The Legends of the Jews Volume IV Part 23

Once, when Mordecai had spent a long time weeping and lamenting over the misery of the Jews in the Dispersion, and prayed fervently to G.o.d to redeem Israel and rebuild the Temple, he fell asleep, and in his sleep a dream visited him. He dreamed he was transported to a desert place he had never seen before. Many nations lived there jumbled together, only one small and despised nation kept apart at a short distance. Suddenly a snake shot up from the midst of the nations, rising higher and higher, and growing stronger and larger in proportion as it rose. It darted in the direction of the spot in which they tiny nation stood, and tried to project itself upon it. Impenetrable clouds and darkness enveloped the little nation, and when the snake was on the point of seizing it, a hurricane arose from the four corners of the world, covering the snake as clothes cover a man, and blew it to bits. The fragments scattered hither and thither like chaff before the wind, until not a speck of the monster was to be found anywhere. Then the cloud and the darkness vanished from above the little nation, the splendor of the sun again enveloped it. (132)

This dream Mordecai recorded in a book, and when the storm began to rage against the Jews, he thought of it, and demanded that Esther go to the king as the advocate of her people. At first she did not feel inclined to accede to the wishes of Mordecai. By her messenger she recalled to his mind, that he himself had insisted upon her keeping her Jewish descent a secret. (133) Besides, she had always tried to refrain from appearing before the king at her own initiative, in order that she might not be instrumental in bringing down sin upon her soul, for she well remembered Mordecai's teaching, that "a Jewish woman, captive among the heathen, who of her own accord goes to them, loses her portion in the Jewish nation." She had been rejoicing that her pet.i.tions had been granted, and the king had not come nigh unto her this last month. Was she now voluntarily to present herself before him?

(134) Furthermore, she had her messenger inform Mordecai, that Haman had introduced a new palace regulation. Any one who appeared before the king without having been summoned by Haman, would suffer the death penalty. Therefore, she could not, if she would, go to the king to advocate the cause of the Jews.

(135)

Esther urged her uncle to refrain from incensing Haman and furnis.h.i.+ng him with a pretext for wreaking the hatred of Esau to Jacob upon Mordecai and his nation. Mordecai, however, was firmly convinced that Esther was destined by G.o.d to save Israel.

How could her miraculous history be explained otherwise? At the very moment Esther was taken to court, he had thought: "Is it conceivable that G.o.d would force so pious a woman to wed with a heathen, were it not that she is appointed to save Israel from menacing dangers?" (136)

Firm as Mordecai was in his determination to make Esther take a hand in affairs, he yet did not find it a simple matter to communicate with her. For Hathach was killed by Haman as soon as it was discovered that he was acting as mediator between Mordecai and Esther. (137) There was none to replace him, unto G.o.d dispatched the archangels Michael and Gabriel to carry messages from one to the other and back again. (138)

Mordecai sent word to her, if she let the opportunity to help Israel slip by, she would have to give account for the omission before the heavenly court. (139) To Israel in distress, however, help would come from other quarters. Never had G.o.d forsaken His people in time of need. Moreover, he admonished her, that, as the descendant of Saul, it was her duty to make reparation for her ancestor's sin in not having put Agag to death. Had he done as he was bidden, the Jews would not now have to fear the machinations of Haman, the offspring of Agag. He bade her supplicate her Heavenly Father to deal with the present enemies of Israel as He had dealt with his enemies in former ages. To give her encouragement, Mordecai continued: "Is Haman so surpa.s.sing great that his plan against the Jews must succeed? Dost though mean to say that he is superior to his own ancestor Amalek, whom G.o.d crushed when he precipitated himself upon Israel? Is he mightier than the thirty-one kings who fought against Israel and whom Joshua slew 'with the word of G.o.d'? Is he stronger than Sisera, who went out against Israel with nine hundred iron chariots, and yet met his death at the hands of a mere woman, the punishment for having withdrawn the use of the water-springs from the Israelites and prevented their wives from taking the prescribed ritual baths and thus from fulfilling their conjugal duty?

Is he more powerful than Goliath, who reviled the warriors of Israel, and was slain by David? Or is he more invincible than the sons of Orpah, who waged wars with Israel, and were killed by David and his men? Therefore, do not refrain thy mouth from prayer, and thy lips from supplication, for on account of the merits of our fathers, Israel has ever and ever been s.n.a.t.c.hed out of the jaws of death. He who has at all times done wonders for Israel, will deliver the enemy into our hands now, for us to do with him as seemeth best to us."

What he endeavored to impress upon Esther particularly, was that G.o.d would bring help to Israel without her intermediation, but it was to her interest to use the opportunity, for which alone she had reached her exalted place, to make up for the transgressions committed by her house, Saul and his descendants. (140)

Yielding at last to the arguments of Mordecai, Esther was prepared to risk life in this world, in order to secure life in the world to come. She made only one request of her uncle. He was to have the Jews spend three days in prayer and fasting in her behalf, that she might find favor in the eyes of the king. At first Mordecai was opposed to the proclamation of a fast, because it was Pa.s.sover time, and the law prohibits fasting on the holidays. But he finally a.s.sented to Esther's reasoning: "Of what avail are the holidays, if there is no Israel to celebrate them, and without Israel, there would not be even a Torah. Therefore it is advisable to transgress on law, that G.o.d may have mercy upon us." (141)

THE PRAYER OF ESTHER

Accordingly Mordecai made arrangements for a fast and a prayer-meeting. On the very day of the festival, he had himself ferried across the water to the other side of Shushan, where all the Jews of the city could observe the fast together. (142) It was important that the Jewish residents of Shushan beyond all other Jews should do penance and seek pardon from G.o.d, because they had committed the sin of partaking of Ahasuerus's banquet.

Twelve thousand priests marched in the procession, trumpets in their right hands, and the holy scrolls of the law in their left, weeping and mourning, and exclaiming against G.o.d: "Here is the Torah Thou gavest us. Thy beloved people is about to be destroyed. When that comes to pa.s.s, who will be left to read the Torah and make mention of Thy name? The sun and the moon will refuse to shed their light abroad, for they were created only for the sake of Israel." Then they fell upon their faces, and said: "Answer us, our Father, answer us, our King." The whole people joined in their cry, and the celestials wept with them, and the Fathers came forth from their graves.

After a three days' fast, Esther arose from the earth and dust, and made preparations to betake herself to the king. She arrayed herself in a silken garment, embroidered with gold from Ophir and spangled with diamonds and pearls sent her from Africa; a golden crown was on her head, and on her feet shoes of gold.

After she had completed her attire, she p.r.o.nounced the following prayer: "Thou art the great G.o.d, the G.o.d of Abraham, Isaac, and Jacob, and the G.o.d of my father Benjamin. Not because I consider myself without blemish, do I dare appear before the foolish king, but that the people of Israel may not be cut off from the world. Is it not for the sake of Israel alone that the whole world was created, and if Israel should cease to exist, who will come and exclaim 'Holy, holy, holy' thrice daily before Thee? As Thou didst save Hananiah, Mishael, and Azariah out of the burning furnace, and Daniel out of the den of lions, so save me out of the hand of this foolish king, and make me to appear charming and graceful in his eyes. I entreat Thee to give ear to my prayer in this time of exile and banishment from our land. By reason of our sins the threatening words of the Holy Scriptures are accomplished upon us: 'Ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.' The decree to kill us has been issued. We are delivered up unto the sword for destruction, root and branch. The children of Abraham covered themselves with sackcloth and ashes, but though the elders sinned, what wrongs have the children committed, and though the children committed wrongs, what have the sucklings done? The n.o.bles of Jerusalem came forth from their graves, for their children were given up to the sword.

"How quickly have the days of our joy flown by! The wicked Haman has surrendered us to our enemies for slaughter.

"I will recount before Thee the deeds of Thy friends, and with Abraham will I begin. Thou didst try him with all temptations, yet didst Thou find him faithful. O that Thou wouldst support his beloved children for his sake, and aid them, so that Thou wouldst bear them as an unbreakable seal upon Thy right hand. Call Haman to account for the wrong he would do us, and be revenged upon the son of Hammedatha. Demand requital of Haman and not of Thy people, for he sought to annihilate us all at one stroke, he, the enemy and afflicter of Thy people, whom he endeavors to hem in on all sides.

"With an eternal bond Thou didst bind us unto Thee. O that Thou wouldst uphold us for the sake of Isaac, who was bound. Haman offered the king ten thousand talents of silver for us. Raise Thou our voice, and answer us, and bring us forth out of the narrow place into enlargement. Thou who breakest the mightiest, crush Haman, so that he may never again rise from his fall. I am ready to appear before the king, to entreat grace for my inheritance. Send Thou an angel of compa.s.sion with me on mine errand, and let grace and favor be my companions. May the righteousness of Abraham go before me, the binding of Isaac raise me, the charm of Jacob be put into my mouth, and the grace of Joseph upon my tongue. Happy the man who putteth his trust in G.o.d; he is not confounded. He will lend me His right hand and His left hand, with which He created the whole world. Ye, all ye of Israel, pray for me as I pray in your behalf. For whatsoever a man may ask of G.o.d in the time of his distress, is granted unto him. Let us look upon the deeds of our fathers and do like unto them, and He will answer our supplications. The left hand of Abraham held Isaac by the throat, and his right hand grasped the knife. He willingly did Thy bidding, nor did he delay to execute Thy command. Heaven opened its windows to give s.p.a.ce to the angels, who cried bitterly, and said: 'Woe to the world, if this thing should come to pa.s.s!' I also call upon Thee! O answer me, for Thou givest ear unto all who are afflicted and oppressed. Thou art called the Merciful and the Gracious; Thou art slow to anger and great in lovingkindness and truth. Hear our voice and answer us, and lead us out of distress into enlargement. For three days have I fasted in accordance with the number of days Abraham journey to bind his son upon the altar before Thee. Thou didst make a covenant with him, and didst promise him: 'Whenever thy children shall be in distress, I will remember the binding of Isaac favorably unto them, and deliver them out of their troubles.' Again, I fasted three days corresponding to the three cla.s.ses Israel, priests, Levites, and Israelites, who stood at the foot of Sinai, and said: 'All the Lord hath spoken will we do, and be obedient.'"

Esther concluded her prayer and said: "O G.o.d, Lord of hosts! Thou that searchest the heart and the reins, in this hour do Thou remember the merits of Abraham, Isaac, and Jacob, that my pet.i.tion to Thee may not be turned aside, nor my request be left unfulfilled.' (143)

ESTHER INTERCEDES

After finis.h.i.+ng her prayer, Esther betook herself to the king, accompanied by three attendants, one walking to the right of her, the second on the other side, and the third bearing her train, heavy with the precious stones with which it was studded. (144) Her chief adornment was the holy spirit that was poured out over her.

But scarcely did she enter the chamber containing the idols, when the holy spirit departed from her, and she cried out in great distress: "Eli, Eli, lamah azabtani! Shall I be chastised for acts that I do against my will, and only in obedience to the promptings of sore need? (145) Why should my fate be different from that of the Mother? When Pharaoh only attempted to approach Sarah, plagues came upon him and his house, but I have been compelled for years to live with this heathen, and Thou dost not deliver me out of his hand. O Lord of the world! Have I not paid scrupulous heed to the three commands Thou didst specially ordain for women?"

To reach the king, Esther had to pa.s.s through seven apartments, each measuring ten ells in length. The first three she traversed unhindered; they were too far off for the king to observe her progress through them. But barely had she crossed the threshold of the fourth chamber, when Ahasuerus caught sight of her, and, overcome by rage, he exclaimed: "O for the departed, their like is not found again on earth! How I urged and entreated Vashti to appear before me, but she refused, and I had her killed therefor.

This Esther come hither without invitation, like unto a public prost.i.tute."

In consternation and despair Esther stood rooted to the centre of the fourth chamber. Having once allowed her to pa.s.s through the doors under their charge, the guards of the first four rooms had forfeited their authority over her; and to the guards in the other three rooms, she had not yet given cause for interfering with her.

Yet the courtiers were so confident that Esther was about to suffer the death penalty, that the sons of Haman were already busy dividing her jewels among themselves, and casting lots for her royal purple. Esther herself was keenly aware of her dangerous position. In her need, she besought G.o.d: "Eli, Eli, lamah azabtani,"

and prayed to Him the words which have found their place in the Psalter composed by King David. (146) Because she put her confidence in G.o.d, He answered her pet.i.tion, and sent her three angels to help her: the one enveloped her countenance with "the threads of grace," the second raised her head, and the third drew out the sceptre of Ahasuerus until it touched her. (147) The king turned his head round, to avoid seeing Esther, but the angels forced him to look her way, and be conquered by her seductive charm.

(148)

By reason of her long fast, Esther was so weak that she was unable to extend her hand toward the sceptre of the king. The archangel Michael had to draw her near it. Ahasuerus then said: "I see, thou must have a most important request to prefer, else thou hadst not risked thy life deliberately. (149) I am ready to give it thee, even to the half of the kingdom. There is but one pet.i.tion I cannot grant, and that is the restoration of the Temple. I gave my oath to Geshem the Arabian, Sanballat the Horonite, and Tobiah the Ammonite, not to allow it to be rebuilt, from fear of the Jews, lest they rise up against me." (150)

For the moment, Esther refrained from uttering her pet.i.tion. All she asked was, that the king and Haman would come to a banquet she proposed to give. She had good reasons for this peculiar course of conduct. She desired to disarm Haman's suspicions regarding her Jewish descent, and to lead her fellow-Jews to fix their hope upon G.o.d and not upon her. At the same time, it was her plan to arouse jealousy of Haman in both the king and the princes. She was quite ready to sacrifice her own life, if her stratagems would but involve the life of Haman, too. (151) At the banquet she therefore favored Haman in such manner that Ahasuerus could not but be jealous. She moved her chair close to Haman's, and when Ahasuerus handed her his wine-cup, to let her drink of it first, she pa.s.sed it on to his minister.

After the banquet, the king repeated his question, and again made the a.s.severation, that he would fulfill all her wishes at whatever cost, barring only the restoration of the Temple. Esther, however, was not yet ready; she preferred to wait another day before taking up the conflict with Haman. She had before her eyes the example of Moses, who also craved a day's preparation before going out against Amalek, the ancestor of Haman. (152)

Deceived by the attention and distinction accorded him by Esther, Haman felt secure in his position, priding himself not only on the love of the king, but also on the respect of the queen. He felt himself to be the most privileged being in all the wide realm governed by Ahasuerus. (153)

Filled with arrogant self-sufficiency, he pa.s.sed by Mordecai, who not only refused to give him the honors decreed in his behalf, but, besides, pointed to his knee, inscribed with the bill of sale whereby Haman had become the slave of Mordecai. (154) Doubly and triply enraged, he resolved to make an example of the Jew. But he was not satisfied with inflicting death by a simple kick.

On reaching his home he was disappointed not to find his wife Zeresh, the daughter of the Persian satrap Tattenai. As always when Haman was at court, she had gone to her paramours. He sent for her and his three hundred and sixty-five advisers, and with them he took counsel as to what was to be done to Mordecai. (155) Pointing to a representation of his treasure chamber, which he wore on his bosom, (156) he said: "And all this is worthless in my sight when I look upon Mordecai, the Jew. What I eat and drink loses its savor, if I but think of him." (157)

Among his advisers and sons, of whom there were two hundred and eight, none was so clever as Zeresh his wife. She spoke thus: "If the man thou tellest of is a Jew, thou wilt not be able to do aught to him except by sagacity. If thou castest him into the fire, it will have no effect upon him, for Hananiah, Mishael, and Azariah escaped from the burning furnace unhurt; Joseph went free from prison; Mana.s.seh prayed to G.o.d, and He heard him, and saved him from the iron furnace; to drive him out in the wilderness is useless, thou knowest the desert did no evil to the Israelites that pa.s.sed through it; putting out his eyes avails naught, for Samson blind did more mischief than ever Samson seeing. Therefore hang him, for no Jew has ever escaped death by hanging." (158)

Haman was well pleased with the words of his wife. She fetched artificers in wood and iron, the former to erect the cross, the latter to make the nails. Their children danced around in high glee while Zeresh played upon the cithern, and Haman in his pleasurable excitement said: "To the wood workers I shall give abundant pay, and the iron workers I shall invite to a banquet."

When the cross was finished, Haman himself tested it, to see that all was in working order. A heavenly voice was heard: "It is good for Haman the villain, and for the son of Hammedatha it is fitting."

(159)

THE DISTURBED NIGHT

The night during which Haman erected the cross for Mordecai was the first night of Pa.s.sover, the very night in which miracles without number had ever been done for the Fathers and for Israel.

But this time the night of joy was changed into a night of mourning and a night of fears. Wherever there were Jews, they pa.s.sed the night in weeping and lamenting. The greatest terrors it held for Mordecai, because his own people accused him of having provoked their misfortunes by his haughty behavior toward Haman. (160)

Excitement and consternation reigned in heaven as well as on earth. (161) When Haman had satisfied himself that the cross intended for his enemy was properly constructed, he repaired to the Bet ha-Midrash, where he found Mordecai and all the Jewish school children, twenty-two thousand in number, in tears and sorrow. He ordered them to be put in chains, saying: "First I shall kill off these, and then I shall hang Mordecai." The mothers hastened thither with bread and water, and coaxed their children to take something before they had to encounter death. The children, however, laid their hands upon their books, and said: "As our teacher Mordecai liveth, we will neither eat nor drink, but we will perish exhausted with fasting." They rolled up their sacred scrolls, and handed them to their teachers with the words: "For our devotion to the study of the Torah, we had hoped to be rewarded with long life, according to the promised held out in the Holy Scriptures. As we are not worthy thereof, remove the books!" The out-cries of the children and of the teachers in the Bet ha-Midrash, and the weeping of the mothers without, united with the supplications of the Fathers, reached unto heaven in the third hour of the night, and G.o.d said: "I hear the voice of tender lambs and sheep!" Moses arose and addressed G.o.d thus: "Thou knowest well that the voices are not of lambs and sheep, but of the young of Israel, who for three days have been fasting and languis.h.i.+ng in fetters, only to be slaughtered on the morrow to the delight of the arch-enemy."

Then G.o.d felt compa.s.sion with Israel, for the sake of his innocent little ones. He broke the seal with which the heavenly decree of annihilation had been fastened, and the decree itself he tore in pieces. (162) From this moment on Ahasuerus became restless, and sleep was made to flee his eyes, for the purpose that the redemption of Israel might be brought to pa.s.s. G.o.d sent down Michael, the leader of the hosts of Israel, who was to keep sleep from the king, (163) and the archangel Gabriel descended, and threw the king out of his bed on the floor, no less than three hundred and sixty-five times, continually whispering in his ear: "O thou ingrate, reward him who deserves to be rewarded."

To account for his sleeplessness, Ahasuerus thought he might have been poisoned, and he was about to order the execution of those charged with the preparation of his food. But they succeeded in convincing him of their innocence, by calling to his attention that Esther and Haman had shared his evening meal with him, yet they felt no unpleasant effects. (164) Then suspicions against his wife and his friend began to arise in his mind. He accused them inwardly of having conspired together to put him out of the way.

He sought to banish this thought with the reflection, that if a conspiracy had existed against him, his friends would have warned him of it. But the reflection brought others in its train: Did he have any friends? Was it not possible that by leaving valuable services unrewarded, he had forfeited the friendly feelings toward him?

(165) He therefore commanded that the chronicles of the kings of Persia be read to him. He would compare his own acts with what his predecessors had done, and try to find out whether he might count upon friends. (166)

What was read to him, did not restore his tranquility of mind, for he saw a poor man before him none other than the angel Michael who called to him continually: "Haman wants to kill thee, and become king in thy stead. Let this serve thee as proof that I am telling thee the truth: Early in the morning he will appear before thee and request permission of thee to kill him who saved thy life.

And when thou inquirest of him what honor should be done to him whom the king delighteth to honor, he will ask to be given the apparel, the crown, and the horse of the king as signs of distinction." (167)

Ahasuerus's excitement was soothed only when the pa.s.sage in the chronicles was reached describing the loyalty of Mordecai. Had the wishes of the reader been consulted, Ahasuerus had never heard this entry, for it was a son of Haman who was filling the office of reader, and he was desirous of pa.s.sing the incident over in silence. But a miracle occurred the words were heard though they were not uttered!

The names of Mordecai and Israel had a quieting influence upon the king, and he dropped asleep. He dreamed that Haman, sword in hand, was approaching him with evil intent, and when, early in the morning, Haman suddenly, without being announced, entered the antechamber and awakened the king, Ahasuerus was persuaded of the truth of his dream. The king was still further set against Haman by the reply he gave to the question, how honor was to be shown to the man whom the king delighteth to honor. Believing himself to be the object of the king's good-will, he advised Ahasuerus to have his favorite arrayed in the king's coronation garments, and the crown royal put upon his head. Before him one of the grandees of the kingdom was to run, doing herald's service, proclaiming that whosoever did not prostrate himself and bow down before him whom the king delighteth to honor, would have his head cut off, and his house given over to pillage.

Haman was quick to notice that he had made a mistake, for he saw the king's countenance change color at the mention of the word crown. He therefore took good care not to refer to it again. In spite of this precaution, Ahasuerus saw in the words of Haman a striking verification of his vision, and he was confident that Haman cherished designs against his life and his throne. (168)

THE FALL OF HAMAN

Haman was soon to find out that he had gone far afield in supposing himself to be the man whom the king delighted to honor. The king's command ran: "Hasten to the royal treasure chambers; fetch thence a cover of find purple, a raiment of delicate silk, furnished forth with golden bells and pomegranates and bestrewn with diamonds and pearls, and the large golden crown which was brought me from Macedonia upon the day I ascended the throne. Furthermore, fetch thence the sword and the coat of mail sent me from Ethiopia, and the two veils embroidered with pearls which were Africa's gift. Then repair to the royal stables, and lead forth the black horse whereon I sat at my coronation. With all these insignia of honor, seek out Mordecai!"

Haman: "Which Mordecai?"

Ahasuerus: "Mordecai the Jew."

Haman: "There be many Jews named Mordecai."

Ahasuerus: "The Jew Mordecai who sits at the king's gate."