Sanders' Union Fourth Reader Part 59

RE LENT' LESS, hard-hearted; cruel.

WIG' WAM, Indian hut or cabin.

EM BARK' ED, went aboard.

Tw.a.n.g, quick, sharp sound.

SPA' CIOUS, large; capacious.

WA' RI LY, cautiously.

MYS TE' RI OUS LY, strangely.

OM' IN OUS, foreboding ill.

IM PLA' CA BLE, relentless.

UN TRACE' A BLE, (UN, _not_; TRACE, _mark_; ABLE, _that can be_;) that can not be marked, or traced; not found out.

THE INDIAN BRIDE'S REVENGE.

L.M. STOWELL.

1. In the State of New York, where the dark, foaming waters of the Black River, after roaring and surging through many pleasant fields, beautiful groves, and dense woodlands, commingle with the clear, cold waters of Lake Ontario, the wandering pedestrian or the lone fisherman may see, resting upon a gravelly flat, the remains of an _old Indian canoe_, whose once beautiful proportions, now untraceable in its rottenness, bore a prominent part in the tragic event I am about to narrate.

2. Through these pleasant valleys, among the broken hills, and in the majestic forests, of yore, the wily Indian and his dusky mate, held undisputed possession; and many are the incidents, yet unwritten, of tragic and thrilling interest, that transpired around the red men's camp-fire, ere the white man disturbed their forest homes.

3. Si ous' ka, or the "Wild Flower," was the daughter of a powerful chief of the Onondagas, and the only being ever known to turn the relentless old chief from a savage purpose. Something of this influence was owing to her great beauty; but more to the gentleness of which that beauty was the emblem. Her downcast eye, her trembling lip, her quiet, submissive motion, all bespoke its language; and many were the young chieftains that sought to win her affections.

4. Among her admirers were two young chiefs of the Oneidas, with whom the Onondagas were on the most friendly terms. Si ous' ka's father, in order to cherish the friendly feeling of the two tribes, and, at the same time, strengthen his power, besought her to accept the more powerful chief, "Eagle Eye." He did not plead in vain; for she had long loved the young Oneida.

5. One bright sunny morning, in early spring, as the old chief was out hunting, the young Oneida crossed his path, upon which the old man advanced, and, laying his hand upon his shoulder, pointed to the dwelling of Si ous' ka. Not a word was spoken. The proud old man and the strong, young chief proceeded toward her wigwam, and entered together.

6. Si ous' ka was seated in one corner, engaged upon some fancy basket-work, and did not notice their approach until they had entered.

The old chief looked upon her with an expression of love, which his stern countenance never wore except in her presence. "Sious'ka," he said in a subdued tone, "Go to the wigwam of the Oneida, that your father's tribe may be strengthened, and many moons may s.h.i.+ne upon their peace and prosperity."

7. There was mingled joy and modesty in the upward glance of the "Wild Flower" of the Onondagas, and, when the young chief saw the light of her mild eye suddenly and timidly vailed by its deeply-fringed lid, he knew that her love had lost none of its power. The marriage song was soon sung in the royal wigwam, in which the sweet voice of Sious'ka was happily heard to mingle.

8. When the rejected chief of the Oneidas heard that the "Wild Flower"

had mated with the "Eagle Eye," his wrath knew no bounds, and he secretly resolved upon revenge. Two years pa.s.sed away, and, as yet, no good opportunity had arrived; for he dared not attack "Eagle Eye" in open conflict, for fear of his superior powers; and, a.s.sa.s.sin-like, he sought to give the blow unperceived.

9. At length, the spring came, and a number of the tribe prepared to visit Lake Ontario, on a fis.h.i.+ng and hunting excursion. Among the number who went, were the "Eagle Eye," Sious'ka, and their little boy. They were obliged to carry their light, birchen canoes from home, and these were packed with the necessary tackle, skins for beds, &c. The strong men of the party carried the canoes on their shoulders, and the women the smaller articles of furniture.

10. They had advanced across the country, until they reached the Black River, and, by carrying their canoes around falls and rapids, gently floated down the stream till they reached the great falls, about six miles from the Lake. Here they halted for the night, and encamped about half a mile above the falls.

11. The morning came; and, as the first beam of the rising sun pierced the forest shade, the party again embarked in their canoes for the mouth of the river, the gaudy canoe of Si ous' ka, which her father had given her, taking the lead. They had scarcely started from the sh.o.r.e, ere the sharp tw.a.n.g of a bow-string was heard from the sh.o.r.e, and an unerring arrow pierced the heart of "Eagle Eye." He fell over the side of the canoe, and was swept by the current over the great falls.

12. The party immediately started in pursuit of the coward murderer; but they sought in vain. His hiding-place was too sure,--he had taken refuge in a cave, the entrance of which was hid from observation by a thick clump of cedars. Here he remained till he was certain the company had departed. This cave is still there, and I have often been in its many chambers,--some of which are very s.p.a.cious.

13. The fatal shaft was winged from the bow of the revenged Oneida chief. Having been apprised of the expedition, he had warily dogged the steps of the party, until a favorable opportunity presented itself, and then satisfied his secret longing for revenge upon the enemy, whom he did not dare to attack even-handed. The party sought him far and near; but, as no trace of any one could be found, they imagined, with superst.i.tious fear, that the "Great Spirit" had thus summoned "Eagle Eye" to the "Spirit's Hunting Ground."

14. When they returned to their canoes, no traces of Si ous' ka and her child were to be found. They, too, had mysteriously disappeared, and the whole party, with ominous silence, hastened around the falls, and away from the fearful place. When Si ous' ka saw the fatal shaft pierce her companion, with, a fearful shriek she fell into the bottom of the canoe, hid herself in the furs, and immediately her reason forsook her.

15. When she recovered, she found that her canoe, urged on by the current, had floated into a large cave, and was firmly wedged in between two rocks; and her little boy, with his bow and arrow in his hand, was quietly sleeping by her side. Dislodging the canoe, she plied the oars, and was soon outside the cave.

16. On finding her people had left her, she sought the sh.o.r.e, and, fastening the canoe, proceeded below the falls, where she found the body of the ill-fated "Eagle Eye," where it had washed ash.o.r.e. With superhuman strength, she bore the mangled body to a thick grove of cedars, and, with her own hands, dug a rude grave, and covered his remains with dried leaves and earth. That night she kept her lonely watch beside the grave of all that she held dear on earth, save her boy, intending to follow the party on the morrow.

17. The morning came, and the mid-day sun began to descend toward the western hills, ere she left the grave of the murdered chief. But, at length, she sorrowfully departed; and, on arriving where she moored the canoe the day before, what was her surprise to see the murderer of her husband, quietly sleeping upon the skins where last "Eagle Eye" had reposed, in the bow of the canoe.

18. From that moment Si ous' ka was changed. Her quiet, submissive air immediately gave place to fierce sternness, and the eye that had always beamed with the smile of love, shot forth flashes of bitter hate and pa.s.sion, implacable as the most bloodthirsty of her tribe. Noiselessly throwing the oars from the boat, with a wild shriek, she quickly swung it around into the rapidly rolling current, and it was hurried toward the brink of that awful cataract, over which no living being had ever pa.s.sed alive.

19. The young chief, awakened by that fearful, exulting cry of revenge, and seeing the peril of his situation, leaped from the bark that was hurrying him to sure destruction, and vainly sought to gain the sh.o.r.e.

After struggling with the swift tide for a moment, in which he was carried nearer and nearer the awful brink, he turned, and, with a wild, unearthly yell, plunged over, and the boiling waters only responded to his death-wail, as he sunk to rise no more, and his spirit joined that of his victim in the "Spirit Land."

20. After the gentle "Wild Flower" had avenged the death of the "Eagle Eye," she returned to her father's wigwam, and spent the remainder of her life to the memory of her heart's first devotion. The canoe, all battered and broken, floated to the mouth of the river, bottom side up, where it was seen by one of the party while fis.h.i.+ng, drawn to the sh.o.r.e, and left to decay. The party supposed that "Eagle Eye," Sious'ka, and her child, had all perished in some mysterious manner.

QUESTIONS.--1. Who was Sious'ka? 2. Who became her husband? 3. What effect had her marriage upon the rejected Oneida chief? 4. In what way did he seek revenge? 5. How did Sious'ka avenge the death of her husband?

LESSON Lx.x.xII.

EN TER TAIN' ED, had; harbored.

PE CUL IAR' I TY, something special.

CHA GRIN'ED, (_sha grin'ed_,) vexed.

MOR' TI FI ED, hurt in feeling.

OUT STRIP', go beyond; excel.

RI' VAL RY, emulation.

RE VERS' ES, troubles; difficulties.

IN VIG' OR A TED, made strong.

DES O LA' TION, waste; ruin.

REF' UGE, shelter; protection.

SYM' PA THIZ ED, (SYM, _with_; PATH, _feeling_; IZE, _make, have_; ED, _did_;) did have feeling with. See Note on the suffix IZE, p. 132 of the a.n.a.lYSIS.

[Headnote 1: SIS' ER A, captain of the army of the Canaanitish king, Jabin. He was utterly defeated by Barak. Fleeing on foot, he took refuge in the tent of Jael, wife of Heber. There, while asleep, Jael drove a nail through his temples, and so he died. His mother, finding he did not return from the battle, "looked out at a window, and cried through the lattice, Why is his chariot so long in coming?" Read 4th and 5th chapters of Judges.]

A MOTHER'S LOVE.

ALBERT BARNES.

1. Many of us who are advanced beyond the period of childhood, went out from home to embark on the stormy sea of life. Of the feelings of a father, and of his interest in our welfare, we have never entertained a doubt, and our home was dear because he was there; but there was a peculiarity in the feeling that it was the home of our mother. Where _she_ lived, there was a place that we felt was _home_. There was _one place_ where we would always be welcome, _one place_ where we would be met with a smile, _one place_ where we would be sure of a friend.

2. The world might be indifferent to us. We might be unsuccessful in our studies or our business. The new friends which we supposed we had made, might prove to be false. The honor which we thought we deserved, might be withheld from us. We might be chagrined and mortified by seeing a rival outstrip us, and bear away the prize which we sought. But there _was_ a place where no feelings of rivalry were found, and where those whom the world overlooked, would be sure of a friendly greeting. Whether pale and wan by study, care, or sickness, or flushed with health and flattering success, we were _sure_ that we should be welcome there.

3. Though the world was cold toward us, yet there was _one_ who always rejoiced in our success, and always was affected in our reverses; and there was a _place_ to which we might go back from the storm which began to pelt us, where we might rest, and become encouraged and invigorated for a new conflict. So have I seen a bird, in its first efforts to fly, leave its nest, and stretch its wings, and go forth to the wide world.

But the wind blew it back, and the rain began to fall, and the darkness of night began to draw on, and there was no shelter abroad, and it sought its way back to its nest, to take shelter beneath its mother's wings, and to be refreshed for the struggles of a new day; but then it flew away to think of its nest and its mother no more.

4. But not thus did we leave our home when we bade adieu to it to go forth alone to the manly duties of life. Even amidst the storms that then beat upon us, and the disappointments that we met with, and the coldness of the world, we felt still that there _was one_ who sympathized in our troubles, as well as rejoiced in our success, and that, whatever might be abroad, when we entered the door of her dwelling, we should be met with a smile. We expected that a mother, like the mother of Sisera [Headnote 1], as she "looked out at her window,"

waiting for the coming of her son laden with the spoils of victory, would look out for _our_ coming, and that _our_ return would renew her joy and ours in our earlier days.

5. It makes a sad desolation when, from such a place, a mother is taken away, and when, whatever may be the sorrows or the successes in life, she is to greet the returning son or daughter no more. The home of our childhood may be still lovely. The old family mansion--the green fields--the running stream--the moss-covered well--the trees--the lawn--the rose--the sweet-brier--may be there. Perchance, too, there may be an aged father, with venerable locks, sitting in his loneliness, with every thing to command respect and love; but she is not there. Her familiar voice is not heard. The mother has been borne forth to sleep by the side of her children who went before her, and the place is not what it was.

6. There may be those there whom we much love; but _she_ is not there.

We may have formed new relations in life, tender and strong as they can be; we may have another home, dear to us as was the home of our childhood, where there is all in affection, kindness, and religion, to make us happy; but _that_ home is not what it was, and it will _never_ be what it was again. It is a loosening of one of the cords which bound us to earth, designed to prepare us for our eternal flight from every thing dear here below, and to teach us that there is _no_ place here, that is to be our permanent home.

QUESTIONS.--1. What renders home doubly endearing? 2. Where are we always welcome? 3. Who always rejoices in our successes, and is affected in our reverses? 4. Who was Sisera, and what account is given of him?