The Works of Robert G. Ingersoll Volume I Part 19

A few years ago the people were afraid to question the king, afraid to question the priest, afraid to investigate a creed, afraid to deny a book, afraid to denounce a dogma, afraid to reason, afraid to think.

Before wealth they bowed to the very earth, and in the presence of t.i.tles they became abject. All this is slowly but surely changing. We no longer bow to men simply because they are rich. Our fathers wors.h.i.+ped the golden calf. The worst you can say of an American now is, he wors.h.i.+ps the gold of the calf. Even the calf is beginning to see this distinction.

It no longer satisfies the ambition of a great man to be king or emperor. The last Napoleon was not satisfied with being the emperor of the French. He was not satisfied with having a circlet of gold about his head. He wanted some evidence that he had something of value within his head. So he wrote the life of Julius Caesar, that he might become a member of the French Academy. The emperors, the kings, the popes, no longer tower above their fellows. Compare King William with the philosopher Haeckel. The king is one of the anointed by the most high, as they claim--one upon whose head has been poured the divine petroleum of authority. Compare this king with Haeckel, who towers an intellectual colossus above the crowned mediocrity. Compare George Eliot with Queen Victoria. The Queen is clothed in garments given her by blind fortune and unreasoning chance, while George Eliot wears robes of glory woven in the loom of her own genius.

The world is beginning to pay homage to intellect, to genius, to heart.

We have advanced. We have reaped the benefit of every sublime and heroic self-sacrifice, of every divine and brave act; and we should endeavor to hand the torch to the next generation, having added a little to the intensity and glory of the flame.

When I think of how much this world has suffered; when I think of how long our fathers were slaves, of how they cringed and crawled at the foot of the throne, and in the dust of the altar, of how they abased themselves, of how abjectly they stood in the presence of superst.i.tion robed and crowned, I am amazed.

This world has not been fit for a man to live in fifty years. It was not until the year 1808 that Great Britain abolished the slave trade. Up to that time her judges, sitting upon the bench in the name of justice, her priests, occupying her pulpits, in the name of universal love, owned stock in the slave s.h.i.+ps, and luxuriated upon the profits of piracy and murder. It was not until the same year that the United States of America abolished the slave trade between this and other countries, but carefully preserved it as between the States. It was not until the 28th day of August, 1833, that Great Britain abolished human slavery in her colonies; and it was not until the 1st day of January, 1863, that Abraham Lincoln, sustained by the sublime and heroic North, rendered our flag pure as the sky in which it floats.

Abraham Lincoln was, in my judgment, in many respects, the grandest man ever President of the United States. Upon his monument these words should be written: "Here sleeps the only man in the history of the world, who, having been clothed with almost absolute power, never abused it, except upon the side of mercy."

Think how long we clung to the inst.i.tution of human slavery, how long lashes upon the naked back were a legal tender for labor performed.

Think of it. The pulpit of this country deliberately and willingly, for a hundred years, turned the cross of Christ into a whipping post.

With every drop of my blood I hate and execrate every form of tyranny, every form of slavery. I hate dictation. I love liberty.

What do I mean by liberty? By physical liberty I mean the right to do anything which does not interfere with the happiness of another. By intellectual liberty I mean the right to think right and the right to think wrong. Thought is the means by which we endeavor to arrive at truth. If we know the truth already, we need not think. All that can be required is honesty of purpose. You ask my opinion about anything; I examine it honestly, and when my mind is made up, what should I tell you? Should I tell you my real thought? What should I do? There is a book put in my hands. I am told this is the Koran; it was written by inspiration. I read it, and when I get through, suppose that I think in my heart and in my brain, that it is utterly untrue, and you then ask me, what do you think? Now, admitting that I live in Turkey, and have no chance to get any office unless I am on the side of the Koran, what should I say? Should I make a clean breast and say, that upon my honor I do not believe it? What would you think then of my fellow-citizens if they said: "That man is dangerous, he is dishonest."

Suppose I read the book called the Bible, and when I get through I make up my mind that it was written by men. A minister asks me, "Did you read the Bible?" I answer, that I did. "Do you think it divinely inspired?"

What should I reply? Should I say to myself, "If I deny the inspiration of the Scriptures, the people will never clothe me with power." What ought I to answer? Ought I not to say like a man: "I have read it; I do not believe it." Should I not give the real transcript of my mind? Or should I turn hypocrite and pretend what I do not feel, and hate myself forever after for being a cringing coward. For my part I would rather a man would tell me what he honestly thinks. I would rather he would preserve his manhood. I had a thousand times rather be a manly unbeliever than an unmanly believer. And if there is a judgment day, a time when all will stand before some supreme being, I believe I will stand higher, and stand a better chance of getting my case decided in my favor, than any man sneaking through life pretending to believe what he does not.

I have made up my mind to say my say. I shall do it kindly, distinctly; but I am going to do it. I know there are thousands of men who substantially agree with me, but who are not in a condition to express their thoughts. They are poor; they are in business; and they know that should they tell their honest thought, persons will refuse to patronize them--to trade with them; they wish to get bread for their little children; they wish to take care of their wives; they wish to have homes and the comforts of life. Every such person is a certificate of the meanness of the community in which he resides. And yet I do not blame these people for not expressing their thought. I say to them: "Keep your ideas to yourselves; feed and clothe the ones you love; I will do your talking for you. The church can not touch, can not crush, can not starve, cannot stop or stay me; I will express your thoughts."

As an excuse for tyranny, as a justification of slavery, the church has taught that man is totally depraved. Of the truth of that doctrine, the church has furnished the only evidence there is. The truth is, we are both good and bad. The worst are capable of some good deeds, and the best are capable of bad. The lowest can rise, and the highest may fall.

That mankind can be divided into two great cla.s.ses, sinners and saints, is an utter falsehood. In times of great disaster, called it may be, by the despairing voices of women, men, denounced by the church as totally depraved, rush to death as to a festival. By such men, deeds are done so filled with self-sacrifice and generous daring, that millions pay to them the tribute, not only of admiration, but of tears. Above all creeds, above all religions, after all, is that divine thing,--Humanity; and now and then in s.h.i.+pwreck on the wide, wild sea, or 'mid the rocks and breakers of some cruel sh.o.r.e, or where the serpents of flame writhe and hiss, some glorious heart, some chivalric soul does a deed that glitters like a star, and gives the lie to all the dogmas of superst.i.tion. All these frightful doctrines have been used to degrade and to enslave mankind.

Away, forever away with the creeds and books and forms and laws and religions that take from the soul liberty and reason. Down with the idea that thought is dangerous! Perish the infamous doctrine that man can have property in man. Let us resent with indignation every effort to put a chain upon our minds. If there is no G.o.d, certainly we should not bow and cringe and crawl. If there is a G.o.d, there should be no slaves.

LIBERTY OF WOMAN.

Women have been the slaves of slaves; and in my judgment it took millions of ages for woman to come from the condition of abject slavery up to the inst.i.tution of marriage. Let me say right here, that I regard marriage as the holiest inst.i.tution among men. Without the fireside there is no human advancement; without the family relation there is no life worth living. Every good government is made up of good families.

The unit of good government is the family, and anything that tends to destroy the family is perfectly devilish and infamous. I believe in marriage, and I hold in utter contempt the opinions of those long-haired men and short-haired women who denounce the inst.i.tution of marriage.

The grandest ambition that any man can possibly have, is to so live, and so improve himself in heart and brain, as to be worthy of the love of some splendid woman; and the grandest ambition of any girl is to make herself worthy of the love and adoration of some magnificent man. That is my idea. There is no success in life without love and marriage. You had better be the emperor of one loving and tender heart, and she the empress of yours, than to be king of the world. The man who has really won the love of one good woman in this world, I do not care if he dies in the ditch a beggar, his life has been a success.

I say it took millions of years to come from the condition of abject slavery up to the condition of marriage. Ladies, the ornaments you wear upon your persons to-night are but the souvenirs of your mother's bondage. The chains around your necks, and the bracelets clasped upon your white arms by the thrilled hand of love, have been changed by the wand of civilization from iron to s.h.i.+ning, glittering gold.

But nearly every religion has accounted for all the devilment in this world by the crime of woman. What a gallant thing that is! And if it is true, I had rather live with the woman I love in a world full of trouble, than to live in heaven with n.o.body but men.

I read in a book--and I will say now that I cannot give the exact language, as my memory does not retain the words, but I can give the substance--I read in a book that the Supreme Being concluded to make a world and one man; that he took some nothing and made a world and one man, and put this man in a garden. In a little while he noticed that the man got lonesome; that he wandered around as if he was waiting for a train. There was nothing to interest him; no news; no papers; no politics; no policy; and, as the devil had not yet made his appearance, there was no chance for reconciliation; not even for civil service reform. Well, he wandered about the garden in this condition, until finally the Supreme Being made up his mind to make him a companion.

Having used up all the nothing he originally took in making the world and one man, he had to take a part of the man to start a woman with. So he caused a sleep to fall on this man--now understand me, I do not say this story is true. After the sleep fell upon this man, the Supreme Being took a rib, or as the French would call it, a cutlet, out of this man, and from that he made a woman. And considering the amount of raw material used, I look upon it as the most successful job ever performed.

Well, after he got the woman done, she was brought to the man; not to see how she liked him, but to see how he liked her. He liked her, and they started housekeeping; and they were told of certain things they might do and of one thing they could not do--and of course they did it.

I would have done it in fifteen minutes, and I know it. There wouldn't have been an apple on that tree half an hour from date, and the limbs would have been full of clubs. And then they were turned out of the park and extra policemen were put on to keep them from getting back.

Devilment commenced. The mumps, and the measles, and the whooping-cough, and the scarlet fever started in their race for man. They began to have the toothache, roses began to have thorns, snakes began to have poisoned teeth, and people began to divide about religion and politics, and the world has been full of trouble from that day to this.

Nearly all of the religions of this world account for the existence of evil by such a story as that!

I read in another book what appeared to be an account of the same transaction. It was written about four thousand years before the other.

All commentators agree that the one that was written last was the original, and that the one that was written first was copied from the one that was written last. But I would advise you all not to allow your creed to be disturbed by a little matter of four or five thousand years.

In this other story, Brahma made up his mind to make the world and a man and woman. He made the world, and he made the man and then the woman, and put them on the island of Ceylon. According to the account it was the most beautiful island of which man can conceive. Such birds, such songs, such flowers and such verdure! And the branches of the trees were so arranged that when the wind swept through them every tree was a thousand aeolian harps.

Brahma, when he put them there, said: "Let them have a period of courts.h.i.+p, for it is my desire and will that true love should forever precede marriage." When I read that, it was so much more beautiful and lofty than the other, that I said to myself, "If either one of these stories ever turns out to be true, I hope it will be this one."

Then they had their courts.h.i.+p, with the nightingale singing, and the stars s.h.i.+ning, and the flowers blooming, and they fell in love. Imagine that courts.h.i.+p! No prospective fathers or mothers-in-law; no prying and gossiping neighbors; n.o.body to say, "Young man, how do you expect to support her?" Nothing of that kind. They were married by the Supreme Brahma, and he said to them: "Remain here; you must never leave this island." Well, after a little while the man--and his name was Adami, and the woman's name was Heva--said to Heva: "I believe I'll look about a little." He went to the northern extremity of the island where there was a little narrow neck of land connecting it with the mainland, and the devil, who is always playing pranks with us, produced a mirage, and when he looked over to the mainland, such hills and vales, such dells and dales, such mountains crowned with snow, such cataracts clad in bows of glory did he see there, that he went back and told Heva: "The country over there is a thousand times better than this; let us migrate." She, like every other woman that ever lived, said: "Let well enough alone; we have all we want; let us stay here." But he said "No, let us go;" so she followed him, and when they came to this narrow neck of land, he took her on his back like a gentleman, and carried her over. But the moment they got over they heard a crash, and looking back, discovered that this narrow neck of land had fallen into the sea. The mirage had disappeared, and there were naught but rocks and sand; and then the Supreme Brahma cursed them both to the lowest h.e.l.l.

Then it was that the man spoke,--and I have liked him ever since for it--"Curse me, but curse not her, it was not her fault, it was mine."

That's the kind of man to start a world with.

The Supreme Brahma said: "I will save her, but not thee." And then she spoke out of her fullness of love, out of a heart in which there was love enough to make all her daughters rich in holy affection, and said: "If thou wilt not spare him, spare neither me; I do not wish to live without him; I love him." Then the Supreme Brahma said--and I have liked him ever since I read it--"I will spare you both and watch over you and your children forever."

Honor bright, is not that the better and grander story?

And from that same book I want to show you what ideas some of these miserable heathen had; the heathen we are trying to convert. We send missionaries over yonder to convert heathen there, and we send soldiers out on the plains to kill heathen here. If we can convert the heathen, why not convert those nearest home? Why not convert those we can get at?

Why not convert those who have the immense advantage of the example of the average pioneer? But to show you the men we are trying to convert: In this book it says: "Man is strength, woman is beauty; man is courage, woman is love. When the one man loves the one woman and the one woman loves the one man, the very angels leave heaven and come and sit in that house and sing for joy."

They are the men we are converting. Think of it! I tell you, when I read these things, I say that love is not of any country; n.o.bility does not belong exclusively to any race, and through all the ages, there have been a few great and tender souls blossoming in love and pity.

In my judgment, the woman is the equal of the man. She has all the rights I have and one more, and that is the right to be protected. That is my doctrine. You are married; try and make the woman you love happy.

Whoever marries simply for himself will make a mistake; but whoever loves a woman so well that he says "I will make her happy," makes no mistake. And so with the woman who says, "I will make him happy." There is only one way to be happy, and that is to make somebody else so, and you cannot be happy by going cross lots; you have got to go the regular turnpike road.

If there is any man I detest, it is the man who thinks he is the head of a family--the man who thinks he is "boss!" The fellow in the dug-out used that word "boss;" that was one of his favorite expressions.

Imagine a young man and a young woman courting, walking out in the moonlight, and the nightingale singing a song of pain and love, as though the thorn touched her heart--imagine them stopping there in the moonlight and starlight and song, and saying, "Now, here, let us settle who is 'boss!'" I tell you it is an infamous word and an infamous feeling--I abhor a man who is "boss," who is going to govern in his family, and when he speaks orders all the rest to be still as some mighty idea is about to be launched from his mouth. Do you know I dislike this man unspeakably?

I hate above all things a cross man. What right has he to murder the suns.h.i.+ne of a day? What right has he to a.s.sa.s.sinate the joy of life?

When you go home you ought to go like a ray of light--so that it will, even in the night, bursty out of the doors and windows and illuminate the darkness. Some men think their mighty brains have been in a turmoil; they have been thinking about who will be alderman from the fifth ward; they have been thinking about politics; great and mighty questions have been engaging their minds; they have bought calico at five cents or six, and want to sell it for seven. Think of the intellectual strain that must have been upon that man, and when he gets home everybody else in the house must look out for his comfort. A woman who has only taken care of five or six children, and one or two of them sick, has been nursing them and singing to them, and trying to make one yard of cloth do the work of two, she, of course, is fresh and fine and ready to wait upon this gentleman--the head of the family--the boss!

Do you know another thing? I despise a stingy man. I do not see how it is possible for a man to die worth fifty million of dollars, or ten million of dollars, in a city full of want, when he meets almost every day the withered hand of beggary and the white lips of famine. How a man can withstand all that, and hold in the clutch of his greed twenty or thirty million of dollars, is past my comprehension. I do not see how he can do it. I should not think he could do it any more than he could keep a pile of lumber on the beach, where hundreds and thousands of men were drowning in the sea.

Do you know that I have known men who would trust their wives with their hearts and their honor but not with their pocketbook; not with a dollar.

When I see a man of that kind, I always think he knows which of these articles is the most valuable. Think of making your wife a beggar! Think of her having to ask you every day for a dollar, or for two dollars or fifty cents! "What did you do with that dollar I gave you last week?"

Think of having a wife that is afraid of you! What kind of children do you expect to have with a beggar and a coward for their mother? Oh, I tell you if you have but a dollar in the world, and you have got to spend it, spend it like a king; spend it as though it were a dry leaf and you the owner of unbounded forests! That's the way to spend it! I had rather be a beggar and spend my last dollar like a king, than be a king and spend my money like a beggar! If it has got to go, let it go!

Get the best you can for your family--try to look as well as you can yourself. When you used to go courting, how elegantly you looked! Ah, your eye was bright, your step was light, and you looked like a prince.

Do you know that it is insufferable egotism in you to suppose a woman is going to love you always looking as slovenly as you can! Think of it! Any good woman on earth will be true to you forever when you do your level best.

Some people tell me, "Your doctrine about loving, and wives, and all that, is splendid for the rich, but it won't do for the poor." I tell you to-night there is more love in the homes of the poor than in the palaces of the rich. The meanest hut with love in it is a palace fit for the G.o.ds, and a palace without love is a den only fit for wild beasts.

That is my doctrine! You cannot be so poor that you cannot help somebody. Good nature is the cheapest commodity in the world; and love is the only thing that will pay ten per cent, to borrower and lender both. Do not tell me that you have got to be rich! We have a false standard of greatness in the United States. We think here that a man must be great, that he must be notorious; that he must be extremely wealthy, or that his name must be upon the putrid lips of rumor. It is all a mistake. It is not necessary to be rich or to be great, or to be powerful, to be happy. The happy man is the successful man.