Studies in Prophecy Part 7

He wanted Him to keep away from the cross for he knew then and knows now, far better than many a so-called theologian, that redemption for the individual and redemption for this earth, the nations and groaning creation has its blessed source in the work of the Cross. He was defeated in all his malice and cunning. And finally the Cross, preceded by the agony in Gethsemane. Satan was there; with unspeakable hatred he planned His death. He entered into Judas; he used the Pharisees and Sadducees, the priests and elders, which were all Satan's seed, to have Him put to death. The cry "Away with Him! Crucify Him!"

was inspired by himself. He used man to dishonor the Son of G.o.d, to revile Him, spit in His face, to scourge Him and finally to nail Him to the Cross. Did he think that he might yet get the victory and keep the Lord Jesus from finis.h.i.+ng the work the Father gave Him to do? We do not know if such was the case, but we know that while the Son of G.o.d gave Himself, Satan had also his part in His rejection and His death.

Our Lord conquered. He won the victory and those blessed never-to-be-forgotten words, "It is finished" tell of the final doom of Satan and the coming glories of a new heaven and a new earth. The thorn-crowned Man of that cross of shame will some day be the glory-crowned Man who claims His inheritance, and because he wore the thorns and paid for all sin's curse, He will rid this earth from the works of the devil.

The tomb was closed with the big stone and then sealed with the Roman seal. A watch too is set. How careful Satan is! What a good memory he has! Yet how blind! He wanted to prevent His triumphant resurrection, as if he had more power than G.o.d! On the third day the stone was rolled away. He came forth. Death and the grave are conquered. He is the resurrection and the life. Then the man-child, whom the dragon wanted to devour (Rev. xii) was caught up to the throne of G.o.d, destined to rule the nations with a rod of iron. Like another Joash, He is hidden in the house of G.o.d. He fills the throne there and awaits in that place of glorious exaltation the time when Satan will be dethroned and He, the Son of Man, will receive His own throne.

The Conflict Continues

As stated elsewhere, Satan by having succeeded in getting the Jews and Gentiles to reject the Prince of Life and the Lord of Glory, became what he has not been in previous ages, "the G.o.d of this age" (2 Cor.

iv:4).[3] And so the conflict continues. Satan can no longer attempt to prevent the coming of the promised seed or attack His Person, for He is in glory as the glorified Man. He knows, however, that He has a seed on this earth, a seed which has the promise given that he, Satan, "is to be bruised completely" under their feet. This seed is the church. The enmity and conflict during this present age is therefore between the seed of the serpent and the seed of Christ, those who are in Him and in whom Christ dwelleth.

All students of Prophecy know that the seven church messages in the book of Revelation (chapters ii and iii) contain a prophetic forecast of the history of the church on earth, from the apostolic age to the time when the true church is taken to glory and the apostate church disowned by the Lord.[4] In these prophetic messages Satan's work in opposition to the church is made known. In the Apostolic age he acted in introducing error; he sowed the tares. After the Apostles had pa.s.sed away a time of great persecution set in which is indicated in the message to Smyrna. The Roman emperors were the serpent's seed.

They claimed divine honors and wors.h.i.+p. As Satan's instruments they persecuted the church, and thousands upon thousands of believers died the martyrs' death. The cruel tortures and horrible forms of death were Satan's work by which he attempted to exterminate the church.

When he found that the blood of the martyrs was the seed of the church, and that the church increased in spite of these persecutions, then he began to corrupt the church. The professing church settled down where Satan's throne is, that is, she gave up the place of separation and became a world inst.i.tution. Gradually the Gospel and the doctrine of Christ became perverted, heathenish customs were introduced and finally the culmination was reached in the Romish apostasy. These developments are described in the messages to Pergamos and Thyatira. When the Reformation set in the fires of persecution were kindled again; once more Satan, as the murderer, tries to prevent the victory of the truth of Christ and the Gospel. Satan's work can thus be traced in the history of the church down to our own times. The destructive criticism of our own times, the so-called "new theology," the different systems, which deny the Deity of our Lord and which reject His atoning death, like "Christian Science," belong to the seed of the serpent. And so does Spiritism, Theosophy, Mormonism and other cults. In these systems and cults he appears as an angel of light, blinding the eyes of them that believe not. "And no marvel, for Satan himself is transformed into an angel of light, therefore it is no great thing if his ministers also be transformed as the ministers of righteousness, whose end shall be according to their works" (2 Cor. xi:14-15).

Why He Hates the Church

He hates the true church because he knows its members are the blood-bought hosts of the Son of G.o.d, destined to rule and reign with Him over this earth, which Satan still holds in his grasp. There is another reason why he has tried to exterminate the true church or to corrupt it. Satan has knowledge concerning the future. When our Lord was on earth the demons cried out "What have we to do with thee, Jesus, thou Son of G.o.d? Art thou come hither to torment us before the time?"

(Matt. viii:29). From this we learn that the demons know the difference between the first and second coming of our Lord. They know when He comes the second time their doom will be sealed and they will no longer be permitted to torment and ruin the bodies and souls of men.

Satan unquestionably knows his doom and that it is linked up with the Return of our Lord. He also knows that the church, as the body of Christ, must be completed before He comes again. This must be a leading reason why he hates the church and attempts to corrupt it by evil doctrines and persecutes those who are Christ's. All his efforts are unavailing for the Lord Jesus Christ keeps His people.

World Dominion Satan's Endeavor

Throughout this age this enemy of G.o.d also endeavors to control the earth politically and rule the nations. The Roman emperors mostly all aimed at world-dominion and did the devil's bidding to obtain their object. What horrible things were done and the depths of wickedness history makes known to us. Throughout the centuries of our age, again and again, he raised up instruments and inspired them to great deeds in b.l.o.o.d.y wars to control nations and kingdoms. Napoleon is a notable example. His ambition was to become the head of a great European empire. A cartoonist of 1812 pictured Satan holding Napoleon in his lap and saying to him, "This is my beloved son in whom I am well pleased." If this was true of Napoleon that he was of the seed of the serpent, doing his will, how much more is it true of the Hohenzollern, William II. His deeds and the deeds of his a.s.sociates in this war of all wars surpa.s.s the deeds of Nero, Attila and Napoleon. The devil's bait was swallowed by this Prussian emperor and he hoped to gain world dominion, but has now found out that the devil is a liar.

Nor must we forget the popes with their spurious claims of being Christ's vice-regents on earth and their attempt to exercise temporal power. Behind their claim there stands the same dark shadow.

Satan's Final Opposition

When this age ends Satan will make a final effort in opposing G.o.d. He will be permitted to succeed for a brief time and do what is in his heart to do. This takes place after the true church has left the earth. Satan will then be cast out of heaven and coming down to this earth once more in person, he manifests great wrath, knowing that he hath but a short time (Rev. xii:12).[5] The mystery of lawlessness, which has been at work from the beginning will break out fully and find a consummation through the power of Satan. The thirteenth chapter of Revelation gives the future history of Satan's seeming success and triumph. He will succeed in forming a great empire, which is the old Roman empire in a revived form. This empire, which is called a beast, will receive Satan's power, and will have over it a wicked leader, whom Daniel saw as the little horn on the ten-horned beast.[6] The dragon's plan to control the earth has seemingly been realized. He then inst.i.tutes the great tribulation. But there is a second beast mentioned in Revelation xiii. He has two horns like a lamb but speaks as a dragon. This is the Antichrist, the man of sin, the son of perdition. Like the little horn, the political leader, this second beast is Satan's man. He leads the religious apostasy and tries to stamp out what is left of the truth of G.o.d on the earth. He himself claims to be G.o.d and takes the place in the temple of G.o.d (in Jerusalem), and by lying signs and wonders backs up his claims. His work is described in Rev. xiii:11-18 and 2 Thess. ii:3-12. Fearful will be those days when the true church is gone and when G.o.d, as a judgment, lets Satan rule over those who rejected the offers of His love in His blessed Son. Another work of his is seen in the final Babylon and the scarlet clad woman, who rides the beast (the revived Roman empire). And finally when the hour approaches of Christ's visible and glorious return, Satan summons "the kings of the earth and their armies, gathering them together to make war against Him that sat on the horse and against his army" (Rev. xix:19). But then his defeat has come. The King of kings and Lord of lords appears in glory. The glory-flash, the brightness of His Coming strikes down the beast and the false prophet (Antichrist). The battle of Armageddon of short duration is over. Satan and all his hosts are utterly defeated. In Revelation xx we have the record of what will happen to the dragon, that old serpent, which is the Devil and Satan. He will be chained and cast into the pit of the abyss for a thousand years so that he can seduce the nations no more. He is dethroned and Christ is enthroned.

Christ and His Saints reign over the earth. During this millennium righteousness and peace will reign. Wars will be no more, for the supreme war-lord is chained in prison. Armies will be unknown, for he who is behind it all has no more power. Idolatries and its degrading immoralities are no longer known, for he who deceived the nations has been arrested. Nor will there be any more cults which deny the Lord, His virgin birth, His resurrection, for the liar can lie no more and the visible presence of Christ stops every mouth.

After this millennium of indescribable blessing and glory, Satan will be permitted to get out of the prison for a little season.[7] His first work is to begin another war encompa.s.sing the camp of the Saints.

A swift judgment follows. "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophets are, and shall be tormented day and night for ever and ever"

(Rev. xx:10). His eternal dwelling place will be the lake of fire, not to be destroyed, but to live on forever and ever. There too will be the beast and the false prophet and all who are not found written in the book of life. (Rev. xx:15).

And then what? "And I saw a new heaven and a new earth, for the first heaven and the first earth were pa.s.sed away and there was no more sea.

And John saw the holy city, new Jerusalem, coming down from G.o.d out of heaven, prepared as a bride for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of G.o.d is with men, and He will dwell with them, and they shall be His people, and G.o.d himself shall be with them, and be their G.o.d. And G.o.d shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain, for the former things are pa.s.sed away" (Rev. xxi:1-4).

Such is the history of Satan. It is the history of the earth, and a marvellous history it is.

The original earth, once Satan's domain, then judged and covered by water and darkness on account of his revolt. The earth as it is now is given to man and Satan through the fall of man laying hold of it again.

Then the long history of the conflict for well nigh 6,000 years. The Son of G.o.d, the Creator of all things, appearing on earth to procure the needed redemption; Satan defeated every step of the way. And after Satan's power manifested to the full, Christ appears and rids this earth, for whose redemption He paid by His blood, of the dark shadow.

And finally this earth becomes in its eternal state, as a new earth, surrounded by a new heaven, the eternal dwelling place of G.o.d in the midst of His redeemed people.

[1] The question may be asked by some, "If Satan and his angels possessed the earth and were dispossessed, to what other place did they go?" Undoubtedly the atmosphere surrounding this earth, called the first heaven. Satan is called "The prince of the power of the air"

(Eph. ii:2). Notice also the work of putting the firmament in order, the atmosphere, on the second day (Gen. i:7) is not p.r.o.nounced good.

[2] Cain in rejecting G.o.d's way of approach by sacrifice and bringing instead his own works was the first Unitarian and Christian Scientist.

[3] See "The Present Age" in this volume.

[4] "Exposition of Revelation," by A. C. Gaebelein, unfolds this more fully.

[5] See chapter "The Redemption of the Purchased Possession."

[6] The Roman Empire in its final form of ten kingdoms.

[7] See "Revelation," by A. C. Gaebelein, in explanation of this interesting prophecy.

THE CONVERSION OF THE WORLD AND THE JEWS

The term, the conversion of the world, is nowhere used in the Bible.

That there is, according to the predictions of G.o.d's Holy Word, a wonderful future in store for the earth, when nations will learn war no more, but learn righteousness instead, and wors.h.i.+p Jehovah as King and Lord, is too well known to every intelligent Christian to need restatement. When that jubilee time comes the knowledge of the glory of the Lord will cover the earth as the waters cover the deep; the groaning creation, now so sadly sharing in the curse of man's sin, will be delivered from its groans. It is noteworthy that there are no promises in the New Testament which would authorize the Church of G.o.d to expect the accomplishment of these predictions as the result of her testimony and activity. If this were her work, to convert the world, to lead nations to know G.o.d, to abandon the most horrible result of sin, war--we would have to confess that she has failed miserably. Nor is it true, as some now say, that this world war will, when it ends, bring about these blessed things by man's renewed efforts. If it is the work of present agencies, the expected world conversion lies in an unreachable distance.

According to Prophecy

It is in the Old Testament Prophetic Word where we find the promises that the nations of the world will be brought to know G.o.d, that all the ends of the earth shall turn to the Lord and that all kings shall fall down before Him. It is written that "All nations shall serve Him,"

"All nations shall call Him blessed," and that the whole earth will be filled with His glory.[1] Nor is the Old Testament Prophetic Word silent as to how and when all this is to be brought about. As the writer has shown in his "Harmony of the Prophetic Word," before this glorious future can come for the nations of the earth the Lord's return must have taken place; and this event is preceded by judgments upon the nations, and partial restoration of G.o.d's ancient people to their own land, the calling of a G.o.d-fearing remnant amongst them, and by the great Tribulation. When these things have come to pa.s.s, immediately after the days of that Tribulation, our Lord will appear in the clouds of Heaven with power and great glory. The Day of Vengeance has come, but in wrath mercy will be remembered. All Israel living in that day will be saved, and His Kingdom will be established upon this earth.

The nations of the earth are then gathered into this kingdom. They will not be gathered into the Church, as is often said, for the Church is no longer here but has entered into glory to reign with Christ over the earth.

Daniel in his vision beheld the Son of Man coming with the clouds of Heaven: "And there was given Him dominion and glory, and a kingdom, that all people, nations and languages should serve Him. His dominion is an everlasting dominion which shall not pa.s.s away, and His kingdom that which shall not be destroyed" (Dan. vii:13-14). As the result of the first coming of our Lord in humiliation and His sacrificial death He receives the Church, which is now forming during this age. When He comes the second time He receives this world-wide Kingdom, in which the nations of the earth will be subjects. When that time comes, and not before, the kingdoms of this world become the Kingdom of our Lord and of His Christ, "and He shall reign forever and ever" (Rev. ii:15). So much for the conversion of the world, and the blessings promised to the nations and to the whole earth. It is inseparably linked with the second coming of Christ.

The Nations which Enter into the Kingdom

In Matthew xxv:31 our Lord speaks of what will take place when He has returned, "When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory, and before Him shall be gathered all nations, and He shall separate them one from another as a shepherd divideth his sheep from the goats; and He shall set the sheep on His right hand, but the goats on the left." We are aware that this pa.s.sage is often looked upon as teaching a universal judgment of the whole human race; but it is not that. Not a word is said by our Lord concerning the resurrection of the dead.

The dead are not included in this judgment. This judgment can therefore not be identified with the Great White Throne Judgment of Revelation xx. Nor is the Church in any way connected with this judgment, because when that takes place the saints are with the Lord in glory. It is the judgment of the living nations which the Lord finds on earth at the time of His second coming. This judgment will cover the first part of His reign as King, when He will first rule like David in subduing His enemies, when Gog and Magog, under the leaders.h.i.+p of the Prince of Rosh, will also be dealt with in judgment (Ezekiel x.x.xviii and x.x.xix), and that will be followed by His reign as Prince of Peace, as foreshadowed by the reign of Solomon. Now, at this judgment of the nations, when He divides them as a shepherd divideth his sheep from the goats, there will be nations which He puts at His right hand, and to which He saith, "Come ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." These nations are therefore converted nations, righteous nations, declared to be fit for that Kingdom over which He will reign. The question arises, When were these nations converted? Though the Gospel has been preached for about 1900 years yet we do not know of any converted nation on the earth to-day. The nations which we term Christian nations are at present engaged in the most b.l.o.o.d.y war of all history. Yet in as much as the Lord finds converted nations on the earth when He comes back and receives His throne, these nations must have been converted previous to His coming. It is therefore an important and interesting question, When and how were the nations converted which the Lord at the judgment of nations calls blessed, and bids to enter the Kingdom on earth? They were not converted by the preaching of the Gospel as it is done to-day, for if they were converted as the result of the testimony of the Church they would share in the glorious destiny, "Caught up in clouds to meet the Lord in the air." The only alternative then is that they will be converted after the true Church has been completed and taken into glory.

Sometimes before our Lord is manifested from Heaven with His holy angels, a turning of nations to G.o.d must therefore take place. It will be during the time when G.o.d deals with this earth in mighty judgments, when the earth and the heavens are shaken, when Antichrist, Satan's masterpiece, is on the earth and produces the Great Tribulation. It will be one of the startling events of the end of the age, after the Church has been removed from the earth. During these years of trouble, judgment, and great tribulation, G.o.d will give a final witness to all nations. Of this our Lord speaks in Matt. xxiv:14, "And this Gospel of the Kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come." Though the Gospel of Grace is being preached world-wide, the preaching of the Gospel of the Kingdom as a witness unto all nations has not yet taken place. It falls into the seven years preceding the visible coming of our Lord.

Who Will be Used in the Conversion of These Nations?

But who will be the preachers who proclaim the Gospel of the Kingdom if all true Christians have left the earth and the true Church is no longer here? The apostates and destructive critics of to-day, with the ma.s.s of professing Christians who received not the love of the Truth will surely not take up the preaching of the Gospel of the Kingdom, for we read in the Word of G.o.d that those who received not the love of the Truth that they might be saved will follow the strong delusion of Antichrist and believe the lie (2 Thess. ii:10-11). Who then are the preachers? An elect company of G.o.d's ancient people, Israel. They are now scattered among all the nations of the earth, judicial blindness is upon them; but it will not be always so, for G.o.d has not cast away His people.

When the Church is gone the Lord will not leave the world without a witness. He will raise up a company of G.o.d-fearing people, Israelites; take away the veil from their hearts and use them as heralds. As it was in the beginning of this present dispensation, so will it be at the close. The first preachers were Jews, and the last heralds before the Lord comes in visible glory will again be Jews. To them will be given the last evangel of G.o.d's mercy to a lost world. "To every nation, and kindred, and tongue, and people" (Rev. xiv:6); and the message, "Fear G.o.d and give glory to Him for the hour of His judgment is come, and wors.h.i.+p Him that made heaven and earth, and the sea, and the fountains of waters" (Rev. xiv:7). They will preach the Gospel of the coming Kingdom, that the Kingdom is about to come, and then call upon all nations to repent and turn to G.o.d.

It would be intensely interesting if we could follow the calling of this remnant of Israelites for this testimony as revealed in different portions of the Old Testament. Such a remnant of believing Israelites is antic.i.p.ated in the Psalms, which speak of the coming final deliverance of Israel. There we read of their persecutions, their prayers, and their expectations. The reader will please turn to Psalm xliv:10-26; Psalms lv to lvii; Psalm lxiv, lxxix and lx.x.x; Isa.

lxiii:15 to Isa. lxiv. And how well this remnant is fitted to give a world-wide testimony among all nations, for they are scattered amongst the nations and acquainted with the different languages. Therefore the preaching of the Gospel of the Kingdom to all nations will be accomplished before the real end comes.