The Legends of the Jews Volume I Part 8

When Noah awoke from his wine and became sober, he p.r.o.nounced a curse upon Ham in the person of his youngest son Canaan. To Ham himself he could do no harm, for G.o.d had conferred a blessing upon Noah and his three sons as they departed from the ark. Therefore he put the curse upon the last-born son of the son that had prevented him from begetting a younger son than the three he had. The descendants of Ham through Canaan therefore have red eyes, because Ham looked upon the nakedness of his father; they have misshapen lips, because Ham spoke with his lips to his brothers about the unseemly condition of his father; they have twisted curly hair, because Ham turned and twisted his head round to see the nakedness of his father; and they go about naked, because Ham did not cover the nakedness of his father. Thus he was requited, for it is the way of G.o.d to mete out punishment measure for measure.

Canaan had to suffer vicariously for his father's sin. Yet some of the punishment was inflicted upon him on his own account, for it had been Canaan who had drawn the attention of Ham to Noah's revolting condition. Ham, it appears, was but the worthy father of such a son.[61] The last will and testament of Canaan addressed to his children read as follows: "Speak not the truth; hold not yourselves aloof from theft; lead a dissolute life; hate your master with an exceeding great hate; and love one another."[62]

As Ham was made to suffer requital for his irreverence, so Shem and j.a.pheth received a reward for the filial, deferential way in which they took a garment and laid it upon both their shoulders, and walking backward, with averted faces, covered the nakedness of their father. Naked the descendants of Ham, the Egyptians and Ethiopians, were led away captive and into exile by the king of a.s.syria, while the descendants of Shem, the a.s.syrians, even when the angel of the Lord burnt them in the camp, were not exposed, their garments remained upon their corpses unsinged. And in time to come, when Gog shall suffer his defeat, G.o.d will provide both shrouds and a place of burial for him and all his mult.i.tude, the posterity of j.a.pheth.

Though Shem and j.a.pheth both showed themselves to be dutiful and deferential, yet it was Shem who deserved the larger meed of praise. He was the first to set about covering his father. j.a.pheth joined him after the good deed had been begun. Therefore the descendants of Shem received as their special reward the tallit, the garment worn by them, while the j.a.phethites have only the toga.[63] A further distinction accorded to Shem was the mention of his name in connection with G.o.d's in the blessing of Noah. "Blessed be the Lord, the G.o.d of Shem," he said, though as a rule the name of G.o.d is not joined to the name of a living person, only to the name of one who has departed this life.[64]

The relation of Shem to j.a.pheth was expressed in the blessing their father p.r.o.nounced upon them: G.o.d will grant a land of beauty to j.a.pheth, and his sons will be proselytes dwelling in the academies of Shem.[65] At the same time Noah conveyed by his words that the Shekinah would dwell only in the first Temple, erected by Solomon, a son of Shem, and not in the second Temple, the builder of which would be Cyrus, a descendant of j.a.pheth.[66]

NOAH'S DESCENDANTS SPREAD ABROAD

When it became known to Ham that his father had cursed him, he fled ashamed, and with his family he settled in the city built by him, and named Neelatamauk for his wife. Jealous of his brother, j.a.pheth followed his example. He likewise built a city which he named for his wife, Adataneses. Shem was the only one of the sons of Noah who did not abandon him. In the vicinity of his father's home, by the mountain, he built his city, to which he also gave his wife's name, Zedeketelbab. The three cities are all near Mount Lubar, the eminence upon which the ark rested. The first lies to the south of it, the second to the west, and the third to the east.

Noah endeavored to inculcate the ordinances and the commands known to him upon his children and his children's children. In particular he admonished them against the fornication, the uncleanness, and all the iniquity which had brought the flood down upon the earth. He reproached them with living apart from one another, and with their jealousies, for he feared that, after his death, they might go so far as to shed human blood. Against this he warned them impressively, that they be not annihilated from the earth like those that went before. Another law which he enjoined upon them, to observe it, was the law ordaining that the fruit of a tree shall not be used the first three years it bears, and even in the fourth year it shall be the portion of the priests alone, after a part thereof has been offered upon the altar of G.o.d. And having made an end of giving his teachings and injunctions, Noah said: "For thus did Enoch, your ancestor, exhort his son Methuselah, and Methuselah his son Lamech, and Lamech delivered all unto me as his father had bidden him, and now I do exhort you, my children, as Enoch exhorted his son. When he lived, in his generation, which was the seventh generation of man, he commanded it and testified it unto his children and his children's children, until the day of his death."[67]

In the year 1569 after the creation of the world, Noah divided the earth by lot among his three sons, in the presence of an angel. Each one stretched forth his hand and took a slip from the bosom of Noah. Shem's slip was inscribed with the middle of the earth, and this portion became the inheritance of his descendants unto all eternity. Noah rejoiced that the lot had a.s.signed it to Shem. Thus was fulfilled his blessing upon him, "And G.o.d in the habitation of Shem," for three holy places fell within his precincts-the Holy of Holies in the Temple, Mount Sinai, the middle point of the desert, and Mount Zion, the middle point of the navel of the earth.

The south fell to the lot of Ham, and the north became the inheritance of j.a.pheth. The land of Ham is hot, j.a.pheth's cold, but Shem's is neither hot nor cold, its temperature is hot and cold mixed.[68]

This division of the earth took place toward the end of the life of Peleg, the name given to him by his father Eber, who, being a prophet, knew that the division of the earth would take place in the time of his son.[69] The brother of Peleg was called Joktan, because the duration of the life of man was shortened in his time.[70]

In turn, the three sons of Noah, while they were still standing in the presence of their father, divided each his portion among his children, Noah threatening with his curse any who should stretch out his hand to take a portion not a.s.signed to him by lot. And they all cried, "So be it! So be it!"[71]

Thus were divided one hundred and four lands and ninety-nine islands among seventy-two nations, each with a language of its own, using sixteen different sets of characters for writing. To j.a.pheth were allotted forty-four lands, thirty-three islands, twenty-two languages, and five kinds of writing; Ham received thirty-four lands, thirty-three islands, twenty-four languages, and five kinds of writing; and Shem twenty-six lands, thirty-three islands, twenty-six languages, and six kinds of writing-one set of written characters more to Shem than to either of his brothers, the extra set being the Hebrew.[72]

The land appointed as the inheritance of the twelve sons of Jacob was provisionally granted to Canaan, Zidon, Heth, the Jebusites, the Amorites, the Girgas.h.i.+tes, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. It was the duty of these nations to take care of the land until the rightful owners should come.[73]

No sooner had the children of Noah and their children's children taken possession of the habitations apportioned to them, than the unclean spirits began to seduce men and torment them with pain and all sorts of suffering leading to spiritual and physical death. Upon the entreaties of Noah G.o.d sent down the angel Raphael, who banished nine-tenths of the unclean spirits from the earth, leaving but one-tenth for Mastema, to punish sinners through them. Raphael, supported by the chief of the unclean spirits, at that time revealed to Noah all the remedies residing in plants, that he might resort to them at need. Noah recorded them in a book, which he transmitted to his son Shem.[74] This is the source to which go back all the medical books whence the wise men of India, Aram, Macedonia, and Egypt draw their knowledge. The sages of India devoted themselves particularly to the study of curative trees and spices; the Arameans were well versed in the knowledge of the properties of grains and seeds, and they translated the old medical books into their language. The wise men of Macedonia were the first to apply medical knowledge practically, while the Egyptians sought to effect cures by means of magic arts and by means of astrology, and they taught the Midrash of the Chaldees, composed by Kangar, the son of Ur, the son of Kesed. Medical skill spread further and further until the time of aesculapius. This Macedonian sage, accompanied by forty learned magicians, journeyed from country to country, until they came to the land beyond India, in the direction of Paradise. They hoped there to find some wood of the tree of life, and thus spread their fame abroad over the whole world. Their hope was frustrated. When they arrived at the spot, they found healing trees and wood of the tree of life, but when they were in the act of stretching forth their hands to gather what they desired, lightning darted out of the ever-turning sword, smote them to the ground, and they were all burnt. With them disappeared all knowledge of medicine, and it did not revive until the time of the first Artaxerxes, under the Macedonian sage Hippocrates, Dioscorides of Baala, Galen of Caphtor, and the Hebrew Asaph.[75]

THE DEPRAVITY OF MANKIND

With the spread of mankind corruption increased. While Noah was still alive, the descendants of Shem, Ham, and j.a.pheth appointed princes over each of the three groups-Nimrod for the descendants of Ham, Joktan for the descendants of Shem, and Phenech for the descendants of j.a.pheth. Ten years before Noah's death, the number of those subject to the three princes amounted to millions. When this great concourse of men came to Babylonia upon their journeyings, they said to one another: "Behold, the time is coming when, at the end of days, neighbor will be separated from neighbor, and brother from brother, and one will carry on war against the other. Go to, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a great name upon the earth. And now let us make bricks, and each one write his name upon his brick." All agreed to this proposal, with the exception of twelve pious men, Abraham among them. They refused to join the others. They were seized by the people, and brought before the three princes, to whom they gave the following reason for their refusal: "We will not make bricks, nor remain with you, for we know but one G.o.d, and Him we serve; even if you burn us in the fire together with the bricks, we will not walk in your ways." Nimrod and Phenech flew into such a pa.s.sion over the twelve men that they resolved to throw them into the fire. Joktan, however, besides being a G.o.d-fearing man, was of close kin to the men on trial, and he essayed to save them. He proposed to his two colleagues to grant them a seven days' respite. His plan was accepted, such deference being paid him as the primate among the three. The twelve were incarcerated in the house of Joktan. In the night he charged fifty of his attendants to mount the prisoners upon mules and take them to the mountains. Thus they would escape the threatened punishment. Joktan provided them with food for a month. He was sure that in the meantime either a change of sentiment would come about, and the people desist from their purpose, or G.o.d would help the fugitives. Eleven of the prisoners a.s.sented to the plan with grat.i.tude. Abraham alone rejected it, saying: "Behold, to-day we flee to the mountains to escape from the fire, but if wild beasts rush out from the mountains and devour us, or if food is lacking, so that we die by famine, we shall be found fleeing before the people of the land and dying in our sins. Now, as the Lord liveth, in whom I trust, I will not depart from this place wherein they have imprisoned me, and if I am to die through my sins, then will I die by the will of G.o.d, according to His desire."

In vain Joktan endeavored to persuade Abraham to flee. He persisted in his refusal. He remained behind alone in the prison house, while the other eleven made their escape. At the expiration of the set term, when the people returned and demanded the death of the twelve captives, Joktan could produce only Abraham. His excuse was that the rest had broken loose during the night. The people were about to throw themselves upon Abraham and cast him into the lime kiln. Suddenly an earthquake was felt, the fire darted from the furnace, and all who were standing round about, eighty four thousand of the people, were consumed, while Abraham remained untouched. Thereupon he repaired to his eleven friends in the mountains, and told them of the miracle that had befallen for his sake. They all returned with him, and, unmolested by the people, they gave praise and thanks to G.o.d.[76]

NIMROD

The first among the leaders of the corrupt men was Nimrod.[77] His father Cush had married his mother at an advanced age, and Nimrod, the offspring of this belated union, was particularly dear to him as the son of his old age. He gave him the clothes made of skins with which G.o.d had furnished Adam and Eve at the time of their leaving Paradise. Cush himself had gained possession of them through Ham. From Adam and Eve they had descended to Enoch, and from him to Methuselah, and to Noah, and the last had taken them with him into the ark. When the inmates of the ark were about to leave their refuge, Ham stole the garments and kept them concealed, finally pa.s.sing them on to his first-born son Cush. Cush in turn hid them for many years. When his son Nimrod reached his twentieth year, he gave them to him.[78] These garments had a wonderful property. He who wore them was both invincible and irresistible. The beasts and birds of the woods fell down before Nimrod as soon as they caught sight of him arrayed in them,[79] and he was equally victorious in his combats with men.[80] The source of his unconquerable strength was not known to them. They attributed it to his personal prowess, and therefore they appointed him king over themselves.[81] This was done after a conflict between the descendants of Cush and the descendants of j.a.pheth, from which Nimrod emerged triumphant, having routed the enemy utterly with the a.s.sistance of a handful of warriors. He chose s.h.i.+nar as his capital. Thence he extended his dominion farther and farther, until he rose by cunning and force to be the sole ruler of the whole world, the first mortal to hold universal sway, as the ninth ruler to possess the same power will be the Messiah.[82]

His impiousness kept pace with his growing power. Since the flood there had been no such sinner as Nimrod. He fas.h.i.+oned idols of wood and stone, and paid wors.h.i.+p to them. But not satisfied to lead a G.o.dless life himself, he did all he could to tempt his subjects into evil ways, wherein he was aided and abetted by his son Mardon. This son of his outstripped his father in iniquity. It was their time and their life that gave rise to the proverb, "Out of the wicked cometh forth wickedness."[83]

The great success that attended all of Nimrod's undertakings produced a sinister effect. Men no longer trusted in G.o.d, but rather in their own prowess and ability,[84] an att.i.tude to which Nimrod tried to convert the whole world.[85] Therefore people said, "Since the creation of the world there has been none like Nimrod, a mighty hunter of men and beasts, and a sinner before G.o.d."[86]

And not all this sufficed unto Nimrod's evil desire. Not enough that he turned men away from G.o.d, he did all he could to make them pay Divine honors unto himself. He set himself up as a G.o.d, and made a seat for himself in imitation of the seat of G.o.d. It was a tower built out of a round rock, and on it he placed a throne of cedar wood, upon which arose, one above the other, four thrones, of iron, copper, silver, and gold. Crowning all, upon the golden throne, lay a precious stone, round in shape and gigantic in size. This served him as a seat, and as he sate upon it, all nations came and paid him Divine homage.[87]

THE TOWER OF BABEL

The iniquity and G.o.dlessness of Nimrod reached their climax in the building of the Tower of Babel. His counsellors had proposed the plan of erecting such a tower, Nimrod had agreed to it, and it was executed in s.h.i.+nar by a mob of six hundred thousand men. The enterprise was neither more nor less than rebellion against G.o.d, and there were three sorts of rebels among the builders. The first party spoke, Let us ascend into the heavens and wage warfare with Him; the second party spoke, Let us ascend into the heavens, set up our idols, and pay wors.h.i.+p unto them there; and the third party spoke, Let us ascend into the heavens, and ruin them with our bows and spears.

Many, many years were pa.s.sed in building the tower. It reached so great a height that it took a year to mount to the top. A brick was, therefore, more precious in the sight of the builders than a human being. If a man fell down, and met his death, none took notice of it, but if a brick dropped, they wept, because it would take a year to replace it. So intent were they upon accomplis.h.i.+ng their purpose that they would not permit a woman to interrupt herself in her work of brick-making when the hour of travail came upon her. Moulding bricks she gave birth to her child, and, tying it round her body in a sheet, she went on moulding bricks.

They never slackened in their work, and from their dizzy height they constantly shot arrows toward heaven, which, returning, were seen to be covered with blood. They were thus fortified in their delusion, and they cried, "We have slain all who are in heaven." Thereupon G.o.d turned to the seventy angels who encompa.s.s His throne, and He spake: "Go to, let us go down, and there confound their language, that they may not understand one another's speech." Thus it happened. Thenceforth none knew what the other spoke. One would ask for the mortar, and the other handed him a brick; in a rage, he would throw the brick at his partner and kill him. Many perished in this manner, and the rest were punished according to the nature of their rebellious conduct. Those who had spoken, "Let us ascend into the heavens, set up our idols, and pay wors.h.i.+p unto them there," G.o.d transformed into apes and phantoms; those who had proposed to a.s.sault the heavens with their arms, G.o.d set against each other so that they fell in the combat; and those who had resolved to carry on a combat with G.o.d in heaven were scattered broadcast over the earth. As for the unfinished tower, a part sank into the earth, and another part was consumed by fire; only one-third of it remained standing.[88] The place of the tower has never lost its peculiar quality. Whoever pa.s.ses it forgets all he knows.[89]

The punishment inflicted upon the sinful generation of the tower is comparatively lenient. On account of rapine the generation of the flood were utterly destroyed, while the generation of the tower were preserved in spite of their blasphemies and all their other acts offensive to G.o.d. The reason is that G.o.d sets a high value upon peace and harmony. Therefore the generation of the deluge, who gave themselves up to depredation, and bore hatred to one another, were extirpated, root and branch, while the generation of the Tower of Babel dwelling amicably together, and loving one another, were spared alive, at least a remnant of them.[90]

Beside the chastis.e.m.e.nt of sin and sinners by the confounding of speech, another notable circ.u.mstance was connected with the descent of G.o.d upon earth-one of only ten such descents to occur between the creation of the world and the day of judgment. It was on this occasion that G.o.d and the seventy angels that surround His throne cast lots concerning the various nations. Each angel received a nation, and Israel fell to the lot of G.o.d. To every nation a peculiar language was a.s.signed, Hebrew being reserved for Israel-the language made use of by G.o.d at the creation of the world.[91]

V

ABRAHAM THE WICKED GENERATIONS THE BIRTH OF ABRAHAM THE BABE PROCLAIMS G.o.d ABRAHAM S FIRST APPEARANCE IN PUBLIC THE PREACHER OF THE TRUE FAITH IN THE FIERY FURNACE ABRAHAM EMIGRATES TO HARAN THE STAR IN THE EAST THE TRUE BELIEVER THE ICONOCLAST ABRAHAM IN CANAAN HIS SOJOURN IN EGYPT THE FIRST PHARAOH THE WAR OF THE KINGS THE COVENANT OF THE PIECES THE BIRTH OF ISHMAEL THE VISIT OF THE ANGELS THE CITIES OF SIN ABRAHAM PLEADS FOR THE SINNERS THE DESTRUCTION OF THE SINFUL CITIES AMONG THE PHILISTINES THE BIRTH OF ISAAC ISHMAEL CAST OFF THE TWO WIVES OF ISHMAEL THE COVENANT WITH ABIMELECH SATAN ACCUSES ABRAHAM THE JOURNEY TO MORIAH THE AKEDAH THE DEATH AND BURIAL OF SARAH ELIEZER'S MISSION THE WOOING OF REBEKAH THE LAST YEARS OF ABRAHAM A HERALD OF DEATH ABRAHAM VIEWS EARTH AND HEAVEN THE PATRON OF HEBRON

V

ABRAHAM

THE WICKED GENERATIONS

Ten generations there were from Noah to Abraham, to show how great is the clemency of G.o.d, for all the generations provoked His wrath, until Abraham our father came and received the reward of all of them.[1] For the sake of Abraham G.o.d had shown himself long-suffering and patient during the lives of these ten generations. Yea, more, the world itself had been created for the sake of his merits.[2] His advent had been made manifest to his ancestor Reu, who uttered the following prophecy at the birth of his son Serug: "From this child he shall be born in the fourth generation that shall set his dwelling over the highest, and he shall be called perfect and spotless, and shall be the father of nations, and his covenant shall not be dissolved, and his seed shall be multiplied forever."[3]

It was, indeed, high time that the "friend of G.o.d"[4] should make his appearance upon earth. The descendants of Noah were sinking from depravity to lower and lower depths of depravity. They were beginning to quarrel and slay, eat blood, build fortified cities and walls and towers, and set one man over the whole nation as king, and wage wars, people against people, and nations against nations, and cities against cities, and do all manner of evil, and acquire weapons, and teach warfare unto their children. And they began also to take captives and sell them as slaves. And they made unto themselves molten images, which they wors.h.i.+pped, each one the idol he had molten for himself, for the evil spirits under their leader Mastema led them astray into sin and uncleanness. For this reason Reu called his son Serug, because all mankind had turned aside unto sin and transgression. When he grew to manhood, the name was seen to have been chosen fittingly, for he, too, wors.h.i.+pped idols, and when he himself had a son, Nahor by name, he taught him the arts of the Chaldees, how to be a soothsayer and practice magic according to signs in the heavens. When, in time, a son was born to Nahor, Mastema sent ravens and other birds to despoil the earth and rob men of the proceeds of their work. As soon as they had dropped the seed in the furrows, and before they could cover it over with earth, the birds picked it up from the surface of the ground, and Nahor called his son Terah, because the ravens and the other birds plagued men, devoured their seed, and reduced them to dest.i.tution.[6]

THE BIRTH OF ABRAHAM

Terah married Emtelai, the daughter of Karnabo,[6] and the offspring of their union was Abraham. His birth had been read in the stars by Nimrod,[7] for this impious king was a cunning astrologer, and it was manifest to him that a man would be born in his day who would rise up against him and triumphantly give the lie to his religion. In his terror at the fate foretold him in the stars, he sent for his princes and governors, and asked them to advise him in the matter. They answered, and said: "Our unanimous advice is that thou shouldst build a great house, station a guard at the entrance thereof, and make known in the whole of thy realm that all pregnant women shall repair thither together with their midwives, who are to remain with them when they are delivered. When the days of a woman to be delivered are fulfilled, and the child is born, it shall be the duty of the midwife to kill it, if it be a boy. But if the child be a girl, it shall be kept alive, and the mother shall receive gifts and costly garments, and a herald shall proclaim, 'Thus is done unto the woman who bears a daughter!'"

The king was pleased with this counsel, and he had a proclamation published throughout his whole kingdom, summoning all the architects to build a great house for him, sixty ells high and eighty wide. After it was completed, he issued a second proclamation, summoning all pregnant women thither, and there they were to remain until their confinement. Officers were appointed to take the women to the house, and guards were stationed in it and about it, to prevent the women from escaping thence. He furthermore sent midwives to the house, and commanded them to slay the men children at their mothers' b.r.e.a.s.t.s. But if a woman bore a girl, she was to be arrayed in byssus, silk, and embroidered garments, and led forth from the house of detention amid great honors. No less than seventy thousand children were slaughtered thus. Then the angels appeared before G.o.d, and spoke, "Seest Thou not what he doth, yon sinner and blasphemer, Nimrod son of Canaarl, who slays so many innocent babes that have done no harm?" G.o.d answered, and said: "Ye holy angels, I know it and I see it, for I neither slumber nor sleep. I behold and I know the secret things and the things that are revealed, and ye shall witness what I will do unto this sinner and blasphemer, for I will turn My hand against him to chastise him."[8]

It was about this time that Terah espoused the mother of Abraham, and she was with child. When her body grew large at the end of three months of pregnancy,[9] and her countenance became pale, Terah said unto her, "What ails thee, my wife, that thy countenance is so pale and thy body so swollen?" She answered, and said, "Every year I suffer with this malady."[10] But Terah would not be put off thus. He insisted: "Show me thy body. It seems to me thou art big with child. If that be so, it behooves us not to violate the command of our G.o.d Nimrod."[11] When he pa.s.sed his hand over her body, there happened a miracle. The child rose until it lay beneath her b.r.e.a.s.t.s, and Terah could feel nothing with his hands. He said to his wife, "Thou didst speak truly," and naught became visible until the day of her delivery.

When her time approached, she left the city in great terror and wandered toward the desert, walking along the edge of a valley,[12] until she happened across a cave. She entered this refuge, and on the next day she was seized with throes, and she gave birth to a son. The whole cave was filled with the light of the child's countenance as with the splendor of the sun, and the mother rejoiced exceedingly. The babe she bore was our father Abraham.

His mother lamented, and said to her son: "Alas that I bore thee at a time when Nimrod is king. For thy sake seventy thousand men children were slaughtered, and I am seized with terror on account of thee, that he hear of thy existence, and slay thee. Better thou shouldst perish here in this cave than my eye should behold thee dead at my breast." She took the garment in which she was clothed, and wrapped it about the boy. Then she abandoned him in the cave, saying, "May the Lord be with thee, may He not fail thee nor forsake thee."[13]

THE BABE PROCLAIMS G.o.d

Thus Abraham was deserted in the cave, without a nurse, and he began to wail. G.o.d sent Gabriel down to give him milk to drink, and the angel made it to flow from the little finger of the baby's right hand, and he sucked at it until he was ten days old.[14] Then he arose and walked about, and he left the cave, and went along the edge of the valley.[15] When the sun sank, and the stars came forth, he said, "These are the G.o.ds!" But the dawn came, and the stars could be seen no longer, and then he said, "I will not pay wors.h.i.+p to these, for they are no G.o.ds." Thereupon the sun came forth, and he spoke, "This is my G.o.d, him will I extol." But again the sun set, and he said, "He is no G.o.d," and beholding the moon, he called her his G.o.d to whom he would pay Divine homage. Then the moon was obscured, and he cried out: "This, too, is no G.o.d! There is One who sets them all in motion."[16]

He was still communing with himself when the angel Gabriel approached him and met him with the greeting, "Peace be with thee," and Abraham returned, "With thee be peace," and asked, "Who art thou?" And Gabriel answered, and said, "I am the angel Gabriel, the messenger of G.o.d," and he led Abraham to a spring of water near by, and Abraham washed his face and his hands and feet, and he prayed to G.o.d, bowing down and prostrating himself.

Meantime the mother of Abraham thought of him in sorrow and tears, and she went forth from the city to seek him in the cave in which she had abandoned him. Not finding her son, she wept bitterly, and said, "Woe unto me that I bore thee but to become a prey of wild beasts, the bears and the lions and the wolves!" She went to the edge of the valley, and there she found her son. But she did not recognize him, for he had grown very large. She addressed the lad, "Peace be with thee!" and he returned, "With thee be peace!" and he continued, "Unto what purpose didst thou come to the desert?" She replied, "I went forth from the city to seek my son." Abraham questioned further, "Who brought thy son hither?" and the mother replied thereto: "I had become pregnant from my husband Terah, and when the days of my delivery were fulfilled, I was in anxiety about my son in my womb, lest our king come, the son of Canaan, and slay him as he had slain the seventy thousand other men children. Scarcely had I reached the cave in this valley when the throes of travailing seized me, and I bore a son, whom I left behind in the cave, and I went home again. Now am I come to seek him, but I find him not."

Abraham then spoke, "As to this child thou tellest of, how old was it?"

The mother: "It was about twenty days old."

Abraham: "Is there a woman in the world who would forsake her new-born son in the desert, and come to seek him after twenty days?"

The mother: "Peradventure G.o.d will show Himself a merciful G.o.d!"