The Travels of Sir John Mandeville Part 9

Also men go through Ind by many diverse countries to the great sea Ocean. And after, men find there an isle that is clept Crues. And thither come merchants of Venice and Genoa, and of other marches, for to buy merchandises. But there is so great heat in those marches, and namely in that isle, that, for the great distress of the heat, men's ballocks hang down to their knees for the great dissolution of the body. And men of that country, that know the manner, let bind them up, or else might they not live, and anoint them with ointments made therefore, to hold them up.

In that country and in Ethiopia, and in many other countries, the folk lie all naked in rivers and waters, men and women together, from undern of the day till it be past the noon. And they lie all in the water, save the visage, for the great heat that there is.

And the women have no shame of the men, but lie all together, side to side, till the heat be past. There may men see many foul figure a.s.sembled, and namely nigh the good towns.

In that isle be s.h.i.+ps without nails of iron or bonds, for the rocks of the adamants, for they be all full thereabout in that sea, that it is marvel to speak of. And if a s.h.i.+p pa.s.sed by those marches that had either iron bonds or iron nails, anon he should be perished; for the adamant of his kind draweth the iron to him. And so would it draw to him the s.h.i.+p because of the iron, that he should never depart from it, ne never go thence.

From that isle men go by sea to another isle that is clept Chana, where is great plenty of corn and wine. And it was wont to be a great isle, and a great haven and a good; but the sea hath greatly wasted it and overcome it. The king of that country was wont to be so strong and so mighty that he held war against King Alexander.

The folk of that country have a diverse law. For some of them wors.h.i.+p the sun, some the moon, some the fire, some trees, some serpents, or the first thing that they meet at morrow. And some wors.h.i.+p simulacres and some idols. But between simulacres and idols is a great difference. For simulacres be images made after likeness of men or of women, or of the sun, or of the moon, or of any beast, or of any kindly thing. And idols is an image made of lewd will of man, that man may not find among kindly things, as an image that hath four heads, one of a man, another of an horse or of an ox, or of some other beast, that no man hath seen after kindly disposition.

And they that wors.h.i.+p simulacres, they wors.h.i.+p them for some worthy man that was sometime, as Hercules, and many other that did many marvels in their time. For they say well that they be not G.o.ds; for they know well that there is a G.o.d of kind that made all things, the which is in heaven. But they know well that this may not do the marvels that he made, but if it had been by the special gift of G.o.d; and therefore they say that he was well with G.o.d, and for because that he was so well with G.o.d, therefore they wors.h.i.+p him. And so say they of the sun, because that he changeth the time, and giveth heat, and nourisheth all things upon earth; and for it is of so great profit, they know well that that might not be, but that G.o.d loveth it more than any other thing, and, for that skill, G.o.d hath given it more great virtue in the world.

Therefore, it is good reason, as they say, to do it wors.h.i.+p and reverence. And so say they, and make their reasons, of other planets, and of the fire also, because it is so profitable.

And of idols they say also that the ox is the most holy beast that is in earth and most patient, and more profitable than any other.

For he doth good enough and he doth no evil; and they know well that it may not be without special grace of G.o.d. And therefore make they their G.o.d of an ox the one part, and the other half of a man. Because that man is the most n.o.ble creature in earth, and also for he hath lords.h.i.+p above all beasts, therefore make they the halvendel of idol of a man upwards; and the tother half of an ox downwards, and of serpents, and of other beasts and diverse things, that they wors.h.i.+p, that they meet first at morrow.

And they wors.h.i.+p also specially all those that they have good meeting of; and when they speed well in their journey, after their meeting, and namely such as they have proved and a.s.sayed by experience of long time; for they say that thilk good meeting ne may not come but of the grace of G.o.d. And therefore they make images like to those things that they have belief in, for to behold them and wors.h.i.+p them first at morning, or they meet any contrarious things. And there be also some Christian men that say, that some beasts have good meeting, that is to say for to meet with them first at morrow, and some beasts wicked meeting; and that they have proved oft-time that the hare hath full evil meeting, and swine and many other beasts. And the sparrow-hawk or other fowls of ravine, when they fly after their prey and take it before men of arms, it is a good sign; and if he fail of taking his prey, it is an evil sign. And also to such folk, it is an evil meeting of ravens.

In these things and in such other, there be many folk that believe; because it happeneth so often-time to fall after their fantasies.

And also there be men enough that have no belief in them. And, sith that Christian men have such belief, that be informed and taught all day by holy doctrine, wherein they should believe, it is no marvel then, that the paynims, that have no good doctrine but only of their nature, believe more largely for their simplesse.

And truly I have seen of paynims and Saracens that men clepe Augurs, that, when we ride in arms in divers countries upon our enemies, by the flying of fowls they would tell us the prognostications of things that fell after; and so they did full oftentimes, and proffered their heads to-wedde, but if it would fall as they said. But natheles, therefore should not a man put his belief in such things, but always have full trust and belief in G.o.d our sovereign Lord.

This isle of Chana the Saracens have won and hold. In that isle be many lions and many other wild beasts. And there be rats in that isle as great as hounds here; and men take them with great mastiffs, for cats may not take them. In this isle and many other men bury not no dead men, for the heat is there so great, that in a little time the flesh will consume from the bones.

From thence men go by sea toward Ind the more to a city, that men clepe Sarche, that is a fair city and a good. And there dwell many Christian men of good faith. And there be many religious men, and namely of mendicants.

After go men by sea to the land of Lomb. In that land groweth the pepper in the forest that men clepe Combar. And it groweth nowhere else in all the world, but in that forest, and that endureth well an eighteen journeys in length. In the forest be two good cities; that one hight Fladrine and that other Zinglantz, and in every of them dwell Christian men and Jews, great plenty. For it is a good country and a plentiful, but there is overmuch pa.s.sing heat.

And ye shall understand, that the pepper groweth in manner as doth a wild vine that is planted fast by the trees of that wood for to sustain it by, as doth the vine. And the fruit thereof hangeth in manner as raisins. And the tree is so thick charged, that it seemeth that it would break. And when it is ripe it is all green, as it were ivy berries. And then men cut them, as men do the vines, and then they put it upon an oven, and there it waxeth black and crisp. And there is three manner of pepper all upon one tree; long pepper, black pepper and white pepper. The long pepper men clepe SORBOTIN, and the black pepper is clept FULFULLE, and the white pepper is clept BANO. The long pepper cometh first when the leaf beginneth to come, and it is like the cats of hazel that cometh before the leaf, and it hangeth low. And after cometh the black with the leaf, in manner of cl.u.s.ters of raisins, all green.

And when men have gathered it, then cometh the white that is somedeal less than the black. And of that men bring but little into this country; for they beyond withhold it for themselves, because it is better and more attempre in kind than the black. And therefore is there not so great plenty as of the black.

In that country be many manner of serpents and of other vermin for the great heat of the country and of the pepper. And some men say, that when they will gather the pepper, they make fire, and burn about to make the serpents and the c.o.c.kodrills to flee. But save their grace of all that say so. For if they burnt about the trees that bear, the pepper should be burnt, and it would dry up all the virtue, as of any other thing; and then they did themselves much harm, and they should never quench the fire. But thus they do: they anoint their hands and their feet [with a juice] made of snails and of other things made therefore, of the which the serpents and the venomous beasts hate and dread the savour; and that maketh them flee before them, because of the smell, and then they gather it surely enough.

Also toward the head of that forest is the city of Polombe. And above the city is a great mountain that also is clept Polombe. And of that mount the city hath his name.

And at the foot of that mount is a fair well and a great, that hath odour and savour of all spices. And at every hour of the day he changeth his odour and his savour diversely. And whoso drinketh three times fasting of that water of that well he is whole of all manner sickness that he hath. And they that dwell there and drink often of that well they never have sickness; and they seem always young. I have drunken thereof three or four sithes, and yet, methinketh, I fare the better. Some men clepe it the well of youth. For they that often drink thereof seem always young-like, and live without sickness. And men say, that that well cometh out of Paradise, and therefore it is so virtuous.

By all that country groweth good ginger, and therefore thither go the merchants for spicery.

In that land men wors.h.i.+p the ox for his simpleness and for his meekness, and for the profit that cometh of him. And they say, that he is the holiest beast in earth. For them seemeth, that whosoever be meek and patient, he is holy and profitable; for then, they say, he hath all virtues in him. They make the ox to labour six year or seven, and then they eat him. And the king of the country hath alway an ox with him. And he that keepeth him hath every day great fees, and keepeth every day his dung and his urine in two vessels of gold, and bring it before their prelate that they clepe Archi-protopapaton. And he beareth it before the king and maketh there over a great blessing. And then the king wetteth his hands there, in that they clepe gall, and anointeth his front and his breast. And after, he froteth him with the dung and with the urine with great reverence, for to be fullfilled of virtues of the ox and made holy by the virtue of that holy thing that nought is worth. And when the king hath done, then do the lords; and after them their ministers and other men, if they may have any remenant.

In that country they make idols, half man half ox. And in those idols evil spirits speak and give answer to men of what is asked them. Before these idols men slay their children many times, and spring the blood upon the idols; and so they make their sacrifice.

And when any man dieth in the country they burn his body in name of penance; to that intent, that he suffer no pain in earth to be eaten of worms. And if his wife have no child they burn her with him, and say, that it is reason, that she make him company in that other world as she did in this. But and she have children with him, they let her live with them, to bring them up if she will.

And if that she love more to live with her children than for to die with her husband, men hold her for false and cursed; ne she shall never be loved ne trusted of the people. And if the woman die, before the husband, men burn him with her, if that he will; and if he will not, no man constraineth him thereto, but he may wed another time without blame or reproof.

In that country grow many strong vines. And the women drink wine, and men not. And the women shave their beards, and the men not.

CHAPTER XIX

OF THE DOOMS MADE BY ST. THOMAS'S HAND. OF DEVOTION AND SACRIFICE MADE TO IDOLS THERE, IN THE CITY OF CALAMYE; AND OF THE PROCESSION IN GOING ABOUT THE CITY

FROM that country men pa.s.s by many marches toward a country, a ten journeys thence, that is clept Mabaron; and it is a great kingdom, and it hath many fair cities and towns.

In that kingdom lieth the body of Saint Thomas the apostle in flesh and bone, in a fair tomb in the city of Calamye; for there he was martyred and buried. And men of a.s.syria bare his body into Mesopotamia into the city of Edessa, and after, he was brought thither again. And the arm and the hand that he put in our Lord's side, when he appeared to him after his resurrection and said to him, NOLI ESSE INCREDULUS, SED FIDELIS, is yet lying in a vessel without the tomb. And by that hand they make all their judgments in the country, whoso hath right or wrong. For when there is any dissension between two parties, and every of them maintaineth his cause, and saith that his cause is rightful, and that other saith the contrary, then both parties write their causes in two bills and put them in the hand of Saint Thomas. And anon he casteth away the bill of the wrong cause and holdeth still the bill with the right cause. And therefore men come from far countries to have judgment of doubtable causes. And other judgment use they none there.

Also the church, where Saint Thomas' lieth, is both great and fair, and all full of great simulacres, and those be great images that they clepe their G.o.ds, of the which the least is as great as two men.

And, amongst these other, there is a great image more than any of the other, that is all covered with fine gold and precious stones and rich pearls; and that idol is the G.o.d of false Christians that have reneyed their faith. And it sitteth in a chair of gold, full n.o.bly arrayed, and he hath about his neck large girdles wrought of gold and precious stones and pearls. And this church is full richly wrought and, all overgilt within. And to that idol go men on pilgrimage, as commonly and with as great devotion as Christian men go to Saint James, or other holy pilgrimages. And many folk that come from far lands to seek that idol for the great devotion that they have, they look never upward, but evermore down to the earth, for dread to see anything about them that should let them of their devotion. And some there be that go on pilgrimage to this idol, that bear knives in their hands, that be made full keen and sharp; and always as they go, they smite themselves in their arms and in their legs and in their thighs with many hideous wounds; and so they shed their blood for love of that idol. And they say, that he is blessed and holy, that dieth so for love of his G.o.d. And other there be that lead their children for to slay, to make sacrifice to that idol; and after they have slain them they spring the blood upon the idol. And some there be that come from far; and in going toward this idol, at every third pace that they go from their house, they kneel; and so continue till they come thither: and when they come there, they take incense and other aromatic things of n.o.ble smell, and cense the idol, as we would do here G.o.d's precious body. And so come folk to wors.h.i.+p this idol, some from an hundred mile, and some from many more.

And before the minster of this idol, is a vivary, in manner of a great lake, full of water. And therein pilgrims cast gold and silver, pearls and precious stones without number, instead of offerings. And when the minister of that church need to make any reparation of the church or of any of the idols, they take gold and silver, pearls and precious stones out of the vivary, to quit the costage of such thing as they make or repair; so that that nothing is faulty, but anon it shall be amended. And ye shall understand, that when [there be] great feasts and solemnities of that idol, as the dedication of the church and the throning of the idol, all the country about meet there together. And they set this idol upon a car with great reverence, well arrayed with cloths of gold, of rich cloths of Tartary, of Camaka, and other precious cloths. And they lead him about the city with great solemnity. And before the car go first in procession all the maidens of the country, two and two together full ordinatly. And after those maidens go the pilgrims.

And some of them fall down under the wheels of the car, and let the car go over them, so that they be dead anon. And some have their arms or their limbs all to-broken, and some the sides. And all this do they for love of their G.o.d, in great devotion. And them thinketh that the more pain, and the more tribulation that they suffer for love of their G.o.d, the more joy they shall have in another world. And, shortly to say you, they suffer so great pains, and so hard martyrdoms for love of their idol, that a Christian man, I trow, durst not take upon him the tenth part the pain for love of our Lord Jesu Christ. And after, I say you, before the car, go all the minstrels of the country without number, with diverse instruments, and they make all the melody that they can.

And when they have gone all about the city, then they return again to the minster, and put the idol again into his place. And then for the love and in wors.h.i.+p of that idol, and for the reverence of the feast, they slay themselves, a two hundred or three hundred persons, with sharp knives, of the which they bring the bodies before the idol. And then they say that those be saints, because that they slew themselves of their own good will for love of their idol. And as men here that had an holy saint of his kin would think that it were to them an high wors.h.i.+p, right so then, thinketh there. And as men here devoutly would write holy saints' lives and their miracles, and sue for their canonizations, right so do they there for them that slay themselves wilfully for love of their idol, and say, that they be glorious martyrs and saints, and put them in their writings and in their litanies, and avaunt them greatly, one to another, of their holy kinsmen that so become saints, and say, I have more holy saints in my kindred, than thou in thine!

And the custom also there is this, that when they that have such devotion and intent for to slay himself for love of his G.o.d, they send for all their friends, and have great plenty of minstrels; and they go before the idol leading him that will slay himself for such devotion between them, with great reverence. And he, all naked, hath a full sharp knife in his hand, and he cutteth a great piece of his flesh, and casteth it in the face of his idol, saying his orisons, recommending him to his G.o.d. And then he smiteth himself and maketh great wounds and deep, here and there, till he fall down dead. And then his friends present his body to the idol. And then they say, singing, Holy G.o.d! behold what thy true servant hath done for thee. He hath forsaken his wife and his children and his riches, and all the goods of the world and his own life for the love of thee, and to make thee sacrifice of his flesh and of his blood. Wherefore, holy G.o.d, put him among thy best beloved saints in thy bliss of paradise, for he hath well deserved it. And then they make a great fire, and burn the body. And then everych of his friends take a quant.i.ty of the ashes, and keep them instead of relics, and say that it is holy thing. And they have no dread of no peril whiles they have those holy ashes upon them. And [they]

put his name in their litanies as a saint.

CHAPTER XX

OF THE EVIL CUSTOMS USED IN THE ISLE OF LAMARY. AND HOW THE EARTH AND THE SEA BE OF ROUND FORM AND SHAPE, BY PROOF OF THE STAR THAT IS CLEPT ANTARCTIC, THAT IS FIXED IN THE SOUTH

FROM that country go men by the sea ocean, and by many divers isles and by many countries that were too long for to tell of. And a fifty-two journeys from this land that I have spoken of, there is another land, that is full great, that men clepe Lamary. In that land is full great heat. And the custom there is such, that men and women go all naked. And they scorn when they see any strange folk going clothed. And they say, that G.o.d made Adam and Eve all naked, and that no man should shame him to shew him such as G.o.d made him, for nothing is foul that is of kindly nature. And they say, that they that be clothed be folk of another world, or they be folk that trow not in G.o.d. And they say, that they believe in G.o.d that formed the world, and that made Adam and Eve and all other things. And they wed there no wives, for all the women there be common and they forsake no man. And they say they sin if they refuse any man; and so G.o.d commanded to Adam and Eve and to all that come of him, when he said, CRESCITE ET MULTIPLICAMINI ET REPLETE TERRAM. And therefore may no man in that country say, This is my wife; ne no woman may say, This my husband. And when they have children, they may give them to what man they will that hath companied with them. And also all the land is common; for all that a man holdeth one year, another man hath it another year; and every man taketh what part that him liketh. And also all the goods of the land be common, corns and all other things: for nothing there is kept in close, ne nothing there is under lock, and every man there taketh what he will without any contradiction, and as rich is one man there as is another.

But in that country there is a cursed custom, for they eat more gladly man's flesh than any other flesh; and yet is that country abundant of flesh, of fish, of corns, of gold and silver, and of all other goods. Thither go merchants and bring with them children to sell to them of the country, and they buy them. And if they be fat they eat them anon. And if they be lean they feed them till they be fat, and then they eat them. And they say, that it is the best flesh and the sweetest of all the world.

In that land, ne in many other beyond that, no man may see the Star Transmontane, that is clept the Star of the Sea, that is unmovable and that is toward the north, that we clepe the Lode-star. But men see another star, the contrary to him, that is toward the south, that is clept Antartic. And right as the s.h.i.+p-men take their advice here and govern them by the Lode-star, right so do s.h.i.+p-men beyond those parts by the star of the south, the which star appeareth not to us. And this star that is toward the north, that we clepe the Lode-star, ne appeareth not to them. For which cause men may well perceive, that the land and the sea be of round shape and form; for the part of the firmament sheweth in one country that sheweth not in another country. And men may well prove by experience and subtle compa.s.sment of wit, that if a man found pa.s.sages by s.h.i.+ps that would go to search the world, men might go by s.h.i.+p all about the world and above and beneath.

The which thing I prove thus after that I have seen. For I have been toward the parts of Brabant, and beholden the Astrolabe that the star that is clept the Transmontane is fifty-three degrees high; and more further in Almayne and Bohemia it hath fifty-eight degrees; and more further toward the parts septentrional it is sixty-two degrees of height and certain minutes; for I myself have measured it by the Astrolabe. Now shall ye know, that against the Transmontane is the tother star that is clept Antarctic, as I have said before. And those two stars ne move never, and by them turneth all the firmament right as doth a wheel that turneth by his axle-tree. So that those stars bear the firmament in two equal parts, so that it hath as much above as it hath beneath. After this, I have gone toward the parts meridional, that is, toward the south, and I have found that in Lybia men see first the star Antarctic. And so far I have gone more further in those countries, that I have found that star more high; so that toward the High Lybia it is eighteen degrees of height and certain minutes (of the which sixty minutes make a degree). After going by sea and by land toward this country of that I have spoken, and to other isles and lands beyond that country, I have found the Star Antarctic of thirty-three degrees of height and more minutes. And if I had had company and s.h.i.+pping for to go more beyond, I trow well, in certain, that we should have seen all the roundness of the firmament all about. For, as I have said to you before, the half of the firmament is between those two stars, the which halvendel I have seen. And of the tother halvendel I have seen, toward the north under the Transmontane, sixty-two degrees and ten minutes, and toward the part meridional I have seen under the Antarctic, thirty-three degrees and sixteen minutes. And then, the halvendel of the firmament in all holdeth not but nine score degrees. And of those nine score, I have seen sixty-two on that one part and thirty-three on that other part; that be, ninety-five degrees and nigh the halvendel of a degree. And so, there ne faileth but that I have seen all the firmament, save four score and four degrees and the halvendel of a degree, and that is not the fourth part of the firmament; for the fourth part of the roundness of the firmament holds four score and ten degrees, so there faileth but five degrees and an half of the fourth part. And also I have seen the three parts of all the roundness of the firmament and more yet five degrees and a half. By the which I say you certainly that men may environ all the earth of all the world, as well under as above, and turn again to his country, that had company and s.h.i.+pping and conduct. And always he should find men, lands and isles, as well as in this country. For ye wit well, that they that be toward the Antarctic, they be straight, feet against feet, of them that dwell under the Transmontane; also well as we and they that dwell under us be feet against feet. For all the parts of sea and of land have their opposites, habitable trepa.s.sable, and they of this half and beyond half.

And wit well, that, after that that I may perceive and comprehend, the lands of Prester John, Emperor of Ind, be under us. For in going from Scotland or from England toward Jerusalem men go upward always. For our land is in the low part of the earth toward the west, and the land of Prester John is in the low part of the earth toward the east. And [they] have there the day when we have the night; and also, high to the contrary, they have the night when we have the day. For the earth and the sea be of round form and shape, as I have said before; and that that men go upward to one coast, men go downward to another coast.

Also ye have heard me say that Jerusalem is in the midst of the world. And that may men prove, and shew there by a spear, that is pight into the earth, upon the hour of midday, when it is equinox, that sheweth no shadow on no side. And that it should be in the midst of the world, David witnesseth it in the Psalter, where he saith, DEUS OPERATUS EST SALUTEM IN MEDIA TERRAE. Then, they, that part from those parts of the west for to go toward Jerusalem, as many journeys as they go upward for to go thither, in as many journeys may they go from Jerusalem unto other confines of the superficiality of the earth beyond. And when men go beyond those journeys toward Ind and to the foreign isles, all is environing the roundness of the earth and of the sea under our countries on this half.

And therefore hath it befallen many times of one thing that I have heard counted when I was young, how a worthy man departed some-time from our countries for to go search the world. And so he pa.s.sed Ind and the isles beyond Ind, where be more than 5000 isles. And so long he went by sea and land, and so environed the world by many seasons, that he found an isle where he heard speak his own language, calling on oxen in the plough, such words as men speak to beasts in his own country whereof he had great marvel, for he knew not how it might be. But I say, that he had gone so long by land and by sea, that he had environed all the earth; that he was come again environing, that is to say, going about, unto his own marches, and if he would have pa.s.sed further, till he had found his country and his own knowledge. But he turned again from thence, from whence he was come from. And so he lost much painful labour, as himself said a great while after that he was come home. For it befell after, that he went into Norway. And there tempest of the sea took him, and he arrived in an isle. And, when he was in that isle, he knew well that it was the isle, where he had heard speak his own language before and the calling of oxen at the plough; and that was possible thing.

But how it seemeth to simple men unlearned, that men ne may not go under the earth, and also that men should fall toward the heaven from under. But that may not be, upon less than we may fall toward heaven from the earth where we be. For from what part of the earth that men dwell, either above or beneath, it seemeth always to them that dwell that they go more right than any other folk. And right as it seemeth to us that they be under us, right so it seemeth to them that we be under them. For if a man might fall from the earth unto the firmament, by greater, reason the earth and the sea that be so great and so heavy should fall to the firmament: but that may not be, and therefore saith our Lord G.o.d, NON TIMEAS ME, QUI SUSPENDI TERRAM EX NIHILO?