The Works of Robert G. Ingersoll Volume II Part 6

I am from the world too.

Did you belong to any church?

Yes, sir, and to the Young Men's Christian a.s.sociation besides.

What was your business?

Cas.h.i.+er in a Savings Bank.

Did you ever run away with any money?

Where I came from, a witness could not be compelled to criminate himself.

The law is different here. Answer the question. Did you run away with any money?

Yes, sir.

How much?

One hundred thousand dollars.

Did you take anything else with you?

Yes, sir.

Well, what else?

I took my neighbor's wife--we sang together in the choir.

Did you have a wife and children of your own? Yes, sir.

And you deserted them?

Yes, sir, but such was my confidence in G.o.d that I believed he would take care of them.

Have you heard of them since?

No, sir.

Did you believe in the rib story?

Bless your soul, of course I did. A thousand times I regretted that there were no harder stories in the Bible, so that I could have shown my wealth of faith.

Do you believe the rib story yet?

Yes, with all my heart.

Give him a harp!

Well, as I was saying, G.o.d made a woman from Adam's rib. Of course, I do not know exactly how this was done, but when he got the woman finished, he presented her to Adam. He liked her, and they commenced house-keeping in the celebrated Garden of Eden.

Must we, in order to be good, gentle and loving in our lives, believe that the creation of woman was a second thought? That Jehovah really endeavored to induce Adam to take one of the lower animals as an helpmeet for him? After all, is it not possible to live honest and courageous lives without believing these fables? It is said that from Mount Sinai G.o.d gave, amid thunderings and lightnings, ten commandments for the guidance of mankind; and yet among them is not found--"Thou shalt believe the Bible."

XVI. THE GARDEN.

In the first account we are told that G.o.d made man, male and female, and said to them "Be fruitful, and multiply, and replenish the earth and subdue it."

In the second account only the man is made, and he is put in a garden "to dress it and to keep it." He is not told to subdue the earth, but to dress and keep a garden.

In the first account man is given every herb bearing seed upon the face of the earth and the fruit of every tree for food, and in the second, he is given only the fruit of all the trees in the garden with the exception "of the tree of the knowledge of good and evil" which was a deadly poison.

There was issuing from this garden a river that was parted into four heads. The first of these, Pison, compa.s.sed the whole land of Havilah, the second, Gihon, that compa.s.sed the whole land of Ethiopia.

The third, Heddekel, that flowed toward the east of a.s.syria, and the fourth, the Euphrates. Where are these four rivers now? The brave prow of discovery has visited every sea; the traveler has pressed with weary feet the soil of every clime; and yet there has been found no place from which four rivers sprang. The Euphrates still journeys to the gulf, but where are Pison, Gihon and the mighty Heddekel? Surely by going to the source of the Euphrates we ought to find either these three rivers or their ancient beds. Will some minister when he answers the "Mistakes of Moses" tell us where these rivers are or were? The maps of the world are incomplete without these mighty streams. We have discovered the sources of the Nile; the North Pole will soon be touched by an American; but these three rivers still rise in unknown hills, still flow through unknown lands, and empty still in unknown seas.

The account of these four rivers is what the Rev. David Swing would call "a geographical poem." The orthodox clergy cover the whole affair with the blanket of allegory, while the "scientific" Christian folks talk about cataclysms, upheavals, earthquakes, and vast displacements of the earth's crust.

The question, then arises, whether within the last six thousand years there have been such upheavals and displacements? Talk as you will about the vast "creative periods" that preceded the appearance of man; it is, according to the Bible, only about six thousand years since man was created. Moses gives us the generations of men from Adam until his day, and this account cannot be explained away by calling centuries, days.

According to the second account of creation, these four rivers were made after the creation of man, and consequently they must have been obliterated by convulsions of Nature within six thousand years.

Can we not account for these contradictions, absurdities, and falsehoods by simply saying that although the writer may have done his level best, he failed because he was limited in knowledge, led away by tradition, and depended too implicitly upon the correctness of his imagination?

Is not such a course far more reasonable than to insist that all these things are true and must stand though every science shall fall to mental dust?

Can any reason be given for not allowing man to eat of the fruit of the tree of knowledge? What kind of tree was that? If it is all an allegory, what truth is sought to be conveyed? Why should G.o.d object to that fruit being eaten by man? Why did he put it in the midst of the garden? There was certainly plenty of room outside. If he wished to keep man and this tree apart, why did he put them together? And why, after he had eaten, was he thrust out? The only answer that we have a right to give, is the one given in the Bible. "And the Lord G.o.d said, Behold the man has become as one of us to know good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live forever: Therefore the Lord G.o.d sent him forth from the Garden of Eden, to till the ground from whence he was taken."

Will some minister, some graduate of Andover, tell us what this means?

Are we bound to believe it without knowing what the meaning is? If it is a revelation, what does it reveal? Did G.o.d object to education then, and does that account for the hostile att.i.tude still a.s.sumed by theologians toward all scientific truth? Was there in the garden a tree of life, the eating of which would have rendered Adam and Eve immortal? Is it true, that after the Lord G.o.d drove them from the garden that he placed upon its Eastern side "Cherubim and a flaming sword which turned every way to keep the way of the tree of life?" Are the Cherubim and the flaming sword guarding that tree still, or was it destroyed, or did its rotting trunk, as the Rev. Robert Collyer suggests, "nourish a bank of violets"?

What objection could G.o.d have had to the immortality of man? You see that after all, this sacred record, instead of a.s.suring us of immortality, shows us only how we lost it. In this there is a.s.suredly but little consolation.

According to this story we have lost one Eden, but nowhere in the Mosaic books are we told how we may gain another. I know that the Christians tell us there is another, in which all true believers will finally be gathered, and enjoy the unspeakable happiness of seeing the unbelievers in h.e.l.l; but they do not tell us where it is.

Some commentators say that the Garden of Eden was in the third heaven--some in the fourth, others have located it in the moon, some in the air beyond the attraction of the earth, some on the earth, some under the earth, some inside the earth, some at the North Pole, others at the South, some in Tartary, some in China, some on the borders of the Ganges, some in the island of Ceylon, some in Armenia, some in Africa, some under the Equator, others in Mesopotamia, in Syria, Persia, Arabia, Babylon, a.s.syria, Palestine and Europe. Others have contended that it was invisible, that it was an allegory, and must be spiritually understood.

But whether you understand these things or not, you must believe them.

You may be laughed at in this world for insisting that G.o.d put Adam into a deep sleep and made a woman out of one of his ribs, but you will be crowned and glorified in the next. You will also have the pleasure of hearing the gentlemen howl there, who laughed at you here. While you will not be permitted to take any revenge, you will be allowed to smilingly express your entire acquiescence in the will of G.o.d. But where is the new Eden? No one knows. The one was lost, and the other has not been found.

Is it true that man was once perfectly pure and innocent, and that he became degenerate by disobedience? No. The real truth is, and the history of man shows, that he has advanced. Events, like the pendulum of a clock have swung forward and back ward, but after all, man, like the hands, has gone steadily on. Man is growing grander. He is not degenerating. Nations and individuals fail and die, and make room for higher forms. The intellectual horizon of the world widens as the centuries pa.s.s. Ideals grow grander and purer; the difference between justice and mercy becomes less and less; liberty enlarges, and love intensifies as the years sweep on. The ages of force and fear, of cruelty and wrong, are behind us and the real Eden is beyond. It is said that a desire for knowledge lost us the Eden of the past; but whether that is true or not, it will certainly give us the Eden of the future.

XVII. THE FALL.

We are told that the serpent was more subtle than any beast of the field, that he had a conversation with Eve, in which he gave his opinion about the effect of eating certain fruit; that he a.s.sured her it was good to eat, that it was pleasant to the eye, that it would make her wise; that she was induced to take some; that she persuaded her husband to try it; that G.o.d found it out, that he then cursed the snake; condemning it to crawl and eat the dust; that he multiplied the sorrows of Eve, cursed the ground for Adam's sake, started thistles and thorns, condemned man to eat the herb of the field in the sweat of his face, p.r.o.nounced the curse of death, "Dust thou art and unto dust shalt thou return," made coats of skins for Adam and Eve, and drove them out of Eden.

Who, and what was this serpent? Dr. Adam Clarke says:--"The serpent must have walked erect, for this is necessarily implied in his punishment.

That he was endued with the gift of speech, also with reason. That these things were given to this creature. The woman no doubt having often seen him walking erect, and talking and reasoning, therefore she testifies no sort of surprise when he accosts her in the language related in the text. It therefore appears to me that a creature of the ape or orangoutang kind is here intended, and that Satan made use of this creature as the most proper instrument for the accomplishment of his murderous purposes against the life of the soul of man. Under this creature he lay hid, and by this creature he seduced our first parents.

Such a creature answers to every part of the description in the text. It is evident from the structure of its limbs and its muscles that it might have been originally designed to walk erect, and that nothing else than the sovereign controlling power could induce it to put down hands--in every respect formed like those of man--and walk like those creatures whose claw-armed parts prove them to have been designed to walk on all fours. The stealthy cunning, and endless variety of the pranks and tricks of these creatures show them even now to be wiser and more intelligent than any other creature, man alone excepted. Being obliged to walk on all fours and gather their food from the ground, they are literally obliged to eat the dust; and though exceeding cunning, and careful in a variety of instances to separate that part which is wholesome and proper for food from that which is not so, in the article of cleanliness they are lost to all sense of propriety. Add to this their utter aversion to walk upright; it requires the utmost discipline to bring them to it, and scarcely anything offends or irritates them more than to be obliged to do it. Long observation of these animals enables me to state these facts. For earnest, attentive watching, and for chattering and babbling they (the ape) have no fellows in the animal world. Indeed, the ability and propensity to chatter, is all they have left of their original gift of speech, of which they appear to have been deprived at the fall as a part of their punishment."