Practical Religion Part 9

It was not merely the preaching of Luther and his friends, which established Protestantism in Germany. The grand lever which overthrew the Pope's power in that country, was Luther's translation of the Bible into the German tongue.--It was not merely the writings of Cranmer and the English Reformers which cast down popery in England. The seeds of the work thus carried forward were first sown by Wycliffe's translation of the Bible many years before.--It was not merely the quarrel of Henry VIII. and the Pope of Rome, which loosened the Pope's hold on English minds. It was the royal permission to have the Bible translated and set up in churches, so that every one who liked might read it. Yes! it was the reading and circulation of Scripture which mainly established the cause of Protestantism in England, in Germany, and Switzerland. Without it the people would probably have returned to their former bondage when the first reformers died. But by the reading of the Bible the public mind became gradually leavened with the principles of true religion.

Men's eyes became thoroughly open. Their spiritual understandings became thoroughly enlarged. The abominations of popery became distinctly visible. The excellence of the pure Gospel became a rooted idea in their hearts. It was then in vain for Popes to thunder forth excommunications.

It was useless for Kings and Queens to attempt to stop the course of Protestantism by fire and sword. It was all too late. The people knew too much. They had seen the light. They had heard the joyful sound. They had tasted the truth. The sun had risen on their minds. The scales had fallen from their eyes. The Bible had done its appointed work within them, and that work was not to be overthrown. The people would not return to Egypt. The clock could not be put back again. A mental and moral revolution had been effected, and mainly effected by G.o.d's Word.

Those are the true revolutions which the Bible effects. What are all the revolutions recorded by Vertot,--what are all the revolutions which France and England have gone through, compared to these? No revolutions are so bloodless, none so satisfactory, none so rich in lasting results, as the revolutions accomplished by the Bible!

This is the book on which the well-being of nations has always hinged, and with which the best interests of every nation in Christendom at this moment are inseparably bound up. Just in proportion as the Bible is honoured or not, light or darkness, morality or immorality, true religion or superst.i.tion, liberty or despotism, good laws or bad, will be found in a land. Come with me and open the pages of history, and you will read the proofs in time past. Read it in the history of Israel under the Kings. How great was the wickedness that then prevailed! But who can wonder? The law of the Lord had been completely lost sight of, and was found in the days of Josiah thrown aside in a corner of the temple. (2 Kings xxii. 8.)--Read it in the history of the Jews in our Lord Jesus Christ's time. How awful the picture of Scribes and Pharisees, and their religion! But who can wonder? The Scripture was "made of none effect by man's traditions." (Matt. xv. 6.)--Read it in the history of the Church of Christ in the middle ages. What can be worse than the accounts we have of its ignorance and superst.i.tion? But who can wonder? The times might well be dark, when men had not the light of the Bible.

This is the Book to which the civilized world is indebted for many of its best and most praise-worthy inst.i.tutions. Few probably are aware how many are the good things that men have adopted for the public benefit, of which the origin may be clearly traced up to the Bible. It has left lasting marks wherever it has been received. From the Bible are drawn many of the best laws by which society is kept in order. From the Bible has been obtained the standard of morality about truth, honesty, and the relations of man and wife, which prevails among Christian nations, and which,--however feebly respected in many cases,--makes so great a difference between Christians and heathen. To the Bible we are indebted for that most merciful provision for the poor man, the Sabbath day. To the influence of the Bible we owe nearly every humane and charitable inst.i.tution in existence. The sick, the poor, the aged, the orphan, the lunatic, the idiot, the blind, were seldom or never thought of before the Bible leavened the world. You may search in vain for any record of inst.i.tutions for their aid in the histories of Athens or of Rome. Alas!

there are many who sneer at the Bible, and say the world would get on well enough without it, who little think how great are their own obligations to the Bible. Little does the infidel workman think, as he lies sick in some of our great hospitals, that he owes all his present comforts to the very book he affects to despise. Had it not been for the Bible, he might have died in misery, uncared for, unnoticed and alone.

Verily the world we live in is fearfully unconscious of its debts. The last day alone, I believe, will tell the full amount of benefit conferred upon it by the Bible.

This wonderful book is the subject about which I address the reader of this paper this day. Surely it is no light matter _what you are doing with the Bible_. The swords of conquering Generals,--the s.h.i.+p in which Nelson led the fleets of England to victory,--the hydraulic press which raised the tubular bridge at the Menai;--each and all of these are objects of interest as instruments of mighty power. The Book I speak of this day is an instrument a thousand-fold mightier still. Surely it is no light matter whether you are paying it the attention it deserves. I charge you, I summon you to give me an honest answer this day,--What art thou doing with the Bible? Dost thou read it? HOW READEST THOU?

V. In the fifth place, _no book in existence can do so much for every one who reads it rightly as the Bible_.

The Bible does not profess to teach the wisdom of this world. It was not written to explain geology or astronomy. It will neither instruct you in mathematics, nor in natural philosophy. It will not make you a doctor, or a lawyer, or an engineer.

But there is another world to be thought of, beside that world in which man now lives. There are other ends for which man was created, beside making money and working. There are other interests which he is meant to attend to, beside those of his body, and those interests are the interests of his soul. It is the interests of the immortal soul which the Bible is especially able to promote. If you would know law, you may study Blackstone or Sugden. If you would know astronomy or geology, you may study Herschel and Lyell. But if you would know how to have your soul saved, you must study the written Word of G.o.d.

The Bible is "_able to make a man wise unto salvation, through faith which is in Christ Jesus_." (2 Tim. iii. 15.) It can show you the way which leads to heaven. It can teach you everything you need to know, point out everything you need to believe, and explain everything you need to do. It can show you what you are,--_a sinner_. It can show you what G.o.d is,--perfectly _holy_. It can show you the great giver of pardon, peace, and grace,--_Jesus Christ_. I have read of an Englishman who visited Scotland in the days of Blair, Rutherford, and d.i.c.kson, three famous preachers,--and heard all three in succession. He said that the first showed him the majesty of G.o.d,--the second showed him the beauty of Christ,--and the third showed him all his heart. It is the glory and beauty of the Bible that it is always teaching these three things more or less, from the first chapter of it to the last.

The Bible applied to the heart by the Holy Ghost, is _the grand instrument by which souls are first converted to G.o.d_. That mighty change is generally begun by some text or doctrine of the Word, brought home to a man's conscience. In this way the Bible has worked moral miracles by thousands. It has made drunkards become sober,--unchaste people become pure,--thieves become honest,--and violent-tempered people become meek. It has wholly altered the course of men's lives. It has caused their old things to pa.s.s away, and made all their ways new. It has taught worldly people to seek first the kingdom of G.o.d. It has taught lovers of pleasure to become lovers of G.o.d. It has taught the stream of men's affections to run upwards instead of running downwards.

It has made men think of heaven, instead of always thinking of earth, and live by faith, instead of living by sight. All this it has done in every part of the world. All this it is doing still. What are the Romish miracles which weak men believe, compared to all this, even if they were true? Those are the truly great miracles which are yearly worked by the Word.

The Bible applied to the heart by the Holy Ghost, is _the chief means by which men are built up and stablished in the faith_, after their conversion. It is able to cleanse them, to sanctify them, to instruct them in righteousness, and to furnish them thoroughly for all good works. (Psalm cxix. 9; John xvii. 17; 2 Tim. iii. 16, 17.) The Spirit ordinarily does these things by the written Word; sometimes by the Word read, and sometimes by the Word preached, but seldom, if ever, without the Word. The Bible can show a believer how to walk in this world so as to please G.o.d. It can teach him how to glorify Christ in all the relations of life, and can make him a good master, servant, subject, husband, father, or son. It can enable him to bear afflictions and privations without murmuring, and say, "It is well." It can enable him to look down into the grave, and say, "I fear no evil." (Psalm xxiii.

4.) It can enable him to think on judgment and eternity, and not feel afraid. It can enable him to bear persecution without flinching, and to give up liberty and life rather than deny Christ's truth. Is he drowsy in soul? It can awaken him.--Is he mourning? It can comfort him.--Is he erring? It can restore him.--Is he weak? It can make him strong.--Is he in company? It can keep him from evil.--Is he alone? It can talk with him.--(Prov. vi. 22.) All this the Bible can do for all believers,--for the least as well as the greatest,--for the richest as well as the poorest. It has done it for thousands already, and is doing it for thousands every day.

The man who has the Bible, and the Holy Spirit in his heart, has everything which is absolutely needful to make him spiritually wise. He needs no priest to break the bread of life for him. He needs no ancient traditions, no writings of the Fathers, no voice of the Church, to guide him into all truth. He has the well of truth open before him, and what can he want more? Yes! though he be shut up alone in a prison, or cast on a desert island,--though he never see a church, or minister, or sacrament again,--if he has but the Bible, he has got the infallible guide, and wants no other. If he has but the will to read that Bible rightly, it will certainly teach him the road that leads to heaven. It is here alone that infallibility resides. It is not in the Church. It is not in the Councils. It is not in ministers. It is only in the written Word.

(_a_) I know well that many say they have found no saving power in the Bible. They tell us they have tried to read it, and have learned nothing from it. They can see in it nothing but hard and deep things. They ask us what we mean by talking of its power.

I answer, that the Bible no doubt contains hard things, or else it would not be the book of G.o.d. It contains things hard to comprehend, but only hard because we have not grasp of mind to comprehend them. It contains things above our reasoning powers, but nothing that might not be explained if the eyes of our understanding were not feeble and dim. But is not an acknowledgment of our own ignorance the very corner-stone and foundation of all knowledge? Must not many things be taken for granted in the beginning of every science, before we can proceed one step towards acquaintance with it? Do we not require our children to learn many things of which they cannot see the meaning at first? And ought we not then to expect to find "deep things" when we begin studying the Word of G.o.d, and yet to believe that if we persevere in reading it the meaning of many of them will one day be made clear? No doubt we ought so to expect, and so to believe. We must read with humility. We must take much on trust. We must believe that what we know not now, we shall know hereafter,--some part in this world, and all in the world to come.

But I ask that man who has given up reading the Bible because it contains hard things, whether he did not find many things in it easy and plain? I put it to his conscience whether he did not see great landmarks and principles in it all the way through? I ask him whether the things needful to salvation did not stand out boldly before his eyes, like the light-houses on English headlands from the Land's-end to the mouth of the Thames. What should we think of the captain of a steamer who brought up at night in the entrance of the Channel, on the plea that he did not know every parish, and village, and creek, along the British coast?

Should we not think him a lazy coward, when the lights on the Lizard, and Eddystone, and the Start, and Portland, and St. Catherine's, and Beachy Head, and Dungeness, and the Forelands, were s.h.i.+ning forth like so many lamps, to guide him up to the river? Should we not say, Why did you not steer by the great leading lights? And what ought we to say to the man who gives up reading the Bible because it contains hard things, when his own state, and the path to heaven, and the way to serve G.o.d, are all written down clearly and unmistakably, as with a sunbeam? Surely we ought to tell that man that his objections are no better than lazy excuses, and do not deserve to be heard.

(_b_) I know well that many raise the objection, that thousands read the Bible and are not a whit the better for their reading. And they ask us, when this is the case, what becomes of the Bible's boasted power?

I answer, that the reason why so many read the Bible without benefit is plain and simple;--they do not read it in the right way. There is generally a right way and a wrong way of doing everything in the world; and just as it is with other things, so it is in the matter of reading the Bible. The Bible is not so entirely different from all other books as to make it of no importance in what spirit and manner you read it. It does not do good, as a matter of course, by merely running our eyes over the print, any more than the sacraments do good by mere virtue of our receiving them. It does not ordinarily do good, unless it is read with humility and earnest prayer. The best steam-engine that was ever built is useless if a man does not know how to work it. The best sun-dial that was ever constructed will not tell its owner the time of day if he is so ignorant as to put it up in the shade. Just as it is with that steam-engine, and that sun-dial, so it is with the Bible. When men read it without profit, _the fault is not in the Book, but in themselves_.

I tell the man who doubts the power of the Bible, because many read it, and are no better for the reading, that the abuse of a thing is no argument against the use of it. I tell him boldly, that never did man or woman read that book in a childlike persevering spirit,--like the Ethiopian eunuch, and the Bereans (Acts viii. 28; xvii. 11),--and miss the way to heaven. Yes, many a broken cistern will be exposed to shame in the day of judgment; but there will not rise up one soul who will be able to say, that he went thirsting to the Bible, and found in it no living water,--he searched for truth in the Scriptures, and searching, did not find it. The words which are spoken of Wisdom in the Proverbs are strictly true of the Bible: "If thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of G.o.d." (Prov. ii. 3, 4, 5.)

This wonderful Book is the subject about which I address the readers of this paper this day. Surely it is no light matter _what you are doing with the Bible_. What should you think of the man who in time of cholera despised a sure receipt for preserving the health of his body? What must be thought of you if you despise the only sure receipt for the everlasting health of your soul? I charge you, I entreat you, to give an honest answer to my question. What dost thou do with the Bible?--Dost thou read it?--HOW READEST THOU?

VI. In the sixth place, _the Bible is the only rule by which all questions of doctrine or of duty can be tried_.

The Lord G.o.d knows the weakness and infirmity of our poor fallen understandings. He knows that, even after conversion, our perceptions of right and wrong are exceedingly indistinct. He knows how artfully Satan can gild error with an appearance of truth, and can dress up wrong with plausible arguments, till it looks like right. Knowing all this, He has mercifully provided us with an unerring standard of truth and error, right and wrong, and has taken care to make that standard a written book,--even the Scripture.

No one can look round the world, and not see the wisdom of such a provision. No one can live long, and not find out that he is constantly in need of a counsellor and adviser,--of a rule of faith and practice, on which he can depend. Unless he lives like a beast, without a soul and conscience, he will find himself constantly a.s.sailed by difficult and puzzling questions. He will be often asking himself, What must I believe? and what must I do?

(_a_) The world is full of difficulties about points of _doctrine_. The house of error lies close alongside the house of truth. The door of one is so like the door of the other that there is continual risk of mistakes.

Does a man read or travel much? He will soon find the most opposite opinions prevailing among those who are called Christians. He will discover that different persons give the most different answers to the important question, What shall I do to be saved? The Roman Catholic and the Protestant,--the Neologian and the Tractarian,--the Mormonite and the Swedenborgian,--each and all will a.s.sert that he alone has the truth. Each and all will tell him that safety is only to be found in his party. Each and all say, "Come with us." All this is puzzling. What shall a man do?

Does he settle down quietly in some English or Scotch parish? He will soon find that even in our own land the most conflicting views are held.

He will soon discover that there are serious differences among Christians as to the comparative importance of the various parts and articles of the faith. One man thinks of nothing but Church government,--another of nothing but sacraments, services, and forms,--a third of nothing but preaching the Gospel. Does he apply to ministers for a solution? He will perhaps find one minister teaching one doctrine, and another another. All this is puzzling. What shall a man do?

There is only one answer to this question. A man must make the Bible alone his rule. He must receive nothing, and believe nothing, which is not according to the Word. He must try all religious teaching by one simple test,--Does it square with the Bible? What saith the Scripture?

I would to G.o.d the eyes of the laity of this country were more open on this subject. I would to G.o.d they would learn to weigh sermons, books, opinions, and ministers, in the scales of the Bible, and to value all according to their conformity to the Word. I would to G.o.d they would see that it matters little who says a thing,--whether he be Father or Reformer,--Bishop or Archbishop,--Priest or Deacon,--Archdeacon or Dean.

The only question is,--Is the thing said Scriptural? If it is, it ought to be received and believed. If it is not, it ought to be refused and cast aside. I fear the consequences of that servile acceptance of everything which "the parson" says, which is so common among many English laymen. I fear lest they be led they know not whither, like the blinded Syrians, and awake some day to find themselves in the power of Rome. (2 Kings vi. 20.) Oh, that men in England would only remember for what purpose the Bible was given them!

I tell English laymen that it is nonsense to say, as some do, that it is presumptuous to judge a minister's teaching by the Word. When one doctrine is proclaimed in one parish, and another in another, people must read and judge for themselves. Both doctrines cannot be right, and both ought to be tried by the Word. I charge them, above all things, never to suppose that any true minister of the Gospel will dislike his people measuring all he teaches by the Bible. On the contrary, the more they read the Bible, and prove all he says by the Bible, the better he will be pleased. A false minister may say, "You have no right to use your private judgment: leave the Bible to us who are ordained." A true minister will say, "Search the Scriptures, and if I do not teach you what is Scriptural, do not believe me." A false minister may cry, "Hear the Church," and "Hear me." A true minister will say, "Hear the Word of G.o.d."

(_b_) But the world is not only full of difficulties about points of doctrine; it is equally full of difficulties about points of _practice_.

Every professing Christian, who wishes to act conscientiously, must know that it is so. The most puzzling questions are continually arising. He is tried on every side by doubts as to the line of duty, and can often hardly see what is the right thing to do.

He is tried by questions connected with the management of his _worldly calling_, if he is in business or in trade. He sometimes sees things going on of a very doubtful character,--things that can hardly be called fair, straightforward, truthful, and doing as you would be done by. But then everybody in the trade does these things. They have always been done in the most respectable houses. There would be no carrying on a profitable business if they were not done. They are not things distinctly named and prohibited by G.o.d. All this is very puzzling. What is a man to do?

He is tried by questions about _worldly amus.e.m.e.nts_. Races, and b.a.l.l.s, and operas, and theatres, and card parties, are all very doubtful methods of spending time. But then he sees numbers of great people taking part in them. Are all these people wrong? Can there really be such mighty harm in these things? All this is very puzzling. What is a man to do?

He is tried by questions about the _education of his children_. He wishes to train them up morally and religiously, and to remember their souls. But he is told by many sensible people, that young persons will be young,--that it does not do to check and restrain them too much, and that he ought to attend pantomimes and children's parties, and give children's b.a.l.l.s himself. He is informed that this n.o.bleman, or that lady of rank, always does so, and yet they are reckoned religious people. Surely it cannot be wrong. All this is very puzzling. What is he to do?

There is only one answer to all these questions. A man must make the Bible his rule of conduct. He must make its leading principles the compa.s.s by which he steers his course through life. By the letter or spirit of the Bible he must test every difficult point and question.

"_To the law and to the testimony! What saith the Scripture?_" He ought to care nothing for what other people may think right. He ought not to set his watch by the clock of his neighbour, but by the sun-dial of the Word.

I charge my readers solemnly to act on the maxim I have just laid down, and to adhere to it rigidly all the days of their lives. You will never repent of it. Make it a leading principle never to act contrary to the Word. Care not for the charge of over-strictness, and needless precision. Remember you serve a strict and holy G.o.d. Listen not to the common objection, that the rule you have laid down is impossible, and cannot be observed in such a world as this. Let those who make such an objection speak out plainly, and tell us for what purpose the Bible was given to man. Let them remember that by the Bible we shall all be judged at the last day, and let them learn to judge themselves by it here, lest they be judged and condemned by it hereafter.

This mighty rule of faith and practice is the book about which I am addressing the readers of this paper this day. Surely it is no light matter _what you are doing with the Bible_. Surely when danger is abroad on the right hand and on the left, you should consider what you are doing with the safe-guard which G.o.d has provided. I charge you, I beseech you, to give an honest answer to my question. What art thou doing with the Bible?--Dost thou read it? HOW READEST THOU?

VII. In the seventh place, _the Bible is the book which all true servants of G.o.d have always lived on and loved_.

Every living thing which G.o.d creates requires food. The life that G.o.d imparts needs sustaining and nouris.h.i.+ng. It is so with animal and vegetable life,--with birds, beasts, fishes, reptiles, insects, and plants. It is equally so with spiritual life. When the Holy Ghost raises a man from the death of sin and makes him a new creature in Christ Jesus, the new principle in that man's heart requires food, and the only food which will sustain it is the Word of G.o.d.

There never was a man or woman truly converted, from one end of the world to the other, who did not love the revealed will of G.o.d. Just as a child born into the world desires naturally the milk provided for its nourishment, so does a soul "born again" desire the sincere milk of the Word. This is a common mark of all the children of G.o.d--they "delight in the law of the Lord." (Psalm, i. 2.)

Show me a person who despises Bible reading, or thinks little of Bible preaching, and I hold it to be a certain fact that he is not yet "born again." He may be zealous about forms and ceremonies. He may be diligent in attending sacraments and daily services. But if these things are more precious to him than the Bible, I cannot think he is a converted man.

Tell me what the Bible is to a man, and I will generally tell you what he is. This is the pulse to try,--this is the barometer to look at,--if we would know the state of the heart. I have no notion of the Spirit dwelling in a man and not giving clear evidence of His presence. And I believe it to be a signal evidence of the Spirit's presence when the Word is really precious to a man's soul.

Love to the Word is one of the characteristics we see in Job. Little as we know of this Patriarch and his age, this at least stands out clearly.

He says, "I have esteemed the words of His mouth more than my necessary food." (Job xxiii. 12.)

Love to the Word is a s.h.i.+ning feature in the character of David. Mark how it appears all through that wonderful part of Scripture, the cxixth Psalm. He might well say, "Oh, how I love thy law!" (Psalm cxix. 97.)

Love to the Word is a striking point in the character of St. Paul. What were he and his companions but men "mighty in the Scriptures?" What were his sermons but expositions and applications of the Word?

Love to the Word appears pre-eminently in our Lord and Saviour Jesus Christ. He read it publicly. He quoted it continually. He expounded it frequently. He advised the Jews to "search" it. He used it as His weapon to resist the devil. He said repeatedly, "The Scripture must be fulfilled."--Almost the last thing He did was to "open the understanding of His disciples, that they might understand the Scriptures." (Luke xxiv. 45.) I am afraid that man can be no true servant of Christ, who has not something of his Master's mind and feeling towards the Bible.