Practical Religion Part 6

Have you forgotten that it is _not natural_ to any one to pray? The carnal mind is enmity against G.o.d. The desire of man's heart is to get far away from G.o.d, and to have nothing to do with Him. His feeling toward Him is not love but fear. Why then should a man pray when he has no real sense of sin, no real feeling of spiritual wants,--no thorough belief in unseen things,--no desire after holiness and heaven? Of all these things the vast majority of men know and feel nothing. The mult.i.tude walk in the broad way. I cannot forget this. Therefore I say boldly, I believe that few pray.

Have you forgotten that it is _not fas.h.i.+onable_ to pray? It is just one of the things that many would be rather ashamed to own. There are hundreds who would sooner storm a breach, or lead a forlorn hope, than confess publicly that they make a habit of prayer. There are thousands who, if obliged by chance to sleep in the same room with a stranger, would lie down in bed without a prayer. To ride well, to shoot well, to dress well, to go to b.a.l.l.s, and concerts, and theatres, to be thought clever and agreeable,--all this is fas.h.i.+onable, but not to pray. I cannot forget this. I cannot think a habit is common which so many seem ashamed to own. I believe that few pray.

Have you forgotten _the lives that many live_? Can we really suppose that people are praying against sin night and day, when we see them plunging right into it? Can we suppose they pray against the world, when they are entirely absorbed and taken up with its pursuits? Can we think they really ask G.o.d for grace to serve Him, when they do not show the slightest desire to serve Him at all? Oh, no! It is plain as daylight that the great majority of men either ask nothing of G.o.d, or _do not mean what they say_ when they do ask,--which is just the same thing.

Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer. I cannot forget this. I look at men's lives. I believe that few pray.

Have you forgotten _the deaths that many die_? How many, when they draw near death, seem entirely strangers to G.o.d. Not only are they sadly ignorant of His Gospel, but sadly wanting in the power of speaking to Him. There is a terrible awkwardness, and shyness, and newness, and rawness, in their endeavours to approach Him. They seem to be taking up a fresh thing. They appear as if they wanted an introduction to G.o.d, and as if they had never talked with Him before. I remember having heard of a lady who was anxious to have a minister to visit her in her last illness. She desired that he would pray with her. He asked her what he should pray for. She did not know and could not tell. She was utterly unable to name any one thing which she wished him to ask G.o.d for her soul. All she seemed to want was the form of a minister's prayers. I can quite understand this. Death-beds are great revealers of secrets. I cannot forget what I have seen of sick and dying people. This also leads me to believe that few pray.

IV. In the fourth place, _prayer is that act in religion to which there is the greatest encouragement_.

There is everything on G.o.d's part to make prayer easy, if men will only attempt it. "All things are ready" on His side. (Luke xiv. 17.) Every objection is antic.i.p.ated. Every difficulty is provided for. The crooked places are made straight, and the rough places are made smooth. There is no excuse left for the prayerless man.

There is _a way_ by which any man, however sinful and unworthy, may draw near to G.o.d the Father. Jesus Christ has opened that way by the sacrifice He made for us upon the cross. The holiness and justice of G.o.d need not frighten sinners and keep them back. Only let them cry to G.o.d in the name of Jesus,--only let them plead the atoning blood of Jesus,--and they shall find G.o.d upon a throne of grace, willing and ready to hear. The name of Jesus is a never-failing pa.s.sport to our prayers. In that name a man may draw near to G.o.d with boldness, and ask with confidence. G.o.d has engaged to hear him. Think of this. Is not this encouragement?

There is _an advocate_ and intercessor always waiting to present the prayers of those who will employ Him. That advocate is Jesus Christ. He mingles our prayers with the incense of His own almighty intercession.

So mingled they go up as a sweet savour before the throne of G.o.d. Poor as they are in themselves, they are mighty and powerful in the hand of our High Priest and elder brother. The bank-note without a signature at the bottom is nothing but a worthless piece of paper. A few strokes of a pen confer on it all its value. The prayer of a poor child of Adam is a feeble thing in itself, but once endorsed by the hand of the Lord Jesus it availeth much. There was an officer in the city of Rome who was appointed to have his doors always open, in order to receive any Roman citizen who applied to him for help. Just so the ear of the Lord Jesus is ever open to the cry of all who want mercy and grace. It is His office to help them. Their prayer is His delight. Think of this. Is not this encouragement?

There is _the Holy Spirit_ ever ready to help our infirmities in prayer.

It is one part of His special office to a.s.sist us in our endeavours to speak to G.o.d. We need not be cast down and distressed by the fear of not knowing what to say. The Spirit will give us words if we will only seek His aid. He will supply us with "thoughts that breathe and words that burn." The prayers of the Lord's people are the inspiration of the Lord's Spirit,--the work of the Holy Ghost who dwells within them as the Spirit of grace and supplications. Surely the Lord's people may well hope to be heard. It is not they merely that pray, but the Holy Ghost pleading in them. (Rom. viii. 26.) Think of this. Is not this encouragement?

There are exceeding great and precious _promises_ to those who pray.

What did the Lord Jesus mean when He spoke such words as these, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." (Matt.

vii. 7, 8.) "All things, whatsoever ye shall ask in prayer believing, ye shall receive." (Matt. xxi. 22.) "Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it." (John xiv. 13, 14.) What did the Lord mean when He spoke the parables of the friend at midnight and the importunate widow? (Luke xi. 5, and xviii. 1.) Think over these pa.s.sages. If this is not encouragement to pray, words have no meaning at all.

There are wonderful _examples_ in Scripture of the power of prayer.

Nothing seems to be too great, too hard, or too difficult for prayer to do. It has obtained things that seemed impossible and out of reach. It has won victories over fire, air, earth, and water. Prayer opened the Red Sea. Prayer brought water from the rock and bread from heaven.

Prayer made the sun stand still. Prayer brought fire from the sky on Elijah's sacrifice. Prayer turned the counsel of Ahithophel into foolishness. Prayer overthrew the army of Sennacherib. Well might Mary, Queen of Scots, say, "I fear John Knox's prayers more than an army of ten thousand men." Prayer has healed the sick. Prayer has raised the dead. Prayer has procured the conversion of souls. "The child of many prayers," said an old Christian to Augustine's mother, "shall never perish." Prayer, pains, and faith can do anything. Nothing seems impossible when a man has the Spirit of adoption. "Let me alone," is the remarkable saying of G.o.d to Moses, when Moses was about to intercede for the children of Israel. (Exod. x.x.xii. 10.) The Chaldee version has it "Leave off praying." So long as Abraham asked mercy for Sodom, the Lord went on giving. He never ceased to give till Abraham ceased to pray.

Think of this. Is not this encouragement?

What more can a man want to lead him to take any step in religion than the things I have just told him about prayer? What more could be done to make the path to the mercy-seat easy, and to remove all occasions of stumbling from the sinner's way? Surely if the devils in h.e.l.l had such a door set open before them they would leap for gladness, and make the very pit ring with joy.

But where will the man hide his head at last who neglects such glorious encouragements? What can be possibly said for the man who after all dies without prayer? G.o.d forbid that any reader of this paper should be that man.

V. In the fifth place, _diligence in prayer is the secret of eminent holiness_.

Without controversy there is a vast difference among true Christians.

There is an immense interval between the foremost and the hindermost in the army of G.o.d.

They are all fighting the same good fight;--but how much more valiantly some fight than others! They are all doing the Lord's work;--but how much more some do than others! They are all light in the Lord;--but how much more brightly some s.h.i.+ne than others! They are all running the same race;--but how much faster some get on than others! They all love the same Lord and Saviour;--but how much more some love Him than others! I ask any true Christian whether this is not the case. Are not these things so?

There are some of the Lord's people who seem _never able to get on_ from the time of their conversion. They are born again, but they remain babies all their lives. They are learners in Christ's school, but they never seem to get beyond A B C, and the lowest form. They have got inside the fold, but there they lie down and get no further. Year after year you see in them the same old besetting sins. You hear from them the same old experience. You remark in them the same want of spiritual appet.i.te,--the same squeamishness about anything but the milk of the Word, and the same dislike to strong meat,--the same childishness,--the same feebleness,--the same littleness of mind,--the same narrowness of heart,--the same want of interest in anything beyond their own little circle, which you remarked ten years ago. They are pilgrims indeed, but pilgrims like the Gibeonites of old;--their bread is always dry and mouldy,--their shoes always old and clouted, and their garments always rent and torn. (Josh. ix. 4, 5.) I say this with sorrow and grief. But I ask any real Christian, Is it not true?

There are others of the Lord's people who seem to be _always getting on_. They grow like the gra.s.s after rain. They increase like Israel in Egypt. They press on like Gideon,--though sometimes "faint, yet always pursuing." (Judges viii. 4.) They are ever adding grace to grace, and faith to faith, and strength to strength. Every time you meet them their hearts seem larger, and their spiritual stature bigger, taller, and stronger. Every year they appear to see more, and know more, and believe more, and feel more in their religion. They not only have good works to prove the reality of their faith, but they are _zealous_ of them. They not only do well, but they are _unwearied_, in well-doing.

(t.i.tus ii. 14; Gal. vi. 9.) They attempt great things, and they do great things. When they fail they try again, and when they fall they are soon up again. And all this time they think themselves poor unprofitable servants, and fancy they do nothing at all!--These are those who make religion lovely and beautiful in the eyes of all. They wrest praise even from the unconverted, and win golden opinions even from the selfish men of the world. These are those whom it does one good to see, to be with, and to hear. When you meet them, you could believe that, like Moses, they had just come out from the presence of G.o.d. When you part with them you feel warmed by their company, as if your soul had been near a fire.

I know such people are rare. I only ask, Is it not so?

Now, how can we account for the difference which I have just described?

What is the reason that some believers are so much brighter and holier than others? I believe the difference, in nineteen cases out of twenty, arises from different habits about private prayer. I believe that those who are not eminently holy pray _little_, and those who are eminently holy pray _much_.

I daresay this opinion will startle some readers. I have little doubt that many look on eminent holiness as a kind of special gift, which none but a few must pretend to aim at. They admire it at a distance, in books: they think it beautiful when they see an example near themselves.

But as to its being a thing within the reach of any but a very few, such a notion never seems to enter their minds. In short, they consider it a kind of monopoly granted to a few favoured believers, but certainly not to all.

Now I believe that this is a most dangerous mistake. I believe that spiritual, as well as natural, greatness, depends far more on the use of means within everybody's reach, than on anything else. Of course I do not say we have a right to expect a miraculous grant of intellectual gifts. But this I do say, that when a man is once converted to G.o.d, whether he shall be eminently holy or not depends chiefly on his own diligence in the use of G.o.d's appointed means. And I a.s.sert confidently, that the princ.i.p.al means by which most believers have become great in the Church of Christ is the habit of _diligent private prayer_.

Look through the lives of the brightest and best of G.o.d's servants, whether in the Bible or not. See what is written of Moses, and David, and Daniel, and Paul. Mark what is recorded of Luther and Bradford, the Reformers. Observe what is related of the private devotions of Whitfield, and Cecil, and Venn, and Bickersteth, and M'Cheyne. Tell me of one of all the goodly fellows.h.i.+p of saints and martyrs, who has not had this mark most prominently,--he was _a man of prayer_. Oh, depend upon it, prayer is power!

Prayer obtains fresh and continued outpourings of the Spirit. He alone begins the work of grace in a man's heart: He alone can carry it forward and make it prosper. But the good Spirit loves to be entreated. And those who ask most, will always have most of His influence.

Prayer is the surest remedy against the devil and besetting sins. That sin will never stand firm which is heartily prayed against: that devil will never long keep dominion over us which we beseech the Lord to cast forth. But, then, we must spread out all our case before our Heavenly Physician, if He is to give us daily relief: we must drag our indwelling devils to the feet of Christ, and cry to Him to send them back to the pit.

Do we wish to grow in grace and be very holy Christians? Then let us never forget the value of prayer.

VI. In the sixth place, _neglect of prayer is one great cause of backsliding_.

There is such a thing as going back in religion, after making a good profession. Men may run well for a season, like the Galatians, and then turn aside after false teachers. Men may profess loudly, while their feelings are warm, as Peter did; and then, in the hour of trial, deny their Lord. Men may lose their first love, as the Ephesians did. Men may cool down in their zeal to do good, like Mark, the companion of Paul.

Men may follow an apostle for a season, and then, like Demas, go back to the world.--All these things men may do.

It is a miserable thing to be a backslider. Of all unhappy things that can befall a man, I suppose it is the worst. A stranded s.h.i.+p, a broken-winged eagle, a garden overrun with weeds, a harp without strings, a church in ruins,--all these are sad sights; but a backslider is a sadder sight still. That true grace shall never be extinguished, and true union with Christ never be broken off, I feel no doubt. But I do believe that a man may fall away so far that he shall lose sight of his own grace, and despair of his own salvation. And if this is not h.e.l.l, it is certainly the next thing to it! A wounded conscience, a mind sick of itself, a memory full of self-reproach, a heart pierced through with the Lord's arrows, a spirit broken with a load of inward accusation,--all this is _a taste of h.e.l.l_. It is a h.e.l.l on earth. Truly that saying of the wise man is solemn and weighty,--"The backslider in heart shall be filled with his own ways." (Prov. xiv. 14.)

Now, what is the cause of most backsliding? I believe, as a general rule, one of the chief causes is neglect of private prayer. Of course the secret history of falls will not be known till the last day. I can only give my opinion as a minister of Christ and a student of the heart.

That opinion is, I repeat distinctly, that backsliding generally first begins with _neglect of private prayer_.

Bibles read without prayer, sermons heard without prayer, marriages contracted without prayer, journeys undertaken without prayer, residences chosen without prayer, friends.h.i.+ps formed without prayer, the daily act of private prayer itself hurried over or gone through without heart,--these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where G.o.d allows him to have a tremendous fall.

This is the process which forms the lingering Lots, the unstable Samsons, the wife-idolizing Solomons, the inconsistent Asas, the pliable Jehoshaphats, the over-careful Marthas, of whom so many are to be found in the Church of Christ. Often the simple history of such cases is this,--they became _careless about private prayer_.

We may be very sure that men fall in private long before they fall in public. They are backsliders on their knees long before they backslide openly in the eyes of the world. Like Peter, they first disregard the Lord's warning to watch and pray; and then, like Peter, their strength is gone, and in the hour of temptation they deny their Lord.

The world takes notice of their fall, and scoffs loudly. But the world knows nothing of the real reason. The heathen succeeded in making Origen, the old Christian Father, offer incense to an idol, by threatening him with a punishment worse than death. They then triumphed greatly at the sight of his cowardice and apostacy. But the heathen did not know the fact, which Origen himself tells us, that on that very morning he had left his bedchamber hastily, and without finis.h.i.+ng his usual prayers.

If any reader of this paper is a Christian indeed I trust he will never be a backslider. But if you do not wish to be a backsliding Christian, remember the hint I give you,--Mind your prayers.

VII. In the seventh place, _prayer is one of the best receipts for happiness and contentment_.

We live in a world where sorrow abounds. This has always been its state since sin came in. There cannot be sin without sorrow. And till sin is driven out from the world it is vain for any one to suppose he can escape sorrow.

Some, without doubt, have a larger cup of sorrow to drink than others.

But few are to be found who live long without sorrows or cares of one sort or another. Our bodies, our property, our families, our children, our relations, our servants, our friends, our neighbours, our worldly callings,--each and all of these are fountains of care. Sicknesses, deaths, losses, disappointments, partings, separations, ingrat.i.tude, slander,--all these are common things. We cannot get through life without them. Some day or other they find us out. The greater are our affections, the deeper are our afflictions; and the more we love, the more we have to weep.

And what is the best receipt for cheerfulness in such a world as this?

How shall we get through this valley of tears with least pain? I know no better receipt than the habit of _taking everything to G.o.d in prayer_.

This is the plain advice that the Bible gives, both in the Old Testament and the New. What says the Psalmist? "Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me." (Psalm l. 15.) "Cast thy burden upon the Lord, and He shall sustain thee: He shall never suffer the righteous to be moved." (Psalm lv. 22.) What says the Apostle Paul? "Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto G.o.d. And the peace of G.o.d, which pa.s.seth all understanding, shall keep your hearts and minds through Christ Jesus." (Phil. iv. 6, 7.) What says the Apostle James? "Is any afflicted among you? let him pray." (James v.

13.)