The Legends of the Jews Volume II Part 11

Their third king was Husham, and he ruled over them for twenty years. During his reign Zepho succeeded in making good his escape from Egypt. He was received kindly by Agnias, king of Africa, and appointed commander-in-chief of his troops. He used every means of persuasion to induce his sovereign lord to enter into a war with Egypt, but in vain, for Agnias was only too well acquainted with the strength and heroism of the sons of Jacob. For many years he resisted Zepho's arguments and blandishments. Indeed, as it was, Agnias had his hands full with other warlike enterprises. It had happened about this time that a man of the land of Kittim, 'Uzi by name, whom his countrymen venerated as a G.o.d, died in the city of Pozimana, and he left behind a fair and clever daughter. Agnias heard of Yaniah's beauty and wisdom, and he sued for her hand, and his request was granted him by the people of Kittim.

The messengers of Agnias were hastening away from Kittim, bearing to their master the promise of the inhabitants that Yaniah should become his wife, when Turnus, king of Benevento, arrived on the same errand. His suit was rejected, for the people of Kittim were afraid-to break the promise given to Agnias. In his anger, Turnus went to Sardinia to make war upon King Lucus, a brother of Agnias, intending to deal with the latter as soon as the other was rendered harmless. Hearing of the design hatched by Turnus, Agnias hastened to Sardinia to the a.s.sistance of his brother, and a battle took place in the Valley of Campania.

Against Turnus were arrayed Agnias, his brother Lucus, and the son of the latter, Niblos, whom his father had appointed commander-in-chief of the Sardinian troops. In the first encounter, Turnus was the victor, and the Sardinians lost their general Niblos. But in the second engagement the army of Turnus was routed completely, and he himself was left dead on the field. His army fled, pursued closely by Agnias as far as the cross-road between Rome and Albano.

Niblos' body was put inside of a golden statue, and his father erected a high tower over his grave, and another over the grave of Turnus, and these two buildings, connected by a marble pavement, stand opposite to each other, on the cross-road at which Agnias left off from following after the fugitive army.

The king of Africa went on to the city of Benevento, but he took no harsh measures against it and its inhabitants, because it belonged to the land of Kittim at that time. Thenceforth, however, bands of soldiers from Africa made incursions, now and again, into the land of Kittim, under the lead of Zepho, the captain of the African army. Agnias meantime went to Pozimana, to solemnize his marriage with Yaniah, and he returned with her to his capital in Africa.[424]

ZEPHO KING OF KITTIM

All this time Zepho did not leave off urging Agnias to invade Egypt, and he succeeded finally in persuading the king to consider his wish, and a great army was equipped against Egypt and the sons of Jacob. Among the s.h.i.+eld- bearers was Balaam, the fifteen year old son of Beor, a wise youth and an adept in magic, and the king bade him acquaint him with the issue of the war upon which they were entering.

Balaam took wax and moulded the figures of men, to represent the army of Agnias and the army of the Egyptians, and he plunged them into magic water and let them swim, and it appeared that the African army was subdued by the Egyptians. Agnias accordingly gave up the campaign, and Zepho, seeing that his sovereign could not be persuaded into war with the sons of Jacob, fled the country and betook himself to Kittim.

The people of Kittim received him with great honors, and they offered him much money to stay with them and conduct their wars. It happened once while Zepho was in the mountains of Koptiziah, where the inhabitants of Kittim had taken refuge before the troops of the African king, that he had to go on a search for an ox that had strayed away, and he discovered a cave the opening of which was barred by a great stone. He s.h.i.+vered the stone in pieces, and entering the cave he saw an animal formed like a man above and a he-goat below, and he killed the strange beast, which was in the very act of devouring his lost ox. There was great rejoicing among the people of Kittim, for the monster had long been doing havoc among their cattle, and in grat.i.tude they set aside one day of the year, which they called by Zepho's name, in honor of their liberator, and all the people brought him presents and offered sacrifices to him.

At this time it came to pa.s.s that Yaniah, the wife of King Agnias, fell into a grievous sickness, and the physicians ascribed her illness to the climate, and to the water of Africa, to which she, a native of the land of Kittim, could not get accustomed, because she had been in the habit of using the water of the river Forma, which her forefathers had drawn to her house through a conduit. Agnias sent to the land of Kittim and had some of the water of the Forma brought to Africa. Finding it much lighter than the water of his own country, he built a huge ca.n.a.l from the land of Kittim. to Africa, and the queen henceforth had all the Forma water she needed. Besides, he took earth and stone from Kittim, and built a palace for Yaniah, and she recovered from her illness.

Meantime Zepho had won a decisive victory over the African troops that had made an incursion into the land of Kittim, and the people chose him as king. His first undertaking was a campaign against the sons of Tubal and the Islands of the Sea, and again he was successful, he subdued them completely. On his return, the people built a great palace for Zepho, and they renewed his kings.h.i.+p, and he continued until his death to reign as king of Kittim and of Italy.

During the first thirteen years of his reign, the Africans made no attempt to disturb the peace of Kittim, but then they invaded the land, only to be severely repulsed by Zepho, who pursued the troops up to the very borders of Africa, and Agnias the king was in such consternation that he did not venture to make reprisals for some time. When he finally made a second attempt, his troops were annihilated by Zepho down to the very last man. Now Agnias, in despair, a.s.sembled all the inhabitants of Africa, as numerous as the sand on the sea-sh.o.r.e, and he united his great host with the army of his brother Lucus, and thus he made his third attempt upon Zepho and the people of the land of Kittim.

Alarmed, Zepho wrote to his brethren in Seir, and entreated their king Hadad to send him aid. But the people of Seir had concluded an alliance with Agnias as far back as under their first king Bela, and they refused Zepho's request, and the king of Kittim had to face the host of eight hundred thousand men mustered by Agnias with his little band of three thousand. Then the people of Kittim spake to their king Zepho, saying: "Pray for us unto the G.o.d of thy ancestors. Peradventure He may deliver us from the hand of Agnias and his army, for we have heard that He is a great G.o.d, and He delivers all that trust in Him." Zepho prayed unto the Lord, saying: "O Lord, G.o.d of Abraham and Isaac, my fathers, this day may it be made known that Thou art a true G.o.d, and all the G.o.ds of the nations are vain and useless. Remember now this day unto me Thy covenant with Abraham our father, which our ancestors related unto us, and do graciously with me this day for the sake of Abraham and Isaac, our fathers, and save me and the sons of Kittim from the hand of the king of Africa, who hath come against us for battle."

G.o.d gave ear unto Zepho's prayer, and in the first day's battle one-half of the African army fell. Agnias forthwith dispatched a decree to his country, ordering, on penalty of death and confiscation of property, that all the males of the land, including boys that bad pa.s.sed their tenth year, were to join the army and fight against the people of Kittim.

In spite of these new accessions, three hundred thousand strong, Agnias was beaten again by Zepho in the second battle. The African general Sosipater having fallen slain, the troops broke into flight, at their head Agnias with Lucus the brother and Asdrubal the son of Agnias. After this dire defeat the Africans made no further attempt to disturb the peace of Kittim, and their incursions ceased forever.

In spite of the great victory that Zepho had won with the help of G.o.d, the king of Kittim walked in the idolatrous ways of the people whom he ruled, and in the ways of the sons of Esau, for, as saith the proverb of the ancients, "Out of the wicked cometh forth wickedness," and Zepho was not other than the rest of the sons of Esau.

The severe defeat inflicted upon Agnias drove Balaam from Africa to Kittim, and he was received with great honors by Zepho, who welcomed him on account of his deep wisdom.

Now Zepho thought the time had arrived for him to carry out his plan of vengeance against the posterity of Jacob, all the more as in the meantime Joseph had died, and also his brethren and the valiant men of Pharaoh had pa.s.sed away.

He was joined in the enterprise by Hadad, the king of Edom, and by the nations of the East and the Ishmaelites. The allied army was so vast that the s.p.a.ce it covered as it stood in rank and file was equal to a three days' journey. It formed in battle array in the Valley of Pathros, and it was met by three hundred thousand Egyptians and one hundred and fifty Israelites from Goshen. But the Egyptians did not trust the Israelites, they feared their defection to the sons of Esau and Ishmael. They therefore made an agreement with them that the Israelites were not to come to the help of the Egyptians until it appeared that the enemy were getting the upper hand

Zepho, who had a high opinion of Balaam's ability, desired him to use his magic arts and find out what would be the outcome of the war, but Balaam's knowledge failed him, he could not satisfy the king's wish. The Egyptians got the worst of the first encounter between the two hostile armies, but the aspect of things changed as soon as they summoned the Israelites to aid them. The Israelites prayed to G.o.d to support them with His help, and the Lord heard their prayer. Then they threw themselves upon Zepho and his allies, and after they had cut down several thousand men, such dismay and confusion took hold of the enemy that they fled hastily, pursued by the Israelites as far as the boundary of the country. The Egyptians, instead of coming to the a.s.sistance of the Israelites, had taken to flight, leaving the small band of their allies to dispose of the huge host of their adversaries. Embittered by such treatment, the Israelites slew as many as two hundred Egyptians, under the pretext that they thought they belonged to the enemy.[425]

THE NATIONS AT WAR

Hadad, the king of Edom, who had failed to gain fame and honor in the Egyptian campaign, was favored by fortune in another war, a war against Moab. The Moabites shrank from meeting Hadad alone, and they made an alliance with the Midianites. In the thick of the fight the Moabites fled from the field of battle, leaving the Midianites to their fate, and these deserted allies of theirs were cut down to a man by Hadad and his Edomites. The Moabites saved their skins, and suffered only the inconvenience of having to pay tribute. To avenge the faithlessness practiced against them, the Midianites, supported by their kinsmen, the sons of Keturah, gathered a mighty army, and attacked the Moabites the following year. But Hadad came to their a.s.sistance, and again he inflicted a severe defeat upon the Midianites, who had to give up their plan of revenge against Moab.

This is the beginning of the inveterate enmity between the Moabites and the Midianites. If a single Moabite is caught in the land of Midian, he is killed without mercy, and a Midianite in Moab fares no better.

After the death of Hadad, the Edomites installed Samlah of Masrekah as their king, and he reigned eighteen years.

It was his desire to take up the cause of Agnias, the old ally of the Edomites, and chastise Zepho for having gone to war with him, but his people, the Edomites, would not permit him to undertake aught that was inimical to their kinsman, and Samlah had to abandon the plan. In the fourteenth year of Samlah's reign, Zepho died, having been king of Kittim for fifty years. His successor was Ja.n.u.s, one of the people of Kittim, who enjoyed an equally long reign.

Balaam had made his escape to Egypt after the death of Zepho, and he was received there with great demonstrations of honor by the king and all the n.o.bles, and Pharaoh appointed him to be royal counsellor, for he had heard much about his exceeding great wisdom.

In the Edomite kingdom, Samlah was succeeded by Saul of Pethor, a youth of surpa.s.sing beauty, whose reign lasted forty years. His successor upon the throne was Baal Hamon, king for thirty-eight years, during which period the Moabites rose up against the Edomites, to whom they had been paying tribute since the time of Hadad, and they succeeded in throwing off the yoke of the stranger.

The times were troubled everywhere. Agnias, the king of Africa, died, and also the death of Ja.n.u.s occurred, the king of Kittim. The successors to these two rulers, Asdrubal, the son of Agnias, and Latinus, the king of Kittim, then entered upon a long drawn out war of many years. At first the fortune of war favored Latinus. He sailed to Africa in s.h.i.+ps, and inflicted one defeat after another upon Asdrubal, and finally this king of Africa lost his life upon the battlefield. After destroying the ca.n.a.l from Kittim to Africa built many years before by Agnias, Latinus returned to his own country, taking with him as his wife Ushpiziwnah, the daughter of Asdrubal, who was so wondrously beautiful that her countrymen wore her likeness upon their garments.

Latinus did not enjoy the fruits of his victory long.

Anibal, the younger brother of Asdrubal and his successor in the royal power, went to Kittim in s.h.i.+ps and carried on a series of wars lasting eighteen years, in the course of which he killed off eighty thousand of the people of Kittim, not sparing the princes and the n.o.bles. At the end of this protracted period he went back to Africa, and reigned over his people in quiet and peace.

The Edomites, during the forty-eight years of the reign of Hadad, the successor of Baal Hamon, fared no better than the people of Kittim. Hadad's first undertaking was to reduce the Moabites again under the sovereignty of Edom, but he had to desist, because he could not offer successful resistance to a newly chosen king of theirs, one of their own people, who enlisted the aid of their kinsmen the Ammonites.

The allies commanded a great host, and Hadad was overwhelmed. These wars were followed by others between Hadad of Edom. and Abimenos of Kittim. The latter was the attacking party, and he invaded Seir with a mighty army.

The sons of Seir were defeated abjectly, their king Hadad was taken captive, and then executed by Abimenos, and Seir was made a province subject to Kittim and ruled by a governor.

Thus ended the independence of the sons of Esau.

Henceforth they had to pay tribute to Kittim, over which Abimenos ruled until his death, in the thirty-eighth year of his reign.[426]

JOSEPH'S MAGNANIMITY

As Joseph was returning from the burial of his father in the Cave of Machpelah, he pa.s.sed the pit into which his brethren had once cast him, and he looked into it, and said, "Blessed be G.o.d who permitted a miracle to come to pa.s.s for me here!" The brethren inferred from these words of grat.i.tude, which Joseph but uttered in compliance with the injunctions of the law, that he cherished the recollection of the evil they had done him, and they feared, that now their father was dead, their brother would requite them in accordance with their deeds. They observed, moreover, that since their father was no more, Joseph had given up the habit of entertaining them at his table, and they interpreted this as a sign of his hatred of them. In reality, it was due to Joseph's respect and esteem for his brethren. "So long as my father was alive," Joseph said to himself, "he bade me sit at the head of the table, though Judah is king, and Reuben is the first-born. It was my father's wish, and I complied with it. But now it is not seemly that I should have the first seat in their presence, and yet, being ruler of Egypt, I cannot yield my place to any other." He thought it best therefore not to have the company of his brethren at his meals.

But they, not fathoming his motives, sent Bilhah to him with the dying message of their father, that he was to forgive the transgression and the sin of his brethren. For the sake of the ways of peace they had invented the message; Jacob had said nothing like it. Joseph, on his part, realized that his brethren spoke thus only because they feared he might do harm unto them, and he wept that they should put so little trust in his affection. When they appeared, and fell down before his face, and said, "Thou didst desire to make one of us a slave unto thyself. Behold, we all are ready to be thy servants," he spoke to them gently, and tried to convince them that he harbored no evil design against them. He said: "Be not afraid, I will do you no harm, for I fear G.o.d, and if ye think I failed to have you sit at my table because of enmity toward you, G.o.d knows the intentions of my heart, He knows that I acted thus out of consideration for the respect I owe to you."[427]

Furthermore he said: "Ye are like unto the dust of the earth, the sand on the sea-sh.o.r.e, and the stars in the heavens.

Can I do aught to put these out of the world? Ten stars could effect nothing against one star, how much less can one star effect anything against ten? Do you believe that I have the power of acting contrary to the laws of nature?

Twelve hours hath the day, twelve hours the night, twelve months the year, twelve constellations are in the heavens, and also there are twelve tribes! You are the trunk and I am the head--of what use the head without the trunk? It is to my own good that I should treat you with fraternal affection. Before your advent, I was looked upon as a slave in this country--you proved me a man of n.o.ble birth. Now, if I should kill you, my claims upon an aristocratic lineage would be shown to be a lie. The Egyptians would say, He was not their brother, they were strangers to him, he but called them his brethren to serve his purpose, and now he hath found a pretext to put them out of the way. Or they would hold me to be a man of no probity. Who plays false with his own kith and kin, how can he keep faith with others? And, in sooth, how can I venture to lay hand upon those whom G.o.d and my father both have blessed?"[428]

As Joseph's dealings were kind and gentle with his brethren, so he was the helper and counsellor of the Egyptians, and when Pharaoh departed this life, Joseph being then a man of seventy-one years of age, the king's last wish was that he might be a father unto his son and successor Magron, and administer the affairs of state for him. Some of the Egyptians desired to make Joseph king after the death of Pharaoh, but this plan met with opposition on the part of others. They objected to an alien on the throne, and so the royal t.i.tle was left to Magron, called Pharaoh, according to the established custom the name given to all the Egyptian kings. But Joseph was made the actual ruler of the land, and though he was only viceroy in Egypt, he reigned as king over the lands outside of Egypt as far as the Euphrates, parts of which Joseph had acquired by conquest.

The inhabitants of these countries brought their yearly tribute to him and other presents besides, and thus did Joseph rule for forty years, beloved of all, and respected by the Egyptians and the other nations, and during all that time his brethren dwelt in Goshen, happy and blithe in the service of G.o.d. And in his own family circle Joseph was happy also; he lived to act as G.o.dfather at the circ.u.mcision of the sons of his grandson Machir.

His end was premature as compared with that of his brethren; at his death he was younger than any of them at their death. It is true, "Dominion buries him that exercises it."[429] He died ten years before his allotted time, because, without taking umbrage, he had permitted his brethren to call his father his "servant" in his presence.[430]

ASENATH

G.o.d gives every man the wife he deserves,[431] and so Asenath was worthy of being the helpmeet of Joseph the pious. Her father was Potiphar, one of Pharaoh's magnates, ranking among the most distinguished of them by reason of wisdom, wealth, and station. His daughter was slender like unto Sarah, beautiful like Rebekah, and radiant in appearance like Rachel. n.o.blemen and princes sued for her hand when she was eighteen years of age. Even Pharaoh's appointed successor, his first-born son, demanded her in marriage, but his father refused to comply with his wish, because he did not consider her a proper wife for one destined to sit upon the throne. The daughter of the Moabite king, he insisted, was a more suitable match for him. But Asenath rejected every proposal of marriage, and avoided all intercourse with men. With seven maidens born the same day as herself, she lived in retirement in a magnificent palace adjoining that of her parents.

It happened in the first of the seven years of plenty that Joseph planned to visit the place in which Potiphar resided, and he sent word to him that he would put up with him, at his house. Potiphar was enchanted with the honor in prospect for him, and also with the opportunity it would afford him of bringing about a marriage between Asenath and Joseph.

But when he disclosed his plan to his daughter, she rejected it with indignation. "Why shouldst thou desire to see me united with a vagabond, a slave," she cried out, "one that does not even belong to our nation, but is the son of a Canaanitish herdsman, a fellow that attempted to violate the honor of his mistress, and in punishment for this misdemeanor was thrown into prison, to be liberated thence by Pharaoh for interpreting his dream? Nay, father, never will I become his wife. I am willing to marry the son of Pharaoh, the future ruler and king of Egypt."

Potiphar promised his daughter not to speak of the plan again. At that moment Joseph's arrival was announced, and Asenath left the presence of her parents and withdrew to her own apartments. Standing by the window, she saw Joseph pa.s.s, and she was so transported with his divine beauty and his indescribably n.o.ble carriage that she burst into tears, and said: "Poor, foolish me, what shall I do?

I permitted myself to be misled by friends, who told me that Joseph was the son of a Canaanitish shepherd. Now I behold the splendor that emanates from him like unto the splendor of the sun, illuminating our house with his rays.

In my audacity and folly I had looked down upon him, and had spoken absurd nonsense against him. I knew not that he was a son of G.o.d, as he must be, for among men such beauty as his does not exist. I pray Thee, O G.o.d of Joseph, grant me pardon! It was my ignorance that made me speak like a fool. If my father will give me in marriage to Joseph, I will be his forever."

Meantime Joseph had taken his seat at Potiphar's table, and he observed a maiden looking at him from one of the palace windows. He commanded that she be ordered away, for he never permitted women to gaze at him or come near to him. His supernatural beauty always fascinated the n.o.ble Egyptian ladies, and they were untiring in the efforts they made to approach him. But their attempts were vain.

He cherished the words of his father Jacob, who had admonished his son to keep aloof from the women of the Gentiles.

Potiphar explained to Joseph that the maiden at the window was his virgin daughter, who never permitted men to abide near her; he was the first man she had ever looked upon. The father continued and made the request of Joseph, to allow his daughter to pay him her respects. Joseph granted the favor he desired, and Asenath appeared and greeted him with the words, "Peace be with thee, thou blessed of G.o.d Most High," whereunto Joseph returned the salutation, "Be thou blessed of the Lord, from whom flow all blessings."

Asenath desired also to kiss Joseph, but he warded off the intimate greeting with the words: "It is not meet that a G.o.d-fearing man, who blesses the living G.o.d, and eats the blessed bread of life, who drinks of the blessed cup of immortality and incorruptibility, and anoints himself with the fragrant oil of holiness, should kiss a woman of a strange people, who blesses dead and unprofitable idols, and eats the putrid bread of idolatry, which chokes the soul of man, who drinks the libations of deceit, and anoints herself with the oil of destruction."

These words uttered by Joseph touched Asenath unto tears. Out of compa.s.sion with her, he bestowed his blessing upon her, calling upon G.o.d to pour out His spirit over her and make her to become a member of His people and His inheritance, and grant her a portion in the life eternal.

THE MARRIAGE OF JOSEPH