Skookum Chuck Fables Part 3

The Too Sure Man of this story was one of the latter. He had found a piece of "float rock" with a s.h.i.+ning speck in it near where the n.i.g.g.e.r's cabin now stands on Cayuse Creek in the vicinity of Lillooet, and he traced it to the very spot where it had dropped from the mountain above.

There he discovered a ledge several feet wide full of s.h.i.+ning specks, and he traced it with his eyes right to the bed of the creek.

"All mine! All mine!" he shouted.

Now, he was a poor man, and he had a family--which made him poorer; but the sight of this precious piece of "float" with the gold sticking out of it, and the possession of this enormous ledge of gold-bearing quartz made him a millionaire in an instant. Here was a whole mountain "lousy"

with gold, all his! Why, Solomon or Vanderbilt would be so small in the puddle that he would splash mud on them with his superior tread in the sweet "very soon."

Now, the B.C. law prevented him from staking off the entire Lillooet district for himself, so he took in a friend (who luckily died before the crash came), and they appropriated as large a portion each of the district as the Government at that time would allow. Both of those men had good, steady, paying jobs at the time of the discovery, but the next day they threw down their tools--work was too cheap for them. The only thing that prevented them from buying an automobile right away on the instalment plan was the fact that the auto had not yet been invented.

However, they had to do something to elevate themselves from the common, so they became extravagant in their domestic curriculum. Having no money, the stores had to "carry them." And then they had their a.s.sessment work to do on the mine to enable them to hold the claim. They hired men to do this and gave them promissory notes payable by the claim at an indefinite period. When a man ceases work and begins to live on his "rainy day" money, or on the storekeeper, it does not take very long before he acc.u.mulates a burden greater than he can carry. When he begins to totter he tries to pa.s.s some of the load over to others, and it is usually the storekeepers who are willing to a.s.sist him to the limit if his a.s.sets are in good retrospect. And what could be a greater security than a whole mountain full of gold? So the storekeepers a.s.sumed a large portion of the Too Sure Man's burden. And their loads became heavier and heavier. One day a company came along, attracted by the noise that had been made, and bonded the claims for a few hundred "plunks" down and the balance of one hundred thousand dollars in three months if they decided to take the claims over. The offer was gladly accepted, although they wondered why the company hesitated. This few hundred dollars enabled the Too Sure Man to tide his family through the winter with warm and expensive clothing from the T. Eaton Co., of Toronto, Ontario, while the local grocery man's burden got heavier and heavier. It was during, all this time that the people had been cautioning him for his personal benefit. And it was during this time that the Too Sure Man closed his ears, and his eyes, and his mouth, and became a blind, deaf and dumb mute. When the three months were up the company decamped, forfeiting their few hundred dollars, and then there was "something doing." The Too Sure Man opened his eyes and his ears and his mouth all at the same time as far as ever he could. The claim had proved a failure, there was no gold, and only a slight trace on the surface. The local storekeepers, groaning under their load, asked him to relieve them, but he might just as well have tried to lift the mountain that held his worthless quartz ledge. It was just at this point of our story that he slipped on the ice and fell into the chasm. He disappeared, bag, baggage, and family; and in truth it was the only course open to him.

To remain and work off his debt and sustain his family at the same time with the increasing pressure of the high cost of living holding him under, would have been an utter impossibility. The impending shock killed his partner, for he died before the crash came. The Too Sure Man has a burden in Lillooet supported by others which he can come and lift at any time, and welcome.

Of the Unloved Man

Once upon a time in Ashcroft a bachelor fellow realized abruptly that he had never been loved by one of the opposite s.e.x, although he had reached the age of two score and two, and had a great longing to have one included in his a.s.sessable personal property. Now, as truth is stranger than fiction, the discovery staggered him. What was wrong? What machinery required adjusting? He had the sensation of a boycotted egg, and was in danger of spoiling before reaching the consuming market. So one day he perched himself on the sandhill and began to survey the environs for a solution to the problem. Why should he be denied this one sweet dream? Just think of it--no one had ever sympathized with him in his utter loneliness of bachelorhood. No girl had ever called him her "snooky ook.u.ms," and he had never had the opportunity of calling any fair vision his "tootsy wootsy." The horror of the situation was sufficient to stagger an empire. No girl had ever waited at the post-office corner for him. No girl had ever tapped on his office window on Railway Avenue and smiled back at him on her way home from the meat market. No girl had ever lingered outside for him that she might have the pleasure of his society home to lunch. He had to walk the bridge evenings and Sundays alone, while others went in limited liability companies.

Once, when he was ill, no angel had volunteered to smooth his pillow, and a Chinaman brought up delicacies left over from some other person's previous meal. He had no silent partner. None of the girls knew he had been ailing, and when he told them weeks after they feigned surprise.

There seemed to be an unsurmountable stone wall between him and the sweet things of this world. So, day after day, in his leisure moments, he would pace the brow of the sandhill seeking in his mind for a solution to an issue that seemed unfathomable. Was he ugly? No. Was he repulsive? No. Was he a woman hater? No. Was he a criminal? No. Had he offended the fair s.e.x in any way? No. Was he poor? No. Did he belong to the human family? Yes. With what disease then was he afflicted? Was it heredity? Could he cast the blame upon his ancestors? Up and down the Thompson valley he searched and searched but he could find no answer--even the echo would not speak. Other fellows seemed to have no difficulty in getting themselves tangled up in the meshes of real beautiful love nets. Even the young bucks who had no visible means of support for their own apparently useless avoirdupois, picked up the local gems before his eyes and had them hired out at interest to supply the new family with bread and b.u.t.ter. And all this in the face of the fact that _he_ was one of the most prodigious admirers of womankind that ever left his footprints on the sands of Ashcroft.

"The most flattering appointment a man can have is to be chosen the custodian of one woman," he said to himself. "Life, to a man, is nothing if barred from an a.s.sociation of this kind."

At last in despair he wrote to a correspondence paper, and put the whole case before them.

"I am a young man, aged forty-two, unmarried. I want a solution to the problem why I am unmarried. I have tried and failed. I have had Cupid working overtime for me, but he has failed to pierce any of the bosoms I have coveted. No woman has ever loved me, and although I am aware that it is better to have tried and failed than never to have tried at all, I may say that this affords very poor manna for my hunger."

He received this answer:--

"Young man"--(emphasis was placed upon the young)--"you are too slow.

You are asleep, stagnant, dormant, hibernating. The whole world is 'beating you to it.' Get over your baby superst.i.tion about love, and 'get busy.'"

The letter dropped from his fingers as though it had been his monthly grocery bill. "Heavens!" he exclaimed, "here is the solution to the whole mystery.--Forget love and 'get busy.'" Instead of expecting to be loved, he would love. If he could not get one who would want _him_, he would get one he wanted himself.

Now, he had had such an admiration for the fair s.e.x as a whole, that he could not concentrate his attention on the individual one. He had been trying to extract a cinder from the eye of the opposition when he could not see properly owing to having a large obstacle in his own eye.

However, he proceeded to "get busy." But what vision would he "get busy"

on? Every woman had an attraction peculiar to herself, one of which could not be said to extinguish the other. And then, most of them were "staked off." One fellow or another had "strings" on every one he approached. But he kept on fis.h.i.+ng with all his might. In the meantime it came to pa.s.s that the girls continued to cast their spells upon almost anyone but him; even the itinerant stranger who just chanced along "hitting the high spots," and "travelling on his face" came in for large portions of the "sweet stuff" that was being cast lavishly abroad.

It seemed cruel that he who had such an admiration for those on the other side of the house, and who had such an ambition to own one as an a.s.set, should be so unmercifully neglected. His efforts to catch a wife by the legitimate method, according to his idea, had ended like a fis.h.i.+ng expedition in the off season in the Thompson river. About this time he found that the nomads were catching all the fish. He made up his mind to become a nomad and be a wanderer on the face of the Cariboo district. He could not love.

He resigned his position in Ashcroft and migrated up the Cariboo road.

He invaded Lillooet, Clinton, 150 Mile House, Soda Creek, Quesnel, Barkerville and Fort George. To secure a wife he became an itinerant.

Within the s.p.a.ce of a year he was back at his position at Ashcroft more lonely than ever. It was of no avail--he was hoodooed. He could not love.

At this juncture he made another and final discovery, and it was the most important one he had made at this period of his renaissance. He found out that "get busy" had two meanings. It meant "forget love of all kinds and go to it in a business-like way." This had been a chronic case of a man, in his ignorance, who was prospecting around the hills of this British Columbia of ours for a metal that had no existence. He did not know that ninety out of every hundred marriages resulted merely from convenience, or a mere desire to be married on the part of the man, and the love of a private home on the part of the woman; that nine out of the remaining ten were marriages in which one of the parties only was the love-giver, and that the remaining one was the ideal, in which love was mutual and beautiful. This Ashcroft bachelor fellow was a sentimental monstrosity. He was imbued with the superst.i.tion that one must love, and be loved, before one could marry. No aphorism could be further removed from the truth. The glaring realism dawned upon him that it was quite possible for a person to flounder through this world and be entirely immune from the love epidemic; that few people ever marry the one they do really love, that some are never sought after by one of the opposite s.e.x during their whole life, only in a business-like way; that modern society was too busy to entertain such a silly superst.i.tion as love--that Cupid was a dead issue. He had been waiting until he fell in love or till someone fell in love with him, and thus opportunity had been knocking at his door all those years in vain. When he had joined the iconoclast society, and had shattered this pet idol of his, he began to look around for a wife in the same manner as he would for a car of Ashcroft potatoes--and he soon "landed" one branded with the "big A."

And the amusing part of it is they lived happily--all of which goes to prove our contention that those who love before marriage are not always the happier after their nuptials; and sometimes it is a mere matter of making the best of a bad bargain, and you will be perfectly happy though married, even if your stock in trade of the love commodity is very much impoverished.

Of the Chief who was Bigger than He Looked

Once upon a time in the Thompson valley there lived a mighty warrior kookpi (chief) called Netaskit. He was chief of all the Shuswaps. His name had become a household word the entire length and breadth of the Pacific coast, and the tribes along the Fraser river and the Pemberton Meadows had knowledge, through many sad experiences, of his bravery and daring. Among his own people his word was law, and to show the white feather in the face of an enemy meant certain court martial and death at his hands. Although his subjects feared him, they respected him beyond belief; and to serve him was considered a great honor. It is not our purpose to convey the impression that this kookpi was cruel, treacherous, cold-blooded and selfish only, and a man who had no other ambition than war and the spoils of war. No, if he was a fiend on the battlefield, he was a lamb at home. He had a soft side that battled with the concrete in him at times. His weakness was his insane love for woman, and in his own kikw.i.l.l.y house (home) he was as timid as the smumtum (rabbit). His respect for Cupid had as much avoirdupois as his respect for Mars. His love for his wife was an insane love--it far outdid his love for his chiefdom. And he had a wife who was worthy of him and as faithful to him as he was to her--she adored the very skins he wore across his shoulders. Being happily united himself, and having such a respect for Cupid and the fair s.e.x, he pa.s.sed a law that no man or woman should take unto themselves a partner for life until thoroughly satisfied and convinced that the love flames between them would be of everlasting duration, and were genuine.

"Woman," he said, "was made to be loved, and not enslaved. My consideration for the welfare of our women exceeds that for our men, because man is so const.i.tuted as to be more able to take care of himself." So much was this old prehistoric chief away ahead of his dark, heathen times. But this masculine weakness of his was nearly his undoing with his warriors, as we shall see.

One day a rumor went abroad that the Statlemulth (Lillooet Indians) were making their way through the Marble Canyon, and down Hat Creek, to attack the Shuswaps on the Bonaparte, in revenge for some misdemeanor at some former time, on the part of the latter. It was just about the time of the year when the Shuswaps were in the habit of invading the Fraser river at Pavilion for their winter supply of salmon; and, to be cut off from this source of revenue would mean a great deal to the Bonaparte Indians. The invading army must be met and the entire band put to death, or made prisoners.

Telephone messages in Indian fas.h.i.+on were flashed from kikw.i.l.l.y house to kikw.i.l.l.y house, and in a couple of days the entire strength of the Shuswaps was gathered in a great army with Netaskit at its head. The march began at an early hour the following morning, and the enemy was met near the mouth of the canyon where they had called a halt for the purpose of hunting and putting up o-lil-ies (berries). In a moment the air was filled with war whoops, and the arrows flew thick and fast. The women took to their heels and ran the moment the fray began, and they did not stop until they reached Squilachwah (Pavilion) near the Fraser river. The smumtum and the groundhog betook themselves to the high mountains, so great was the battle, and their fright--and it is only within recent years that they have ventured back to that spot. The battle raged loud and long. Netaskit was in the thick of the fight and claimed that he had killed twenty of the enemy with his own bow. Many were wounded and slain on both sides; but the Shuswaps won the day, and they led home in triumph fifty prisoners. And now comes the most interesting part of our story. A counsel of war was held, and it was decided that the prisoners should be put to death the following day.

When the time arrived, the unfortunate men were brought out, bound with thongs hand and foot and placed in line near the big chief's wigwam.

Fifty victors were lined up in front of them with their bows and arrows ready to shoot at the word of command from their chief, who was pacing up and down in his dignity and anger. Suddenly the love demon took possession of him. He thought of his love for his wife--her love for him. He pictured to himself his possible death and the agony of his widow. He pictured her death and his own agony of mind at his loss. He shuddered as the messages flashed through his mind. He looked at the unfortunate victims--he thought of their women--sweethearts, wives.

"Halt!" he shouted to his men. And turning to the wretches before him he said:

"Statlemulth! listen. You have committed a great wrong in making this expedition against the Shuswaps. The Ko-cha Kookpi (G.o.d) is very angry.

You should be shot dead but you can save yourselves. Listen. I will pardon every man of you who can produce a wife or a sweetheart who can prove to my satisfaction that her love for you is greater than the voice of the Thompson, and fiercer than the roar of the Fraser."

"Never!" shouted the tribesmen, and every bow and arrow was turned simultaneously upon the chief.

"Slaves! Cowards!" thundered the enraged and fearless kookpi, like a mountain lion in pain. In a moment every bow and arrow fell by its warrior's side.

As the consequence of this act on the part of his subjects is of no importance to this story, we will leave it to the reader's imagination just what sort of punishment was doled out to them. It is safe to say, however, that Netaskit was too wise a kookpi to order the death of so many brave followers, as this means of gratifying his wounded pride would simply mean the weakening of the tribe, and would put his own life in jeopardy.

A message was sent to the Lillooet illihae (country) with the glad tidings, and at the close of two days a swarm of smootlatches (women), and keekas (girls), rushed into camp breathless, and began hysterically searching for their respective sweethearts or husbands among the prisoners. The scene was more than poetic; and it was pathetic in the extreme. It was a scene that had not occurred before on the broad surface of the earth--those fifty distracted squaws rus.h.i.+ng into the jaws of death in their eagerness to rescue the ones without whom life would be empty, useless, aimless. It is said that it melted the heart of the very rocks about the place, so that to this day the surface of the earth at that spot betrays evidence of having at one time been running lava.

The captives were lined up before the kookpi's kikw.i.l.l.y house, and the little army of love-mad squaws, awful in their primitiveness, rushed at the line, selected their respective skiuchs (men), and clung to them, hugged them, kissed them wildly in the awful heat of their pa.s.sion, each in her eagerness to save one at all hazards for her own selfish, but natural self. And no power on earth could tear them asunder. It melted the hearts of the victors so that they called out with one voice: "Go, you have won!" and as they moved away shouting, and laughing, and dancing, Netaskit was seen to weep, so great was his respect for Cupid.

"O woman! woman!" he was heard to exclaim. And this is the reason there is so much harmony between the Statlemulth and the Shuswap to-day.

Of Simple Simon Up To Date

Once upon a time in Ashcroft there lived a "Simon" who had no knowledge of the purchasing value of his salary a.s.set. He did not know that its buying powers were narrowed down to bread and b.u.t.ter and overalls; and as a consequence he was victimized down into a very precarious financial predicament, to say nothing about the valuable and most vigorous and productive years of his life, that were thrown into the sc.r.a.p heap of time, and had to be cancelled from his list of revenue-producers.

When you contemplate a steady wage a.s.set of one hundred dollars per month coming in with the regularity of clockwork and as sure as the first day comes around (and the months go by very quickly), you think you are in a fair way to make some of the local financiers look very cheap in a few years to come. Why, this means twelve hundred dollars every time the earth circ.u.mnavigates the sun, and is sixty thousand dollars in fifty years, which is not very long to a man if he can start just as soon as he pa.s.ses the entrance and can build on no intervening lay-off by getting on the wrong side of the boss. But when we offset with our liabilities, such as tobacco money, moving picture money, car fare, gasoline, rent, taxes, repairs to the auto, and other trifling incidentals such as food and clothing, we find at the end of the lunar excursion that there is no balance to salt down on the right side of our ledger, and our little castle becomes submerged because it was built with its foundation on the s.h.i.+fting sands.

But for all that, if a man and his money could be left alone--if money were not such an envy-producer--if a man with money had not so many friends and admirers and strangers who love him at first sight--all might yet be well; and though he might not outcla.s.s some of the most corpulent magnates, he might in time acquire considerable moss in his own private, insignificant, Simple-Simon sort of way. But the laws of nature have willed otherwise, and the strongest of us know that it is needless to go into litigation with the laws of gravitation, or spontaneous combustion.

Among the workings of nature (which some people say are all for the best), there is a cla.s.s of men who have, rather truthfully, been called "sharks" on account of their fishlike habit of pouncing upon suckers unawares and without the legal three days' grace being given, and of loading them into their stomachs--finances and all--before the person has time to draw and throw his harpoon. It all happens while you are taking a mouthful of tea, or while you are reading the locals in the _Ashcroft Journal_, and when the spell leaves, you find that you have endorsed a proposition with a financial payment down, and the balance subject to call when you are very much financially embarra.s.sed indeed.

Simple Simon was one of those men who move about this world unprotected and without having their wits about them. He was not a sawfish, or a swordfish. So one day when he was walking up Railway Avenue--it was just the day after he had told someone that he had five hundred dollars of sc.r.a.pings salted down, which was earning three per cent, at the local bank--a very pretentious gentleman, spotlessly attired, accosted him:

"Pardon me. Are you Mr. Simon?"