Seventh Annual Report Part 9

If like admirable characteristics are a.s.serted for other tongues he is apt to view them but as derivatives from one original. Thus he is led to overlook the great truth that the mind of man is everywhere practically the same, and that the innumerable differences of its products are indices merely of different stages of growth or are the results of different conditions of environment. In its development the human mind is limited by no boundaries of tribe or race.

Again, a long acquaintance with many tribes in their homes leads to the belief that savage people do not lack industry so much as wisdom. They are capable of performing, and often do perform, great and continuous labor. The men and women alike toil from day to day and from year to year, engaged in those tasks that are presented with the recurring seasons. In civilization, hunting and fis.h.i.+ng are often considered sports, but in savagery they are labors, and call for endurance, patience, and sagacity. And these are exercised to a reasonable degree among all savage peoples.

It is probable that the real difficulty of purchasing quant.i.ties of food from Indians has, in most cases, not been properly understood. Unless the alien is present at a time of great abundance, when there is more on hand or easily obtainable than sufficient to supply the wants of the people, food can not be bought of the Indians. This arises from the fact that the tribal tenure is communal, and to get food by purchase requires a treaty at which all the leading members of the tribe are present and give consent.

As an ill.u.s.tration of the improvidence of the Indians generally, the habits of the tribes along the Columbia River may be cited. The Columbia River has often been pointed to as the probable source of a great part of the Indian population of this country, because of the enormous supply of salmon furnished by it and its tributaries. If an abundant and readily obtained supply of food was all that was necessary to insure a large population, and if population always increased up to the limit of food supply, unquestionably the theory of repeated migratory waves of surplus population from the Columbia Valley would be plausible enough.

It is only necessary, however, to turn to the accounts of the earlier explorers of this region, Lewis and Clarke, for example, to refute the idea, so far at least as the Columbia Valley is concerned, although a study of the many diverse languages spread over the United States would seem sufficiently to prove that the tribes speaking them could not have originated at a common center, unless, indeed, at a period anterior to the formation of organized language.

The Indians inhabiting the Columbia Valley were divided into many tribes, belonging to several distinct linguistic families. They all were in the same culture status, however, and differed in habits and arts only in minor particulars. All of them had recourse to the salmon of the Columbia for the main part of their subsistence, and all practiced similar crude methods of curing fish and storing it away for the winter.

Without exception, judging from the accounts of the above mentioned and of more recent authors, all the tribes suffered periodically more or less from insufficient food supply, although, with the exercise of due forethought and economy, even with their rude methods of catching and curing salmon, enough might here have been cured annually to suffice for the wants of the Indian population of the entire Northwest for several years.

In their ascent of the river in spring, before the salmon run, it was only with great difficulty that Lewis and Clarke were able to provide themselves by purchase with enough food to keep themselves from starving. Several parties of Indians from the vicinity of the Dalles, the best fis.h.i.+ng station on the river, were met on their way down in quest of food, their supply of dried salmon having been entirely exhausted.

Nor is there anything in the accounts of any of the early visitors to the Columbia Valley to authorize the belief that the population there was a very large one. As was the case with all fish-stocked streams, the Columbia was resorted to in the fis.h.i.+ng season by many tribes living at considerable distance from it; but there is no evidence tending to show that the settled population of its banks or of any part of its drainage basin was or ever had been by any means excessive.

The Dalles, as stated above, was the best fis.h.i.+ng station on the river, and the settled population there may be taken as a fair index of that of other favorable locations. The Dalles was visited by Ross in July, 1811, and the following is his statement in regard to the population:

The main camp of the Indians is situated at the head of the narrows, and may contain, during the salmon season, 3,000 souls, or more; but the constant inhabitants of the place do not exceed 100 persons, and are called Wy-am-pams; the rest are all foreigners from different tribes throughout the country, who resort hither, not for the purpose of catching salmon, but chiefly for gambling and speculation.[2]

[Footnote 2: Adventures on the Columbia River, 1849, p. 117.]

And as it was on the Columbia with its enormous supply of fish, so was it elsewhere in the United States.

Even the practice of agriculture, with its result of providing a more certain and bountiful food supply, seems not to have had the effect of materially augmenting the Indian population. At all events, it is in California and Oregon, a region where agriculture was scarcely practiced at all, that the most dense aboriginal population lived. There is no reason to believe that there ever existed within the limits of the region included in the map, with the possible exception of certain areas in California, a population equal to the natural food supply. On the contrary, there is every reason for believing that the population at the time of the discovery might have been many times more than what it actually was had a wise economy been practised.

The effect of wars in decimating the people has often been greatly exaggerated. Since the advent of the white man on the continent, wars have prevailed to a degree far beyond that existing at an earlier time.

From the contest which necessarily arose between the native tribes and invading nations many wars resulted, and their history is well known.

Again, tribes driven from their ancestral homes often retreated to lands previously occupied by other tribes, and intertribal wars resulted therefrom. The acquisition of firearms and horses, through the agency of white men, also had its influence, and when a commercial value was given to furs and skins, the Indian abandoned agriculture to pursue hunting and traffic, and sought new fields for such enterprises, and many new contests arose from this cause. Altogether the character of the Indian since the discovery of Columbus has been greatly changed, and he has become far more warlike and predatory. Prior to that time, and far away in the wilderness beyond such influence since that time, Indian tribes seem to have lived together in comparative peace and to have settled their difficulties by treaty methods. A few of the tribes had distinct organizations for purposes of war; all recognized it to a greater or less extent in their tribal organization; but from such study as has been given the subject, and from the many facts collected from time to time relating to the intercourse existing between tribes, it appears that the Indians lived in comparative peace. Their acc.u.mulations were not so great as to be tempting, and their modes of warfare were not excessively destructive. Armed with clubs and spears and bows and arrows, war could be prosecuted only by hand-to-hand conflict, and depended largely upon individual prowess, while battle for plunder, tribute, and conquest was almost unknown. Such intertribal wars as occurred originated from other causes, such as infraction of rights relating to hunting grounds and fisheries, and still oftener prejudices growing out of their superst.i.tions.

That which kept the Indian population down sprang from another source, which has sometimes been neglected. The Indians had no reasonable or efficacious system of medicine. They believed that diseases were caused by unseen evil beings and by witchcraft, and every cough, every toothache, every headache, every chill, every fever, every boil, and every wound, in fact, all their ailments, were attributed to such cause.

Their so-called medicine practice was a horrible system of sorcery, and to such superst.i.tion human life was sacrificed on an enormous scale. The sufferers were given over to priest doctors to be tormented, bedeviled, and destroyed; and a universal and profound belief in witchcraft made them suspicious, and led to the killing of all suspected and obnoxious people, and engendered blood feuds on a gigantic scale. It may be safely said that while famine, pestilence, disease, and war may have killed many, superst.i.tion killed more; in fact, a natural death in a savage tent is a comparatively rare phenomenon; but death by sorcery, medicine, and blood feud arising from a belief in witchcraft is exceedingly common.

Scanty as was the population compared with the vast area teeming with natural products capable of supporting human life, it may be safely said that at the time of the discovery, and long prior thereto, practically the whole of the area included in the present map was claimed and to some extent occupied by Indian tribes; but the possession of land by the Indian by no means implies occupancy in the modern or civilized sense of the term. In the latter sense occupation means to a great extent individual control and owners.h.i.+p. Very different was it with the Indians. Individual owners.h.i.+p of land was, as a rule, a thing entirely foreign to the Indian mind, and quite unknown in the culture stage to which he belonged. All land, of whatever character or however utilized, was held in common by the tribe, or in a few instances by the clan.

Apparently an exception to this broad statement is to be made in the case of the Haida of the northwest coast, who have been studied by Dawson. According to him[3] the land is divided among the different families and is held as strictly personal property, with hereditary rights or possessions descending from one generation to another. The lands may be bartered or given away. The larger salmon streams are, however, often the property jointly of a number of families. The tendency in this case is toward personal right in land.

[Footnote 3: Report on the Queen Charlotte Islands, 1878, p. 117.]

TRIBAL LAND.

For convenience of discussion, Indian tribal land may be divided into three cla.s.ses: First, the land occupied by the villages; second, the land actually employed in agriculture; third, the land claimed by the tribe but not occupied, except as a hunting ground.

_Village sites_.--The amount of land taken up as village sites varied considerably in different parts of the country. It varied also in the same tribe at different times. As a rule, the North American Indians lived in communal houses of sufficient size to accommodate several families. In such cases the village consisted of a few large structures closely grouped together, so that it covered very little ground. When territory was occupied by warlike tribes, the construction of rude palisades around the villages and the necessities of defense generally tended to compel the grouping of houses, and the permanent village sites of even the more populous tribes covered only a very small area. In the case of confederated tribes and in the time of peace the tendency was for one or more families to establish more or less permanent settlements away from the main village, where a livelihood was more readily obtainable. Hence, in territory which had enjoyed a considerable interval of peace the settlements were in the nature of small agricultural communities, established at short distances from each other and extending in the aggregate over a considerable extent of country. In the case of populous tribes the villages were probably of the character of the Choctaw towns described by Adair.[4] The barrier towns, which are next to the Muskohge and Chikkasah countries, are compactly settled for social defense, according to the general method of other savage nations; but the rest, both in the center and toward the Mississippi, are only scattered plantations, as best suits a separate easy way of living. A stranger might be in the middle of one of their populous, extensive towns without seeing half a dozen houses in the direct course of his path. More closely grouped settlements are described by Wayne in American State Papers, 1793, in his account of an expedition down the Maumee Valley, where he states that The margins of the Miamis of the Lake and the Au Glaize appear like one continuous village for a number of miles, nor have I ever beheld such immense fields of corn in any part of America from Canada to Florida. Such a chain of villages as this was probably highly exceptional; but even under such circ.u.mstances the village sites proper formed but a very small part of the total area occupied.

[Footnote 4: Hist. of Am. Ind., 1775, p. 282.]

From the foregoing considerations it will be seen that the amount of land occupied as village sites under any circ.u.mstances was inconsiderable.

_Agricultural land_.--It is practically impossible to make an accurate estimate of the relative amount of land devoted to agricultural purposes by any one tribe or by any family of tribes. None of the factors which enter into the problem are known to us with sufficient accuracy to enable reliable estimates to be made of the amount of land tilled or of the products derived from the tillage; and only in few cases have we trustworthy estimates of the population of the tribe or tribes practicing agriculture. Only a rough approximation of the truth can be reached from the scanty data available and from a general knowledge of Indian methods of subsistence.

The practice of agriculture was chiefly limited to the region south of the St. Lawrence and east of the Mississippi. In this region it was far more general and its results were far more important than is commonly supposed. To the west of the Mississippi only comparatively small areas were occupied by agricultural tribes and these lay chiefly in New Mexico and Arizona and along the Arkansas, Platte, and Missouri Rivers. The rest of that region was tenanted by non-agricultural tribes--unless indeed the slight attention paid to the cultivation of tobacco by a few of the west coast tribes, notably the Haida, may be considered agriculture. Within the first mentioned area most of the tribes, perhaps all, practiced agriculture to a greater or less extent, though unquestionably the degree of reliance placed upon it as a means of support differed much with different tribes and localities.

Among many tribes agriculture was relied upon to supply an important--and perhaps in the case of a few tribes, the most important--part of the food supply. The accounts of some of the early explorers in the southern United States, where probably agriculture was more systematized than elsewhere, mention corn fields of great extent, and later knowledge of some northern tribes, as the Iroquois and some of the Ohio Valley tribes, shows that they also raised corn in great quant.i.ties. The practice of agriculture to a point where it shall prove the main and constant supply of a people, however, implies a degree of sedentariness to which our Indians as a rule had not attained and an amount of steady labor without immediate return which was peculiarly irksome to them. Moreover, the imperfect methods pursued in clearing, planting, and cultivating sufficiently prove that the Indians, though agriculturists, were in the early stages of development as such--a fact also attested by the imperfect and one-sided division of labor between the s.e.xes, the men as a rule taking but small share of the burdensome tasks of clearing land, planting, and harvesting.

It is certain that by no tribe of the United States was agriculture pursued to such an extent as to free its members from the practice of the hunters or fishers art. Admitting the most that can be claimed for the Indian as an agriculturist, it may be stated that, whether because of the small population or because of the crude manner in which his operations were carried on, the amount of land devoted to agriculture within the area in question was infinitesimally small as compared with the total. Upon a map colored to show only the village sites and agricultural land, the colors would appear in small spots, while by far the greater part of the map would remain uncolored.

_Hunting claims_.--The great body of the land within the area mapped which was occupied by agricultural tribes, and all the land outside it, was held as a common hunting ground, and the tribal claim to territory, independent of village sites and corn fields, amounted practically to little else than hunting claims. The community of possession in the tribe to the hunting ground was established and practically enforced by hunting laws, which dealt with the divisions of game among the village, or among the families of the hunters actually taking part in any particular hunt. As a rule, such natural landmarks as rivers, lakes, hills, and mountain chains served to mark with sufficient accuracy the territorial tribal limits. In California, and among the Haida and perhaps other tribes of the northwest coast, the value of certain hunting and fis.h.i.+ng claims led to their definition by artificial boundaries, as by sticks or stones.[5]

[Footnote 5: Powers, Cont. N.A. Eth. 1877, vol. 3, p. 109: Dawson, Queen Charlotte Islands, 1880, p. 117.]

Such precautions imply a large population, and in such regions as California the killing of game upon the land of adjoining tribes was rigidly prohibited and sternly punished.

As stated above, every part of the vast area included in the present map is to be regarded as belonging, according to Indian ideas of land t.i.tle, to one or another of the Indian tribes. To determine the several tribal possessions and to indicate the proper boundary lines between individual tribes and linguistic families is a work of great difficulty. This is due more to the imperfection and scantiness of available data concerning tribal claims than to the absence of claimants or to any ambiguity in the minds of the Indians as to the boundaries of their several possessions.

Not only is precise data wanting respecting the limits of land actually held or claimed by many tribes, but there are other tribes, which disappeared early in the history of our country, the boundaries to whose habitat is to be determined only in the most general way. Concerning some of these, our information is so vague that the very linguistic family they belonged to is in doubt. In the case of probably no one family are the data sufficient in amount and accuracy to determine positively the exact areas definitely claimed or actually held by the tribes. Even in respect of the territory of many of the tribes of the eastern United States, much of whose land was ceded by actual treaty with the Government, doubt exists. The fixation of the boundary points, when these are specifically mentioned in the treaty, as was the rule, is often extremely difficult, owing to the frequent changes of geographic names and the consequent disagreement of present with ancient maps.

Moreover, when the Indians claim to his land had been admitted by Government, and the latter sought to acquire a t.i.tle through voluntary cession by actual purchase, land a.s.sumed a value to the Indian never attaching to it before.

Under these circ.u.mstances, either under plea of immemorial occupancy or of possession by right of conquest, the land was often claimed, and the claims urged with more or less plausibility by several tribes, sometimes of the same linguistic family, sometimes of different families.

It was often found by the Government to be utterly impracticable to decide between conflicting claims, and not infrequently the only way out of the difficulty lay in admitting the claim of both parties, and in paying for the land twice or thrice. It was customary for a number of different tribes to take part in such treaties, and not infrequently several linguistic families were represented. It was the rule for each tribe, through its representatives, to cede its share of a certain territory, the natural boundaries of which as a whole are usually recorded with sufficient accuracy. The main purpose of the Government in treaty-making being to obtain possession of the land, comparatively little attention was bestowed to defining the exact areas occupied by the several tribes taking part in a treaty, except in so far as the matter was pressed upon attention by disputing claimants. Hence the territory claimed by each tribe taking part in the treaty is rarely described, and occasionally not all the tribes interested in the proposed cession are even mentioned categorically. The latter statement applies more particularly to the territory west of the Mississippi, the data for determining owners.h.i.+p to which is much less precise, and the doubt and confusion respecting tribal boundary lines correspondingly greater than in the country east of that river. Under the above circ.u.mstances, it will be readily understood that to determine tribal boundaries within accurately drawn lines is in the vast majority of cases quite impossible.

Imperfect and defective as the terms of the treaties frequently are as regards the definition of tribal boundaries, they are by far the most accurate and important of the means at our command for fixing boundary lines upon the present map. By their aid the territorial possessions of a considerable number of tribes have been determined with desirable precision, and such areas definitely established have served as checks upon the boundaries of other tribes, concerning the location and extent of whose possessions little is known.

For establis.h.i.+ng the boundaries of such tribes as are not mentioned in treaties, and of those whose territorial possessions are not given with sufficient minuteness, early historical accounts are all important. Such accounts, of course, rarely indicate the territorial possessions of the tribes with great precision. In many cases, however, the sites of villages are accurately given. In others the source of information concerning a tribe is contained in a general statement of the occupancy of certain valleys or mountain ranges or areas at the heads of certain rivers, no limiting lines whatever being a.s.signed. In others, still, the notice of a tribe is limited to a brief mention of the presence in a certain locality of hunting or war parties.

Data of this loose character would of course be worthless in an attempt to fix boundary lines in accordance with the ideas of the modern surveyor. The relative positions of the families and the relative size of the areas occupied by them, however, and not their exact boundaries, are the chief concern in a linguistic map, and for the purpose of establis.h.i.+ng these, and, in a rough way, the boundaries of the territory held by the tribes composing them, these data are very important, and when compared with one another and corrected by more definite data, when such are at hand, they have usually been found to be sufficient for the purpose.

SUMMARY OF DEDUCTIONS.

In conclusion, the more important deductions derivable from the data upon which the linguistic map is based, or that are suggested by it, may be summarized as follows:

First, the North American Indian tribes, instead of speaking related dialects, originating in a single parent language, in reality speak many languages belonging to distinct families, which have no apparent unity of origin.

Second, the Indian population of North America was greatly exaggerated by early writers, and instead of being large was in reality small as compared with the vast territory occupied and the abundant food supply; and furthermore, the population had nowhere augmented sufficiently, except possibly in California, to press upon the food supply.

Third, although representing a small population, the numerous tribes had overspread North America and had possessed themselves of all the territory, which, in the case of a great majority of tribes, was owned in common by the tribe.

Fourth, prior to the advent of the European, the tribes were probably nearly in a state of equilibrium, and were in the main sedentary, and those tribes which can be said with propriety to have been nomadic became so only after the advent of the European, and largely as the direct result of the acquisition of the horse and the introduction of firearms.

Fifth, while agriculture was general among the tribes of the eastern United States, and while it was spreading among western tribes, its products were nowhere sufficient wholly to emanc.i.p.ate the Indian from the hunter state.