Blazing The Way Part 12

The first commencement exercises at the University took place in 1863.

It was a great event, an audience of about nine hundred or more, including many visitors from all parts of the Sound, Victoria, B. C., and Portland, Oregon, gathered in the hall of the old University, then quite new.

I was then nine years of age and had been trained to recite "Barbara Frietchie," it "goes without the saying" that it was received with acclaim, as feeling ran high and the hearts of the people burned within them for the things that were transpiring in the South.

Still better were they pleased and much affected by the singing of "Who Will Care for Mother Now," by Annie May Adams, a lovely young girl of fifteen, with a pure, sympathetic, soprano voice and a touching simplicity of style.

How warm beat the hearts of the people on this far off sh.o.r.e, as at the seat of war, and even the children shouted, sang and wept in sympathy with those who shed their lifeblood for their country.

The singing of "Red, White and Blue" by the children created great enthusiasm; war tableaux such as "The Soldier's Farewell," "Who Goes There?" "In Camp," were well presented and received with enthusiastic applause, and whatever apology might have been made for the status of the school, there was none to be made for its patriotism.

Our teachers were Unionists without exception and we were taught many such things; "Rally Round the Flag" was a favorite and up went every right hand and stamped hard every little foot as we sang "Down With the Traitor and Up With the Stars" with perhaps more energy than music.

The children of my family, with those of A. A. Denny's, sometimes held "Union Meetings;" at these were speeches made that were very intense, as we thought, from the top of a stump or barrel, each mounting in turn to declaim against slavery and the Confederacy, to p.r.o.nounce sentence of execution upon Jeff. Davis, Captain Semmes, et al. in a way to have made those worthies uneasy in their sleep. Every book, picture, story, indeed, every printed page concerning the war was eagerly scanned and I remember sitting by, through long talks of Grandfather John Denny with my father, to which I listened intently.

We finally burned Semmes in effigy to express our opinion of him and named the only poor, sour apple in our orchard for the Confederate president.

For a time there were two war vessels in the harbor, the "Saranac" and "Suwanee," afterwards wrecked in Seymour Narrows. The Suwanee was overturned and sunk by the s.h.i.+fting of her heavy guns, but was finally raised. Both had fine bands that discoursed sweet music every evening.

We stood on the bank to listen, delighted to recognize our favorites, national airs and war songs, from "Just Before the Battle, Mother" to "Star Spangled Banner."

Other beautiful music, from operas, perhaps, we enjoyed without comprehending, although we did understand the stirring strains with which we were so familiar.

In those days the itinerant M. E. ministers were often the guests of my parents and many were the good natured jokes concerning the fatalities among the yellow-legged chickens.

On one occasion a small daughter of the family, whose discretion had not developed with her hospitality, rushed excitedly into the sitting room where the minister was being entertained and said, "Mother, which chicken shall I catch?" to the great amus.e.m.e.nt of all.

One of the reverend gentlemen declared that whenever he put in an appearance, the finest and fattest of the flock immediately lay down upon their backs with their feet in the air, as they knew some of them would have to appear on the festal board.

Like children everywhere we lavished our young affections on pets of many kinds. Among these were a family of kittens, one at least of which was considered superfluous. An Indian woman, who came to trade clams for potatoes, was given the little "pish-pish," as she called it, with which she seemed much pleased, carrying it away wrapped in her shawl.

Her camp was a mile away on the sh.o.r.e of Elliott Bay, from whence it returned through the thick woods, on the following day. Soon after she came to our door to exhibit numerous scratches on her hands and arms made by the "mesachie pish-pish" (bad cat), as she now considered it. My mother healed her wounds by giving her some "supalel" (bread) esteemed a luxury by the Indians, they seldom having it unless they bought a little flour and made ash-cake.

Now this same ash-cake deserves to rank with the southern cornpone or the western Johnny cake. Its flavor is sweet and nut-like, quite unlike that of bread baked in an ordinary oven.

The first Christmas tree was set up in our own house. It was not then a common American custom; we usually called out "Christmas Gift,"

affecting to claim a present after the Southern "Christmas Gif" of the darkies. One early Christmas, father brought in a young Douglas fir tree and mother hung various little gifts on its branches, among them, bright red Lady apples and sticks of candy; that was our very first Christmas tree. A few years afterward the whole village joined in loading a large tree with beautiful and costly articles, as times were good, fully one thousand dollars' worth was hung upon and heaped around it.

When the fourth time our family returned to the donation claim, now a part of the city of Seattle, we found a veritable paradise of flowers, field and forest.

The claim reached from Lake Union to Elliott Bay, about a mile and a half; a portion of it was rich meadow land covered with luxuriant gra.s.s and bordered with flowering shrubs, the fringe on the hem of the mighty evergreen forest covering the remainder.

Hundreds of birds of many kinds built their nests here and daily throughout the summer chanted their hymns of praise. Robins and wrens, song-sparrows and snow birds, thrushes and larks vied with each other in joyful song.

The western meadow larks wandered into this great valley, adding their rich flute-like voices to the feathered chorus.

Woodp.e.c.k.e.rs, yellow hammers and sap-suckers, beat their brave tattoo on the dead tree trunks and owls uttered their cries from the thick branches at night. Riding to church one Sunday morning we beheld seven little owls sitting in a row on the dead limb of a tall fir tree, about fourteen feet from the ground. Winking and blinking they sat, silently staring as we pa.s.sed by.

Rare birds peculiar to the western coast, the rufous-backed hummingbird, like a living coal of fire, and the bush-t.i.tmouse which builds a curious hanging nest, also visited this natural park.

The road we children traveled from this place led through heavy forest and the year of the drouth (1868) a great fire raged; we lost but little time on this account; it had not ceased before we ran past the tall firs and cedars flaming far above our heads.

Returning from church one day, when about half way home, a huge fir tree fell just behind us, and a half mile farther on we turned down a branch road at the very moment that a tree fell across the main road usually traveled.

The game was not then all destroyed; water fowl were numerous on the lakes and bays and the boys of the family often went shooting.

Rather late in the afternoon of a November day, the two smaller boys, taking a shot gun with them, repaired to Lake Union, borrowed a little fis.h.i.+ng canoe of old Tsetseguis, the Indian who lived at the landing, and went to look at some muskrat traps they had set.

It was growing quite dark when they thought of returning. For some reason they decided to change places in the canoe, a very "ticklish"

thing to do. When one attempted to pa.s.s the other, over went the little c.o.c.kle-sh.e.l.l and both were struggling in the water. The elder managed to thrust one arm through the strap of the hunting bag worn by the younger and grasped him by the hair, said hair being a luxuriant ma.s.s of long, golden brown curls. Able to swim a little he kept them afloat although he could not keep the younger one's head above water. His cries for help reached the ears of a young man, Charles Nollop, who was preparing to cook a beefsteak for his supper--he threw the frying pan one way while the steak went the other, and rushed, coatless and hatless, to the rescue with another man, Joe Raber, in a boat.

An older brother of the two lads, John B. Denny, was just emerging from the north door of the big barn with two pails of milk; hearing, as he thought, the words "I'm drowning," rather faintly from the lake, he dropped the pails unceremoniously and ran down to the sh.o.r.e swiftly, found only an old shovel-nosed canoe and no paddle, seized a picket and paddled across the little bay to where the water appeared agitated; there he found the boys struggling in the water, or rather one of them, the other was already unconscious. Arriving at the same time in their boat Charley Nollop and Joe Raber helped to pull them out of the water.

The long golden curls of the younger were entangled in the crossed cords of the shot pouch and powder flask worn by the older one, who was about to sink for the last time, as he was exhausted and had let go of the younger, who was submerged.

Their mother reached the sh.o.r.e as the unconscious one was stretched upon the ground and raised his arms and felt for the heart which was beating feebly.

The swimmer walked up the hill to the house; the younger, still unconscious, was carried, face downward, into a room where a large fire was burning in an open fireplace, and laid down before it on a rug.

Restoratives were quickly applied and upon partial recovery he was warmly tucked in bed. A few feverish days followed, yet both escaped without serious injury.

Mrs. Tsetseguis was much grieved and repeated over and over, "I told the Oleman not to lend that little canoe to the boys, and he said, 'O it's all right, they know how to manage a canoe.'"

Tsetseguis was also much distressed and showed genuine sympathy, following the rescued into the house to see if they were really safe.

The games we played in early days were often the time-honored ones taught us by our parents, and again were inventions of our own. During the Rebellion we drilled as soldiers or played "black man;" by the latter we wrought excitement to the highest pitch, whether we chased the black man, or returning the favor, he chased us.

The teeter-board was available when the neighbor's children came; the wonder is that no bones were broken by our method.

The longest, strongest, Douglas fir board that could be found, was placed across a large log, a huge stone rested in the middle and the children, boys and girls, little and big, crowded on the board almost filling it; then we carefully "waggled" it up and down, watching the stone in breathless and ecstatic silence until weary of it.

Our bravado consisted in climbing up the steepest banks on the bay, or walking long logs across ravines or on steep inclines.

The surroundings were so peculiar that old games took on new charms when played on Puget Sound. Hide-and-seek in a dense jungle of young Douglas firs was most delightful; the great fir and cedar trees, logs and stumps, afforded ample cover for any number of players, from the sharp eyes of the one who had been counted "out" with one of the old rhymes.

The shadow of danger always lurked about the undetermined boundary of our play-grounds, wild animals and wild men might be not far beyond.

We feared the drunken white man more than the sober Indian, with much greater reason. Even the drunken Indian never molested us, but usually ran "amuck" among the inhabitants of the beach.

Neither superst.i.tious nor timid we seldom experienced a panic.

The nearest Indian graveyard was on a hill at the foot of Spring Street, Seattle. It sloped directly down to the beach; the bodies were placed in shallow graves to the very brow and down over the face of the sandy bluff. All this hill was dug down when the town advanced.

The children's' graves were especially pathetic, with their rude shelters, to keep off the rain of the long winter months, and upright poles bearing bits of bright colored cloth, tin pails and baskets.

Over these poor graves no costly monuments stood, only the winds sang wild songs there, the sea-gulls flitted over, the fair, wild flowers bloomed and the dark-eyed Indian mothers tarried sometimes, human as others in their sorrow.

But the light-hearted Indian girls wandered past, hand in hand, singing as they went, pausing to turn bright friendly eyes upon me as they answered the white child's question, "Ka mika klatawa?" (Where are you going?)

"O, kopa yawa" (O, over yonder), nodding toward the winding road that stretched along the green bank before them. Without a care or sorrow, living a healthy, free, untrammeled life, they looked the impersonation of native contentment.

The social instinct of the pioneers found expression in various ways.