The Authoritative Life of General William Booth - LightNovelsOnl.com
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It was upon foundations of this character that our Social Operations in New Zealand, France, South Africa, and several other countries were subsequently built up.
For years past our Officers, men and women, both in the United Kingdom and elsewhere, had carried on what may be spoken of as an unorganised form of Slum Work; but it fell to the hands of my glorified daughter, the Consul, to inst.i.tute, in London, what was then and for some time afterwards known as "the Cellar, Gutter, and Garret Brigade"--the forerunner of scores of Slum Posts, which are now such a recognised feature of our operations all over the world.
Our first Men's Shelter was opened in Limehouse, London, during the winter of 1887-8, and was soon followed by the opening of similar Inst.i.tutions in other countries, far-off and near at hand.
From our earliest days drunkenness had been one of the many foes of G.o.d and man against which we had specially taken our stand, and thousands of its slaves had been rescued from its grip, and become valiant Soldiers in our ranks. Our first Inebriates' Home, conducted in the interest of women, was not, however, opened until 1887. This was in Toronto, Canada.
The Social Work in the United States had its birth in 1885, in an effort made on behalf of prisoners at Hartford, Connecticut.
Similar efforts followed in other cities, and Rescue and Industrial Homes, Shelters, and Farm Colonies followed on in due course.
All these enterprises and many others, to which I have not time now to refer, were prior to the publication of "In Darkest England and the Way Out," and had, no doubt, a powerful influence in inspiring that volume.
Since then one branch or other of Social Work has been commenced in every country in which our Flag is flying.
Notwithstanding the satisfaction produced by these and kindred efforts in my own mind, and in the minds of those immediately a.s.sociated with me, and although the results were truly remarkable, and the possibilities seemed to be still more wonderful, the beginnings of these Social enterprises attracted comparatively little notice.
The New Movement--for thus I may describe it--which, with half an eye, thoughtful men might have seen to be pregnant with blessings for the whole world, was almost unnoticed by either the Authorities or the Press; while our supplies of men and money for its conduct and extension were very limited.
Suddenly, however, the scene was changed, and, all at once, everybody was asking, "What is The Salvation Army?" "Who is General Booth?" and "What is this Social Scheme?"
This change was largely brought about by the publication of "In Darkest England and the Way Out," together with the notices of the Scheme in the Press which it brought about.
Judged by the effect produced, the book was certainly a remarkable one. In the first place it had a t.i.tle which, in a striking manner described its character. Everybody wanted to see it, and, as a result, it was sold, lent, read, thought about, and talked about in every direction. Nearly a quarter of a million copies were sold.
The profits from the publication and sale amounted to about 20,000, of which sum I had the privilege of handing over 5,380--which might have been considered rightfully to accrue to me personally as the Author--to the fund devoted to the promotion of the object for which the book was published.
In its pages I propounded those Schemes which I thought would prove most successful in alleviating the terrible misery I had described, and in rescuing some, at least, of the sufferers from the conduct that produced it.
In order to set the Scheme in motion, I asked the public to give me 100,000, and a further 30,000 per annum to maintain it.
I can never forget the morning that directly followed the appearance of the volume. I was, of course, in ignorance of what the nation would think or say about it.
I had made plans for the book to be delivered to the newspapers at one and the same time, and, regarding the Press as being to some extent the voice of the people, I was anxious to hear what that voice would say.
I was not kept long in suspense. As I ascended the stairs at Headquarters that morning, a gentleman with a countenance beaming with kindness and anxiety met me. I do not think he had ever seen me before, and I was certainly in complete ignorance of him.
"General Booth, I believe?" he said.
"Yes, sir," I answered.
"I have been reading the critique in _The Times_ of your Darkest England Scheme," he said, "and, believing your plan to be right and good, I want to be the first to express my sympathy and practical a.s.sistance in carrying it out, and I wish to give you the first 1,000 towards the sum asked for."
This gentleman proved himself a firm friend of the Scheme, actively co-operating with us so far as he had opportunity.
A short time afterwards our friend was present at the opening of our first London Ex-Prisoners' Home. When I had finished speaking he expressed a wish to say a few words. I invited him forward for that purpose. He came, hurried and excited, began to speak, staggered, reeled, fell into my arms and immediately expired. It may be truly said that he died calling down blessings on the Darkest England Scheme.
After meeting this gentleman on the stairs, I had scarcely sat down at my desk, with his cheque in my hand, before a telegram was handed me, from one of the most influential newspaper proprietors in the city, expressing a similar hope, and promising a similar amount for its realisation.
But along with these cheering expressions of approbation there came the invariable murmuring objections. One of these strove to minimise the value of the effort, by arguing that it was only an attempt to extend The Army's religious influence. People said they would be willing to help if all religious and propagandist motives were eliminated from the Scheme.
One night a gentleman was announced as wis.h.i.+ng to see me. He declined to give his name, and the only description of him I could gain was that he was a prominent member of the Stock Exchange.
"I want to ask you one question--only one," he said, upon entering my office, "about this Social Scheme of yours."
"All right," I replied, "as many as you like."
"Well," he continued, "I want to know whether you are going to give religion alongside your other benefits to these people whom you seek to help? I am not a religious man myself. I am not saved, and never shall be--I am a lost soul; but there is no reason why these poor wretches should not have religion; and if you will give them religion, I will help you."
"Yes," I answered, "we will give them religion. While we won't refuse to help them because they are irreligious--but, on the contrary, will take in the vilest and the worst--we will give them all as much religion as we can."
"I will help you," he answered, as he handed me Bank of England notes for 500.
He came to see us again and again, proving for the time being a generous friend. Then he disappeared.
In a very short time, and in the readiest and most kindly manner, 104,000 were subscribed. But, alas! only a very small proportion of the 30,000 that was asked for annually was forthcoming.
In this, as in many other similar cases, I have found that whilst the public will be ready--nay, eager--to embrace a new thing, they soon get tired of it, run after some other novelty, and leave you largely to struggle for its continuance, as best you can.
5. It is enough here to state that the results at the onset were remarkable. Amongst others four, which might have been expected, were immediately realised:--
(a) The first was the bringing into public view the ocean of tears, misery, and evil which was rolling around us in every direction.
(b) Another result was that people everywhere were awakened from their selfish lethargy, to look upon these waters of tribulation, and were amazed to find the depth, the darkness, and the despair with which they rolled forward, as well as the d.a.m.nation to which they invariably led.
(c) A further effect was that a large number of people were won over to care for the cla.s.s whom it was proposed to benefit, and to believe in the possibility of the Scheme being realised. Many of these proved permanent friends of our Social Operations.
(d) Yet another effect was that the fountains of compa.s.sion broke out in the hearts of large numbers of individuals, and led them to make similar efforts. Everywhere the call was sounded to labour for these poor lost people, and instances were adduced which showed that their humble toil was productive of very striking results.
But until now nothing, or next to nothing, had been done to stop this rolling river, or deliver those peris.h.i.+ng in its waters, because everybody had felt helpless in the presence of the enormous evil.
But here, now, were results of sufficient magnitude to convince those who became interested in the matter that, by the employment of the methods set forth in "In Darkest England and the Way Out,"
something permanently effective might be accomplished.
On the other hand, others, as might have been expected, who had never manifested any particular interest before, either for or against, now came out openly as our enemies, and a stiff fight followed, out of which the Social Operations, although in their infancy, may be said to have emerged victorious.
One of the results of this conflict of opinion was the "Darkest England" Inquiry.
The preparation of "In Darkest England" will for ever remain remarkable in my own memory, as it was mostly written and corrected in the adjoining chamber to that in which my dear wife was suffering those awful agonies a.s.sociated with the disease which finally carried her away.
The spirit which originated and controlled the Social Work had been, pre-eminently, the spirit of her religion. She certainly was the most practical exponent of the Christianity of which I have been speaking that it was ever my lot to meet. It was her religion; she preached it with natural eloquence and remarkable skill; and, in life and death, she exemplified it.
From that day to this the history of the Social Work has been one of steady progress and of surpa.s.sing interest, and I have sometimes wondered whether any movement, based so solidly upon principles of permanence, and so calculated to bless the cla.s.ses for whose benefit it was, by the Providence of G.o.d, called into being, has ever existed within the memory of men.
Now what has come out of this beginning?
1. Here is a list of the various Social enterprises we have in hand. I do not vouch for its completeness; but, anyway, we have here a goodly number of schemes for the benefit of the poor and friendless already in active and useful operation:--
(a) For the Starving, we have-- i. Children's Free and Farthing Breakfasts.
ii. Midnight Soup and Bread Brigades for the Homeless.
iii. Cheap Food Depots.