Lonesome Dove - Streets Of Laredo Part 29

Mox Mox, The Snake-You-Do-Not-See, had stopped to urinate along the trail Famous Shoes was walking. Famous Shoes thought he had better hurry on to the Rio Rojo before Mox Mox found him. He walked for two days, sleeping only a few minutes at a time.

When he came to the Rio Rojo, he walked east along its wide, sandy banks for two weeks. On the old river, he felt better.

The Snake-You-Do-Not-See had not struck him.

He wanted to make contact with the spirit of his grandfather, if possible. His grandfather had lived and died on the low, sandy banks of the Rio Rojo.

Though Famous Shoes walked for days along the river, he did not meet the spirit of his grandfather. The old man had not liked the Comanche, and Famous Shoes decided that his grandfather's spirit had become impatient for the Comanche to be taken; so impatient that his spirit left its home and went to live somewhere else. Probably, he would make contact with his grandfather as he walked south, amid the forks of the Brazos. But that might not work, either. His grandfather had been an unpredictable man, and all his wives had complained of his impatience and unpredictability. He left when he felt like leaving, and told no one where he was going or when he might return. He was apt to walk south and then change his mind and walk north. There was no confining the man. Famous Shoes, too, was in the habit of walking where he chose and when he chose.

He might get up one morning and walk for three months.

Once, when he was younger, he had decided to walk north, to the place the ducks and the geese came from and returned to every year. He knew the birds could travel much faster than he could, and that he would have to get a big jump on them if he was to visit them in their home in the north. He started early in the spring, thinking he would be in the place the birds returned to, when they returned. He had been told that they nested at the edge of the world.

An old Apache man who, like himself, took an interest in birds, told him that. The old Apache believed that the ducks and geese, and even the cranes, flew to the edge of the world each fall, to build their nests and hatch their young.

Famous Shoes wanted to see it. In his dreams, he saw a place where all the ducks and geese came to nest. It would be noisy, of course; so many birds would make a lot of racket. But it would still be worth it.

What defeated the plan was that Famous Shoes did not really enjoy cold weather. It was cold enough in the Madre, and even colder on the plains, north of the Rio Rojo. But those colds were as nothing to the cold Famous Shoes began to encounter as the fall came, in the far north. He had walked to the top of the plain, and into the wooded country. As the days shortened, he began to see strings of geese overhead, and thought that he must be getting close to the great nesting place at the edge of the world.

But then, it seemed to him, he reached the edge of the world without getting to the nesting place. He pa.s.sed through the great forests, and came to a place where the trees were only as tall as he was, and Famous Shoes was not tall. Ahead, he could see horizons where there were no trees at all, and only a few plants of any kind.

There seemed to be only snow ahead of him. He survived by knocking over fat birds and slow rabbits, but the snow was becoming painful to his feet, and the diminis.h.i.+ng vegetation worried him. With no wood to make fires, he knew he might freeze. Also, it was only fall. The real cold was ahead.

Reluctantly, Famous Shoes stopped when he reached the place of the last tree. He looked north, as far as he could see, wondering if the edge of the world was only a day or two away. A day or two he might risk, but he knew it would be foolish to go to a place without wood, when the great cold was coming. Overhead, the sky was thick with ducks and geese, going to the place Famous Shoes wanted to go. He heard them all night, calling to one another as they neared their home. He was annoyed with the geese, for he felt that they should appreciate how far he had walked, out of an interest in them, and that some great goose should come down and help him go there. The old Apache man claimed that he had once seen a white goose big enough for a man to ride. Famous Shoes didn't know if the story was true, for the old Apache man had been a little crazy, and was also fond of mescal. He might have been drunk, and the liquor might have made the goose grow into a goose that a man could ride. But if there was such a goose somewhere, it too must be on its way home.

Famous Shoes waited a whole day by the last tree, his feet aching from the snow, hoping the great goose would see him and recognize his appreciation of the greatness of birds and alight and fly him to the big nesting place. Also, while he was there, he meant to look off the edge of the world and see what he could see.

But no great goose came, and Famous Shoes was forced to turn back, before his feet were frozen.

A few days later, by great good luck, he killed a small bear. He made moccasins from the bear skin and hurried south, hoping to get to a place where there was good firewood before the blizzards came. Three days later, when he had just made it into the forests, a great blizzard did come. Famous Shoes had carried much of the meat of the little bear with him, and he ate it while the blizzard blew.

Months later, when he was still far from his home in the Madre, Famous Shoes saw the geese and the ducks overhead, flying south again. It seemed to him that their calls mocked him, as they flew above him. For a time, he became bitter, and decided he didn't like birds, after all. They didn't care that he had walked a whole year, just to see their nesting place. He resolved to take no more interest in such ungrateful, unappreciative creatures.

But once back in the Sierra Madre, watching the great eagles that lived near his home, Famous Shoes gradually lost his bitterness. In the presence of the great eagles, he became ashamed of himself. Two or three of the eagles knew him, and would let him sit near them; not too near, but near enough that he could see their eyes, as they watched the valleys far below. Their dignity made him feel that he had been silly, to expect the ducks and geese, or any birds, to take an interest in his movements. He knew himself to be a great walker--he was not Famous Shoes for nothing --but what was that to any bird? The geese and the great cranes could fly in an hour distances it would take him a day to cover. The eagles and the hawks could see much farther than he could, and even the small birds, the sparrows and the cactus wrens, could do the one thing he couldn't do: they could fly. That was their greatness, not his, and his walking must seem a poor thing, to them.

Famous Shoes was grateful to the eagles for letting him sit near them and recover himself from his long journey. He needed to recover from the vanity of thinking that he was as special as the birds. He did not deserve to see the great nesting places, nor to look off the edge of the world. He was only a man, of the earth and not of the sky, and his skills were not the skills of birds.

It was on his return from the Rio Rojo, across the Quitaque, that he came upon the track of a horse carrying his old friend Pea Eye, in the mud of a little creek. Famous Shoes had known Pea Eye for a long time, since the days when the Rangers rode the border. He could tell Pea Eye's track anywhere, because Pea Eye favored his left stirrup and the horse track went deeper on the left side, particularly on the rear hoof. It puzzled him to discover Pea Eye traveling south, for he understood that Pea Eye had a woman and several children, and a farm.

Yet, he was leaving. Famous Shoes knew that Pea Eye's woman was a teacher. He meant, someday, to have her teach him to read the strange tracks in books. Those were the only tracks he had never been able to master. For many years, he had carried a small Bible with him. It had been given to him by an old man who carried many such books in a wagon, and gave them to Indians.

The old man's name was Marshall. He had come among the Apaches when Famous Shoes was there, trying to persuade an old medicine man named Turtle to give up a little white girl he had captured in a raid. Turtle wouldn't give up the girl. His own wife was shriveled and had no interest in him, and he needed a young girl. The money Famous Shoes offered, money provided by the little girl's family, was not as important to Turtle as the little girl herself. Turtle patiently explained this to Famous Shoes, who understood it well enough. His own wife had lost interest in him, forcing him to find girls at a time when he would rather have been concentrating on other things.

But he had been younger then, and in those days, lack of a woman often caused his concentration to wander.

So he accepted Turtle's explanation, and did not try to take the girl, even though her family missed her and had paid him well to find her.

Mr. Marshall, the white man with the Bibles, did not accept Turtle's explanation as to why he needed the little girl, although it was a valid one, in Famous Shoes' opinion. Marshall tried to buy the girl from Turtle, despite the fact that Turtle had told him plainly that he would not sell her.

When Marshall saw that he would not be allowed to buy the white girl, he became angry. He began to say bad words, and make the Apaches feel bad. But a young Apache named Long Thorn lived up to his name by taking a bayonet he had picked up after a battle and sticking it all the way through Mr. Marshall, who soon died. It was agreed that Long Thorn had acted properly. The white man had become abusive, and deserved to be stuck with a bayonet. The Apaches could eat the horses that pulled the white man's wagon, but the load of books with meaningless tracks in them was a different matter. Marshall had told them that the books came from the G.o.d who made all the whites. There were many whites, and they were rich; the G.o.d must be powerful, if he had made them all. It might anger him if the book with his tracks in it was not treated properly, but the Apaches had no idea what they would have to do to treat the book properly. By accident, someone tore a few pages out of one of the books and threw them on a campfire. They burned so well that the Apaches decided to keep the books and use them to start fires. If the G.o.d who made the whites was offended, they would have to live with his wrath. But after a few days of starting fires with the pages from the Bibles, the Apaches decided that this G.o.d was too busy making whites to care what they did. After that, they relaxed and soon forgot the G.o.d altogether. They even forgot about Marshall, although they ate his horses and found them to be tasty.

Famous Shoes was given a Bible, in lieu of the little white girl. He would rather have had the girl, but he took the Bible and pored over it for years, in his spare time. He had never seen tracks as strange as the tracks in his Bible. After much study, he could see that the little tracks were individual, as were the tracks of all animals.

Even worms and snails made tracks that were unlike those of other creatures.

But in the end, Famous Shoes could make nothing of the tracks that were supposed to lead the whites to the spirit world. Famous Shoes would have liked to see a picture of the white man's G.o.d, but there were no pictures of him in the book. What this G.o.d's ways might be, Famous Shoes could not imagine. If he was wrathful, like his minister Marshall, then Famous Shoes was not interested in knowing too much about his ways.

One time, Famous Shoes showed the Bible to the old judge, Roy Bean, a white man who enjoyed hanging people. Famous Shoes had always kept to the law and had no fear of Roy Bean.

He didn't steal, and it was well known that Roy Bean was harshest on thieves and had a tendency to be tolerant of murder. Famous Shoes had rarely murdered, either, only a time or two when he was younger and had less control over his pa.s.sions.

Now that he was older, he had his pa.s.sions under control to such an extent that it was not really accurate to call them pa.s.sions anymore. If he had a pa.s.sion left, it was for the flight of the eagles. Fortunately, near his home in the Madre, there were many eagles whose pure, beautiful, soaring flight he could study at his leisure.

"Why, this is the Bible. It tells you about Jehovah and his angels," Roy Bean said, when Famous Shoes handed him the book. Roy Bean was drunk; this was often the case, and he was not really eager to enter inffconversation with a talkative Indian.

"What is an angel? I have never seen one," Famous Shoes replied.

"n.o.body ain't. That is, they ain't if they're alive," Roy Bean informed him, testily.

"Where is heaven?" Famous Shoes asked.

"It's the place you go to when you die, if you've been good," Roy Bean said. "You ain't been very good, and I ain't, either, so I doubt either one of us will ever see an angel." After a little more questioning, Roy Bean let slip the exciting fact that angels were men with wings.

Famous Shoes had always suspected that there might be men with wings, somewhere. If he had been willing to risk freezing to death when he was near the edge of the world, he might have looked over the edge and seen these men with wings, flying around. Perhaps they would have helped him grow wings himself, so that he could fly off the edge of the world, as the great eagles flew off the cliffs of the Madre.

Then Roy Bean got so drunk, he couldn't talk. Before his tongue grew too thick to manage, Roy Bean became irritated with Famous Shoes for referring to the words in the Bible as tracks. It did seem to Famous Shoes that they resembled certain tracks, such as the track of the centipede, or of certain delicate birds who skimmed the water's edge for their prey.

"They're words, not tracks, you d.a.m.n Indian!" Roy Bean insisted. "They're words, like I'm saying to you, now." "But words are made from breath. How can they live in such a thing as this book?" Famous Shoes asked.

He might as well have asked his question of an eagle, or of the moon, for Roy Bean had not only lost interest, he had lost consciousness as well.

Famous Shoes kept the book for several more years, but he never learned to make much of the little tracks. Finally, he left the book on the ground, and a golden eagle came and tore out many of its pages to use to line its nest. That was a good use for such a book, Famous Shoes thought.

Later, though, he learned from the great Captain Marcy, for whom he had scouted when he was younger, that Roy Bean had been right: the little tracks in the book were words. Even when he learned this, Famous Shoes didn't regret giving the book to the golden eagle. The eagle had made better use of it than he had.

Seeing Pea Eye's track made him remember that Pea Eye's woman was a teacher, who well understood the words in books. This gave Famous Shoes an idea. He might go and stay with Pea Eye for a few weeks, and ask his woman if she would teach him how words got into books, and how to know one word from another, simply by its tracks. It should not be too different from knowing each animal or lizard by its tracks. It might be that Pea Eye's woman could explain words to him, and even help him understand the ways of the G.o.d of whites. Among his people, the Kickapoo, respect for the G.o.ds caused most people to behave well, at least to behave well most of the time. But the same did not appear to be true of whites, most of whom behaved as if they knew no G.o.d and had no guidance stronger than their own pa.s.sions, when it came to deciding how to behave.

When he found Pea Eye's track, in the little creek on the Quitaque, Famous Shoes saw that Pea Eye was about a day ahead of him. He knew that, as a traveler, Pea Eye was rather lazy. He was timid about snakes, and did not really like to move around in the darkness, which was necessary if a man wanted to cover much country. Also, once Pea Eye went to sleep, he didn't wake up quickly. Thus, though Pea Eye was mounted and had a day's start, Famous Shoes reckoned to catch him somewhere near the Clear Fork of the Brazos. And he did.

He walked quietly into Pea Eye's camp early one morning, when the stars were still out and the moon was about to go to sleep. Famous Shoes did not like to disturb anyone, so he sat quietly until Pea Eye began to stir. As was common with whites, Pea Eye had made a much larger campfire than was necessary. Several coals were still glowing. Famous Shoes fed twigs and small branches to the coals, until the fire itself woke up and burned again.

When Pea Eye heard the fire crackling, he managed to open his eyes. Famous Shoes sat beside the campfire, looking at him. He was a tiny old man and was wearing the same dirty bandanna around his head that he had been wearing the last time Pea had seen him, several years before.

"Would your woman help me learn to read?" Famous Shoes asked, to get the conversation started.

"Well, more than likely," Pea Eye said.

"She's been meaning to teach me, but I've got so much farming to do that I ain't learned yet. I know my letters, though." "I will go home with you, then," Famous Shoes said. "We can learn to read together." "You sure did slip in quiet, didn't you?" Pea Eye said. "I guess if this was the old days and you was a Comanche, I'd be scalped by now.