The Rival Heirs Part 49

xxii The Camp of Refuge.

There still exists, in the southeastern district of Lincolns.h.i.+re and the northern part of Cambridges.h.i.+re, a vast extent of flat land, intersected in every direction by rivers and d.y.k.es, known as the fen country.

Eight centuries ago, before many attempts had been made to confine the streams within their banks, this country resembled an inland sea, interspersed with flat islands of firm ground.

One portion of this country was called the "Isle of Ely;" another the "Isle of Thorney;" another, partially drained by the monks, the "Isle of Croyland."

In many parts half bog, it was quite impracticable for heavy-armed soldiers, and hence it offered a refuge to bands of patriots from all the neighbouring districts when worsted by the Normans.

Hither came the true Englishman Stigand, sometime Archbishop of Canterbury, and after the conquest of the north, Egelwin, Bishop of Durham, who found both substantial entertainment at the board of Abbot Thurstan, abbot of the great monastery of Ely, and one of the stoutest patriots of the day.

At this time Hereward was living in Flanders; but hearing that his father was dead, that a Norman had seized his inheritance, and was grievously maltreating his aged mother, he returned home secretly, and, a.s.sembling a band of relations and retainers, expelled the intruder from his house after a sharp but brief conflict.

But he could not hope to rest after such an exploit; therefore he waged open war with the Normans around, and by his extraordinary bravery and good fortune soon attracted such universal attention that the patriots in the Camp of Refuge besought him to come and be their leader.

Here, for nearly three years, he defied all the efforts of William.

His uncle Brand, Abbot of Peterborough, conferred on him the order of knighthood, for which act William designed adequate punishment.

The abbot would doubtless have been expelled, but death antic.i.p.ated the Conqueror of England. To punish the monks, the King appointed the fighting abbot, Turauld, as the successor of Brand, and in order to conciliate this ruffian-for such he was-the monks of Peterborough prepared their best cheer. But Hereward and his merry men antic.i.p.ated Turauld's arrival by an hour or two, ate up the dinner prepared for the Normans, and spoiled what the did not eat; carried away, for safe keeping at Ely, all the treasures of the abbey, and left an empty house for the intruder.

Shortly afterwards, that worthy, together with Ivo Taille-Bois, concerted a plan for attacking the English. Hereward entrapped them both, and kept them in captivity, much to the joy of the monks of Peterborough, and the va.s.sals of Ivo, as we have elsewhere noted.

All the valour and n.o.bility of Old England yet surviving, gathered around the great chieftain; thither came Edwin and Morcar, the brothers-in-law of King Harold; and many an earl and knight, fearless as the warriors of the Round Table, fought beneath the banner of Hereward, and banqueted while there was aught left to eat, at the board of the large-hearted Abbot Thurstan.

The Danes, who had been summoned to the aid of the English patriots, were bought off soon after their arrival by the gold of William, but still Hereward fought on.

At length William stationed his fleet in the Wash, with orders to guard every outlet from the fens to the ocean; still he could not reach Hereward, who had retired, with his valiant men, to their stronghold, situate in an expanse of water, which, in the narrowest part, was at least two miles in breadth. Then the king undertook a tremendous task-that of constructing a solid road through the inundated marshes, throwing bridges over the deeper channels, and building a causeway elsewhere. But in the face of an active enemy this was no easy task; and so frequently were the Normans surprised by Hereward that they believed he must be aided by sorcery, and employed the "witch," who perished by fire (as mentioned in another Note), to counteract his magic, with the result already described.

But William was determined that the last refuge of English liberty should fall, and, backed by all the resources of a kingdom, the end came at last. The monks of Ely, starved out, deposed their abbot, the gallant Thurstan, and betrayed the secret approaches of the camp to the Normans.

In the gray dawn of an autumnal morning, in the year 1071, the Normans, guided through the labyrinth by the traitors-the guards having been decoyed from their posts-entered the camp.

Hereward and his men fought like heroes, with all the courage of despair; they did all that men could do; but, a.s.sailed from all sides, many of the English lords, dismayed by the hopeless character of the conflict, threw down their swords, and cried for quarter. But their brave chieftain-with a mere handful of men-disdaining to save their lives by submission, cut their way through the foe, and escaped across the marshes, after most doughty deeds of valour, for the a.s.sault was led by William in person.

For a long time Hereward maintained the hopeless struggle-for it was now hopeless-till the king sent to offer him his favour, and restoration to his paternal estates, on condition his accepting accomplished facts, and taking the oath of allegiance to the Conqueror. Feeling that all hope of shaking off the Norman yoke was lost, Hereward laid down his arms and accepted "the king's peace."

There are two accounts of his death; the one, which we hope is true, that he ended his days in peace; the other, that his Norman neighbours fell upon him as he was sleeping in the open air; that he awoke in time to defend himself, and slew fifteen men-at-arms and a Breton knight ere he succ.u.mbed to numbers-the chief of the troop, named a.s.selin, swearing, as he cut the head from the corpse, that he had never seen so valiant a man. It was long a popular saying amongst the English, and amongst the Normans that, had there been four such as he, the Conquest could not have been accomplished.

The fate of those who submitted, or were taken in the Camp of Refuge, was pitiable; many had their hands cut off, or their eyes put out, and with cruel mockery were set "free;" the leaders were imprisoned in all parts of England.

Egelwin, Bishop of Durham, was sent to Abingdon, where within a few months he died of hunger, either voluntary or enforced; while Archbishop Stigand was condemned to perpetual imprisonment.

xxiii Lanfranc.

This noted ecclesiastic was a native of Pavia; he was bred up to the law, and, coming to France, established a school at Avranches, which was attended by pupils of the highest rank.

On a journey to Rouen he was robbed and left bound in a wood, where some peasants found him, and brought him for shelter to the Abbey of Bec, recently founded by Herluin. Here he felt himself called to the monastic life, and became a monk at Bec, which sprang up rapidly under him into a school no less of literature than of piety, where William often retired to make spiritual retreats, and where an intimacy sprang up between them. He became successively Prior of Bec and abbot of William's new foundation of St. Stephen's at Caen. His influence with the Pope procured the papal sanction for the invasion of England; and afterwards, in 1070, the Archbishopric of Canterbury was pressed upon him by William, which he held until his death in 1089, in the eighty-fourth year of his age.

In some respects he dealt harshly with the English clergy, and connived at their wholesale deprivation. We must own, in extenuation, that their lives and conduct had not been such as to do honour to G.o.d, that they were said to be the most ignorant clergy in Europe; and that the sins of the nation under their guidance were owned, even by the English, to have brought the heavy judgment of the Conquest upon them. Otherwise, Lanfranc was a protector of the oppressed, in which character he is introduced in the tale.

If Englishmen can only forgive him his share in the Conquest, few Archbishops of Canterbury can be named more worthy of our respect.

xxiv It must be remembered that Lanfranc was a firm believer in the right of King William, in the supposed testament of Edward the Confessor; and in the right of Rome to dispose of disputed thrones.

Good man though he was, he believed in all this rubbish, as true Englishmen must ever deem it.

xxv Oxford in the Olden Time.

The earliest authentic record in which Oxford finds a place is of the year 912, when we read in the Anglo-Saxon Chronicle that King Edward took possession of the city, when he took upon himself the responsibility of defending the valley of the Thames against Danish incursions, upon the death of his sister's husband, Aethelred, Ealdorman of the Mercians, to whom the city had formerly belonged.

Then, probably, was that mound thrown up which still exists opposite the old Norman tower of Robert D'Oyly; and from that period the city gradually grew into importance, until it quite superseded the more ancient city, Dorchester. which was situated at the angle formed by the tributary river Tame, fifteen miles lower down the stream, even as Oxford occupied the similar angle formed by the Cherwell.

The charge of Oxford, and the district around, was committed to Robert D'Oyly, afore-mentioned, who built the lofty tower opposite the mound, deepened the ditches, enlarged the fortifications he found already there; and, about the date of our tale, founded the Church of St. George in the Castle.

He had a ruinous city to preside over. Before the Conquest it contained about three thousand inhabitants; but the number was greatly diminished, for out of seven hundred and twenty-one houses formerly inhabited, four hundred and seventy-eight were now lying waste.

The University was yet a thing of the future. Mr. James Parker (in his pamphlet, on the history of Oxford during the tenth and eleventh centuries, which he kindly presented to the writer.) has clearly shown that its supposed foundation by Alfred is a myth. The pa.s.sage in a.s.ser, commonly quoted in support of the statement, is an interpolation not older, perhaps, than the days of Edward III.

During the twelfth century the town appears, from whatever causes, to have recovered from the effects of the Conquest, and from that period its growth was rapid, until circ.u.mstances brought about the growth of a University honoured throughout the civilised world.

xxvi An undisciplined mob had preceded them and perished on the road. We have not s.p.a.ce to write their history.

xxvii The Varangians.

Ordericus Vitalis, B. iv., says, "When the English had lost their freedom, they turned themselves eagerly to discover the means of regaining their liberty. Some fled to Sweyn, King of Denmark, to excite him to fight for the inheritance of his grandfather, Canute.

Not a few fled into exile in other lands, either to escape the Norman rule, or in the hope of acquiring the means of renewing the struggle at home. Some of these, in early manhood, penetrated into a far distant land, and offered their services to the Emperor of Constantinople, against whom (the Norman) Robert Guiscard had arrayed all his forces. The English exiles were favourably received, and opposed in battle to the Normans, who were far too strong for the Greeks in personal combat.

"The Emperor Alexius began to build a town for the English, a little above Constantinople; but the troubles from the Normans increasing, he soon recalled them to the capital, and intrusted the palace, with all its treasures, to their keeping. This was the way in which the English found their way to Ionia, where they still remain, honoured by the Emperor and his people."

xxviii Particularly those portions found in the Gospels for the different Sundays in the Christian year, which even then (and long before) existed in nearly the same order as in our present Prayer-book, and were read in the vernacular each Sunday at Ma.s.s.

xxix See First and Second Chronicles.

x.x.x Anglo-Saxon and Norman Churches.

Originally, the churches of the Anglo-Saxons were built of wood, with perhaps a foundation of stone; but before the Conquest n.o.bler buildings were introduced. Thus, for instance, the church which Harold built at Waltham was designed in the new style of architecture, of which the earliest specimen in England was Edward's Abbey Church at Westminster. Waltham was sumptuously adorned: the capitals and bases of the pillars were curiously carved; and the ornaments of the altar, vestments, hooks, furniture, most elaborate (see the tract De Inventione Sanctae Crucis, edited by Professor Stubbs). But with the advent of a more highly civilised people, the churches generally shared in the revival of architecture, as the many ma.s.sive remains, still extant, of that early period sufficiently testify.

x.x.xi H. A. & M. 12.

x.x.xii "Blessed are the peacemakers."--St. Matthew v.