The Humbugs of the World Part 7

Digging to the depth of eight feet in the cellar did not disclose any "dead corpus," or even the remains of one. Soon after that, the missing peddler reappeared in Hydesville, still "clothed with mortality," and having a new a.s.sortment of wares to sell.

That the "raps" were produced by disembodied spirits many firmly believed. False communications were attributed to evil spirits. The answers to questions were as often wrong as right; and only right when the answer could be easily guessed, or inferred from the nature of the question itself.

The Fox family moved to Rochester, New York, soon after the rapping-humbug was started; and it was there that their first public effort was made. A committee was appointed to investigate the matter, most of whom reported adversely to the claims of the "mediums;" though all of them were puzzled to know how the thing was done. In Buffalo, where the Foxes subsequently let their spirits flow, a committee of doctors reported that these loosely-constructed girls produced the "raps" by snapping their toe and knee joints. That theory, though very much ridiculed by the spiritualists then and since, was correct, as further developments proved.

Mrs. Culver, a relative of the Fox girls, made a solemn deposition before a magistrate, to the effect that one of the girls had instructed her how to produce the "raps," on condition that she (Mrs. C.) should not communicate a knowledge of the matter to any one. Mrs. Culver was a good Christian woman, and she felt it her duty--as the deception had been carried so far--to expose the matter. She actually produced the "raps," in presence of the magistrate, and explained the manner of making them.

Doctor Von Vleck--to whom I referred in connection with my exposition of the Davenport imposture--produces very loud "raps" before his audiences, and so modulates them that they will seem to be at any desired point in his vicinity; yet not a movement of his body betrays the fact that the sounds are caused by him.

The Fox family found that the rapping business would be made to pay; and so they continued it, with varying success, for a number of years, making New York city their place of residence and princ.i.p.al field of operation. I believe that none of them are now in the "spiritual line."

Margaret Fox, the youngest of the rappers, has for some time been a member of the Roman Catholic Church.

From the very commencement of spiritualism, there has been a constantly increasing demand for "spiritual" wonders, to meet which numerous "mediums" have been "developed."

Many, who otherwise would not be in the least distinguished, have become "mediums" in order to obtain notoriety, if nothing more.

Communicating by "raps" was a slow process; so some of the mediums took to writing spasmodically; others talked in a "trance"--all under the influence of spirits!

Mediums.h.i.+p has come to be a profession steadily pursued by quite a number of persons, who get their living by it.

There are various cla.s.ses of "mediums," the operations of each cla.s.s being confined to a particular department of "spiritual" humb.u.g.g.e.ry.

Some call themselves "test mediums;" and, by insisting upon certain formulas, they succeed in astonis.h.i.+ng, if they don't convince most of them who visit them. It is by this cla.s.s that the public is most likely to be deceived.

There is a person by the name of J. V. Mansfield, who has been called by spiritualists the "Great Spirit Postmaster," his specialty being the answering of sealed letters addressed to spirits. The letters are returned--some of them at least--to the writers without appearing to have been opened, accompanied by answers purporting to be written through Mansfield by the spirits addressed. Such of these letters as are sealed with gum-arabic merely, can be steamed open, and the envelopes resealed and reglazed as they were before. If sealing-wax has been used, a sharp, thin blade will enable the medium to nicely cut off the seal by splitting the paper under it; and then, after a knowledge of the contents of the letter is arrived at, the seal can be replaced in its original position, and made fast with gum-arabic. Not more than one out of a hundred would be likely to observe that the seal had ever been tampered with. The investigator opens the envelope, when returned to him, at the end, preserving the sealed part intact, in order to show his friends that the letter was answered without being opened!

Another method of the medium is, to slit open the envelope at the end with a sharp knife, and afterward stick it together again with gum, rubbing the edge slightly as soon as the gum is dry. If the job is nicely done, a close observer would hardly perceive it.

Mr. Mansfield does not engage to answer all letters; those unanswered being too securely sealed for him to open without detection. To secure the services of the "Great Spirit-Postmaster," a fee of five dollars must accompany your letter to the spirits; and the money is retained whether an answer is returned or not.

Rather high postage that!

Several years since, a gentleman living in Buffalo, N. Y., addressed some questions to one of his spirit-friends, and inclosed them, together with a single hair and a grain of sand, in an envelope, which he sealed so closely that no part of the contents could escape while being transmitted by mail. The questions were sent to Mr. Mansfield and answers requested through his "mediums.h.i.+p." The envelope containing the questions was soon returned, with answers to the letter. The former did not appear to have been opened. Spreading a large sheet of blank paper on a table before him, the gentleman opened the envelope and placed its contents on the table. The hair and grain of sand were not there.

Time and again has Mansfield been convicted of imposture, yet he still prosecutes his nefarious business.

The "Spirit-Postmaster" fails to get answers to such questions as these:

"Where did you die?"

"When?"

"Who attended you in your last illness?"

"What were your last words?"

"How many were present at your death?"

But if the questions are of such a nature as the following, answers are generally obtained:

"Are you happy?"

"Are you often near me?"

"And can you influence me?"

"Have you changed your religious notions since entering the spirit-world?"

It is to be observed that the questions which the "Spirit-Postmaster"

can answer _require no knowledge of facts about the applicant_, while those which he cannot answer, do require it.

Address, for instance, your spirit-father without mentioning his name, and the name will not be given in connection with the reply purporting to come from him--unless the medium knows your family.

I will write a series of questions addressed to one of my spirit-friends, inclose them in an envelope, and if Mr. Mansfield or any other professed medium will answer those questions pertinently in my presence, and without touching the envelope, I will give to such party five hundred dollars, and think I have got the worth of my money.

CHAPTER XI.

THE "BALLOT-TEST."--THE OLD GENTLEMAN AND HIS "DISEASED" RELATIVES.--A "HUNGRY SPIRIT."--"PALMING" A BALLOT.--REVELATIONS ON STRIPS OF PAPER.

An apt.i.tude for deception is all the capital that a person requires in order to become a "spirit-medium;" or, at least, to gain the reputation of being one. Backing up the pretence to mediums.h.i.+p with a show of something mysterious, is all-sufficient to enlist attention, and insure the making of converts.

One of the most noted of the mediumistic fraternity--whose name I do not choose to give at present--steadily pursued his business, for several years, in a room in Broadway, in this city, and succeeded not only in humbugging a good many people, but in what was more important to him--acquiring quite an amount of money. His mode of operating was "the ballot-test," and was as follows:

Medium and investigator being seated opposite each other at a table, the latter was handed several slips of blank paper, with the request that he write the first (or Christian) names--one on each paper--of several of his deceased relatives, which being done, he was desired to touch the folded papers, one after the other, till one should be designated, by three tips of the table, as containing the name of the spirit who would communicate. The selected paper was laid aside, and the others thrown upon the floor, the investigator being further requested to write on as many different pieces of paper as contained the names, and the relation (to himself) of the spirits bearing them. Supposing the names written were Mary, Joseph, and Samuel, being, respectively, the investigator's mother, father, and brother. The last-named cla.s.s would be secondly written, and one of them designated by three tips of the table, as in the first instance. The respective ages of the deceased parties, at the time of their decease, would also be written, and one of them selected.

The first "test" consisted in having the selected name, relations.h.i.+p, and age correspond--that is, refer to the same party; to ascertain which the investigator was desired to look at them, and state if it was the case. If the correspondence was affirmed, a communication was soon given, with the selected name, relations.h.i.+p, and age appended.

Questions, written in the presence of the medium, were answered relevantly, if not pertinently. Investigators generally did their part of the writing in a guarded manner, interposing their left hand between the paper on which they wrote and the medium's eyes; and they were very much astonished when they received a communication, couched in affectionate terms, with the names of their spirit-friends attached.

By long practice, the medium was enabled to determine what the investigator wrote, by the motion of his hand in writing. Nine out of ten wrote the relations.h.i.+p first that corresponded with the first name they had written. Therefore, if the medium selected the first that was written of each cla.s.s, they in most cases referred to the same spirit.

He waited till the investigator had affirmed the coincidence, before proceeding; for he did not like to write a communication, appending to it, for instance, "Your Uncle John," when it ought to be "Your Father John." The reason he did not desire inquirers to write the surnames of their spirit-friends, was this: almost all Christian names are common, and he was familiar with the motions which the hand must make in writing them; but there are comparatively few people who have the same surnames, and to determine them would have been more difficult. No fact was communicated that had not been surrept.i.tiously gleaned from the investigator.

An old gentleman, apparently from the country, one day entered the room of this medium and expressed a desire for a "sperit communication."

He was told to take a seat at the table, and to write the names of his deceased relatives. The medium, like many others, incorrectly p.r.o.nounced the term "deceased," the same as "diseased"--sounding the s like z.

The old gentleman carefully adjusted his "specs" and did what was required of him. A name and relations.h.i.+p having been selected from those written, the investigator was desired to examine and state if they referred to one party.

"Wal, I declare they do!" said he. "But I say Mister, what has them papers to do with a sperit communication?"

"You will see, directly," replied the medium.

Whereupon the latter spasmodically wrote a "communication," which read somewhat as follows:

"MY DEAR HUSBAND:--I am very glad to be able to address you through this channel. Keep on investigating, and you will soon be convinced of the great fact of spirit-intercourse. I am happy in my spirit-home; patiently awaiting the time when you will join me here, etc. Your loving wife, BETSEY."

"Good gracious! But my old woman can't be dead," said the investigator, "for I left her tu hum!"