The Sufistic Quatrains Of Omar Khayyam - LightNovelsOnl.com
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227.
They are gone, these transients, and no one of them has returned to tell the secrets concealed behind the curtain.
O devotee! it is by humility that spiritual affairs take favorable turn and not by prayer, for, what is prayer without sincerity and humility?
228.
Throw dust upon the vault of heaven and drink some wine; seek out the fair, for where see you a subject for pardon, a subject for prayer, since, of all those who have gone away, no one has returned?
229.
Although on my necklace of duty I have never strung the pearl of submission, as is Thy due, although never in my heart have I swept the dust from Thy steps, I have never despaired reaching the sill of Thy throne of pity, for never have I importuned Thee with my troubles.
230.
Let us recommence the course of our pleasures and say the _tekbir_ [farewell] to the five prayers. Everywhere, where the flask is present, you will see, like the neck of the flask itself, our necks stretching out towards the cup.
231.
Here below, we are only the puppets with which the Wheel of Heaven is amused. This is a truth and not a metaphor. We are in fact the playthings upon this human checkerboard, which finally we leave to enter one by one the coffin of annihilation.
232.
You ask me what is this phantasmagoria of things here below. To tell you the whole truth regarding it would be too long: it is a fantastic image which comes out of a vast sea, and which re-enters, later, the same vast sea.
233.
To-day we are lost in love, we are in deep distress, and finally inebriate, within the temple of our idols render to the cult of wine its due. To-day, entirely separate from our being, we shall have attained the step of the eternal throne.
234.
My well-beloved [would that her life might last as long as my sorrows!] has commenced to be amiable to me again. She cast in my eyes a sweet and furtive look and disappeared, saying without doubt to herself: Do good and cast it on the waters.
235.
Here is the Dawn! Rise Thou, O Source of all Delight!
Drink sweetly of the wine and let us listen to the harmonies of the harp, for the life of those who sleep will not be long, and of those who are no more, not one will e'er return.
236.
O Thou, who knowest the secrets hidden most deeply at the bottom of the heart of each, Thou who raisest with Thy hand all those who fall in distress, give me the power of renunciation and accept my excuses, O G.o.d!--Thou who givest this power to all, who acceptest the excuses of all!
237.
I saw on the walls of the city of Thous a bird hovering before the skull of Kai-Kawous. The bird said to the skull: Alas! what has become of the noise of thy glory and the sound of the clarion?
238.
Raise no question of the vicissitudes of this world, nor of affairs of the future. Consider what a prize we have in the present moment, and disturb not thyself with the past or question me about the future.
239.
Let not the fear of future things yellow thy cheeks; let not present affairs make thee tremble with fright; rejoice, in this world of annihilation, at the portion of pleasure which comes to you, and wait not for that which the kindness of heaven may withhold.
240.
If you will listen to me, I will give you some advice: [Here it is] For the love of G.o.d put not on the mantle of hypocrisy. Eternity is for all time, and this world is but an instant. Then sell not for an instant the empire of eternity.
241.
How long can I hold you by my ignorance? My own annihilation oppresses my heart. Straightway I gird my loins with the ephod of the priests. Do you know why?
Because it is the fas.h.i.+on of the Musulman, and I am one.
242.
O Khayyam! when intoxicate, be happy; when seated near a beauty, joyous be. Since the end of things in this world is annihilation, pretend that you are not, but since you are, give yourself up to pleasure.
243.
Yesterday, I visited the workshop of a potter; there I saw two thousand pitchers, some speaking, others silent.
Each one of these seemed to say to me: Where is the potter? Where is the buyer of pitchers? Where the seller?
244.
Yesterday, while pa.s.sing drunk before an inn, I met an old man overcome with wine and carrying a gourd of wine upon his back. I said to him: O aged man! have you no fear of G.o.d? He answered me: Pity comes from Him; go, drink some wine.
245.
How long will lack of success in thy enterprises grieve thee? Torment is the portion of those who think of the future. Live then, in joy, grieve not thy heart with the cares of this world, and know that wine increases not at all the bitterness of pain.