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Christian Science Part 10

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Except in the matter of the Dollar. The Dollar, and appet.i.te for power and notoriety. English must also be added; she is always consistent, she is always Mrs. Eddy, in her English: it is always and consistently confused and crippled and poor. She wrote the Advertis.e.m.e.nt; her literary trade-marks are there. When she says all "students" are subject to examination, she does not mean students, she means candidates for that lofty place When she says students are "liable" to leave the cla.s.s if found unfit to remain in it, she does not mean that if they find themselves unfit, or be found unfit by others, they will be likely to ask permission to leave the cla.s.s; she means that if she finds them unfit she will be "liable" to fire them out. When she n.o.bly offers "tuition for all strictly in advance," she does not mean "instruction for all in advance-payment for it later." No, that is only what she says, it is not what she means. If she had written Science and Health, the oldest man in the world would not be able to tell with certainty what any pa.s.sage in it was intended to mean.

Her Church was on its legs.

She was its pastor. It was prospering.

She was appointed one of a committee to draught By-laws for its government. It may be observed, without overplus of irreverence, that this was larks for her. She did all of the draughting herself. From the very beginning she was always in the front seat when there was business to be done; in the front seat, with both eyes open, and looking sharply out for Number One; in the front seat, working Mortal Mind with fine effectiveness and giving Immortal Mind a rest for Sunday. When her Church was reorganized, by-and-by, the By-laws were retained. She saw to that. In these Laws for the government of her Church, her empire, her despotism, Mrs. Eddy's character is embalmed for good and all. I think a particularized examination of these Church-laws will be found interesting. And not the less so if we keep in mind that they were "impelled by a power not one's own," as she says--Anglice--the inspiration of G.o.d.

It is a Church "without a creed." Still, it has one. Mrs. Eddy draughted it--and copyrighted it. In her own name. You cannot become a member of the Mother-Church (nor of any Christian Science Church) without signing it. It forms the first chapter of the By-laws, and is called "Tenets."



"Tenets of The Mother Church, The First Church of Christ, Scientist." It has no h.e.l.l in it--it throws it overboard.

THE PASTOR EMERITUS

About the time of the reorganization, Mrs. Eddy retired from her position of pastor of her Church, abolished the office of pastor in all branch Churches, and appointed her book, Science and Health, to be pastor-universal. Mrs. Eddy did not disconnect herself from the office entirely, when she retired, but appointed herself Pastor Emeritus. It is a misleading t.i.tle, and belongs to the family of that phrase "without a creed." It advertises her as being a merely honorary official, with nothing to do, and no authority. The Czar of Russia is Emperor Emeritus on the same terms. Mrs. Eddy was Autocrat of the Church before, with limitless authority, and she kept her grip on that limitless authority when she took that fict.i.tious t.i.tle.

It is curious and interesting to note with what an unerring instinct the Pastor Emeritus has thought out and forecast all possible encroachments upon her planned autocracy, and barred the way against them, in the By-laws which she framed and copyrighted--under the guidance of the Supreme Being.

THE BOARD OF DIRECTORS

For instance, when Article I. speaks of a President and Board of Directors, you think you have discovered a formidable check upon the powers and ambitions of the honorary pastor, the ornamental pastor, the functionless pastor, the Pastor Emeritus, but it is a mistake. These great officials are of the phrase--family of the Church-Without-a-Creed and the Pastor-With-Nothing-to-Do; that is to say, of the family of Large-Names-Which-Mean-Nothing. The Board is of so little consequence that the By-laws do not state how it is chosen, nor who does it; but they do state, most definitely, that the Board cannot fill a vacancy in its number "except the candidate is approved by the Pastor Emeritus."

The "candidate." The Board cannot even proceed to an election until the Pastor Emeritus has examined the list and squelched such candidates as are not satisfactory to her.

Whether the original first Board began as the personal property of Mrs.

Eddy or not, it is foreseeable that in time, under this By-law, she would own it. Such a first Board might chafe under such a rule as that, and try to legislate it out of existence some day. But Mrs. Eddy was awake. She foresaw that danger, and added this ingenious and effective clause:

"This By-law can neither be amended nor annulled, except by consent of Mrs. Eddy, the Pastor Emeritus."

THE PRESIDENT

The Board of Directors, or Serfs, or Ciphers, elects the President.

On these clearly worded terms: "Subject to the approval of the Pastor Emeritus."

Therefore She elects him.

A long term can invest a high official with influence and power, and make him dangerous. Mrs. Eddy reflected upon that; so she limits the President's term to a year. She has a capable commercial head, an organizing head, a head for government.

TREASURER AND CLERK

There are a Treasurer and a Clerk. They are elected by the Board of Directors. That is to say, by Mrs. Eddy.

Their terms of office expire on the first Tuesday in June of each year, "or upon the election of their successors." They must be watchfully obedient and satisfactory to her, or she will elect and install their successors with a suddenness that can be unpleasant to them. It goes without saying that the Treasurer manages the Treasury to suit Mrs.

Eddy, and is in fact merely Temporary Deputy Treasurer.

Apparently the Clerk has but two duties to perform: to read messages from Mrs. Eddy to First Members a.s.sembled in solemn Council, and provide lists of candidates for Church members.h.i.+p. The select body ent.i.tled First Members are the aristocracy of the Mother-Church, the Charter Members, the Aborigines, a sort of stylish but unsalaried little College of Cardinals, good for show, but not indispensable. n.o.body is indispensable in Mrs. Eddy's empire; she sees to that.

When the Pastor Emeritus sends a letter or message to that little Sanhedrin, it is the Clerk's "imperative duty" to read it "at the place and time specified." Otherwise, the world might come to an end. These are fine, large frills, and remind us of the ways of emperors and such.

Such do not use the penny-post, they send a gilded and painted special messenger, and he strides into the Parliament, and business comes to a sudden and solemn and awful stop; and in the impressive hush that follows, the Chief Clerk reads the doc.u.ment. It is his "imperative duty." If he should neglect it, his official life would end. It is the same with this Mother-Church Clerk; "if he fail to perform this important function of his office," certain majestic and uns.h.i.+rkable solemnities must follow: a special meeting "shall" be called; a member of the Church "shall" make formal complaint; then the Clerk "shall" be "removed from office." Complaint is sufficient, no trial is necessary.

There is something very sweet and juvenile and innocent and pretty about these little tinsel vanities, these grave apings of monarchical fuss and feathers and ceremony, here on our ostentatiously democratic soil. She is the same lady that we found in the Autobiography, who was so naively vain of all that little ancestral military riffraff that she had dug up and annexed. A person's nature never changes. What it is in childhood, it remains. Under pressure, or a change of interest, it can partially or wholly disappear from sight, and for considerable stretches of time, but nothing can ever permanently modify it, nothing can ever remove it.

BOARD OF TRUSTEES

There isn't any--now. But with power and money piling up higher and higher every day and the Church's dominion spreading daily wider and farther, a time could come when the envious and ambitious could start the idea that it would be wise and well to put a watch upon these a.s.sets--a watch equipped with properly large authority. By custom, a Board of Trustees. Mrs. Eddy has foreseen that probability--for she is a woman with a long, long look ahead, the longest look ahead that ever a woman had--and she has provided for that emergency. In Art. I., Sec.

5, she has decreed that no Board of Trustees shall ever exist in the Mother-Church "except it be const.i.tuted by the Pastor Emeritus."

The magnificence of it, the daring of it! Thus far, she is:

The Ma.s.sachusetts Metaphysical College; Pastor Emeritus; President; Board of Directors; Treasurer; Clerk; and future Board of Trustees;

and is still moving onward, ever onward. When I contemplate her from a commercial point of view, there are no words that can convey my admiration of her.

READERS

These are a feature of first importance in the church-machinery of Christian Science. For they occupy the pulpit. They hold the place that the preacher holds in the other Christian Churches. They hold that place, but they do not preach. Two of them are on duty at a time--a man and a woman. One reads a pa.s.sage from the Bible, the other reads the explanation of it from Science and Health--and so they go on alternating. This const.i.tutes the service--this, with choir-music. They utter no word of their own. Art. IV., Sec. 6, closes their mouths with this uncompromising gag:

"They shall make no remarks explanatory of the Lesson-Sermon at any time during the service."

It seems a simple little thing. One is not startled by it at a first reading of it; nor at the second, nor the third. One may have to read it a dozen times before the whole magnitude of it rises before the mind.

It far and away oversizes and outcla.s.ses the best business-idea yet invented for the safe-guarding and perpetuating of a religion. If it had been thought of and put in force eighteen hundred and seventy years ago, there would be but one Christian sect in the world now, instead of ten dozens of them.

There are many varieties of men in the world, consequently there are many varieties of minds in its pulpits. This insures many differing interpretations of important Scripture texts, and this in turn insures the splitting up of a religion into many sects. It is what has happened; it was sure to happen.

Mrs. Eddy has noted this disastrous result of preaching, and has put up the bars. She will have no preaching in her Church. She has explained all essential Scriptures, and set the explanations down in her book. In her belief her underlings cannot improve upon those explanations, and in that stern sentence "they shall make no explanatory remarks" she has barred them for all time from trying. She will be obeyed; there is no question about that.

In arranging her government she has borrowed ideas from various sources--not poor ones, but the best in the governmental market--but this one is new, this one came out of no ordinary business-head, this one must have come out of her own, there has been no other commercial skull in a thousand centuries that was equal to it. She has borrowed freely and wisely, but I am sure that this idea is many times larger than all her borrowings bulked together. One must respect the business-brain that produced it--the splendid pluck and impudence that ventured to promulgate it, anyway.

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