The Works of Robert G. Ingersoll Volume II Part 15

"Never will I seek nor receive private individual salvation; never enter into final peace alone; but forever and everywhere will I live and strive for the universal redemption of every creature throughout all worlds. Never will I leave this world of sin and sorrow and struggle until all are delivered. Until then, I will remain and suffer where I am?"

Is there anything in the New Testament as beautiful as this, from a Sufi?--"Better one moment of silent contemplation and inward love than seventy thousand years of outward wors.h.i.+p."

Is there anything comparable to this?--"Whoever carelessly treads on a worm that crawls on the earth, that heartless one is darkly alienate from G.o.d."

Is there anything in the New Testament more beautiful than the story of the Sufi?

For seven years a Sufi practised every virtue, and then he mounted the three steps that lead to the doors of Paradise. He knocked and a voice said: "Who is there?" The Sufi replied: "Thy servant, O G.o.d." But the doors remained closed.

Yet seven other years the Sufi engaged in every good work. He comforted the sorrowing and divided his substance with the poor. Again he mounted the three steps, again knocked at the doors of Paradise, and again the voice asked: "Who is there?" and the Sufi replied: "Thy slave, O G.o.d."--But the doors remained closed.

Yet seven other years the Sufi spent in works of charity, in visiting the imprisoned and the sick. Again he mounted the steps, again knocked at the celestial doors. Again he heard the question: "Who is there?" and he replied: "Thyself, O G.o.d."--The gates wide open flew.

Is it possible that St. Paul was inspired of G.o.d, when he said: "Let the women learn in silence, with all subjection."--"Neither was the man created for the woman, but the woman for the man?"

And is it possible that Epictetus, without the slightest aid from heaven, gave to the world this gem of love:

"What is more delightful than to be so dear to your wife, as to be on that account dearer to yourself?"

Did St. Paul express the sentiments of G.o.d when he wrote--

"But I would have you know that the head of every man is Christ, and the head of every woman is the man, and the head of Christ is G.o.d. Wives, submit yourselves unto your husbands as unto the Lord?"

And was the author of this, a poor despised heathen?--

"In whatever house the husband is contented with the wife, and the wife with the husband, in that house will fortune dwell; but upon the house where women are not honored, let a curse be p.r.o.nounced. Where the wife is honored, there the G.o.ds are truly wors.h.i.+ped."

Is there anything in the New Testament as beautiful as this?--

"Shall I tell thee where nature is most blest and fair? It is where those we love abide. Though that s.p.a.ce be small, it is ample above kingdoms; though it be a desert, through it run the rivers of Paradise."

After reading the curses p.r.o.nounced in the Old

Testament upon Jew and heathen, the descriptions of slaughter, of treachery and of death, the destruction of women and babes; after you shall have read all the chapters of horror in the New Testament, the threatenings of fire and flame, then read this, from the greatest of human beings:

"The quality of mercy is not strained: It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blessed; It blesseth him that gives and him that takes.

'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown."

X. ETERNAL PAIN

UPON pa.s.sages in the New Testament rests the doctrine of eternal pain.

This doctrine subverts every idea of justice. A finite being can neither commit an infinite sin, nor a sin against the Infinite. A being of infinite goodness and wisdom has no right to create any being whose life is not a blessing. Infinite wisdom has no right to create a failure, and surely a man destined to everlasting failure is not a conspicuous success. The doctrine of eternal punishment is the most infamous of all doctrines--born of ignorance, cruelty and fear. Around the angel of immortality, Christianity has coiled this serpent.

Upon Love's breast the church has placed the eternal asp. And yet in the same book in which is taught this most frightful of dogmas, we are a.s.sured that "the Lord is good to all, and his tender mercies are over all his works."

A few days ago upon the wide sea, was found a barque called "The Tiger," Captain Kreuger, in command. The vessel had been one hundred and twenty-six days upon the sea. For days the crew had been without water, without food, and were starving. For nine days not a drop had pa.s.sed their lips. The crew consisted of the captain, a mate, and eleven men.

At the end of one hundred and eighteen days from Liverpool they killed the captain's Newfoundland dog. This lasted them four days. During the next five days they had nothing. For weeks they had had no light and were unable to see the compa.s.s at night. On the one hundred and twenty-fifth day Captain Kreuger, a German, took a revolver in his hand, stood up before the men, and placing the weapon at his temple said: "Boys, we can't stand this much longer, and to save you all, I am willing to die." The mate grasped the revolver and begged the captain to wait another day. The next day, upon the horizon of their despair, they saw the smoke of the steams.h.i.+p Nebo. They were rescued.

Suppose that Captain Kreuger was not a Christian, and suppose that he had sent the ball cras.h.i.+ng through his brain, and had done so simply to keep the crew from starvation, do you tell me that a G.o.d of infinite mercy would forever d.a.m.n that man?

Do not misunderstand me. I insist that every pa.s.sage in the Bible upholding crime was written by savage man. I insist that if there is a G.o.d, he is not, never was, and never will be in favor of slavery, polygamy, wars of extermination, or religious persecution. Does any Christian believe that if the real G.o.d were to write a book now, he would uphold the crimes commanded in the Old Testament? Has Jehovah improved? Has infinite mercy become more merciful? Has infinite wisdom intellectually advanced?

WILL any one claim that the pa.s.sages upholding slavery have liberated mankind? Are we indebted to polygamy for our modern homes? Was religious liberty born of that infamous verse in which the husband is commanded to kill his wife for wors.h.i.+ping an unknown G.o.d?

The usual answer to these objections is, that no country has ever been civilized without a Bible. The Jews were the only people to whom Jehovah made his will directly known. Were they better than other nations? They read the Old Testament and one of the effects of such reading was, that they crucified a kind, loving, and perfectly innocent man. Certainly they could not have done worse, without a Bible. In crucifying Christ the Jews followed the teachings of his Father. If Jehovah was in fact G.o.d, and if that G.o.d took upon himself flesh and came among the Jews, and preached what the Jews understood to be blasphemy; and if the Jews in accordance with the laws given by this same Jehovah to Moses, crucified him, then I say, and I say it with infinite reverence, he reaped what he had sown. He became the victim of his own injustice.

But I insist that these things are not true. I insist that the real G.o.d, if there is one, never commanded man to enslave his fellow-man, never told a mother to sell her babe, never established polygamy, never urged one nation to exterminate another, and never told a husband to kill his wife because she suggested the wors.h.i.+p of another G.o.d.

From the aspersions of the pulpit, from the slanders of the church, I seek to rescue the reputation of the Deity. I insist that the Old Testament would be a better book with all these pa.s.sages left out; and whatever may be said of the rest of the Bible, the pa.s.sages to which I have called attention can, with vastly more propriety, be attributed to a devil than to a G.o.d.

Take from the New Testament the idea that belief is necessary to salvation; that Christ was offered as an atonement for the sins of mankind; that heaven is the reward of faith, and h.e.l.l the penalty of honest investigation, and that the punishment of the human soul will go on forever; take from it all miracles and foolish stories, and I most cheerfully admit that the good pa.s.sages are true. If they are true, it makes no difference whether they are inspired or not. Inspiration is only necessary to give authority to that which is repugnant to human reason. Only that which never happened needs to be substantiated by a miracle.

The universe is natural.

The church must cease to insist that pa.s.sages upholding the inst.i.tutions of savage men were inspired of G.o.d. The dogma of atonement must be abandoned. Good deeds must take the place of faith. The savagery of eternal punishment must be renounced. It must be admitted that credulity is not a virtue, and that investigation is not a crime. It must be admitted that miracles are the children of mendacity, and that nothing can be more wonderful than the majestic, unbroken, sublime, and eternal procession of causes and effects. Reason must be the arbiter. Inspired books attested by miracles cannot stand against a demonstrated fact. A religion that does not command the respect of the greatest minds will, in a little while, excite the mockery of all.

A man who does not believe in intellectual liberty is a barbarian. Is it possible that G.o.d is intolerant? Could there be any progress, even in heaven, without intellectual liberty? Is the freedom of the future to exist only in perdition? Is it not, after all, barely possible that a man acting like Christ can be saved? Is a man to be eternally rewarded for believing according to evidence, without evidence, or against evidence? Are we to be saved because we are good, or because another was virtuous? Is credulity to be winged and crowned, whilst honest doubt is chained and d.a.m.ned.

If Jehovah, was in fact G.o.d, he knew the end from the beginning. He knew that his Bible would be a breast-work behind which all tyranny and hypocrisy would crouch. He knew that his Bible would be the auction-block on which women would stand while their babes were sold from their arms. He knew that this Bible would be quoted by tyrants; that it would be the defence of robbers called kings, and of hypocrites called priests. He knew that he had taught the Jewish people nothing of importance. He knew that he had found them free and left them slaves. He knew that he had never fulfilled a single promise made to them. He knew that while other nations had advanced in art and science his chosen people were savage still. He promised them the world, and gave them a desert. He promised them liberty and he made them slaves. He promised them victory and he gave them defeat. He said they should be kings and he made them serfs. He promised them universal empire and gave them exile. When one finishes the Old Testament he is compelled to say: "Nothing can add to the misery of a nation whose king is Jehovah!"

The Old Testament filled this world with tyranny and injustice, and the New gives us a future filled with pain for nearly all of the sons of men.

The Old Testament describes the h.e.l.l of the past, and the New the h.e.l.l of the future.

The Old Testament tells us the frightful things that G.o.d has done, the New the frightful things that he will do.

These two books give us the sufferings of the past and the future--the injustice, the agony and the tears of both worlds.

ORTHODOXY.

A LECTURE.

IT is utterly inconceivable that any man believing in the truth of the Christian religion should publicly deny it, because he who believes in that religion would believe that, by a public denial, he would peril the eternal salvation of his soul. It is conceivable, and without any great effort of the mind, that millions who do not believe in the Christian religion should openly say that they did. In a country where religion is supposed to be in power--where it has rewards for pretence, where it pays a premium upon hypocrisy, where it at least is willing to purchase silence--it is easily conceivable that millions pretend to believe what they do not. And yet I believe it has been charged against myself not only that I was insincere, but that I took the side I am on for the sake of popularity; and the audience to-night goes far toward justifying the accusation.

Orthodox Religion Dying Out.

It gives me immense pleasure to say to this audience that orthodox religion is dying out of the civilized world. It is a sick man. It has been attacked with two diseases--softening of the brain and ossification of the heart. It is a religion that no longer satisfies the intelligence of this country; that no longer satisfies the brain; a religion against which the heart of every civilized man and woman protests. It is a religion that gives hope only to a few; that puts a shadow upon the cradle; that wraps the coffin in darkness and fills the future of mankind with flame and fear. It is a religion that I am going to do what little I can while I live to destroy. In its place I want humanity, I want good fellows.h.i.+p, I want intellectual liberty--free lips, the discoveries and inventions of genius, the demonstrations of science--the religion of art, music and poetry--of good houses, good clothes, good wages--that is to say, the religion of this world.

Religious Deaths and Births.

We must remember that this is a world of progress, a world of perpetual change--a succession of coffins and cradles. There is perpetual death, and there is perpetual birth. By the grave of the old, forever stand youth and joy; and when an old religion dies, a better one is born. When we find out that an a.s.sertion is a falsehood a s.h.i.+ning truth takes its place, and we need not fear the destruction of the false. The more false we destroy the more room there will be for the true.

There was a time when the astrologer sought to read in the stars the fate of men and nations. The astrologer has faded from the world, but the astronomer has taken his place. There was a time when the poor alchemist, bent and wrinkled and old, over his crucible endeavored to find some secret by which he could change the baser metals into purest gold. The alchemist has gone; the chemist took his place; and, although he finds nothing to change metals into gold, he finds something that covers the earth with wealth. There was a time when the soothsayer and augur flourished. After them came the parson and the priest; and the parson and the priest must go. The preacher must go, and in his place must come the teacher--the real interpreter of Nature. We are done with the supernatural. We are through with the miraculous and the impossible.

There was once the prophet who pretended to read the book of the future.

His place has been taken by the philosopher, who reasons from cause to effect--who finds the facts by which we are surrounded and endeavors to reason from these premises and to tell what in all probability will happen. The prophet has gone, the philosopher is here. There was a time when man sought aid from heaven--when he prayed to the deaf sky. There was a time when everything depended on the supernaturalist. That time in Christendom is pa.s.sing away. We now depend upon the naturalist--not upon the believer in ancient falsehoods, but on the discoverer of facts--on the demonstrater of truths. At last we are beginning to build on a solid foundation, and as we progress, the supernatural dies. The leaders of the intellectual world deny the existence of the supernatural. They take from all superst.i.tion its foundation.