The Chosen People: A Compendium of Sacred and Church History for School-Children Part 6

[Footnote 1: Apostle--one sent] being stoned by the people in a sudden fit of fury, at his showing how the whole course of their history was but a preparation for Him whom they had crucified.

In the year 37, Pilate was recalled to Rome to answer the many charges against him. He was sentenced to banishment in Gaul, and there suffered so much from remorse, that he killed himself. At the time of his deposition, the Caesar, Tiberius, was dying, hated by all, and leaving his empire to his nephew, Caligula, who had been a youth of great promise; but he lost his senses in a fever, and did all sorts of strange wild things--made his horse a consul, tried to make him eat gilded oats, and once, at a wild beast show, turned the lions in on the spectators.

Shortly before his illness, Herod Agrippa, the son of Herod the Great's murdered son, Aristobulus, while driving in a chariot with him, had said how glad everyone would be to see him reigning. The charioteer reported the speech, and Tiberius punished it by keeping Herod in prison, chained to a soldier; but to make up for his sufferings, Caligula no sooner became emperor than he set him free, gave him a crown, made him King of Trachonitis and Abilene, and presented him with a gold chain of the same weight as the fetters which he had worn in prison. This chain Herod hung up in the Temple, for he was a zealous Jew, although such a friend of heathen princes, and he seems to have been greatly puffed up with admiration of his own good management. His sister Herodias, envious of his crown, persuaded her husband, Herod Antipas, to go and sue for another at Rome; but all he gained by his journey was an inquiry into his conduct, which ended in his being exiled to Gaul, and his domain being given to Herod Agrippa. In A.D. 41, the miserable madman Caligula, was killed, but Herod Agrippa continued in high favour with the next emperor, the moody Claudius, and under him the Jews had again the power of giving sentence of death. They used it to persecute the disciples; and this led to many leaving Jerusalem, and carrying the knowledge of the faith to more distant parts. Saul, or Paul, a Benjamite, born at Tarsus, in Asia Minor, a place where the inhabitants were reckoned as Roman citizens, was learned in Greek philosophy, and deeply versed in the Jewish doctrines: he was a zealous Pharisee, and a vehement persecutor, till he was called by the Lord Himself from Heaven, and told that his special mission should be to the Gentiles; and about the same time, it was revealed to St. Peter in a vision, that the hedge of the ceremonial Law was taken down, and no distinction should henceforth be made between the nations, who had been all alike cleansed by the Blood of Redemption. The Roman soldier, Cornelius, was the first-fruits of a mighty harvest; and the Greeks and Romans in general, gave far more ready audience to the Apostles, than did the Jews.

The hatred of the Jews moved Herod Agrippa to put to death James the son of Zebedee, the first Apostle to drink of his Master's Cup; and he would likewise have slain Peter, had not the Angel delivered that Saint out of prison, in answer to the prayers of the Church. The pride of Herod had come to a height. He celebrated games at Caesarea in honour of the emperor, and in the midst came forth in a robe of cloth of silver, to give audience to an emba.s.sy from Tyre and Zidon. At his speech, the people shouted, "It is the voice of a G.o.d, not the voice of a man!" But while Herod listened and took the glory to himself, he felt a deadly stroke, which made him cry, "Your G.o.d is dying!" and in five days he was dead. His son, Agrippa, was too young to take the government, and a Roman procurator was appointed.

About this time the Apostles departed on their several missions. It is said that ere doing so, they agreed on the Creed or watchword of the Church; but it was not written down till more than three hundred years later, lest the heathen should learn it and blaspheme it. Wherever they went they ordained elders and deacons, and in most cities they left one to whom they had conveyed their own apostolic powers. These were not called Apostles, as that name was kept for those sent by our Lord in person, but sometimes angels or messengers, and usually bishops, or overlookers of the shepherds. St. James, the cousin of our Lord, remained as Apostle of Jerusalem, while his brothers, Sts. Simon and Jude, went into Mesopotamia, St. Andrew to Arabia, his brother, St.

Peter, to the dispersed Jews; St. John and St. Philip to Asia Minor, Sts. Thomas and Bartholomew to India, Sts. Matthew and Matthias to Ethiopia, but not till the former had written his Gospel, which several of the Apostles carried with them, and which has been found in possession of the most ancient Churches by them converted.

Little is known of their labours, as from this time the Acts of the Apostles chiefly dwell on the history of St. Paul; but it seems certain that everywhere they began by preaching to the dispersed Jews; and when these rejected the offer of Salvation, they turned to the heathen, by whom in general it was far more readily received. The Romans, heeding this world's greatness more than any spiritual matter, were not inclined to interfere with any one's religion, and only fancied the Church a sect of the Jews. They usually gave the Apostles their protection if the Jews raged against them; and their s.h.i.+ps, their roads, and the universality of their dominion, made the spread of the Gospel much more easy, so that they were made to prepare the way of the Lord, even while seeking only their own grandeur. It was about this time that the Emperor Claudius came to Britain, and his generals won all the southern part of the island, rooting out the cruel wors.h.i.+p of the Druids in their groves of oak, and circles of huge stones. He died in the year 55, and was succeeded by his step-son, Nero, a half-mad tyrant, who used to show off like a gladiator; racing in a chariot before all the Romans at the games, collecting them all to listen to his verses, and putting those to death who showed their weariness. He was so jealous and afraid of plots on his life, that he killed almost all his relations, even his mother, for fear they should conspire against him; and all the richer and n.o.bler Romans lived in terror under him, though the common people liked him for being open-handed, and amusing them with the cruel gladiator shows.

LESSON XXII.

THE APOSTLE OF THE GENTILES.

"Of Benjamin he said, The beloved of the Lord shall dwell in safety by him, and the Lord shall cover him all the day long, and he shall dwell between His shoulders."--_Deut._ x.x.xiii. 12.

After Saul's marvellous call from Heaven, he spent three years in solitude in Arabia, ere entering on his work. Then returning to Damascus, he began to set forth the Gospel. The Jews were so angry at his change, that they stirred up the soldiers of the Arabian king, Aretas, and he only escaped them by being let down over the wall in a basket. Coming to Jerusalem, the gentle Levite, Barnabas, was the first to welcome him, and present him to the company of the Apostles; but he spent some years in retirement at his home at Tarsus, before Barnabas summoned him to come and aid in his preaching at Antioch. There the Word was heartily received, and the precious t.i.tle of Christians was first bestowed upon the disciples; there, too, on the occasion of a famine in Judea, the first collection of alms for brethren at a distance was made.

At Antioch, a heavenly revelation signified that Paul and Barnabas were to be set apart for a special mission; and after prayer and consecration they set out on their mission, accompanied by the nephew of Barnabas, John, surnamed Mark. Barnabas had once had great possessions in the isle of Cyprus, and thither they first repaired, preaching in all the chief places; and then going into Asia Minor, where they showed such power from on high, that the rude people of Lycaonia fancied them G.o.ds in the likeness of men, and had well-nigh done sacrifice to them, though afterwards the spiteful Jews led the same men to draw Paul out of the city, stone him, and leave him for dead. In such perils, Mark's heart failed him, and he departed from them.

Returning to Antioch, they found the Church in doubt whether the Christians of Greek birth were bound to obey the rites of the Jewish Law. To decide this, Paul and Barnabas went to Jerusalem, after fourteen years' absence, taking with them a Greek, named t.i.tus; and here was held the First General Council of the Church, a meeting of her Apostles and elders, in the full certainty that the Divine grace would inspire a right judgment, according to the promise that Christ would be with those who should meet in His Name. St. James presided, and St. Peter spoke; and it was decided that the whole object of these rites had been fulfilled, therefore that they were among the old things that had pa.s.sed away; and that no such rule need be imposed on the Gentiles, save that given to Noah ere the parting of the nations. It was agreed that St.

Paul should go especially to the Gentiles, and St. Peter and St. John to the scattered Jews, while St. James remained at Jerusalem. Two Jewish Christians, Silas and Barsabas, went back with the two Apostles, to notify the resolution to the Church at Antioch, and St. Peter shortly followed them; but there continued to be a great tendency among the Christians of Jewish blood to avoid their Gentile brethren, and St.

Peter was drawn in to do the same, so that St. Paul, always more stedfast, was forced to rebuke him. Paul and Barnabas intended to set out on a second journey, and Barnabas wished again to take his now repentant nephew, but Paul would not trust him a second time; and after a dispute on the subject, Barnabas left him, and took Mark to Cyprus, where it is believed that the "Son of Consolation" was at length martyred.

Paul, taking Silas as his companion, went over the former ground in Asia Minor, and at Iconium ordained a disciple, named Timothy, whose father was a Greek, but whose Jewish mother and grandmother had faithfully bred him up in the knowledge of the Scriptures. A Greek physician, named Luke, likewise at this time joined him; and with these faithful companions, he obeyed a call sent him in a dream, and crossed over into Macedon, where he gained many souls at Philippi and Thessalonica, but the Jews stirred up such persecution, that he was forced to go southward into Greece. Athens was no longer a powerful city, but it served as a sort of college for all the youths of the Roman Empire who wished to be highly educated; and it was full of philosophers, who spent their time in the porticos and groves, arguing on questions of their own--such as whether, this life being all of which they were sure, it was best to live well or to live in pleasure. The Stoics were the philosophers who upheld the love of virtue and honour; the Epicureans said that it was of no use to vex themselves in this life, but that they might as well enjoy themselves while they had time. St. Paul was well learned in all these questions, and set forth to the Athenian students, in glorious words, that the truth was come for which they had so long yearned, and declared to them the Unknown G.o.d Whom they already wors.h.i.+pped in ignorance.

Some few believed, but the others were too fond of their own empty reasonings, and Athens long continued the stronghold of heathenism. He had better success at Corinth, where he spent eighteen months, working at his trade as a tent-maker, and whence he wrote his two Epistles to his Thessalonian converts, about the time that St. Luke was writing his Gospel, it is thought by direct revelation, since neither he nor St.

Paul had been with our Lord. The Jews hunted them away at last; after a short stay at Jerusalem, they went back to Asia Minor, and pa.s.sed three years at Ephesus, whence were written the Epistle to the Galatians, against the Jewish practices, and the First to the Corinthians, on some disorders in their Church. Ephesus was the chief city in Asia Minor, and contained an image of the Greek G.o.ddess of the moon, Diana, placed in a temple so beautiful, that it was esteemed one of the seven wonders of the world, and thither came a great concourse of wors.h.i.+ppers. There was a silversmith who made great gain by selling small models of her temple; and he, growing, afraid that his trade would be ruined if idols were deserted, stirred up the mechanics to such a frenzy of rage, that for two hours they shouted, "Great is Diana of the Ephesians!" and they would have torn Paul to pieces, had they not been with much difficulty appeased. He was obliged to leave the city, and go to Macedonia, whence he again wrote to the Corinthians, to console them in their repentance, and he also wrote to the Church at Rome, which he had never yet seen.

After visiting the Greek Churches, a Divine summons called him back to keep the feast of Pentecost at Jerusalem, though well knowing that bonds and imprisonment awaited him there; and on his way he had a most touching meeting at Miletus, with the elders of Ephesus, who sorrowed grievously that they should see his face no more. His beloved Timothy was left with them as their bishop.

At Jerusalem, a terrible tumult arose against him for having, as the Jews fancied, brought Greeks into the Temple, and he was only rescued by the Roman garrison, who treated him well on finding that he was a citizen. Then the Jews laid a plot to murder him, and to prevent this he was sent to the seat of government at Caesarea, where he was brought before the procurator, Felix, and his wife, Drusilla, a daughter of Herod Agrippa. His words made Felix tremble, but the time-server put them aside, and neither released him nor sent him to Rome for judgment, but on going out of office left him in prison. Festus, the new procurator, could not understand his case, and asked the young Agrippa and his sister Bernice, to help him to find out under what accusation to send him to Rome. Again St. Paul's speech struck his hearers with awe, and Agrippa declared himself almost persuaded to be a Christian, but he loved too well the favour of the Jews and Romans, and his petty tetrarchy of Trachonitis, to become one of the despised sect. The n.o.ble captive would have been set free, but that he had sent his appeal to Rome, and therefore could only be tried there.

On his way, coasting along as sailors did before the compa.s.s was known, came his s.h.i.+pwreck at Malta, when the life of his s.h.i.+pmates was granted to him. The Emperor Nero was so much more disposed to amus.e.m.e.nt than business, that St. Paul's cause was not heard, but he lived in his own hired house, under charge of a soldier seeing the Christians freely, and writing three beautiful epistles, full of hope and encouragement, to his children at Ephesus, Colosse, and Philippi, also a friendly intercession for a runaway slave to Philemon, and letters of pastoral counsel to Timothy at Ephesus, and to t.i.tus, who was Bishop of Crete. It is thought that the Epistle to the Hebrews, which shows how the Old Covenant points throughout to the New, must be also of this date; but we have no longer the inspired pen of St. Luke to tell of St. Paul's history, and it is not certain whether he were ever at liberty again, though some think that he was free for a short time, and went to Spain, Gaul, and even to Britain. St. Peter had likewise come to Rome. He had met with St. Mark, and taken him as his companion, and, as it is believed, a.s.sisted in composing his Gospel. St. Peter likewise wrote two epistles to the Jews dispersed abroad. But dark times were coming on the Church. St. James, who left an epistle, was, in his old age, slain by the Jews, who cast him from the top of the Temple, and then beat out his brains. The Emperor Nero had also broken out in sudden rage. In a fit of folly, he set Rome on fire to see how the flames would look, and then persuaded the citizens that it was done by the Christians. St. Peter, who is considered as the first Bishop of Rome, and St. Paul, were thrown into a dungeon; and about that time Paul wrote his last letter, to call to his side Timothy, and also the once weak Mark, now profitable to the ministry, even as the ever faithful Luke. The fight was over, the crown was ready, and on the same day, the two Apostles went to receive it; the Roman citizen by the sword, the Jewish fisherman by the cross, esteemed dishonour by the Romans, but over-much glory by the saint, who begged to suffer with his head downwards, so as not to presume on the very same death as that of his Master. Many Christians likewise perished; thrown to wild beasts, or smeared with grease, and then slowly burnt, to light the Romans at their horrible sports; but to them death was gain, and the Church was only strengthened. St. Timothy went back to his post at Ephesus, and St. Mark founded a Church at Alexandria, where, many years later, he was martyred by being dragged to death through the streets.

LESSON XXIII.

THE FALL OF JERUSALEM.

"The Lord hath accomplished His fury; He hath poured out His fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof"--_Lam._ iv. 11.

In His triumphal entry into Jerusalem, oar Lord had wept for the woes of the city which would not own Him, and had foretold that the present generation should not pa.s.s away until His mournful words had been fulfilled. One alone of His Apostles was left to tarry until this coming for vengeance; the rest had all gone through the pains of martyrdom to their thrones in Heaven. St. Andrew died in Greece, bound on a cross shaped like the letter X, and preaching to the last. His friend, St.

Philip, had likewise received the glory of the Cross in Asia; and the last of the Bethsaida band, St. Bartholomew, was tied to a tree and flayed alive, in Armenia. St. Matthew and St. Matthias died in Ethiopia or Abyssinia, leaving a Church which is still in existence; and St.

Thomas was slain by the Brahmins in India, where the Christians of St.

Thomas ever after kept up their faith among the heathen around. St. Jude died in Mesopotamia, after writing an epistle to his flock; and his brother, St. Simon Zelotes, also went by the same path to his rest; but their deaths only strengthened the Church, and their successors carried out the same work.

The judgments of G.o.d were darkening around Jerusalem. A procurator named Florus was more cruel and insulting than usual, and a tumult broke out against him. Agrippa tried to appease it, but the Jews pelted him with stones, and drove him out of Jerusalem; they afterwards burnt down his palace, and rose in rebellion all over Judea, imagining that the prophesied time of deliverance was come, and that the warlike Messiah of their imagination was at hand. Nero was much enraged at the tidings, and sent an army, under a plain blunt general, named Vespasian, to punish the revolt. This army subdued Galilee and Samaria, and was already surrounding Jerusalem, when Vespasian heard that there had been a great rebellion at home, and that Nero had been killed. He therefore turned back from the siege, to wait and see what would happen, having thus given the token promised by our Lord, of the time when the desolation of Jerusalem should be at hand, when the faithful were to flee.

Accordingly, in this pause, all the Christians, marking well the signs of coming wrath, took refuge in the hills while the way was still open.

Armies were seen fighting in the clouds; a voice was heard in the Holy of Holies saying, "Let us depart hence!" the heavily-barred gate of the Temple flew open of its own accord; and a man wandered up and down the streets day and night, crying, "Woe to Jerusalem! Woe! woe!" The Jews were hardened against all warning; they had no lawful head, but there were three parties under different chiefs, who equally hated the Romans and one another. They fought in the streets, so that the city was full of blood; and fires consumed a great quant.i.ty of the food laid up against the siege; yet still the blind Jews came pressing into it in mult.i.tudes, to keep the now unmeaning Feast of the Pa.s.sover, even at the time when Vespasian's son, t.i.tus, was leading his forces to the siege.

It was the year 70, thirty-seven years since that true Pa.s.sover, when the Jews had slain the true Lamb, and had cried, "His Blood be on us and our children!" What a Pa.s.sover was that, when one raging mult.i.tude pursued another into the Temple, and stained the courts with the blood of numbers! Meanwhile, t.i.tus came up to the valleys around the crowned hill, and shut the city in on every side, digging a trench, and guarding it closely, that no food might be carried in, and hunger might waste away the strength of those within. Then began the utmost fulfilment of the curses laid up in the Law for the miserable race. The chiefs and their parties tore each other to pieces whenever they were not fighting with the enemy; blood flowed everywhere, and robbers rushed through the streets, s.n.a.t.c.hing away every fragment of food from the weak. The famine was so deadly, that the miserable creatures preyed on the carcases of the dead; nay, "the tender and delicate woman" was found who, in the straits of hunger, killed her own babe, roasted, and fed upon him. So many corpses were thrown over the walls, that the narrow valleys were choked, and t.i.tus, in horror, cried out that the Jews, not himself, must be accountable for this destruction.

For the sake of the Christian fugitives in the mountains, these dreadful days were shortened, and were not in the winter; and in August t.i.tus's soldiers were enabled to make an entrance into the Temple. For the sake of its glorious beauty, he bade that the building should be spared; but it was under the sentence of our Lord, and his command was in vain. A soldier threw a torch through a golden window, and the flames spread fast while the fight raged; the s.p.a.ce round the Altar was heaped with corpses, and streams of blood flowed like rivers. Ere the flames reached the Sanctuary, t.i.tus went into it, and was so much struck with its beauty, that he did his utmost to save it, but all in vain; and the whole was burnt, with 6,000 poor creatures, whom a false prophet had led to the Temple, promising that a wonder should there be worked for their deliverance. The city still held out for twenty more days of untold misery; but at last the Romans broke in amid flames quenched in blood, and slaughter raged everywhere. Yet it was a still sadder sight to find the upper rooms of the houses filled with corpses of women and children, dead of hunger; and indeed, no less than a million of persons had perished in the siege, while there were 97,000 miserable captives, 12,000 of whom died at once from hunger. As t.i.tus looked at the walls and towers, he cried out that G.o.d Himself must have been against the Jews, since he himself could never have driven them from such fortresses. He commanded the whole, especially the Temple, to be leveled with the ground, no two stones left standing, and the foundation to be sown with salt; and he carried off the Candlestick, Shewbread Table, and other sacred ornaments, to be displayed in his triumph. An arch was set up at Rome in honour of his victory, with the likeness of these treasures sculptured on it. It is still standing, and the figures there carved are the chief means we have of knowing what these holy ornaments were really like. He gave the Jews, some to work in the Egyptian mines, some to fight with wild beasts to amuse the Romans, and many more to be sold as slaves. Other people thus dispersed had become fused into other nations; but it was not so with the Jews. "Slay them not, lest my people forget it, but scatter them abroad among the heathen," had been the prophecy of the Psalmist; and thus it has remained even to the present day. The piteous words of Moses have been literally fulfilled, and among the nations they have found no ease, neither has the sole of their foot found any rest; but the trembling heart, and failing eye, and sorrowful mind, have always been theirs. They have ever been loathed and persecuted by the nations where their lot has been cast, ever craving for their lost home, ever hoping for the Messiah of their own fancy.

Still they keep their Sabbath on the seventh day; still they follow the rules of clean and unclean; and on each Friday, such as still live at Jerusalem sit with their faces to the wall, and lift up their voice in mournful wailing for their desolation. Their goodly land lies waste, the sky above like bra.s.s, the earth beneath like iron; her fruitfulness is over, and from end to end she is a country of ruins, a sign to all nations! Some there are who read in the prophecies hopes for the Jews, that they may yet return and learn Who is the Saviour. Others doubt whether this means that they will ever be restored as a nation; and still the Jews stand as a witness that G.o.d keeps His word in wrath as well as in mercy--a warning that the children of the free New Covenant must fear while they are thankful.

LESSON XXIV.

THE PRIMITIVE CHURCH.

"I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it on a high mountain and eminent."--_Ezekiel_, xvii. 22.

In the year 70, the same in which Jerusalem was destroyed, happened the first great eruption of the volcano, Mount Vesuvius, in which was killed Drusilla, the wife of Felix. Her brother, Agrippa, ruled by favour of the Romans for many years in the little domain of Chalcis. t.i.tus was emperor after his father. He was a very kind-hearted man, and used to say he had lost a day whenever he had spent one without doing a good action; but he was soon poisoned by his wicked brother, Domitian, who succeeded to his throne in 81. Domitian was a savage tyrant, cruel to all, because he was afraid of all. He hated the Jews; and hearing that some persons of royal blood still existed among them, he caused search to be made for them, and two sons of St. Jude were brought before him.

They owned that they came of the line of David; but they told him they were poor simple men, and showed him their hands hardened with toil; and he thought they could do him so little harm, that he let them go. He also laid hands on the aged St. John, and caused him to be put into a caldron of boiling oil; but the martyr in will, though not in deed, felt no hurt, and was thereupon banished to the little Greek Isle of Patmos.

Here was vouchsafed to him a wonderful vision, answering to those of Daniel, his likeness among the prophets. He saw the true heavenly courts, such as Moses had shadowed in the Tabernacle, and which Ezekiel had described so minutely; he saw the same fourfold Cherubim, and listened to the same threefold chant of praise, as Isaiah had heard; he saw the seven lamps of fire, and the rainbow of mercy round about the Throne; and in the midst, in the eternal glory of His priestly robes, he beheld Him on Whose bosom be had lain, and Who had called him beloved.

From His lips he wrote messages of counsel and warning to the angels, or Bishops, of the Seven Churches of Asia Minor; and then came a succession of wonderful visions, each opening with the Church in Heaven and in earth constantly glorifying Him that sitteth on the Throne, and the Lamb, for ever and ever; but going on to show the crimes in the world beneath, and the judgments one after another poured out by the Angels; the true remnant of the Church persecuted; and the world partly curbed by, partly corrupting, the visible Church; then the destruction of the wicked world, under the type of Babylon; the last judgment; the eternal punishment of the sinful; the final union of Christ and His Church; and the eternal blessedness of the faithful in the heavenly Jerusalem, with the Tree of Life restored.

When Domitian was killed, in 86, St. John went back to Ephesus, and there wrote his Gospel, to fill up what had been left out by the other three Evangelists, and especially dwelling on the discourses of the Lord of Life and Love. That same sweet sound of love rings through his three Epistles; and yet that heart-whole love of his Master made him severe, for he started away from a house he had entered, and would not go near it while it contained a former believer who had blasphemed Christ. A young man whom he had once converted fell into evil courses in his absence, and even became a tobber. St. John, like the Good Shepherd, himself went out into the wilderness to find him, and was taken by the thieves When his convert saw him, he would have fled in shame and terror; but St. John held out his arms, called him back, and rested not till he had won him to repentance. So gentle was he to all living things, that he was seen nursing a partridge in his hands, and when he became too old to preach to the people, he used to hold out his hands in blessing, and say, "Little children, love one another." He died in the year 100, just before the first great storm which was to try the Church.

The Emperor Trajan had found out that the iron of the Roman temper had become mixed with miry clay, and that the men of his time were very different from their fathers, and much less brave and public spirited.

He fancied this was the fault of new ways, and that Christianity was one of these. There were Christians everywhere, in every town of every province, n.o.bles, soldiers, women, slaves, rich and poor; all feeling themselves members of one body, all with the same faith, the same prayers and Sacraments. All day they did their daily tasks, only refusing to show any honour to idols, such as pouring out wine to the G.o.ds before partaking of food, or paying adoration to the figures of the Caesars, which were carried with the eagle standards of the army; and so close was the brotherhood between them, that the heathen used to say, "See how these Christians love one another!" At night they endeavoured to meet in some secret chamber, or underground cave. At Rome, the usual place was the Catacombs, great vaults, whence the soft stone for building the city had been dug out, and where the quarry-men alone knew the way through the long winding pa.s.sages. Here, in the very early morning of Lord's Day, the Christians made every effort to a.s.semble, for they were sure of meeting their Bishop, and of receiving the Holy Communion to strengthen them for the trials of the week. The Christian men and women stood on opposite sides; a little further off were the learners, as yet unbaptized, who might only hear the prayers and instructions; and beyond them was any person who had been forbidden to receive the Holy Eucharist on account of some sin, and who was waiting to be taken back again. The heathen knew nothing of what happened in these meetings, and fancied that a great deal that was shocking was done there; and Trajan ordered that Christians should be put to the torture, if they would not confess what were their ceremonies. Very few would betray anything, and what they said, the heathen could not understand; but the emperor imagining that these rites would destroy the old Roman spirit, forbade them, and persecuted the Christians, because they obeyed G.o.d rather than man. The Bishop of Antioch was an old man named Ignatius, who is believed to have been the little child whom our blessed Lord had set in the midst of His disciples as an example of lowliness.

He had been St. John's pupil, and always walked in his steps, and he is the first Father of the Church, that is, the first of the great wise men in those early days, whose writings have come down to us. As Trajan was going through Antioch, he saw this holy man, and sentenced him to be carried to Rome, there to be thrown to the lions for the amus.e.m.e.nt of the b.l.o.o.d.y-minded Romans. As has been said, from early days the favourite sport of this nation had been to sit round on galleries, built up within a round building called an amphitheatre, to watch the gladiators fight with each other, or with savage beasts. Many of these buildings are still to be found ruined in different parts of the empire, and one in especial at Rome, named the Coliseum, where it is most likely that the death of St. Ignatius took place, when, as he said, he was the wheat of Christ, ground by the teeth of the lions. He is reckoned as one of the Fathers of the Church. His great friend was Polycarp, Bishop or Angel of Smyrna, the same, as it is believed, to whom St. John had written in the Revelation, "Be thou faithful unto death, and I will give thee a crown of life."

The Emperor Antoninus began a persecution, which was carried on by his successor, Marcus Aurelius; and in 167, St. Polycarp, who was a very aged man, and had ruled the Church of Smyrna towards seventy years, was led before the tribunal. The governor had pity on his grey hairs, and entreated him to save his life by swearing by the fortunes of Caesar, and denying Christ. "Eighty and six years have I served Him, and He has never done me a wrong; how could I then blaspheme my King, who hath saved me?" said Polycarp; and all the threats of the governor did but make him glad to be so near glorifying G.o.d by his death. He was taken out to be burnt alive, and as he stood bound to the stake, he cried aloud, "Lord G.o.d Almighty, Father of the blessed and well-beloved Son, Jesus Christ, by Whom we have received the grace to know Thee; G.o.d of angels and of powers, G.o.d of all creatures, and of the just who live in Thy Presence, I thank Thee that Thou hast brought me to this day and hour, when I may take part in the number of the martyrs in the Cup of Thy Christ, to rise to the eternal life of soul and body in the incorruption of the Holy Spirit. May I be received into Thy Presence with them as an acceptable offering, as Thou hast prepared and foretold, Thou the true G.o.d Who canst not lie. Therefore I praise Thee, I bless Thee, I glorify Thee by the eternal and heavenly High Priest, Jesus Christ, Thy beloved Son, to Whom, with Thee and the Holy Ghost, be glory now and for ever and ever. Amen." The fire was kindled, and to the wonder of the beholders, it rose into a bright vault of flame, like a glory around the martyr, without touching him; whereupon the governor became impatient, and caused him to be slain with the sword. He was the last of the companions of the Apostles; but there was no lessening of the grace bestowed on the Church. Even when Aurelius's army was suffering from a terrible drought in an expedition to Germany, a legion who were nearly all Christians, prayed aloud for rain, a shower descended in floods of refreshment. The emperor said that his G.o.d Jupiter sent it, and caused his triumphal arch to be carved with figures of soldiers, some praying, others catching rain in their helmets and s.h.i.+elds; but the band was ever afterwards called the Thundering Legion.

This unbelieving emperor persecuted frightfully, and great numbers suffered at Vienne in Gaul, many dying of the damp of their prison, and many more tortured to death. Of these was the Bishop Pothinus of Lyons, ninety years old, who died of the torments; and those who lived through them were thrown to wild beasts, till the animals were so glutted as to turn from the prey; but no pain was so great as not to be counted joy by the Christians; and the more they were slain, the more persons were convinced that the hope must be precious for which they endured so much; and the more the Word of G.o.d prevailed. Aurelius Caesar died in 180, and the Church was left at rest for a little while,

LESSON XXV.

THE PERSECUTIONS.

"Blessed are they which are persecuted for righteousness' sake, for theirs is the Kingdom of heaven."--_Matt_ v. 10

It had been revealed to St. John that the Church should have tribulation for ten days; and accordingly, in her first three hundred years, ten emperors tried to put out her light. Nero, Domitian, Trajan, Antoninus, and Aurelius, have been mentioned; and the next persecutor was Severus, an emperor who went to Britain, firmly established the Roman power over England, and built the great wall to keep the Scots from injuring the northern settlers.

In his time died the glorious band of martyrs of Carthage--five young converts, two men, named Satur and Saturninus, a n.o.ble young married lady, called Perpetua, who had a young infant, and two slaves, Revocatus and Felicitas, the last of whom gave birth to a daughter in the prison.

But not even love to their babes could lead these faithful women to dissemble their belief; Perpetua left her child with her family; Felicitas gave hers to a Christian woman to bring up; and the lady and the slave went out singing, hand in hand, to the amphitheatre, where they were to be torn by beasts. A wild cow was let loose on them, and threw down the two women; but Perpetua at once sat up again, covered herself with her garments, and helped up Felicitas, but as if in a dream, for she did not remember that the cow had been loosed on her.

Satur had an especial horror of a bear, which was intended to be the means of his death, and a good soldier named Pudens put meat in front of the den, that the beast might not come out. A leopard then flew at him, and tore him; Satur asked the soldier for his ring, dipped it in his own blood, and gave it back as a memorial, just before he died under the teeth and claws of the animal. The others were all killed by soldiers in the middle of the amphitheatre, Perpetua guiding the sword to her own throat.

The persecution of the Emperor Decius was one of the worst of all, for the heathen grew more ingenious by practice in inventing horrible deaths.