Boy Scouts Handbook Part 42

I will speak in the voices of the woods and streams and of those you love. I will appear to you in the sun by day and the stars by night.

When thy people and mine are in need and wish for the will of the Great Spirit, then shall my spirit brood over thine and the words that thou shalt speak shall be my words."

And Wo awoke, facing the east and the rising sun. His body was warmed by its rays. A great gladness filled his soul. He had sought and found and prayer came to him like the song to the bird.

"O Great Spirit, father of my spirit, the sun is thy messenger, but thou art brighter than the sun. Drive thou the darkness before me. Be thou the light of my spirit." As Wo went down the mountain and took the journey back to the home of his people, his face shone, and the light never seemed to leave it, so that men called him "He of the s.h.i.+ning face."

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When Wo came back to his tribe, all who saw his face knew that he had found the answer, and they gathered again about the council fire to hear. As Wo stood up and looked into the eager faces in the circle of the fire, he remembered that the Great Spirit had given him no message and for a moment he was dumb. Then the words of the Great Spirit came to him again. "When thy people and mine shall need to know my will, my spirit shall brood over thine and the words that thou shalt speak shall be my words." Looking into the eager faces of longing and questioning, his Spirit moved within him and he spoke:

"I went, I sought, I found the Great Spirit who dwells in the earth as your spirits dwell in your bodies. It is from Him the spirit comes. We are His children. He cares for us more than a mother for the child on her breast, or the father for the son that is his pride. His love is like the air we breathe: it is about us; it is within us.

"The sun is the sign of His brightness, the sky of His greatness and mother-love and father-love, and the love of man and woman are the signs of His love. We are but His children; we cannot enter into the council of the Great Chief until we have been proved, but this is His will, that we love one another as He loves us; that we bury forever the hatchet of hate, that no man shall take what is not his own and the strong shall help the weak."

The chiefs did not wholly understand the words of Wo, but they took a hatchet and buried it by the fire saying, "Thus bury we hate between man and his brother," and they took an acorn and put it in the earth saying, "Thus plant we the love of the strong for the weak." And it became the custom of the tribe that the great council in the spring should bury the hatchet and plant the acorn. Every morning the tribe gathered to greet the rising sun, and with right hand raised and left upon their hearts prayed: "Great Spirit hear us; guide us to-day; make our wills Thy will, our ways Thy way."

And the tribe grew stronger and greater and wiser than all the other tribes--but that is another story.

Tent Making Made Easy

_By H. J. Holden_

(Reprinted from Recreation. Apr. 1, 1911. by permission of the Editor.)

The accompanying sketches show a few of the many different tents which may be made from any available piece of cloth or canvas. The material need not be cut, nor its usefulness for other purposes impaired, except that rings or tapes are attached at various points as indicated. For each tent the sketches show a front elevation, with a ground plan, or a side view; also a view of the material laid flat, with dotted lines to indicate where creases or folds will occur.

Models may be made from stiff paper and will prove as interesting to the kindergartner in geometry as to the old campaigner in camping. In most of the tents a ring for suspension is fastened at the centre of one side. This may be supported by a pole or hung by means {165} of a rope from any convenient fastening; both methods are shown in the sketches. Guy ropes are required for a few of the different models, but most of them are pegged down to the ground.

After making paper models, find a stack cover, a tarpaulin, a tent fly, an awning, or buy some wide cotton cloth, say 90-inch. All the shapes may be repeatedly made from the same piece of material, if the rings for changes are left attached. In Nos. 3, 4, 6, 7, 8, 9, 11, a portion of the canvas is not used and may be turned under to serve as sod-cloth, or rolled up out of the way. If your material is a large piece, more pegs and guy lines will be required than is indicated in the sketches. The suspension ring, 1-1/2 inches or 2 inches in diameter, should be well fastened, with sufficient reinforcement to prevent tearing out; 1-inch rings fastened with liberal lengths of tape are large enough for the pegs and guy lines. Also reinforce along the lines of the strain from peg to pole.

Fig. 1.--A square of material hung by one corner, from any convenient support, in a manner to make a comfortable shelter; it will shed rain and reflect heat. This square makes a good fly or a good ground cloth for any of the tents.

[Ill.u.s.tration: Fig. 1. Tent from a square of canvas. A 7 x 7 sheet is ample for a one-man shelter; 9 x 9 will house two.]

Fig. 2.--A rectangle equal to two squares. A shelter roomy and warm, with part of one side open toward the fire.

[Ill.u.s.tration: Fig. 2. Rectangle tent.]

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Fig. 3.--Here the rectangle is folded to make a "lean-to" shelter, with the roof front suspended from a rope or from a horizontal pole by means of cords. The two corners not in use are folded under, making a partial ground cloth. A square open front is presented toward the camp fire.

[Ill.u.s.tration: Fig. 3. Baker, or lean-to.]

Fig. 4.--Same in plan as No.3, but has a triangular front and only one point of suspension.

[Ill.u.s.tration: Fig. 4. Same plan as No.3.]

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Fig 5.--Uses all the cloth, has a triangular ground plan, a square front opening, plenty of head room at the back and requires two or more guy lines. This shelter resembles a "toque."

[Ill.u.s.tration: Fig. 5. The toque tent.]

Fig. 6.--Square or "miner's" tent. Two corners are turned under. This tent is enclosed on all sides, with a door in front.

[Ill.u.s.tration: Fig. 6. Miner's tent.]

Fig. 7.--Conical tent or "wigwam," entirely enclosed, with door in front. Two corners of the canvas are turned under.

[Ill.u.s.tration: Fig. 7. Conical tent, or wigwam/]

Fig. 8.--Has a wall on one side and is called a "canoe tent" in some catalogues. It requires two or more guy lines and is shown with a pole support. The front has a triangular opening.

[Ill.u.s.tration: Fig. 8. So-called canoe tent. Requires three guy lines, and can be supported by a rope instead of a pole.]

Fig. 9.--A combination of No. 8, with No. 1 in use as an awning or fly. This sketch shows both tent and fly suspended by means of a rope.

The "awning" may be swung around to any angle.

[Ill.u.s.tration: Fig. 9. Canoe tent with fly.]

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Fig. 10.--Combination of Nos. 1 and 2; they may be fastened together by a coa.r.s.e seam or tied with tapes. The ground plan is an equal-sided triangle, with a door opening on one side, as shown. There is no waste cloth.

[Ill.u.s.tration: Fig. 10. Combination of Nos. 1 and 2.]

Fig. 11.--No. 10 changed to a conical shape and suspended as a canopy.