The Works of Robert G. Ingersoll Volume IX Part 4

Religion should have the effect upon mankind that it necessarily has, and no more. The religion that has to be supported by law is without value, not only, but a fraud and curse. The religious argument that has to be supported by a musket, is hardly worth making. A prayer that must have a cannon behind it, better never be uttered. Forgiveness ought not to go in partners.h.i.+p with shot and sh.e.l.l. Love need not carry knives and revolvers.

So our fathers said: "We will form a secular government, and under the flag with which we are going to enrich the air, we will allow every man to wors.h.i.+p G.o.d as he thinks best." They said: "Religion is an individual thing between each man and his creator, and he can wors.h.i.+p as he pleases and as he desires." And why did they do this? The history of the world warned them that the liberty of man was not safe in the clutch and grasp of any church. They had read of and seen the thumbscrews, the racks, and the dungeons of the Inquisition. They knew all about the hypocrisy of the olden time. They knew that the church had stood side by side with the throne; that the high priests were hypocrites, and that the kings were robbers. They also knew that if they gave power to any church, it would corrupt the best church in the world. And so they said that power must not reside in a church, or in a sect, but power must be wherever humanity is--in the great body of the people. And the officers and servants of the people must be responsible to them. And so I say again, as I said in the commencement, this is the wisest, the pro-foundest, the bravest political doc.u.ment that ever was written and signed by man.

They turned, as I tell you, everything squarely about. They derived all their authority from the people. They did away forever with the theological idea of government.

And what more did they say? They said that whenever the rulers abused this authority, this power, incapable of destruction, returned to the people. How did they come to say this? I will tell you. They were pushed into it. How? They felt that they were oppressed; and whenever a man feels that he is the subject of injustice, his perception of right and wrong is wonderfully quickened.

n.o.body was ever in prison wrongfully who did not believe in the writ of _habeas corpus_. n.o.body ever suffered wrongfully without instantly having ideas of justice.

And they began to inquire what rights the king of Great Britain had.

They began to search for the charter of his authority. They began to investigate and dig down to the bed-rock upon which society must be founded, and when they got down there, forced there, too, by their oppressors, forced against their own prejudices and education, they found at' the bottom of things, not lords, not n.o.bles, not pulpits, not thrones, but humanity and the rights of men.

And so they said, We are men; we are men. They found out they were men.

And the next thing they said, was, "We will be free men; we are weary of being colonists; we are tired of being subjects; we are men; and these colonies ought to be states; and these states ought to be a nation; and that nation ought to drive the last British soldier into the sea." And so they signed that brave Declaration of Independence.

I thank every one of them from the bottom of my heart for signing that sublime declaration. I thank them for their courage--for their patriotism--for their wisdom--for the splendid confidence in themselves and in the human race. I thank them for what they were, and for what we are--for what they did, and for what we have received--for what they suffered, and for what we enjoy.

What would we have been if we had remained colonists and subjects? What would we have been to-day? n.o.bodies--ready to get down on our knees and crawl in the very dust at the sight of somebody that was supposed to have in him some drop of blood that flowed in the veins of that mailed marauder--that royal robber, William the Conqueror.

They signed that Declaration of Independence, although they knew that it would produce a long, terrible, and b.l.o.o.d.y war. They looked forward and saw poverty, deprivation, gloom, and death. But they also saw, on the wrecked clouds of war, the beautiful bow of freedom.

These grand men were enthusiasts; and the world has been raised only by enthusiasts. In every country there have been a few who have given a national aspiration to the people. The enthusiasts of 1776 were the builders and framers of this great and splendid Government; and they were the men who saw, although others did not, the golden fringe of the mantle of glory that will finally cover this world. They knew, they felt, they believed that they would give a new constellation to the political heavens--that they would make the Americans a grand people--grand as the continent upon which they lived.

The war commenced. There was little money, and less credit. The new nation had but few friends. To a great extent each soldier of freedom had to clothe and feed himself. He was poor and pure, brave and good, and so he went to the fields of death to fight for the rights of man.

What did the soldier leave when he went?

He left his wife and children.

Did he leave them in a beautiful home, surrounded by civilization, in the repose of law, in the security of a great and powerful republic?

No. He left his wife and children on the edge, on the fringe of the boundless forest, in which crouched and crept the red savage, who was at that time the ally of the still more savage Briton. He left his wife to defend herself, and he left the prattling babes to be defended by their mother and by nature. The mother made the living; she planted the corn and the potatoes, and hoed them in the sun, raised the children, and, in the darkness of night, told them about their brave father and the "sacred cause." She told them that in a little while the war would be over and father would come back covered with honor and glory.

Think of the women, of the sweet children who listened for the footsteps of the dead--who waited through the sad and desolate years for the dear ones who never came.

The soldiers of 1776 did not march away with music and banners. They went in silence, looked at and gazed after by eyes filled with tears.

They went to meet, not an equal, but a superior--to fight five times their number--to make a desperate stand to stop the advance of the enemy, and then, when their ammunition gave out, seek the protection of rocks, of rivers, and of hills.

Let me say here: The greatest test of courage on the earth is to bear defeat without losing heart. That army is the bravest that can be whipped the greatest number of times and fight again.

Over the entire territory, so to speak, then settled by our forefathers, they were driven again and again. Now and then they would meet the English with something like equal numbers, and then the eagle of victory would proudly perch upon the stripes and stars. And so they went on as best they could, hoping and fighting until they came to the dark and somber gloom of Valley Forge.

There were very few hearts then beneath that flag that did not begin to think that the struggle was useless; that all the blood and treasure had been shed and spent in vain. But there were some men gifted with that wonderful prophecy that fulfills itself, and with that wonderful magnetic power that makes heroes of everybody they come in contact with.

And so our fathers went through the gloom of that terrible time, and still fought on. Brave men wrote grand words, cheering the despondent; brave men did brave deeds, the rich man gave his wealth, the poor man gave his life, until at last, by the victory of Yorktown, the old banner won its place in the air, and became glorious forever.

Seven long years of war--fighting for what? For the principle that all men are created equal--a truth that n.o.body ever disputed except a scoundrel; n.o.body, n.o.body in the entire history of this world. No man ever denied that truth who was not a rascal, and at heart a thief; never, never, and never will. What else were they fighting for? Simply that in America every man should have a right to life, liberty, and the pursuit of happiness. n.o.body ever denied that except a villain; never, never. It has been denied by kings--they were thieves. It has been denied by statesmen--they were liars. It has been denied by priests, by clergymen, by cardinals, by bishops, and by popes--they were hypocrites.

What else were they fighting for? For the idea that all political power is vested in the great body of the people. The great body of the people make all the money; do all the work. They plow the land, cut down the forests; they produce everything that is produced. Then who shall say what shall be done with what is produced except the producer?

Is it the non-producing thief, sitting on a throne, surrounded by vermin?

Those were the things they were fighting for; and that is all they were fighting for. They fought to build up a new, a great nation; to establish an asylum for the oppressed of the world everywhere. They knew the history of this world. They knew the history of human slavery.

The history of civilization is the history of the slow and painful enfranchis.e.m.e.nt of the human race. In the olden times the family was a monarchy, the father being the monarch. The mother and children were the veriest slaves. The will of the father was the supreme law. He had the power of life and death. It took thousands of years to civilize this father, thousands of years to make the condition of wife and mother and child even tolerable. A few families const.i.tuted a tribe; the tribe had a chief; the chief was a tyrant; a few tribes formed a nation; the nation was governed by a king, who was also a tyrant. A strong nation robbed, plundered, and took captive the weaker ones. This was the commencement of human slavery.

It is not possible for the human imagination to conceive of the horrors of slavery. It has left no possible crime uncommitted, no possible cruelty unperpetrated. It has been practiced and defended by all nations in some form. It has been upheld by all religions. It has been defended by nearly every pulpit. From the profits derived from the slave trade churches have been built, cathedrals reared and priests paid. Slavery has been blessed by bishop, by cardinal, and by pope. It has received the sanction of statesmen, of kings, and of queens. It has been defended by the throne, the pulpit and the bench. Monarchs have shared in the profits. Clergymen have taken their part of the spoils, reciting pa.s.sages of Scripture in its defence at the same time, and judges have taken their portion in the name of equity and law.

Only a few years ago our ancestors were slaves. Only a few years ago they pa.s.sed with and belonged to the soil, like the coal under it and rocks on it.

Only a few years ago they were treated like beasts of burden, worse far than we treat our animals at the present day. Only a few years ago it was a crime in England for a man to have a Bible in his house, a crime for which men were hanged, and their bodies afterward burned. Only a few years ago fathers could and did sell their children. Only a few years ago our ancestors were not allowed to speak or write their thoughts--that being a crime. Only a few years ago to be honest, at least in the expression of your ideas, was a felony. To do right was a capital offence; and in those days chains and whips were the incentives to labor, and the preventives of thought. Honesty was a vagrant, justice a fugitive, and liberty in chains. Only a few years ago men were denounced because they doubted the inspiration of the Bible--because they denied miracles, and laughed at the wonders recounted by the ancient Jews.

Only a few years ago a man had to believe in the total depravity of the human heart in order to be respectable. Only a few years ago, people who thought G.o.d too good to punish in eternal flames an unbaptized child were considered infamous.

As soon as our ancestors began to get free they began to enslave others.

With an inconsistency that defies explanation, they practiced upon others the same outrages that had been perpetrated upon them. As soon as white slavery began to be abolished, black slavery commenced. In this infamous traffic nearly every nation of Europe embarked. Fortunes were quickly realized; the avarice and cupidity of Europe were excited; all ideas of justice were discarded; pity fled from the human breast; a few good, brave men recited the horrors of the trade; avarice was deaf; religion refused to hear; the trade went on; the governments of Europe upheld it in the name of commerce--in the name of civilization and religion.

Our fathers knew the history of caste. They knew that in the despotisms of the Old World it was a disgrace to be useful. They knew that a mechanic was esteemed as hardly the equal of a hound, and far below a blooded horse. They knew that a n.o.bleman held a son of labor in contempt--that he had no rights the royal loafers were bound to respect.

The world has changed.

The other day there came shoemakers, potters, workers in wood and iron, from Europe, and they were received in the city of New York as though they had been princes. They had been sent by the great republic of France to examine into the arts and manufactures of the great republic of America. They looked a thousand times better to me than the Edward Alberts and Albert Edwards--the royal vermin, that live on the body politic. And I would think much more of our Government if it would fete and feast them, instead of wining and dining the imbeciles of a royal line.

Our fathers devoted their lives and fortunes to the grand work of founding a government for the protection of the rights of man. The theological idea as to the source of political power had poisoned the web and woof of every government in the world, and our fathers banished it from this continent forever.

What we want to-day is what our fathers wrote down. They did not attain to their ideal; we approach it nearer, but have not reached it yet. We want, not only the independence of a State, not only the independence of a nation, but something far more glorious--the absolute independence of the individual. That is what we want. I want it so that I, one of the children of Nature, can stand on an equality with the rest; that I can say this is my air, my suns.h.i.+ne, my earth, and I have a right to live, and hope, and aspire, and labor, and enjoy the fruit of that labor, as much as any individual or any nation on the face of the globe.

We want every American to make to-day, on this hundredth anniversary, a declaration of individual independence. Let each man enjoy his liberty to the utmost--enjoy all he can; but be sure it is not at the expense of another. The French Convention gave the best definition of liberty I have ever read: "The liberty of one citizen ceases only where the liberty of another citizen commences." I know of no better definition. I ask you to-day to make a declaration of individual independence. And if you are independent be just. Allow everybody else to make his declaration of individual independence. Allow your wife, allow your husband, allow your children to make theirs. Let everybody be absolutely free and independent, knowing only the sacred obligations of honesty and affection. Let us be independent of party, independent of everybody and everything except our own consciences and our own brains. Do not belong to any clique. Have the clear t.i.tle-deeds in fee simple to yourselves, without any mortgage on the premises to anybody in the world.

It is a grand thing to be the owner of yourself. It is a grand thing to protect the rights of others. It is a sublime thing to be free and just.

Only a few days ago I stood in Independence Hall--in that little room where was signed the immortal paper. A little room, like any other; and it did not seem possible that from that room went forth ideas, like cherubim and seraphim, spreading their wings over a continent, and touching, as with holy fire, the hearts of men.

In a few moments I was in the park, where are gathered the accomplishments of a century. Our fathers never dreamed of the things I saw. There were hundreds of locomotives, with their nerves of steel and breath of flame--every kind of machine, with whirling wheels and curious cogs and cranks, and the myriad thoughts of men that have been wrought in iron, bra.s.s and steel. And going out from one little building were wires in the air, stretching to every civilized nation, and they could send a s.h.i.+ning messenger in a moment to any part of the world, and it would go sweeping under the waves of the sea with thoughts and words within its glowing heart. I saw all that had been achieved by this nation, and I wished that the signers of the Declaration--the soldiers of the Revolution--could see what a century of freedom has produced.

I wished they could see the fields we cultivate--the rivers we navigate--the railroads running over the Alleghanies, far into what was then the unknown forest--on over the broad prairies--on over the vast plains--away over the mountains of the West, to the Golden Gate of the Pacific. All this is the result of a hundred years of freedom.

Are you not more than glad that in 1776 was announced the sublime principle that political power resides with the people? That our fathers then made up their minds nevermore to be colonists and subjects, but that they would be free and independent citizens of America?

I will not name any of the grand men who fought for liberty. All should be named, or none. I feel that the unknown soldier who was shot down without even his name being remembered--who was included only in a report of "a hundred killed," or "a hundred missing," n.o.body knowing even the number that attached to his august corpse--is ent.i.tled to as deep and heartfelt thanks as the t.i.tled leader who fell at the head of the host.

Standing here amid the sacred memories of the first, on the golden threshold of the second, I ask, Will the second century be as grand as the first? I believe it will, because we are growing more and more humane. I believe there is more human kindness, more real, sweet human sympathy, a greater desire to help one another, in the United States, than in all the world besides.

We must progress. We are just at the commencement of invention. The steam engine--the telegraph--these are but the toys with which science has been amused. Wait; there will be grander things, there will be wider and higher culture--a grander standard of character, of literature and art.

We have now half as many millions of people as we have years, and many of us will live until a hundred millions stand beneath the flag. We are getting more real solid sense. The schoolhouse is the finest building in the village. We are writing and reading more books; we are painting and buying more pictures; we are struggling more and more to get at the philosophy of life, of things--trying more and more to answer the questions of the eternal Sphinx. We are looking in every direction--investigating; in short, we are thinking and working. Besides all this, I believe the people are nearer honest than ever before. A few years ago we were willing to live upon the labor of four million slaves.

Was that honest? At last, we have a national conscience. At last, we have carried out the Declaration of Independence. Our fathers wrote it--we have accomplished it. The black man was a slave--we made him a citizen. We found four million human beings in manacles, and now the hands of a race are held up in the free air without a chain.

I have had the supreme pleasure of seeing a man--once a slave--sitting in the seat of his former master in the Congress of the United States.

I have had that pleasure, and when I saw it my eyes were filled with tears. I felt that we had carried, out the Declaration of Independence--that we had given reality to it, and breathed the breath of life into its every word. I felt that our flag would float over and protect the colored man and his little children, standing straight in the sun, just the same as though he were white and worth a million.