The Works of Robert G. Ingersoll Volume IV Part 20

As both of these writers were inspired and as both received their information from G.o.d, they ought to agree.

According to Matthew there was between David and Jesus twenty-seven generations, and he gives all the names.

According to Luke there were between David and Jesus forty-two generations, and he gives all the names.

In these genealogies--both inspired--there is a difference between David and Jesus, a difference of some fourteen or fifteen generations.

Besides, the names of all the ancestors are different, with two exceptions.

Matthew says that Joseph's father was Jacob. Luke says that Heli was Joseph's father.

Both of these genealogies cannot be true, and the probability is that both are false.

There is not in all the pulpits ingenuity enough to harmonize these ignorant and stupid contradictions.

There are many curious mistakes in the words attributed to Christ.

We are told in Matthew, chapter xxiii, verse 35, that Christ said:

"That upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar."

It is certain that these words were not spoken by Christ. He could not by any possibility have known that the blood of Zacharias had been shed.

As a matter of fact, Zacharias was killed by the Jews, during the seige of Jerusalem by t.i.tus, and this seige took place seventy-one years after the birth of Christ, thirty-eight years after he was dead.

There is still another mistake.

Zacharias was not the son of Barachias--no such

Zacharias was killed. The Zacharias that was slain was the son of Baruch.

But we must not expect the "inspired" to be accurate.

Matthew says that at the time of the crucifixion--"the graves were opened and that many bodies of the saints which slept arose and came out of their graves _after_ his resurrection, and went into the holy city and appeared unto many."

According to this the graves were opened at the time of the crucifixion, but the dead did not arise and come out until after the resurrection of Christ.

They were polite enough to sit in their open graves and wait for Christ to rise first.

To whom did these saints appear? What became of them? Did they slip back into their graves and commit suicide?

Is it not wonderful that Mark, Luke and John never heard of these saints?

What kind of saints were they? Certainly they were not Christian saints.

So, the inspired writers do not agree in regard to Judas.

Certainly the inspired writers ought to have known what happened to Judas, the betrayer. Matthew being duly "inspired" says that when Judas saw that Jesus had been condemned, he repented and took back the money to the chief priests and elders, saying that he had sinned in betraying the innocent blood. They said to him: "What is that to us? See thou to that." Then Judas threw down the pieces of silver and went and hanged himself.

The chief priests then took the pieces of silver and bought the potter's field to bury strangers in, and it is called the field of blood.

We are told in Acts of the apostles that Peter stood up in the midst of the disciples and said: "Now this man, (Judas) purchased a field with the reward of iniquity--and falling headlong he burst asunder and all his bowels gushed out--that field is called the field of blood."

Matthew says Judas repented and gave back the money.

Peter says that he bought a field with the money.

Matthew says that Judas hanged himself. Peter says that he fell down and burst asunder. Which of these accounts is true?

Besides, it is hard to see why Christians hate, loathe and despise Judas. According to their scheme of salvation, it was absolutely necessary that Christ should be killed--necessary that he should be betrayed, and had it not been for Judas, all the world, including Christ's mother, and the part of Christ that was human, would have gone to h.e.l.l.

Yet, according to the New Testament, Christ did not know that one of his disciples was to betray him.

Jesus, when on his way to Jerusalem, for the last time, said, speaking to the twelve disciples, Judas being present, that they, the disciples should thereafter sit on twelve thrones judging the twelve tribes of Israel.

Yet, more than a year before this journey, John says that Christ said, speaking to the twelve disciples: "Have not I chosen you twelve, and one of you is a devil." And John adds: "He spake of Judas Iscariot, for it was he that should betray him."

Why did Christ a year afterward, tell Judas that he should sit on a throne and judge one of the tribes of Israel?

There is still another trouble.

Paul says that Jesus after his resurrection appeared to the twelve disciples. According to Paul, Jesus appeared to Judas with the rest.

Certainly Paul had not heard the story of the betrayal.

Why did Christ select Judas as one of his disciples, knowing that he would betray him? Did he desire to be betrayed? Was it his intention to be put to death?

Why did he fail to defend himself before Pilate?

According to the accounts, Pilate wanted to save him. Did Christ wish to be convicted?

The Christians are compelled to say that Christ intended to be sacrificed--that he selected Judas with that end in view, and that he refused to defend himself because he desired to be crucified. All this is in accordance with the horrible idea that without the shedding of blood there is no remission of sin.

III. JEHOVAH.

G.o.d the Father.

The Jehovah of the Old Testament is the G.o.d of the Christians.

He it was who created the Universe, who made all substance, all force, all life, from nothing. He it is who has governed and still governs the world. He has established and destroyed empires and kingdoms, despotisms and republics. He has enslaved and liberated the sons of men. He has caused the sun to rise on the good and on the evil, and his rain to fall on the just and the unjust.

This shows his goodness.

He has caused his volcanoes to devour the good and the bad, his cyclones to wreck and rend the generous and the cruel, his floods to drown the loving and the hateful, his lightning to kill the virtuous and the vicious, his famines to starve the innocent and criminal and his plagues to destroy the wise and good, the ignorant and wicked. He has allowed his enemies to imprison, to torture and to kill his friends. He has permitted blasphemers to flay his wors.h.i.+pers alive, to dislocate their joints upon racks, and to burn them at the stake. He has allowed men to enslave their brothers and to sell babes from the b.r.e.a.s.t.s of mothers.

This shows his impartiality.

The pious negro who commenced his prayer: "O thou great and unscrupulous G.o.d," was nearer right than he knew.