The Life and Travels of Mungo Park Part 2

I now took my landlord aside, and giving him a small present of gunpowder, asked his advice in so critical a situation. He was decidedly of opinion that I ought not to go to the king: he was fully convinced, he said, that if the king should discover anything valuable in my possession, he would not be over scrupulous about the means of obtaining it. This made me the more solicitous to conciliate matters with the king's people; and I began by observing, that what I had done did not proceed from any want of respect towards the king, nor from any wish to violate his laws, but wholly from my own inexperience and ignorance, being a stranger, totally unacquainted with the laws and customs of their country. I had indeed entered the king's frontier, without knowing that I was to pay the duties beforehand, but I was ready to pay them now; which I thought was all that they could reasonably demand. I then tendered them, as a present to the king, the five drachms of gold which the King of Bondou had given me: this they accepted, but insisted on examining my baggage, which I opposed in vain. The bundles were opened; but the men were much disappointed in not finding in them so much gold and amber as they expected; they made up the deficiency, however, by taking whatever things they fancied; and after wrangling and debating with me till sunset, they departed, having first robbed me of half my goods. These proceedings dispirited my people, and our fort.i.tude was not strengthened by a very indifferent supper, after a long fast. Madiboo begged me to turn back; Johnson laughed at the thoughts of proceeding without money, and the blacksmith was afraid to be seen, or even to speak, lest any one should discover him to be a native of Ka.s.son. In this disposition we pa.s.sed the night by the side of a dim fire, and our situation the next day was very perplexing: it was impossible to procure provisions without money, and I knew that if I produced any beads or amber, the king would immediately hear of it, and I should probably lose the few effects I had concealed. We therefore resolved to combat hunger for the day, and wait some favourable opportunity of purchasing or begging provisions.

Towards evening, as I was sitting upon the Bentang, chewing straws, an old female slave, pa.s.sing by with a basket upon her head, asked me if I had got my dinner. As I thought she only laughed at me, I gave her no answer; but my boy, who was sitting close by, answered for me, and told her that the king's people had robbed me of all my money. On hearing this, the good old woman, with a look of unaffected benevolence, immediately took the basket from her head, and showing me that it contained ground nuts, asked me if I could eat them; being answered in the affirmative, she presented me with a few handfuls, and walked away before I had time to thank her for this seasonable supply. This trifling circ.u.mstance gave me peculiar satisfaction. I reflected with pleasure on the conduct of this poor untutored slave, who, without examining into my character or circ.u.mstances, listened implicitly to the dictates of her own heart. Experience had taught her that hunger was painful, and her own distresses made her commiserate those of others.

The old woman had scarcely left me, when I received information that a nephew of Demba Sego Jalla, the Mandingo King of Ka.s.son, was coming to pay me a visit. He had been sent on an emba.s.sy to Batcheri, King of Kajaaga, to endeavour to settle the disputes which had arisen between his uncle and the latter; but after debating the matter four days without success, he was now on his return; and hearing that a white man was at Joag, in his way to Ka.s.son, curiosity brought him to see me. I represented to him my situation and distresses; when he frankly offered me his protection, and said he would be my guide to Ka.s.son, (provided I would set out the next morning,) and be answerable for my safety. I readily and gratefully accepted his offer; and was ready, with my attendants, by daylight on the morning of the 27th of December.

My protector, whose name was Demba Sego, probably after his uncle, had a numerous retinue. Our company at leaving Joag consisted of thirty persons and six loaded a.s.ses; and we rode on cheerfully enough for some hours, without any remarkable occurrence, until we came to a species of tree, for which my interpreter, Johnson, had made frequent inquiry. On finding it, he desired us to stop; and producing a white chicken, which he had purchased at Joag for the purpose, he tied it by the leg to one of the branches, and then told us we might now safely proceed, for that our journey would be prosperous. This circ.u.mstance is mentioned merely to ill.u.s.trate the disposition of the Negroes, and to show the power of superst.i.tion over their minds; for although this man had resided seven years in England, it was evident that he still retained the prejudices and notions he had imbibed in his youth. He meant this ceremony, he told me, as an offering or sacrifice to the spirits of the woods; who were, he said, a powerful race of beings of a white colour, with long flowing hair. I laughed at his folly, but could not condemn the piety of his motives.

At noon we had reached Gungadi, a large town, where we stopped about an hour, until some of the a.s.ses that had fallen behind came up. Here I observed a number of date trees, and a mosque built of clay, with six turrets, on the pinnacles of which were placed six ostrich eggs. A little before sunset we arrived at the town of Samee, on the banks of the Senegal, which is here a beautiful but shallow river, moving slowly over a bed of sand and gravel. The banks are high and covered with verdure; the country is open and cultivated; and the rocky hills of Felow and Bambouk add much to the beauty of the landscape.

December 28th. We departed from Samee, and arrived in the afternoon at Kayee, a large village, part of which is situated on the north, and part on the south side of the river. A little above this place is a considerable cataract, where the river flows over a ledge of whinstone rock with great force: below this the river is remarkably black and deep; and here it was proposed to make our cattle swim over. After hallooing, and firing some muskets, the people on the Ka.s.son side observed us, and brought over a canoe to carry our baggage. I did not, however, think it possible to get the cattle down the bank, which is here more than forty feet above the water; but the Negroes seized the horses, and launched one at a time down a sort of trench or gulley that was almost perpendicular, and seemed to have been worn smooth by this sort of use. After the terrified cattle had been plunged in this manner to the water's edge, every man got down as well as he could. The ferryman then taking hold of the most steady of the horses by a rope, led him into the water, and paddled the canoe a little from the brink; upon which a general attack commenced upon the other horses, who, finding themselves pelted and kicked on all sides, unanimously plunged into the river, and followed their companion. A few boys swam in after them; and by laving water upon them when they attempted to return, urged them onwards, and we had the satisfaction in about fifteen minutes to see them all safe on the other side. It was a matter of greater difficulty to manage the a.s.ses: their natural stubbornness of disposition made them endure a great deal of pelting and shoving before they would venture into the water; and when they had reached the middle of the stream, four of them turned back, in spite of every exertion to get them forwards. Two hours were spent in getting the whole of them over; an hour more was employed in transporting the baggage; and it was near sunset before the canoe returned, when Demba Sego and myself embarked in this dangerous pa.s.sage-boat, which the least motion was like to overset. The king's nephew thought this a proper time to have a peep into a tin box of mine, that stood in the forepart of the canoe; and in stretching out his hand for it, he unfortunately destroyed the equilibrium, and overset the canoe. Luckily we were not far advanced, and got back to the sh.o.r.e without much difficulty; from whence, after wringing the water from our clothes, we took a fresh departure, and were soon afterwards safely landed in Ka.s.son.

CHAPTER VI.

Arrival at Teesee.--Interview with Tiggity Sego, the king's brother,--The Author's detention at Teesee.--Some account of that place and its inhabitants.--Incidents which occurred there.--Rapacious conduct of Tiggity Sego toward the Author on his departure--Sets out for Kooniakary, the capital of the kingdom.--Incidents on the road, and arrival at Kooniakary.

We no sooner found ourselves safe in Ka.s.son, than Demba Sego told me that we were now in his uncle's dominions, and he hoped I would consider, being now out of danger, the obligation I owed to him, and make him a suitable return for the trouble he had taken on my account by a handsome present. This, as he knew how much had been pilfered from me at Joag, was rather an unexpected proposition; and I began to fear that I had not much improved my condition by crossing the water; but as it would have been folly to complain, I made no observation upon his conduct, and gave him seven bars of amber and some tobacco, with which he seemed to be content.

After a long day's journey, in the course of which I observed a number of large loose nodules of white granite, we arrived at Teesee on the evening of December 29th, and were accommodated in Demba Sego's hut. The next morning he introduced me to his father Tiggity Sego, brother to the King of Ka.s.son, chief of Teesee. The old man viewed me with great earnestness, having never, he said, beheld but one white man before, whom by his description I immediately knew to be Major Houghton. I related to him, in answer to his inquiries, the motives that induced me to explore the country. But he seemed to doubt the truth of what I a.s.serted; thinking, I believe, that I secretly meditated some project which I was afraid to avow. He told me, it would be necessary I should go to Kooniakary, the residence of the king, to pay my respects to that prince, but desired me to come to him again before I left Teesee.

In the afternoon one of his slaves eloped; and a general alarm being given, every person that had a horse rode into the woods, in the hopes of apprehending him; and Demba Sego begged the use of my horse for the same purpose. I readily consented: and in about an hour they all returned with the slave, who was severely flogged, and afterwards put in irons. On the day following, (Dec. 31,) Demba Sego was ordered to go with twenty hors.e.m.e.n to a town in Gedumah, to adjust some dispute with the Moors, a party of whom were supposed to have stolen three horses from Teesee. Demba begged a second time the use of my horse; adding, that the sight of my bridle and saddle would give him consequence among the Moors. This request also I readily granted, and he promised to return at the end of three days. During his absence I amused myself with walking about the town, and conversing with the natives, who attended me everywhere with great kindness and curiosity, and supplied me with milk, eggs, and what other provisions I wanted, on very easy terms.

Teesee is a large unwalled town, having no security against the attack of an enemy except a sort of citadel, in which Tiggity and his family constantly reside. This town, according to the report of the natives, was formerly inhabited only by a few Foulah shepherds, who lived in considerable affluence by means of the excellent meadows in the neighbourhood, in which they reared great herds of cattle; but their prosperity attracting the envy of some Mandingoes, the latter drove out the shepherds, and took possession of their lands.

The present inhabitants, though they possess both cattle and corn in abundance, are not over nice in articles of diet; rats, moles, squirrels, snakes, locusts, &c., are eaten without scruple by the highest and lowest. My people were one evening invited to a feast given by some of the townsmen, where, after making a hearty meal of what they thought fish and kouskous, one of them found a piece of hard skin in the dish, and brought it along with him, to show me what sort of fish they had been eating. On examining the skin, I found they had been feasting on a large snake. Another custom, still more extraordinary, is, that no woman is allowed to eat an egg. This prohibition, whether arising from ancient superst.i.tion, or from the craftiness of some old Bushreen who loved eggs himself, is rigidly adhered to, and nothing will more affront a woman of Teesee than to offer her an egg. The custom is the more singular, as the men eat eggs without scruple in the presence of their wives, and I never observed the same prohibition in any other of the Mandingo countries.

The third day after his son's departure, Tiggity Sego held a palaver on a very extraordinary occasion, which I attended; and the debates on both sides of the question displayed much ingenuity. The case was this: A young man, a Kafir, of considerable affluence, who had recently married a young and handsome wife, applied to a very devout Bushreen, or Mussulman priest of his acquaintance, to procure him saphies for his protection during the approaching war. The Bushreen complied with the request; and in order, as he pretended, to render the saphies more efficacious, enjoined the young man to avoid any nuptial intercourse with his bride for the s.p.a.ce of six weeks. Severe as the injunction was, the Kafir strictly obeyed; and without telling his wife the real cause, absented himself from her company. In the meantime, it began to be whispered at Teesee, that the Bushreen, who always performed his evening devotions at the door of the Kafir's hut, was more intimate with the young wife than he ought to be. At first, the good husband was unwilling to suspect the honour of his sanctified friend, and one whole month elapsed before any jealousy rose in his mind; but hearing the charge repeated he at last interrogated his wife on the subject who frankly confessed that the Bushreen had seduced her.

Hereupon the Kafir put her into confinement, and called a palaver upon the Bushreen's conduct. The fact was clearly proved against him; and he was sentenced to be sold into slavery, or to find two slaves for his redemption, according to the pleasure of the complainant. The injured husband, however, was unwilling to proceed against his friend to such extremity, and desired rather to have him publicly flogged before Tiggity Sego's gate. This was agreed to, and the sentence was immediately executed. The culprit was tied by the hands to a strong stake; and a long black rod being brought forth, the executioner, after flouris.h.i.+ng it round his head for some time, applied it with such force and dexterity to the Bushreen's back, as to make him roar until the woods resounded with his screams. The surrounding mult.i.tude, by their hooting and laughing, manifested how much they enjoyed the punishment of this old gallant; and it is worthy of remark, that the number of stripes was precisely the same as are enjoined by the Mosaic law, forty, save one.

As there appeared great probability that Teesee, from its being a frontier town, would be much exposed, during the war, to the predatory excursions of the Moors of Gadumah, Tiggity Sego had, before my arrival, sent round to the neighbouring villages, to beg or to purchase as much provisions as would afford subsistence to the inhabitants for one whole year, independently of the crop on the ground, which the Moors might destroy. This project was well received by the country people, and they fixed a day on which to bring all the provisions they could spare to Teesee; and as my horse was not yet returned, I went in the afternoon of January 4th, 1796, to meet the escort with the provisions.

It was composed of about 400 men marching in good order, with corn and ground nuts in large calabashes upon their heads. They were preceded by a strong guard of bowmen, and followed by eight musicians or singing men. As soon as they approached the town, the latter began a song, every verse of which was answered by the company, and succeeded by a few strokes on the large drums. In this manner they proceeded amidst the acclamations of the populace, till they reached the house of Tiggity Sego, where the loads were deposited; and in the evening they all a.s.sembled under the Bentang tree, and spent the night in dancing and merriment. Many of these strangers remained at Teesee for three days, during which time I was constantly attended by as many of them as could conveniently see me; one party giving way to another, as soon as curiosity was gratified.

On the 5th of January an emba.s.sy of ten people belonging to Almami Abdulkader, King of Foota Torra, a country to the west of Bondou, arrived at Teesee; and desiring Tiggity Sego to call an a.s.sembly of the inhabitants, announced publicly their king's determination, to this effect: "That unless all the people of Ka.s.son would embrace the Mahomedan religion, and evince their conversion by saying eleven public prayers, he (the King of Foota Torra) could not possibly stand neuter in the present contest, but would certainly join his arms to those of Kajaaga." A message of this nature, from so powerful a prince, could not fail to create great alarm; and the inhabitants of Teesee, after a long consultation, agreed to conform to his good pleasure, humiliating as it was to them. Accordingly, one and all publicly offered up eleven prayers, which were considered a sufficient testimony of their having renounced Paganism, and embraced the doctrines of the Prophet.

It was the 8th of January before Demba Sego returned with my horse; and being quite wearied out with the delay, I went immediately to inform his father, that I should set out for Kooniakary early the next day. The old man made many frivolous objections; and at length gave me to understand, that I must not think of departing, without first paying him the same duties he was ent.i.tled to receive from all travellers; besides which, he expected, he said, some acknowledgment for his kindness towards me. Accordingly, on the morning of the 9th, my friend Demba, with a number of people, came to me, and said that they were sent by Tiggity Sego for my present, and wished to see what goods I had appropriated for that purpose. I knew that resistance was hopeless, and complaint unavailing; and being in some measure prepared, by the intimation I had received the night before, I quietly offered him seven bars of amber and five of tobacco. After surveying these articles for some time very coolly, Demba laid them down, and told me this, was not a present for a man of Tiggity Sego's consequence, who had it in his power to take whatever he pleased from me. He added, that if I did not consent to make him a larger offering, he would carry all my baggage to his father and let him choose for himself. I had not time for reply; for Demba and his attendants immediately began to open my bundles, and spread the different articles upon the floor, where they underwent a more strict examination than they had done at Joag. Every thing that pleased them they took without scruple; and amongst other things, Demba seized the tin box, which had so much attracted his attention in crossing the river. Upon collecting the scattered remains of my little fortune after these people had left me, I found that as at Joag I had been plundered of half, so here, without even the shadow of accusation, I was deprived of half the remainder. The blacksmith himself, though a native of Ka.s.son, had also been compelled to open his bundles, and take an oath that the different articles they contained were his own exclusive property. There was, however, no remedy; and having been under some obligation to Demba Sego for his attention towards me in the journey from Joag, I did not reproach him for his rapacity, but determined to quit Teesee at all events the next morning. In the meanwhile, in order to raise the drooping spirits of my attendants, I purchased a fat sheep, and had it dressed for our dinner.

Early in the morning of January 10th, therefore, I left Teesee, and about mid-day ascended a ridge, from whence we had a distant view of the hills round Kooniakary. In the evening we reached a small village, where we slept, and departing from thence the next morning, crossed in a few hours a narrow but deep stream called Krieko, a branch of the Senegal. About two miles farther to the eastward, we pa.s.sed a large town called Madina; and at two o'clock came in sight of Jumbo, the blacksmith's native town, from whence he had been absent more than four years. Soon after this, his brother, who had by some means been apprised of his coming, came out to meet him, accompanied by a singing man; he brought a horse for the blacksmith, that he might enter his native town in a dignified manner; and he desired each of us to put a good charge of powder into our guns. The singing man now led the way, followed by the two brothers; and we were presently joined by a number of people from the town, all of whom demonstrated great joy at seeing their old acquaintance the blacksmith, by the most extravagant jumping and singing. On entering the town, the singing man began an ex-tempore song in praise of the blacksmith, extolling his courage in having overcome so many difficulties; and concluding with a strict injunction to his friends to dress him plenty of victuals.

When we arrived at the blacksmith's place of residence we dismounted and fired our muskets. The meeting between him and his relations was very tender; for these rude children of nature, free from restraint, display their emotions in the strongest and most expressive manner. Amidst these transports, the blacksmith's aged mother was led forth, leaning upon a staff. Every one made way for her; and she stretched out her hand to bid her son welcome. Being totally blind, she stroked his hands, arms, and face, with great care, and seemed highly delighted that her latter days were blessed by his return, and that her ears once more heard the music of his voice. From this interview I was fully convinced, that whatever difference there is between the Negro and European, in the conformation of the nose and the colour of the skin, there is none in the genuine sympathies and characteristic feelings of our common nature.

During the tumult of these congratulations, I had seated myself apart, by the side of one of the huts, being unwilling to interrupt the flow of filial and parental tenderness; and the attention of the company was so entirely taken up with the blacksmith, that I believe none of his friends had observed me. When all the people present had seated themselves, the blacksmith was desired by his father to give them some account of his adventures, and silence being commanded, he began; and after repeatedly thanking G.o.d for the success that had attended him, related every material occurrence that had happened to him from his leaving Ka.s.son to his arrival at the Gambia; his employment and success in those parts; and the dangers he had escaped in returning to his native country. In the latter part of his narration, he had frequently occasion to mention me; and after many strong expressions concerning my kindness to him, he pointed to the place where I sat, and exclaimed, affille ibi siring, "see him sitting there." In a moment all eyes were turned upon me; I appeared like a being dropped from the clouds; every one was surprised that they had not observed me before; and a few women and children expressed great uneasiness at being so near a man of such an uncommon appearance. By degrees, however, their apprehensions subsided; and when the blacksmith a.s.sured them that I was perfectly inoffensive, and would hurt n.o.body, some of them ventured so far as to examine the texture of my clothes; but many of them were still very suspicious; and when by accident I happened to move myself, or look at the young children, their mothers would scamper off with them with the greatest precipitation. In a few hours, however, they all became reconciled to me.

With those worthy people I spent the remainder of that, and the whole of the ensuing day, in feasting and merriment; and the blacksmith declared he would not quit me during my stay at Kooniakary, for which place we set out early on the morning of the 14th of January, and arrived about the middle of the day at Soolo, a small village three miles to the south of it.

As this place was somewhat out of the direct road, it is necessary to observe, that I went thither to visit a Slatee, or Gambia trader, of great note and reputation, named Salim Daucari. He was well known to Dr Laidley, who had trusted him with effects to the value of five slaves, and had given me an order for the whole of the debt. We luckily found him at home, and he received me with great kindness and attention. It is remarkable, however, that the King of Ka.s.son was, by some means, immediately apprised of my motions; for I had been at Soolo but a few hours, before Sambo Sego, his second son, came thither with a party of horse, to inquire what had prevented me from proceeding to Kooniakary, and waiting immediately upon the king, who, he said, was impatient to see me. Salim Daucari made my apology, and promised to accompany me to Kooniakary the same evening: we accordingly departed from Soolo at sunset, and in about an hour entered Kooniakary. But as the king had gone to sleep, we deferred the interview till next morning, and slept at the hut of Sambo Sego.

My interview with the king, and the incidents which occurred to me in the kingdoms of Ka.s.son and Kaarta, will be the subject of the ensuing chapter.

CHAPTER VII.

The Author admitted to an audience of the King of Ka.s.son, whom he finds well disposed towards him.--Incidents during the Author's stay at Kooniakary.--Departs thence for Kemmoo, the capital of Kaarta.--Is received with great kindness by the King of Kaarta, who dissuades him from prosecuting his journey, on account of approaching hostilities with the King of Bambarra.--The Author determines, notwithstanding, to proceed: and the usual route being obstructed, takes the path to Ludamar, a Moorish kingdom.--Is accommodated by the king with a guide to Jarra, the frontier town of the Moorish territories; and sets out for that place, accompanied by three of the king's sons, and 200 hors.e.m.e.n.

About eight o'clock in the morning of January 15, 1796, we went to an audience of the king, (Demba Sego Jalla,) but the crowd of people to see me was so great, that I could scarcely get admittance. A pa.s.sage being at length obtained, I made my bow to the monarch, whom we found sitting upon a mat, in a large hut: he appeared to be a man of about sixty years of age. His success in war, and the mildness of his behaviour in time of peace, had much endeared him to all his subjects. He surveyed me with great attention; and when Salim Daucari explained to him the object of my journey, and my reasons for pa.s.sing through his country, the good old king appeared not only perfectly satisfied, but promised me every a.s.sistance in his power. He informed me that he had seen Major Houghton, and presented him with a white horse; but that, after crossing the kingdom of Kaarta, he had lost his life among the Moors; in what manner he could not inform me. When this audience was ended we returned to our lodging, and I made up a small present for the king, out of the few effects that were left me; for I had not yet received anything from Salim Daucari. This present, though inconsiderable in itself, was well received by the king, who sent me in return a large white bullock. The sight of this animal quite delighted my attendants; not so much on account of its bulk, as from its being of a white colour, which is considered as a particular mark of favour. But although the king himself was well disposed towards me, and readily granted me permission to pa.s.s through his territories, I soon discovered that very great and unexpected obstacles were likely to impede my progress. Besides the war which was on the point of breaking out between Ka.s.son and Kajaaga, I was told that the next kingdom of Kaarta, through which my route lay, was involved in the issue; and was furthermore threatened with hostilities on the part of Bambarra. The king himself informed me of these circ.u.mstances, and advised me to stay in the neighbourhood of Kooniakary, till such time as he could procure proper information respecting Bambarra, which he expected to do in the course of four or five days, as he had already, he said, sent four messengers into Kaarta for that purpose. I readily submitted to this proposal, and went to Soolo, to stay there till the return of one of those messengers. This afforded me a favourable opportunity of receiving what money Salim Daucari could spare me on Dr Laidley's account. I succeeded in receiving the value of three slaves, chiefly in gold dust; and being anxious to proceed as quickly as possible, I begged Daucari to use his interest with the king to allow me a guide by the way of Fooladoo, as I was informed that the war had already commenced between the Kings of Bambarra and Kaarta. Daucari accordingly set out for Kooniakary on the morning of the 20th, and the same evening returned with the king's answer, which was to this purpose, that the king had many years ago made an agreement with Daisy, King of Kaarta, to send all merchants and travellers through his dominions; but that if I wished to take the route through Fooladoo, I had his permission so to do; though he could not, consistently with his agreement, lend me a guide. Having felt the want of regal protection in a former part of my journey, I was unwilling to hazard a repet.i.tion of the hards.h.i.+ps I had then experienced, especially as the money I had received was probably the last supply that I should obtain; I therefore determined to wait for the return of the messengers from Kaarta.

In the interim, it began to be whispered abroad, that I had received plenty of gold from Salim Daucari; and on the morning of the 23d, Sambo Sego paid me a visit with a party of hors.e.m.e.n. He insisted upon knowing the exact amount of the money I had obtained; declaring, that whatever the sum was, one half of it must go to the king; besides which, he intimated that he expected a handsome present for himself, as being the king's sons and for his attendants, as being the king's relations. The reader will easily perceive, that if all these demands had been satisfied, I should not have been overburdened with money; but though it was very mortifying to me to comply with the demands of injustice, and so arbitrary an exaction, yet, thinking it was highly dangerous to make a foolish resistance, and irritate the lion when within the reach of his paw, I prepared to submit; and if Salim Daucari had not interposed, all my endeavours to mitigate this oppressive claim would have been of no avail, Salim at last prevailed upon Sambo to accept sixteen bars of European merchandize, and some powder and ball, as a complete payment of every demand that could be made upon me in the kingdom of Ka.s.son.

January 26th. In the forenoon, I went to the top of a high hill to the southward of Soolo, where I had a most enchanting prospect of the country. The number of towns and villages, and the extensive cultivation around them, surpa.s.sed every thing I had yet seen in Africa. A gross calculation may be formed of the number of inhabitants in this delightful plain, by considering, that the King of Ka.s.son can raise four thousand fighting men by the sound of his war-drum. In traversing the rocky eminences of this hill, which are almost dest.i.tute of vegetation, I observed a number of large holes in the crevices and fissures of the rocks, where the wolves and hyaenas take refuge during the day. Some of these animals paid us a visit on the evening of the 27th: their approach was discovered by the dogs of the village; and on this occasion it is remarkable, that the dogs did not bark, but howl in the most dismal manner. The inhabitants of the village no sooner heard them than, knowing the cause, they armed themselves; and providing bunches of dry gra.s.s, went in a body to the inclosure in the middle of the village where the cattle were kept. Here they lighted the bunches of gra.s.s, and, waving them to and fro, ran hooping and hallooing towards the hills. This manoeuvre had the desired effect of frightening the wolves away from the village; but, on examination, we found that they had killed five of the cattle, and torn and wounded many others.

February 1st. The messengers arrived from Kaarta, and brought intelligence that the war had not yet commenced between Bambarra and Kaarta, and that I might probably pa.s.s through Kaarta before the Bambarra army invaded that country.

Feb. 3d. Early in the morning, two guides on horseback came from Kooniakary to conduct me to the frontiers of Kaarta. I accordingly took leave of Salim Daucari, and parted for the last time from my fellow-traveller the blacksmith, whose kind solicitude for my welfare had been so conspicuous; and about ten o'clock departed from Soolo. We travelled this day through a rocky and hilly country, along the banks of the river Krieko, and at sunset came to the village of Soomo, where we slept.

Feb. 4th. We departed from Soomo, and continued our route along the banks of the Krieko, which are everywhere well cultivated, and swarm with inhabitants. At this time they were increased by the number of people that had flown thither from Kaarta, on account of the Bambarra war. In the afternoon we reached Kimo, a large village, the residence of Madi Konko, governor of the hilly country of Ka.s.son, which is called Sorroma, From hence the guides appointed by the King of Ka.s.son returned, to join in the expedition against Kajaaga; and I waited until the 6th, before I could prevail on Madi Konko to appoint me a guide to Kaarta.

Feb. 7th. Departing from Kimo, with Madi Konko's son as a guide, we continued our course along the banks of the Krieko until the afternoon, when we arrived at Kangee, a considerable town. The Krieko is here but a small rivulet; this beautiful stream takes its rise a little to the eastward of this town, and descends with a rapid and noisy current until it reaches the bottom of the high hill called Tappa, where it becomes more placid, and winds gently through the lovely plains of Kooniakary; after which, having received an additional branch from the north, it is lost in the Senegal, somewhere near the falls of Felow.

Feb. 8th. This day we travelled over a rough stony country, and having pa.s.sed Seimpo and a number of other villages, arrived in the afternoon at Lackarago, a small village, which stands upon the ridge of hills that separates the kingdoms of Ka.s.son and Kaarta. In the course of the day we pa.s.sed many hundreds of people flying from Kaarta, with their families and effects.

Feb. 9th. Early in the morning we departed from Lackarago, and a little to the eastward came to the brow of a hill, from whence we had an extensive view of the country. Towards the south-east were perceived some very distant hills, which our guide told us were the mountains of Fooladoo. We travelled with great difficulty down a stony and abrupt precipice, and continued our way in the bed of a dry river course, where the trees meeting over head made the place dark and cool. In a little time we reached the bottom of this romantic glen, and about ten o'clock emerged from between two rocky hills, and found ourselves on the level and sandy plains of Kaarta. At noon we arrived at a Korree, or watering-place, where, for a few strings of beads, I purchased as much milk and corn-meal as we could eat: indeed, provisions are here so cheap, and the shepherds live in such affluence, that they seldom ask any, return for what refreshments a traveller receives from them. From this Korree we reached Feesurah at sunset, where we took up our lodging for the night.

Feb. 10th. We continued at Feesurah all this day, to have a few clothes washed, and learn more exactly the situation of affairs before we ventured towards the capital.

Feb. 11th. Our landlord, taking advantage of the unsettled state of the country, demanded so extravagant a sum for our lodging, that suspecting he wished for an opportunity to quarrel with us, I refused to submit to his exorbitant demand; but my attendants were so much frightened at the reports of approaching wars that they refused to proceed any further, unless I could settle matters with him, and induce him to accompany us to Kemmoo, for our protection on the road. This I accomplished with some difficulty, and by a present of a blanket which I had brought with me to sleep in, and for which our landlord had conceived a very great liking: matters were at length amicably adjusted, and he mounted his horse and led the way. He was one of those Negroes who, together with the ceremonial part of the Mahomedan religion, retain all their ancient superst.i.tions, and even drink strong liquors. They are called Johars, or Jowers, and in this kingdom form a very numerous and powerful tribe. We had no sooner got into a dark and lonely part of the first wood, than he made a sign for us to stop, and taking hold of a hollow piece of bamboo, that hung as an amulet round his neck, whistled very loud three times. I confess I was somewhat startled, thinking it was a signal for some of his companions to come and attack us; but he a.s.sured me that it was done merely with a view to ascertain what success we were likely to meet with on our present journey. He then dismounted, laid his spear across the road, and having said a number of short prayers, concluded with three loud whistles; after which he listened for some time, as if in expectation of an answer, and receiving none, told us we might proceed without fear, for there was no danger. About noon we pa.s.sed a number of large villages quite deserted, the inhabitants having fled into Ka.s.son to avoid the horrors of war. We reached Karankalla at sunset; this formerly was a large town, but having been plundered by the Bambarrans about four years ago, nearly one half of it is still in ruins.

Feb. 12th. At daylight we departed from Karankalla, and as it was but a short day's journey to Kemmoo, we travelled slower than usual, and amused ourselves by collecting such eatable fruits as grew near the road-side. In this pursuit I had wandered a little from my people, and being uncertain whether they were before or behind me, I hastened to a rising ground to look about me. As I was proceeding towards this eminence, two Negro hors.e.m.e.n, armed with muskets, came galloping from among the bushes: on seeing them I made a full stop; the hors.e.m.e.n did the same; and all three of us seemed equally surprised and confounded at this interview. As I approached them, their fears increased, and one of them, after casting upon me a look of horror, rode off at full speed; the other, in a panic of fear, put his hands over his eyes, and continued muttering prayers until his horse, seemingly without the rider's knowledge, conveyed him slowly after his companion. About a mile to the westward, they fell in with my attendants, to whom they related a frightful story: it seems their fears had dressed me in the flowing robes of a tremendous spirit; and one of them affirmed, that when I made my appearance, a cold blast of wind came pouring down upon him from the sky, like so much cold water. About noon we saw at a distance the capital of Kaarta, situated in the middle of an open plain, the country for two miles round being cleared of wood, by the great consumption of that article for building and fuel, and we entered the town about two o'clock in the afternoon.

We proceeded without stopping to the court before the king's residence but I was so completely surrounded by the gazing mult.i.tude, that I did not attempt to dismount, but sent in the landlord and Madi Konko's son, to acquaint the king of my arrival. In a little time they returned accompanied by a messenger from the king, signifying that he would see me in the evening; and, in the meantime, the messenger had orders to procure me a lodging, and see that the crowd did not molest me. He conducted me into a court, at the door of which he stationed a man, with a stick in his hand, to keep off the mob, and then showed me a large hut, in which I was to lodge. I had scarcely seated myself in this s.p.a.cious apartment, when the mob entered; it was found impossible to keep them out, and I was surrounded by as many as the hut could contain. When the first party, however, had seen me; and asked a few questions, they retired to make room for another company; and in this manner the hut was filled and emptied thirteen different times.

A little before sunset, the king sent to inform me that he was at leisure, and wished to see me. I followed the messenger through a number of courts surrounded with high walls, where I observed plenty of dry gra.s.s bundled up like hay, to fodder the horses in case the town should be invested. On entering the court in which the king was sitting, I was astonished at the number of his attendants, and at the good order that seemed to prevail among them; they were all seated, the fighting men on the king's right hand, and the women and children on the left, leaving a s.p.a.ce between them for my pa.s.sage. The king, whose name was Daisy Koorabarri, was not to be distinguished from his subjects by any superiority in point of dress; a bank of earth about two feet high, upon which was spread a leopard's skin, const.i.tuted the only mark of royal dignity. When I had seated myself upon the ground before him, and related the various circ.u.mstances that had induced me to pa.s.s through his country, and my reasons for soliciting his protection, he appeared perfectly satisfied; but said it was not in his power at present to afford me much a.s.sistance; for that all sort of communication between Kaarta and Bambarra had been interrupted for some time past; and as Mansong, the King of Bambarra, with his army had entered Fooladoo in his way to Kaarta, there was but little hope of my reaching Bambarra by any of the usual routes, inasmuch as, coming from an enemy's country, I should certainly be plundered or taken for a spy. If his country had been at peace, he said, I might have remained with him until a more favourable opportunity offered; but as matters stood at present, he did not wish me to continue in Kaarta, for fear some accident should befal me, in which case my countrymen might say that he had murdered a white man. He would therefore advise me to return into Ka.s.son, and remain there until the war should terminate, which would probably happen in the course of three or four months; after which, if he was alive, he said, he would be glad to see me, and if he was dead, his sons would take care of me.

This advice was certainly well meant on the part of the king; and perhaps I was to blame in not following it; but I reflected that the hot months were approaching; and I dreaded the thoughts of spending the rainy season in the interior of Africa. These considerations, and the aversion I felt at the idea of returning without having made a greater progress in discovery, made me determine to go forwards; and though the king could not give me a guide to Bambarra, I begged that he would allow a man to accompany me as near the frontiers of his kingdom as was consistent with safety. Finding that I was determined to proceed, the king told me that one route still remained, but that, he said, was by no means free from danger; which was to go from Kaarta into the Moorish kingdom of Ludamar, from whence I might pa.s.s, by a circuitous route, into Bambarra. If I wished to follow this route, he would appoint people to conduct me to Jarra, the frontier town of Ludamar. He then enquired very particularly how I had been treated since I had left the Gambia, and asked in a jocular way how many slaves I expected to carry home with me on my return. He was about to proceed, when a man mounted on a fine Moorish horse, which was covered with sweat and foam, entered the court, and signifying that he had something of importance to communicate, the king immediately took up his sandals, which is the signal to strangers to retire. I accordingly took leave, but desired my boy to stay about the place, in order to learn something of the intelligence that this messenger had brought. In about an hour the boy returned, and informed me that the Bambarra army had left Fooladoo, and was on its march towards Kaarta; that the man I had seen, who had brought this intelligence, was one of the scouts or watchmen employed by the king, each of whom has his particular station, (commonly on some rising ground,) from whence he has the best view of the country, and watches the motions of the enemy.

In the evening the king sent me a fine sheep; which was very acceptable, as none of us had tasted victuals during the day. Whilst we were employed in dressing supper, evening prayers were announced; not by the call of the priest, as usual, but by beating on drums, and blowing through large elephants' teeth, hollowed out in such a manner as to resemble bugle-horns; the sound is melodious, and, in my opinion, comes nearer to the human voice than any other artificial sound. As the main body of Daisy's army was, at this juncture, at Kemmoo, the mosques were very much crowded; and I observed that the disciples of Mahomet composed nearly one half of the army of Kaarta.

Feb. 13th. At daylight I sent my horse-pistols and holsters as a present to the king, and being very desirous to get away from a place which was likely soon to become the seat of war, I begged the messenger to inform the king, that I wished to depart from Kemmoo as soon as he should find it convenient to appoint me a guide. In about an hour the king sent his messenger to thank me for the present, and eight hors.e.m.e.n to conduct me to Jarra. They told me that the king wished me to proceed to Jarra with all possible expedition, that they might return before any thing decisive should happen between the armies of Bambarra and Kaarta; we accordingly departed forthwith from Kemmoo, accompanied by three of Daisy's sons, and about two hundred hors.e.m.e.n, who kindly undertook to see me a little way on my journey.

CHAPTER VIII.

Journey from Kemmoo to Funingkedy.--Some account of the Lotus.--A youth murdered by the Moors--interesting scene at his death.--Author pa.s.ses through Simbing.--Some particulars concerning Major Houghton,--Author reaches Jarra--situation of the surrounding states at the period of his arrival there, and a brief account of the war between Kaarta and Bambarra.

On the evening of the day of our departure from Kemmoo, (the king's eldest son and great part of the hors.e.m.e.n having returned,) we reached a village called Marina, where we slept. During the night some thieves broke into the hut where I had deposited my baggage, and having cut open one of my bundles, stole a quant.i.ty of beads, part of my clothes, and some amber and gold; which happened to be in one of the pockets. I complained to my protectors, but without effect. The next day (Feb. 14th) was far advanced before we departed from Marina, and we travelled slowly, on account of the excessive heat, until four o'clock in the afternoon, when two Negroes were observed sitting among some th.o.r.n.y bushes at a little distance from the road. The king's people, taking it for granted that they were runaway slaves, c.o.c.ked their muskets, and rode at full speed in different directions through the bushes, in order to surround them, and prevent their escaping. The Negroes, however, waited with great composure until we came within bowshot of them, when each of them took from his quiver a handful of arrows, and putting two between his teeth, and one in his bow, waved to us with his hand to keep at a distance upon which one of the king's people called out to the strangers to give some account of themselves. They said that "they were natives of Toorda, a neighbouring village, and had come to that place to gather tomberongs." These are small farinaceous berries, of a yellow colour and delicious taste, which I knew to be the fruit of the rhamnus lotus of Linnaeus. The Negroes showed us two large baskets full, which they had collected in the course of the day. These berries are much esteemed by the natives, who convert them into a sort of bread, by exposing them for some days to the sun, and afterwards pounding them gently in a wooden mortar, until the farinaceous part of the berry is separated from the stone. This meal is then mixed with a little water, and formed into cakes; which, when dried in the sun, resemble in colour and flavour the sweetest gingerbread. The stones are afterwards put into a vessel of water, and shaken about so as to separate the meal which may still adhere to them; this communicates a sweet and agreeable taste to the water, and, with the addition of a little pounded millet, forms a pleasant gruel called fondi, which is the common breakfast in many parts of Ludamar, during the months of February and March. The fruit is collected by spreading a cloth upon the ground, and beating, the branches with a stick.

The lotus is very common in all the kingdoms which I visited; but is found in the greatest plenty on the sandy soil of Kaarta, Ludamar, and the northern parts of Bambarra, where it is one of the most common shrubs of the country. I had observed the same species at Gambia. The leaves of the desert shrub are, however, much smaller; and more resembling, in that particular, those represented in the engraving given by Desfontaines, in the Memoires de l'Academie Royale des Sciences, 1788, p. 443.

As this shrub is found in Tunis, and also in the Negro kingdoms, and as it furnishes the natives of the latter with a food resembling bread, and also with a sweet liquor, which is much relished by them, there can be little doubt of its being the lotus mentioned by Pliny as the food of the Lybian Lotophagi. An army may very well have been fed with the bread I have tasted, made of the meal of the fruit, as is said by Pliny to have been done in Lybia; and as the taste of the bread is sweet and agreeable, it is not likely that the soldiers would complain of it.

We arrived in the evening at the village of Toorda; when all the rest of the king's people turned back except two, who remained with me as guides to Jarra.

Feb. 15th. I departed from Toorda, and about two o'clock came to a considerable town called Funingkedy. As we approached the town the inhabitants were much alarmed; for, as one of my guides wore a turban, they mistook us for some Moorish banditti. This misapprehension was soon cleared up, and we were well received by a Gambia Slatee, who resides at this town, and at whose house we lodged.

Feb. 16th. We were informed that a number of people would go from this town to Jarra on the day following; and as the road was much infested by the Moors, we resolved to stay and accompany the travellers. In the meantime, we were told, that a few days before our arrival, most of the Bushreens and people of property in Funingkedy had gone to Jarra, to consult about removing their families and effects to that town, for fear of the approaching war; and that the Moors, in their absence, had stolen some of their cattle.

About two o'clock, as I was lying asleep upon a bullock's hide behind the door of the hut, I was awakened by the screams of women, and a general clamour and confusion among the inhabitants. At first I suspected that the Bambarrans had actually entered the town; but observing my boy upon the top of one of the huts, I called to him to know what was the matter. He informed me that the Moors were come a second time to steal the cattle, and that they were now close to the town. I mounted the roof of the hut, and observed a large herd of bullocks coming towards the town, followed by five Moors on horseback, who drove the cattle forward with their muskets. When they had reached the wells, which are close to the town, the Moors selected from the herd sixteen of the finest beasts, and drove them off at full gallop.

During this transaction, the townspeople, to the number of five hundred, stood collected close to the walls of the town; and when the Moors drove the cattle away, though they pa.s.sed within pistol shot of them, the inhabitants scarcely made a show of resistance. I only saw four muskets fired, which, being loaded with gunpowder of the Negroes' own manufacture, did no execution. Shortly after this I observed a number of people supporting a young man upon horseback, and conducting him slowly towards the town. This was one of the herdsmen, who, attempting to throw his spear, had been wounded by a shot from one of the Moors. His mother walked on before, quite frantic with grief, clapping her hands, and enumerating the good qualities of her son. Ee maffo fonio, (he never told a lie,) said the disconsolate mother, as her wounded son was carried in at the gate--Ee maffo fonio abada, (he never told a lie; no, never.) When they had conveyed him to his hut, and laid him upon a mat, all the spectators joined in lamenting his fate, by screaming and howling in the most piteous manner.

After their grief had subsided a little, I was desired to examine the wound. I found that the ball had pa.s.sed quite through his leg, having fractured both bones a little below the knee. The poor boy was faint from the loss of blood, and his situation withal so very precarious, that I could not console his relations with any great hopes of his recovery. However, to give him a possible chance, I observed to them that it was necessary to cut off his leg above the knee. This proposal made every one start with horror; they had never heard of such a method of cure, and would by no means give their consent to it; indeed, they evidently considered me as a sort of cannibal for proposing so cruel and unheard-of an operation, which, in their opinion, would be attended with more pain and danger than the wound itself. The patient was therefore committed to the care of some old Bushreens, who endeavoured to secure him a pa.s.sage into paradise, by whispering in his ear some Arabic sentences, and desiring him to repeat them. After many unsuccessful attempts, the poor Heathen at last p.r.o.nounced, la illah el allah, Mahomet rasowl allahi;[9] and the disciples of the Prophet a.s.sured his mother that her son had given sufficient evidence of his faith, and would be happy in a future state. He died the same evening.

[9] There is but one G.o.d, and Mahomet is his Prophet.

Feb. 17th. My guides informed me, that in order to avoid the Moorish banditti, it was necessary to travel in the night; we accordingly departed from Funingkedy in the afternoon, accompanied by about thirty people, carrying their effects with them into Ludamar, for fear of the war. We travelled with great silence and expedition until midnight, when we stopped in a sort of enclosure, near a small village; but the thermometer being so low as 68, none of the Negroes could sleep on account of the cold.

At daybreak on the 18th we resumed our journey, and at eight o'clock pa.s.sed Simbing, the frontier village of Ludamar, situated in a narrow pa.s.s between two rocky hills, and surrounded with a high wall. From this village Major Houghton (being deserted by his Negro servants, who refused to follow him into the Moorish country) wrote his last letter with a pencil to Dr. Laidley. This brave but unfortunate man, having surmounted many difficulties, had taken a northerly direction, and endeavoured to pa.s.s through the kingdom of Ludamar, where I afterwards learned the following particulars concerning his melancholy fate. On his arrival at Jarra he got acquainted with certain Moorish merchants who were travelling to Tisheet (a place near the salt pits in the Great Desert, ten days' journey to the northward) to purchase salt; and the Major, at the expense of a musket and some tobacco, engaged them to convey him thither. It is impossible to form any other opinion on this determination, than that the Moors intentionally deceived him, either with regard to the route that he wished to pursue, or the state of the intermediate country between Jarra and Tombuctoo. Their intention probably was to rob and leave him in the Desert. At the end of two days he suspected their treachery, and insisted on returning to Jarra. Finding him persist in this determination, the Moors robbed him of every thing he possessed, and went off with their camels; the poor Major being thus deserted, returned on foot to a watering place in possession of the Moors, called Tarra. He had been some days without food, and the unfeeling Moors refusing to give him any, he sunk at last under his distresses. Whether he actually perished of hunger, or was murdered outright by the savage Mahomedans, is not certainly known; his body was dragged into the woods, and I was shown at a distance the spot where his remains were left to perish.

About four miles to the north of Simbing, we came to a small stream of water, where we observed a number of wild horses; they were all of one colour, and galloped away from us at any easy rate, frequently stopping and looking back. The Negroes hunt them for food, and their flesh is much esteemed.

About noon we arrived at Jarra, a large town situated at the bottom of some rocky hills. But before I proceed to describe the place itself, and relate the various occurrences which befel me there, it will not be improper to give my readers a brief recital of the origin of the war which induced me to take this route; an unfortunate determination, the immediate cause of all the misfortunes and calamities which afterwards befel me. The recital which I propose to give in this place will prevent interruptions hereafter.

This war, which desolated Kaarta soon after I had left that kingdom, and spread terror into many of the neighbouring states, arose in the following manner. A few bullocks belonging to a frontier village of Bambarra having been stolen by a party of Moors, were sold to the Dooty or chief man of a town in Kaarta. The villagers claimed their cattle, and being refused satisfaction, complained of the Dooty to their sovereign, Mansong, King of Bambarra, who probably beheld with an eye of jealousy the growing prosperity of Kaarta, and availed himself of this incident to declare hostilities against that kingdom.

With this view he sent a messenger and a party of hors.e.m.e.n to Daisy, King of Kaarta, to inform him that the King of Bambarra, with nine thousand men, would visit Kemmoo in the course of the dry season; and to desire that he (Daisy) would direct his slaves to sweep the houses, and have every thing ready for their accommodation. The messenger concluded this insulting notification by presenting the king with a pair of iron sandals; at the same time adding, that "until such time as Daisy had worn out these sandals in his flight, he should never be secure from the arrows of Bambarra."

Daisy, having consulted with his chief men about the best means of repelling so formidable an enemy, returned an answer of defiance, and made a Bushreen write in Arabic, upon a piece of thin board, a sort of proclamation, which was suspended to a tree in the public square; and a number of aged men were sent to different places to explain it to the common people. This proclamation called upon all the friends of Daisy to join him immediately; but to such as had no arms, or were afraid to enter into the war, permission was given to retire into any of the neighbouring kingdoms; and it was added, that provided they observed a strict neutrality, they should always be welcome to return to their former habitations; if, however, they took any active part against Kaarta, they had then "broken the key of their huts, and could never afterwards enter the door." Such was the expression.

This proclamation was very generally applauded; but many of the Kaartans, and, amongst others, the powerful tribes of Jower and Kakaroo, availing themselves of the indulgent clause, retired from Daisy's dominions, and took refuge in Ludamar and Kesson. By means of these desertions, Daisy's army was not so numerous as might have been expected; and when I was at Kemmoo, the whole number of effective men according to report, did not exceed four thousand; but they were men of spirit and enterprise, and could be depended on.

On the 22d of February, (four days after my arrival at Jarra) Mansong, with his army, advanced towards Kemmoo; and Daisy, without hazarding a battle, retired to Joko, a town to the north-west of Kemmoo, where he remained three days, and then took refuge in a strong town called Gedingooma, situated in the hilly country, and surrounded with high walls of stone. When Daisy departed from Joko, his sons refused to follow him, alleging that "the singing men would publish their disgrace, as soon as it should be known that Daisy and his family had fled from Joko without firing a gun." They were therefore left behind with a number of hors.e.m.e.n to defend Joko; but, after many skirmishes, they were totally defeated, and one of Daisy's sons taken prisoner; the remainder fled to Gedingooma, which Daisy had stored with provisions, and where he determined to make his final stand.

Mansong, finding that Daisy was determined to avoid a pitched battle, placed a strong force at Joko to watch his motions, and separating the remainder of his army into small detachments, ordered them to overrun the country, and seize upon the inhabitants, before they had time to escape. These orders were executed with such prompt.i.tude, that in a few days the whole kingdom of Kaarta became a scene of desolation. Most of the poor inhabitants of the different towns and villages, being surprised in the night, fell an easy prey; and their corn, and every thing that could be useful to Daisy, was burnt and destroyed. During these transactions, Daisy was employed in fortifying Gedingooma: this town is built in a narrow pa.s.s between two high hills, having only two gates, one towards Kaarta and the other towards Jaffnoo: the gate towards Kaarta was defended by Daisy in person; and that towards Jaffnoo was committed to the charge of his sons. When the army of Bambarra approached the town, they made some attempts to storm it, but were always driven back with great loss; and Mansong, finding Daisy more formidable than he expected, resolved to cut off his supplies, and starve him into submission. He accordingly sent all the prisoners he had taken into Bambarra, and having collected a considerable quant.i.ty of provisions, remained with his army two whole months in the vicinity of Gedingooma, without doing any thing decisive. During this time, he was much hara.s.sed by sallies from the besieged; and his stock of provisions being nearly exhausted, he sent to Ali, the Moorish King of Ludamar, for two hundred hors.e.m.e.n, to enable him to make an attack upon the north gate of the town, and give the Bambarrans an opportunity of storming the place. Ali, though he had made an agreement with Mansong at the commencement of the war, to afford him a.s.sistance, now refused to fulfil his engagement; which so enraged Mansong, that he marched part of his army to Funingkedy, with a view to surprise the camp of Benowm; but the Moors having received intelligence of his design, fled to the northward; and Mansong, without attempting any thing farther, returned to Sego. This happened while I was myself in captivity in Ali's camp, as will hereafter be seen.

As the King of Kaarta had now got quit of his most formidable antagonist, it might have been hoped that peace would have been restored to his dominions; but an extraordinary incident involved him, immediately afterwards, in hostilities with Ka.s.son; the king of which country dying about that time, the succession was disputed by his two sons. The younger (Sambo Sego, my old acquaintance) prevailed, and drove his brother from the country. He fled to Gedingooma; and, being pursued thither, Daisy, who had lived in constant friends.h.i.+p with both the brothers, refused to deliver him up; at the same time declaring that he would not support his claim, nor any way interfere in the quarrel. Sambo Sego, elated with success, and proud of the homage that was paid him as sovereign of Ka.s.son, was much displeased with Daisy's conduct, and joined with some disaffected fugitive Kaartans in a plundering expedition against him. Daisy, who little expected such a visit, had sent a number of people to Joko, to plant corn, and collect together such cattle as they might find straying in the woods, in order to supply his army. All these people fell into the hands of Sambo Sego,