosts, lest that their virtue turn to heathen folly.

They had no longing to seek shelter with false G.o.ds, though bitter the death proclaimed!

LII

(ll. 224-241) Then the fierce king was moved to anger, and bade them kindle a furnace to torture the youths to death, because they withstood his will. The furnace was heated, as fiercely as might be, with cruel flames of fire. And the lord of Babylon, savage and grim, a.s.sembled the people, and bade his servants bind the prophets of G.o.d, and cast the young men in the flames. But He was ready who wrought them help! Though the prince so fiercely thrust them into the heart of the flame, yet a mighty messenger of G.o.d preserved their lives, and brought them help from heaven, as many learned. From heaven above the Gracious Lord of men sent unto them His Holy Spirit. An angel pa.s.sed within the furnace, wherein they suffered torment, and covered the n.o.ble youths with sheltering arms under the roof of fire.

And the heat of the quivering flame could not mar their beauty; but G.o.d preserved them.

(ll. 242-250) Then the heart of the heathen prince was hardened; he bade them quickly be burned with fire. The flame rose high, the furnace was heated; through and through the iron glowed.

Many a slave cast wood therein according to command. Brands they bore to the ruddy blaze. The ruthless king would fain have built an iron wall about those righteous men, but the flame pa.s.sed over them, beloved of G.o.d, and with joy slew more than was meet.

(ll. 251-268) The flame pa.s.sed by the holy men and fell upon their heathen foes. The youths were blithe of heart! Round about the furnace burned the slaves; the fire took hold upon those evil men to their hurt, and the prince of Babylon beheld it. Blithe were the Hebrew earls, praying to G.o.d with zeal and gladness in the furnace, offering their accustomed praise, because their lives were spared. With joyful hearts they wors.h.i.+pped G.o.d, in whose protection the fierce heat of the flame was turned away. The n.o.ble youths were sheltered from the flames' a.s.sault, and suffered naught of evil. The roaring furnace was no more grievous unto them than the s.h.i.+ning of the sun. The fire harmed them not, but in their hour of danger the flames pa.s.sed over them, and fell on those who did them evil.

The heathen slaves departed from the holy youths. And the beauty of those cursed men was lessened, whoso had rejoiced in that work!

(ll. 269-278) Now when the haughty king beheld how in that torture a miracle was come to pa.s.s, and believed his senses, it seemed to him a wondrous thing. The righteous men, all three, were walking unharmed in the fiery furnace, and one was seen there walking with them, an angel of Almighty G.o.d. No whit of harm had come upon them, but within the furnace it was most like as when in the summer season the sun s.h.i.+neth, and the dewfall cometh at dawn, scattered by the wind. It was the G.o.d of glory who saved them from that peril.

(ll. 279-282) Then in the hot flame the holy Azariah, eager-hearted, sang an inspired hymn. The sinless man praised G.o.d and spake this word:

(ll. 283-295) "O Lord of all! Thy might is strong to save!

Excellent is Thy name in all the earth, sublime and great in glory! Thy laws are always sure and just and mighty, even as Thou art mighty. Wise and righteous is Thy will, O Lord of heaven! O G.o.d of spirits, grant us help and favour! Save us, O Holy Lord! Wrapped in flame, we pray Thee for Thy mercy on our woe, our thraldom and humiliation.

(ll. 295-308) "As we have wrought, so hath it come to pa.s.s. Our fathers also, city-dwellers, in pride have sinned, and broken Thy commandments, and scorned a holy life. We are scattered over all the s.p.a.cious earth and driven asunder, cast out from grace. In many lands and under many peoples our life is infamous and vile, and we are subject to the worst of earthly kings, and captive to grim-hearted men; in heathen lands we suffer thraldom.