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Erewhon Revisited Twenty Years Later Part 16

Erewhon Revisited Twenty Years Later - LightNovelsOnl.com

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The ground plan here given will help the reader to understand the few following pages more easily.

+--------------------+ N / a W+E / b ------------+ S / G H C N +-----------+---------------------------+-----------+------+ ------------------- I ------------------- ------------------- o' o' E F e A o' B C o' D f --- --- --- --- --- --- --- --- --- --- --- --- --- o' --- --- o' --- --- --- --- --- --- --- --- --- --- --- --- --- --- o' --- --- o' --- o' o' g h o' o' +-----------+--------------------------------+-------------+ -------------------------------- -------------M------------------ K -------------------------------- L -------------------------------- -------------------------------- +-----------+ +-------------+

a. Table with cas.h.i.+er's seat on either side, and alms-box in front. The picture is exhibited on a scaffolding behind it.

b. The reliquary.

c. The President's chair.

d. Pulpit and lectern.

e. } f. } Side doors.

g. } h. }

i. Yram's seat.

k. Seats of George and the Sunchild.

o' Pillars.

A, B, C, D, E, F, G, H, blocks of seats.

I. Steps leading from the apse to the nave.

K and L. Towers.

M. Steps and main entrance.

N. Robing-room.

The building was led up to by a flight of steps (M), and on entering it my father found it to consist of a s.p.a.cious nave, with two aisles and an apse which was raised some three feet above the nave and aisles. There were no transepts. In the apse there was the table (a), with the two bowls of Musical Bank money mentioned on an earlier page, as also the alms-box in front of it.

At some little distance in front of the table stood the President's chair (c), or I might almost call it throne. It was so placed that his back would be turned towards the table, which fact again shews that the table was not regarded as having any greater sanct.i.ty than the rest of the temple.

Behind the table, the picture already spoken of was raised aloft. There was no balloon; some clouds that hung about the lower part of the chariot served to conceal the fact that the painter was uncertain whether it ought to have wheels or no. The horses were without driver, and my father thought that some one ought to have had them in hand, for they were in far too excited a state to be left safely to themselves. They had hardly any harness, but what little there was was enriched with gold bosses. My mother was in Erewhonian costume, my father in European, but he wore his clothes reversed. Both he and my mother seemed to be bowing graciously to an unseen crowd beneath them, and in the distance, near the bottom of the picture, was a fairly accurate representation of the Sunch'ston new temple. High up, on the right hand, was a disc, raised and gilt, to represent the sun; on it, in low relief, there was an indication of a gorgeous palace, in which, no doubt, the sun was supposed to live; though how they made it all out my father could not conceive.

On the right of the table there was a reliquary (b) of gla.s.s, much adorned with gold, or more probably gilding, for gold was so scarce in Erewhon that gilding would be as expensive as a thin plate of gold would be in Europe: but there is no knowing. The reliquary was attached to a portable stand some five feet high, and inside it was the relic already referred to. The crowd was so great that my father could not get near enough to see what it contained, but I may say here, that when, two days later, circ.u.mstances compelled him to have a close look at it, he saw that it consisted of about a dozen fine coprolites, deposited by some antediluvian creature or creatures, which, whatever else they may have been, were certainly not horses.

In the apse there were a few cross benches (G and H) on either side, with an open s.p.a.ce between them, which was partly occupied by the President's seat already mentioned. Those on the right, as one looked towards the apse, were for the Managers and Cas.h.i.+ers of the Bank, while those on the left were for their wives and daughters.

In the centre of the nave, only a few feet in front of the steps leading to the apse, was a handsome pulpit and lectern (d). The pulpit was raised some feet above the ground, and was so roomy that the preacher could walk about in it. On either side of it there were cross benches with backs (E and F); those on the right were reserved for the Mayor, civic functionaries, and distinguished visitors, while those on the left were for their wives and daughters.

Benches with backs (A, B, C, D) were placed about half-way down both nave and aisles--those in the nave being divided so as to allow a free pa.s.sage between them. The rest of the temple was open s.p.a.ce, about which people might walk at their will. There were side doors (_e_, _j_, and _f_, _h_) at the upper and lower end of each aisle. Over the main entrance was a gallery in which singers were placed.

As my father was worming his way among the crowd, which was now very dense, he was startled at finding himself tapped lightly on the shoulder, and turning round in alarm was confronted by the beaming face of George.

"How do you do, Professor Panky?" said the youth--who had decided thus to address him. "What are you doing here among the common people? Why have you not taken your place in one of the seats reserved for our distinguished visitors? I am afraid they must be all full by this time, but I will see what I can do for you. Come with me."

"Thank you," said my father. His heart beat so fast that this was all he could say, and he followed meek as a lamb.

With some difficulty the two made their way to the right-hand corner seats of block C, for every seat in the reserved block was taken. The places which George wanted for my father and for himself were already occupied by two young men of about eighteen and nineteen, both of them well-grown, and of prepossessing appearance. My father saw by the truncheons they carried that they were special constables, but he took no notice of this, for there were many others scattered about the crowd.

George whispered a few words to one of them, and to my father's surprise they both gave up their seats, which appear on the plan as (_k_).

It afterwards transpired that these two young men were George's brothers, who by his desire had taken the seats some hours ago, for it was here that George had determined to place himself and my father if he could find him. He chose these places because they would be near enough to let his mother (who was at i, in the middle of the front row of block E, to the left of the pulpit) see my father without being so near as to embarra.s.s him; he could also see and be seen by Hanky, and hear every word of his sermon; but perhaps his chief reason had been the fact that they were not far from the side-door at the upper end of the right-hand aisle, while there was no barrier to interrupt rapid egress should this prove necessary.

It was now high time that they should sit down, which they accordingly did. George sat at the end of the bench, and thus had my father on his left. My father was rather uncomfortable at seeing the young men whom they had turned out, standing against a column close by, but George said that this was how it was to be, and there was nothing to be done but to submit. The young men seemed quite happy, which puzzled my father, who of course had no idea that their action was preconcerted.

Panky was in the first row of block F, so that my father could not see his face except sometimes when he turned round. He was sitting on the Mayor's right hand, while Dr. Downie was on his left; he looked at my father once or twice in a puzzled way, as though he ought to have known him, but my father did not think he recognised him. Hanky was still with President Gurgoyle and others in the robing-room, N; Yram had already taken her seat: my father knew her in a moment, though he pretended not to do so when George pointed her out to him. Their eyes met for a second; Yram turned hers quickly away, and my father could not see a trace of recognition in her face. At no time during the whole ceremony did he catch her looking at him again.

"Why, you stupid man," she said to him later on in the day with a quick, kindly smile, "I was looking at you all the time. As soon as the President or Hanky began to talk about you I knew you would stare at him, and then I could look. As soon as they left off talking about you I knew you would be looking at me, unless you went to sleep--and as I did not know which you might be doing, I waited till they began to talk about you again."

My father had hardly taken note of his surroundings when the choir began singing, accompanied by a few feeble flutes and lutes, or whatever the name of the instrument should be, but with no violins, for he knew nothing of the violin, and had not been able to teach the Erewhonians anything about it. The voices were all in unison, and the tune they sang was one which my father had taught Yram to sing; but he could not catch the words.

As soon as the singing began, a procession, headed by the venerable Dr.

Gurgoyle, President of the Musical Banks of the province, began to issue from the robing-room, and move towards the middle of the apse. The President was sumptuously dressed, but he wore no mitre, nor anything to suggest an English or European Bishop. The Vice-President, Head Manager, Vice-Manager, and some Cas.h.i.+ers of the Bank, now ranged themselves on either side of him, and formed an impressive group as they stood, gorgeously arrayed, at the top of the steps leading from the apse to the nave. Here they waited till the singers left off singing.

When the litany, or hymn, or whatever it should be called, was over, the Head Manager left the President's side and came down to the lectern in the nave, where he announced himself as about to read some pa.s.sages from the Sunchild's Sayings. Perhaps because it was the first day of the year according to their new calendar, the reading began with the first chapter, the whole of which was read. My father told me that he quite well remembered having said the last verse, which he still held as true; hardly a word of the rest was ever spoken by him, though he recognised his own influence in almost all of it. The reader paused, with good effect, for about five seconds between each paragraph, and read slowly and very clearly. The chapter was as follows:-

These are the words of the Sunchild about G.o.d and man. He said--

1. G.o.d is the baseless basis of all thoughts, things, and deeds.

2. So that those who say that there is a G.o.d, lie, unless they also mean that there is no G.o.d; and those who say that there is no G.o.d, lie, unless they also mean that there is a G.o.d.

3. It is very true to say that man is made after the likeness of G.o.d; and yet it is very untrue to say this.

4. G.o.d lives and moves in every atom throughout the universe.

Therefore it is wrong to think of Him as 'Him' and 'He,' save as by the clutching of a drowning man at a straw.

5. G.o.d is G.o.d to us only so long as we cannot see Him. When we are near to seeing Him He vanishes, and we behold Nature in His stead.

6. We approach Him most nearly when we think of Him as our expression for Man's highest conception, of goodness, wisdom, and power. But we cannot rise to Him above the level of our own highest selves.

7. We remove ourselves most far from Him when we invest Him with human form and attributes.

8. My father the sun, the earth, the moon, and all planets that roll round my father, are to G.o.d but as a single cell in our bodies to ourselves.

9. He is as much above my father, as my father is above men and women.

10. The universe is instinct with the mind of G.o.d. The mind of G.o.d is in all that has mind throughout all worlds. There is no G.o.d but the Universe, and man, in this world is His prophet.

11. G.o.d's conscious life, nascent, so far as this world is concerned, in the infusoria, adolescent in the higher mammals, approaches maturity on this earth in man. All these living beings are members one of another, and of G.o.d.

12. Therefore, as man cannot live without G.o.d in the world, so neither can G.o.d live in this world without mankind.

13. If we speak ill of G.o.d in our ignorance it may be forgiven us; but if we speak ill of His Holy Spirit indwelling in good men and women it may not be forgiven us.

The Head Manager now resumed his place by President Gurgoyle's side, and the President in the name of his Majesty the King declared the temple to be hereby dedicated to the contemplation of the Sunchild and the better exposition of his teaching. This was all that was said. The reliquary was then brought forward and placed at the top of the steps leading from the apse to the nave; but the original intention of carrying it round the temple was abandoned for fear of accidents through the pressure round it of the enormous mult.i.tudes who were a.s.sembled. More singing followed of a simple but impressive kind; during this I am afraid I must own that my father, tired with his walk, dropped off into a refres.h.i.+ng slumber, from which he did not wake till George nudged him and told him not to snore, just as the Vice-Manager was going towards the lectern to read another chapter of the Sunchild's Sayings--which was as follows:-

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