Practical Religion Part 18

This is the freedom which, above all other, is worth having. We can never value it too highly: there is no danger of overvaluing it. All other freedom is an unsatisfying thing at the best, and a poor uncertain possession at any time. Christ's freedom alone can never be overthrown.

It is secured by a covenant ordered in all things and sure: its foundations are laid in the eternal councils of G.o.d, and no foreign enemy can overthrow them. They are cemented and secured by the blood of the Son of G.o.d Himself, and can never be cast down. The freedom of nations often lasts no longer than a few centuries: the freedom which Christ gives to any one of His people is a freedom that shall outlive the solid world.

This is the truest, highest kind of freedom. This is the freedom which in a changing, dying world, I want men to possess.

III. I have now to show, in the last place, _the way in which the best kind of freedom is made our own_.

This is a point of vast importance, on account of the many mistakes which prevail about it. Thousands, perhaps, will allow that there is such a thing as spiritual freedom, and that Christ alone has purchased it for us: but when they come to the application of redemption, they go astray. They cannot answer the question, "Who are those whom Christ effectually makes free?" and for want of knowledge of the answer, they sit still in their chains. I ask every reader to give me his attention once more, and I will try to throw a little light on the subject.

Useless indeed is the redemption which Christ has obtained, unless you know how the fruit of that redemption can become your own. In vain have you read of the freedom wherewith Christ makes people free, unless you understand how you yourself may have an interest in it.

We are not born Christ's freemen. The inhabitants of many a city enjoy privileges by virtue of their birth-place. St. Paul, who drew life-breath first at Tarsus in Cilicia, could say to the Roman Commander, "I was free-born." But this is not the case with Adam's children, in spiritual things. We are born slaves and servants of sin: we are by nature "children of wrath," and dest.i.tute of any t.i.tle to heaven.

We are not made Christ's freemen by baptism. Myriads are every year brought to the font, and solemnly baptized in the name of the Trinity, who serve sin like slaves, and neglect Christ all their days. Wretched indeed is that man's state of soul who can give no better evidence of his citizens.h.i.+p of heaven than the mere naked fact of his baptism!

We are not made Christ's freemen by mere members.h.i.+p of Christ's Church.

There are Companies and Corporations whose members are ent.i.tled to vast privileges, without any respect to their personal character, if their names are only on the list of members. The kingdom of Christ is not a corporation of this kind. The grand test of belonging to it is personal character.

Let these things sink down into our minds. Far be it from me to narrow the extent of Christ's redemption: the price He paid on the cross is sufficient for the whole world. Far be it from me to undervalue baptism or Church-members.h.i.+p: the ordinance which Christ appointed, and the Church which He maintains in the midst of a dark world, ought neither of them to be lightly esteemed.--All I contend for is the absolute necessity of not being content either with baptism or Church-members.h.i.+p.

If our religion stops short here it is unprofitable and unsatisfying. It needs something more than this to give us an interest in the redemption which Christ has purchased.

There is no other way to become Christ's freemen than that of simply believing. It is by faith, simple faith in Him as our Saviour and Redeemer, that men's souls are made free. It is by receiving Christ, trusting Christ, committing ourselves to Christ, reposing our whole weight on Christ,--it is by this, and by no other plan, that spiritual liberty is made our own. Mighty as are the privileges which Christ's freemen possess, they all become a man's property in the day that he first believes. He may not yet know their full value, but they are all his own. He that believeth in Christ is not condemned,--is justified, is born again, is an heir of G.o.d, and hath everlasting life.

The truth before us is one of priceless importance. Let us cling to it firmly, and never let it go. If you desire peace of conscience, if you want inward rest and consolation, stir not an inch off the ground that faith is the grand secret of an interest in Christ's redemption.--Take the simplest view of faith: beware of confusing your mind by complicated ideas about it. Follow holiness as closely as you can: seek the fullest and clearest evidence of the inward work of the Spirit. But in the matter of an interest in Christ's redemption remember that faith stands alone. It is by believing, simply believing, that souls become free.

No doctrine like this to suit the ignorant and unlearned! Visit the poorest and humblest cottager, who knows nothing of theology, and cannot even repeat the creed. Tell him the story of the cross, and the good news about Jesus Christ, and His love to sinners; show him that there is freedom provided for him, as well as for the most learned in the land,--freedom from guilt, freedom from the devil, freedom from condemnation, freedom from h.e.l.l. And then tell him plainly, boldly, broadly, unreservedly, that this freedom may be all his own, if he will but trust in Christ and believe.

No doctrine like this to suit the sick and dying! Go to the bedside of the vilest sinner, when death is coming nigh, and tell him lovingly that there is a hope even for him, if he can receive it. Tell him that Christ came into the world to save sinners, even the chief of them; tell him that Christ has done all, paid all, performed all, purchased all that the soul of man can possibly need for salvation. And then a.s.sure him that he, even he, may be freed at once from all his guilt, if he will only believe. Yes, say to him, in the words of Scripture, "If thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that G.o.d hath raised Him from the dead, thou shalt be saved." (Rom. x. 9.)

Let us never forget that this is the point to which we must turn our own eyes, if we would know whether we have a saving interest in Christ's redemption. Waste not your time in speculations whether you are elect, and converted, and a vessel of grace. Stand not poring over the unprofitable question whether Christ died for you or not. That is a point of which no one ever made any question in the Bible. Settle your thoughts on this one simple inquiry,--"Do I really trust in Christ, as a humble sinner? Do I cast myself on Him? Do I believe?"--Look not to anything else. Look at this alone. Fear not to rest your soul on plain texts and promises of Scripture. If you believe, you are free.

(1) And now as I bring this paper to a conclusion, let me affectionately press upon every reader the inquiry which grows naturally out of the whole subject. Let me ask every one a plain question: "Are you free?"

I know not who or what you are into whose hands this paper has fallen.

But this I do know, there never was an age when the inquiry I press upon you was more thoroughly needed. Political liberty, civil liberty, commercial liberty, liberty of speech, liberty of the press,--all these, and a hundred other kindred subjects, are swallowing up men's attention.

Few, very few, find time to think of spiritual liberty. Many, too many, forget that no man is so thoroughly a slave, whatever his position, as the man who serves sin. Yes! there are thousands in this country who are slaves of beer and spirits, slaves of l.u.s.t, slaves of ambition, slaves of political party, slaves of money, slaves of gambling, slaves of fas.h.i.+on, or slaves of temper! You may not see their chains with the naked eye, and they themselves may boast of their liberty: but for all that they are thoroughly slaves. Whether men like to hear it or not, the gambler and the drunkard, the covetous and the pa.s.sionate, the glutton and the sensualist, are not free, but slaves. They are bound hand and foot by the devil. "He that committeth sin is the servant of sin."

(Rom. viii. 34.) He that boasts of liberty, while he is enslaved by l.u.s.ts and pa.s.sions, is going down to h.e.l.l with a lie in his right hand.

Awake to see these things, while health, and time, and life are granted to you. Let not political struggles and party strife make you forget your precious soul. Take any side in politics you please, and follow honestly your conscientious convictions; but never, never forget that there is a liberty far higher and more lasting than any that politics can give you. Rest not till that liberty is your own. Rest not till YOUR SOUL IS FREE.

(2) Do you feel any desire to be free? Do you find any longing within you for a higher, better liberty than this world can give--a liberty that will not die at your death, but will go with you beyond the grave?

Then take the advice I give you this day. Seek Christ, repent, believe, and be free. Christ has a glorious liberty to bestow on all who humbly cry to Him for freedom. Christ can take burdens off your heart, and strike chains off your inward man. "If the Son shall make you free, you shall be free indeed." (John viii. 36.)

Freedom like this is the secret of true happiness. None go through the world with such ease and content as those who are citizens of a heavenly country. Earth's burdens press lightly upon their shoulders; earth's disappointments do not crush them down as they do others; earth's duties and anxieties do not drink up their spirit. In their darkest hours they have always this sustaining thought to fall back on,--"I have something which makes me independent of this world: I am spiritually free."

Freedom like this is the secret of being a good politician. In every age Christ's freemen have been the truest friends to law and order, and to measures for the benefit of all cla.s.ses of mankind. Never, =never= let it be forgotten that the despised Puritans, two hundred years ago, did more for the cause of real liberty in England than all the Governments which ever ruled this land. No man ever made this country so feared and respected as Oliver Cromwell. The root of the most genuine patriotism is to be one of those whom Christ has made free.

(3) Are you spiritually free? Then rejoice, and be thankful for your freedom. Care not for the scorn and contempt of man: you have no cause to be ashamed of your religion or your Master. He whose citizens.h.i.+p is in heaven (Phil. iii. 20), who has G.o.d for his Father, and Christ for his Elder Brother, angels for his daily guards, and heaven itself for his home, is one that is well provided for. No change of laws can add to his greatness: no extension of franchise can raise him higher than he stands in G.o.d's sight. "The lines are fallen to him in pleasant places, and he has a goodly heritage." (Psalm xvi. 6.) Grace now, and the hope of glory hereafter, are more lasting privileges than the power of voting for twenty boroughs or counties.

Are you free? Then stand fast in your liberty, and be not entangled again in the yoke of bondage. Listen not to those who by good words and fair speeches would draw you back to the Church of Rome. Beware of those who would fain persuade you that there is any mediator but the one Mediator, Christ Jesus,--any sacrifice but the one Sacrifice offered on Calvary,--any priest but the great High Priest Emmanuel,--any incense needed in wors.h.i.+p but the savour of His name who was crucified,--any rule of faith and practice but G.o.d's Word,--any confessional but the throne of grace,--any effectual absolution but that which Christ bestows on the hearts of His believing people,--any purgatory but the one fountain open for all sins, the blood of Christ, to be only used while we are alive. On all these points stand fast, and be on your guard.

Scores of misguided teachers are trying to rob Christians of Gospel liberty, and to bring back among us exploded superst.i.tions. Resist them manfully, and do not give way for a moment. Remember what Romanism was in this country before the blessed Reformation. Remember at what mighty cost our martyred Reformers brought spiritual freedom to light by the Gospel. Stand fast for this freedom like a man, and labour to hand it down to your children, whole and unimpaired.

Are you free? Then think every day you live of the millions of your fellow-creatures who are yet bound hand and foot in spiritual darkness.

Think of six hundred millions of heathens who never yet heard of Christ and salvation. Think of the poor homeless Jews, scattered and wandering over the face of the earth, because they have not yet received their Messiah. Think of the millions of Roman Catholics who are yet in captivity under the Pope, and know nothing of true liberty, light, and peace. Think of the myriads of your own fellow-countrymen in our great cities, who, without Sabbaths and without means of grace, are practically heathens, and whom the devil is continually leading captive at his will. Think of them all, and feel for them. Think of them all, and often say to yourself,--"What can I do for them? How can I help to set them free?"

What! Shall it be proclaimed at the last day that Pharisees and Jesuits have compa.s.sed sea and land to make proselytes,--that politicians have leagued and laboured night and day to obtain catholic emanc.i.p.ation and free trade,--that philanthropists have travailed in soul for years to procure the suppression of negro slavery,--and shall it appear at the same time that Christ's freemen have done little to rescue men and women from h.e.l.l? Forbid it, faith! Forbid it, charity! Surely if the children of this world are zealous to promote temporal freedom, the children of G.o.d ought to be much more zealous to promote spiritual freedom. Let the time past suffice us to have been selfish and indolent in this matter.

For the rest of our days let us use =every= effort to promote spiritual emanc.i.p.ation. If we have tasted the blessings of freedom, let us spare no pains to make others free.

Are you free? Then look forward in faith and hope for good things yet to come. Free as we are, if we believe on Christ, from the guilt and power of sin, we must surely feel every day that we are not free from its presence and the temptations of the devil. Redeemed as we are from the eternal consequences of the fall, we must often feel that we are not yet redeemed from sickness and infirmity, from sorrow and from pain. No, indeed! Where is the freeman of Christ on earth who is not often painfully reminded that we are not yet in heaven? We are yet in the body; we are yet travelling through the wilderness of this world: we are not at home. We have shed many tears already, and probably we shall have to shed many more; we have got yet within us a poor weak heart: we are yet liable to be a.s.saulted by the devil. Our redemption is begun indeed, but it is not yet completed. We have redemption now in the root, but we have it not in the flower.

But let us take courage: there are better days yet to come. Our great Redeemer and Liberator has gone before us to prepare a place for His people, and when He comes again our redemption will be complete. The great jubilee year is yet to come. A few more returns of Christmas and New Year's Days,--a few more meetings and partings,--a few more births and deaths,--a few more weddings and funerals,--a few more tears and struggles,--a few more sicknesses and pains,--a few more Sabbaths and sacraments,--a few more preachings and prayings,--a few more, and the end will come! Our Master will come back again. The dead saints shall be raised. The living saints shall be changed. Then, and not till then, we shall be completely free. The liberty which we enjoyed by faith shall be changed into the liberty of sight, and the freedom of hope into the freedom of certainty.

Come, then, and let us resolve to wait, and watch, and hope, and pray, and live like men who have something laid up for them in heaven. The night is far spent, and the day is at hand. Our King is not far off: our full redemption draweth nigh. Our full salvation is nearer than when we believed. The signs of the times are strange, and demand every Christian's serious attention. The kingdoms of this world are in confusion: the powers of this world, both temporal and ecclesiastical, are everywhere reeling and shaken to their foundations. Happy, thrice happy, are those who are citizens of Christ's eternal kingdom, and ready for anything that may come. Blessed indeed are those men and women who know and feel that they are free!

X

HAPPINESS

"_Happy is that people whose G.o.d is the Lord._"--Psalm cxliv.

15.

An infidel was once addressing a crowd of people in the open air. He was trying to persuade them that there was no G.o.d and no devil no heaven, and no h.e.l.l, no resurrection, no judgment, and no life to come. He advised them to throw away their Bibles, and not to mind what parsons said. He recommended them to think as he did, and to be like him. He talked boldly. The crowd listened eagerly. It was "the blind leading the blind." Both were falling into the ditch. (Matt. xv. 14.)

In the middle of his address a poor old woman suddenly pushed her way through the crowd, to the place where he was standing. She stood before him. She looked him full in the face. "Sir," she said, in a loud voice, "Are you happy?" The infidel looked scornfully at her, and gave her no answer. "Sir," she said again, "I ask you to answer my question. Are you happy? You want us to throw away our Bibles. You tell us not to believe what parsons say about religion. You advise us to think as you do, and be like you. Now before we take your advice we have a right to know what good we shall get by it. Do your fine new notions give you much comfort?

Do you yourself really feel happy?"

The infidel stopped, and attempted to answer the old woman's question.

He stammered, and shuffled, and fidgetted, and endeavoured to explain his meaning. He tried hard to turn the subject. He said, he "had not come there to preach about happiness." But it was of no use. The old woman stuck to her point. She insisted on her question being answered, and the crowd took her part. She pressed him hard with her inquiry, and would take no excuse. And at last the infidel was obliged to leave the ground, and sneak off in confusion. He could not reply to the question.

His conscience would not let him: he dared not say that he was happy.

The old woman showed great wisdom in asking the question that she did.

The argument she used may seem very simple, but in reality it is one of the most powerful that can be employed. It is a weapon that has more effect on some minds than the most elaborate reasoning of Butler, or Paley, or Chalmers. Whenever a man begins to take up new views of religion, and pretends to despise old Bible Christianity, thrust home at his conscience the old woman's question. Ask him whether his new views make him feel comfortable within. Ask him whether he can say, with honesty and sincerity, that he is happy. The grand test of a man's faith and religion is, "Does it make him happy?"

Let me now affectionately invite every reader to consider the subject of this paper. Let me warn you to remember that the salvation of your soul, and nothing less, is closely bound up with the subject. The heart cannot be right in the sight of G.o.d which knows nothing of happiness. That man or woman cannot be in a safe state of soul who feels nothing of peace within.

There are three things which I purpose to do, in order to clear up the subject of happiness. I ask special attention to each one of them. And I pray the Spirit of G.o.d to apply all to the souls of all who read this paper.

I. Let me point out some things which are absolutely essential to all happiness.

II. Let me expose some common mistakes about the way to be happy.

III. Let me show the way to be truly happy.