Home as Found Part 28

"You will allow, Mr. Effingham," rejoined Aristabulus, "that churches are built to accommodate the public, as Mr. Dodge has so well remarked."

"No, sir; they are built for the wors.h.i.+p of G.o.d, as my daughter has so well remarked."

"Yes, sir; that, too, I grant you"

"As secondary to the main object--the public convenience, Mr. Bragg unquestionably means;" put in John Effingham, speaking for the first time that morning on the subject.

Eve turned quickly, and looked towards her kinsman. He was standing near the table, with folded arms, and his fine face expressing all the sarcasm and contempt that a countenance so singularly calm and gentleman-like, could betray.

"Cousin Jack," she said earnestly, "this ought not to be."

"Cousin Eve, nevertheless this will be."

"Surely not--surely not! Men can never so far forget appearances as to convert the temple of G.o.d into a theatre, in which the convenience of the spectators is the one great object to be kept in view!"

"_You_ have travelled, sir," said John Effingham, indicating by his eye that he addressed Mr. Dodge, in particular, "and must have entered places of wors.h.i.+p in other parts of the world. Did not the simple beauty of the manner in which all cla.s.ses, the great and the humble, the rich and the poor, kneel in a common humility before the altar, strike you agreeably, on such occasions; in Catholic countries, in particular?"

"Bless me! no, Mr. John Effingham. I was disgusted at the meanness of their rites, and really shocked at the abject manner in which the people knelt on the cold damp stones, as if they were no better than beggars."

"And were they not beggars?" asked Eve, with almost a severity of tone: "ought they not so to consider themselves, when pet.i.tioning for mercy of the one great and omnipotent G.o.d?"

"Why, Miss Effingham, the people _will_ rule; and it is useless to pretend to tell them that they shall not have the highest seats in the church as well as in the state. Really, I can see no ground why a parson should be raised above his paris.h.i.+oners. The new-order churches consult the public convenience, and place every body on a level, as it might be. Now, in old times, a family was buried in its pew; it could neither see nor be seen; and I can remember the time when I could just get a look of our clergyman's wig, for he was an old-school man; and as for his fellow-creatures, one might as well be praying in his own closet. I must say I am a supporter of liberty, if it be only in pews."

"I am sorry, Mr. Dodge," answered Eve, mildly, "you did not extend your travels into the countries of the Mussulmans, where most Christian sects might get some useful notions concerning the part of wors.h.i.+p, at least, that is connected with appearances. There you would have seen no seats, but sinners bowing down in a ma.s.s, on the cold stones, and all thoughts of cus.h.i.+oned pews and drawing-room conveniences unknown. We Protestants have improved on our Catholic forefathers in this respect; and the innovation of which you now speak, in my eyes is an irreverent, almost a sinful, invasion of the proprieties of the temple."

"Ah, Miss Eve, this comes from subst.i.tuting forms for the substance of things," exclaimed the editor. "For my part, I can say, I was truly shocked with the extravagancies I witnessed, in the way of wors.h.i.+p, in most of the countries I visited. Would you think it, Mr.

Bragg, rational beings, real _bona fide_ living men and women, kneeling on the stone pavement, like so many camels in the Desert,"

Mr. Dodge loved to draw his images from the different parts of the world he had seen, "ready to receive the burthens of their masters; not a pew, not a cus.h.i.+on, not a single comfort that is suitable to a free and intelligent being, but every thing conducted in the most abject manner, as if accountable human souls were no better than so many mutes in a Turkish palace."

"You ought to mention this in the Active Inquirer," said Aristabulus.

"All in good time, sir; I have many things in reserve, among which I propose to give a few remarks, I dare say they will be very worthless ones, on the impropriety of a rational being's ever kneeling. To my notion, gentlemen and ladies, G.o.d never intended an American to kneel."

The respectable mechanics who stood around the table did not absolutely a.s.sent to this proposition, for one of them actually remarked that "he saw no great harm in a man's kneeling to the Deity;" but they evidently inclined to the opinion that the new- school of pews was far better than the old.

"It always appears to me, Miss Effingham," said one, "that I hear and understand the sermon better in one of the low pews, than in one of the old high-backed things, that look so much like pounds."

"But can you withdraw into yourself better, sir? Can you more truly devote all your thoughts, with a suitable singleness of heart, to the wors.h.i.+p of G.o.d?"

"You mean in the prayers, now, I rather conclude?"

"Certainly, sir, I mean in the prayers and the thanksgivings."

"Why, we leave them pretty much to the parson; though I will own it is not quite as easy leaning on the edge of one of the new-school pews as on one of the old. They are better for sitting, but not so good for standing. But then the sitting posture at prayers is quite coming into favour among our people, Miss Effingham, as well as among yours. The sermon is the main chance, after all."

"Yes," observed Mr. Gouge, "give me good, strong preaching, any day, in preference to good praying. A man may get along with second-rate prayers, but he stands in need of first-rate preaching."

"These gentlemen consider religion a little like a cordial on a cold day," observed John Effingham, "which is to be taken in sufficient doses to make the blood circulate. They are not the men to be _pounded_ in pews, like lost sheep, not they?"

"Mr. John will always have his say;" one remarked: and then Mr.

Effingham dismissed the party, by telling them he would think of the matter.

When the mechanics were gone, the subject was discussed at some length between those that remained--all the Effinghams agreeing that they would oppose the innovation, as irreverent in appearance, unsuited to the retirement and self-abas.e.m.e.nt that best comported with prayer, and opposed to the delicacy of their own habits; while Messrs. Bragg and Dodge contended to the last that such changes were loudly called for by the popular sentiment--- that it was unsuited to the dignity of a man to be 'pounded,' even in a church--and virtually, that a good, 'stirring' sermon, as they called it, was of far more account, in public wors.h.i.+p, than all the prayers and praises that could issue from the heart or throat.

Chapter XIV.

"We'll follow Cade--we'll follow Cade."

MOB.

"The views of this Mr. Bragg, and of our old fellow-traveller, Mr.

Dodge, appear to be peculiar on the subject of religious forms,"

observed Sir George Templemore, as he descended the little lawn before the Wigwam, in company with the three ladies, Paul Powis, and John Effingham, on their way to the lake. "I should think it would be difficult to find another Christian, who objects to kneeling at prayer."

"Therein you are mistaken, Templemore," answered Paul; "for this country, to say nothing of one sect which holds it in utter abomination, is filled with them. Our pious ancestors, like neophytes, ran into extremes, on the subject of forms, as well as in other matters. When you go to Philadelphia, Miss Effingham, you will see an instance of a most ludicrous nature--ludicrous, if there were not something painfully revolting mingled with it--of the manner in which men can strain at a gnat and swallow a camel; and which, I am sorry to say, is immediately connected with our own church."

It was music to Eve's ears, to hear Paul Powis speak of his pious ancestors, as being American, and to find him so thoroughly identifying himself with her own native land; for, while condemning so many of its practices, and so much alive to its absurdities and contradictions, our heroine had seen too much of other countries, not to take an honest pride in the real excellencies of her own. There was, also, a soothing pleasure in hearing him openly own that he belonged to the same church as herself.

"And what is there ridiculous in Philadelphia, in particular, and in connection with our own church?" she asked. "I am not so easily disposed to find fault where the venerable church is concerned."

"You know that the Protestants, in their horror of idolatry, discontinued, in a great degree, the use of the cross, as an outward religious symbol; and that there was probably a time when there was not a single cross to be seen in the whole of a country that was settled by those who made a profession of love for Christ, and a dependence on his expiation, the great business of their lives?"

"Certainly. We all know our predecessors were a little over-rigid and scrupulous on all the points connected with outward appearances."

"They certainly contrived to render the religious rites as little pleasing to the senses as possible, by aiming at a sublimation that peculiarly favours spiritual pride and a pious conceit. I do not know whether travelling has had the same effect on you, as it has produced on me; but I find all my inherited antipathies to the mere visible representation of the cross, superseded by a sort of solemn affection for it, as a symbol, when it is plain, and unaccompanied by any of those b.l.o.o.d.y and minute accessories that are so often seen around it in Catholic countries. The German Protestants, who usually ornament the altar with a cross, first cured me of the disrelish I imbibed, on this subject, in childhood."

"We, also, I think, cousin John, were agreeably struck with the same usage in Germany. From feeling a species of nervousness at the sight of a cross, I came to love to see it; and I think you must have undergone a similar change; for I have discovered no less than three among the ornaments of the great window of the entrance tower, at the Wigwam."

"You might have discovered one, also, in every door of the building, whether great or small, young lady. Our pious ancestors, as Powis calls them, much of whose piety, by the way, was any thing but meliorated with spiritual humility or Christian charity, were such ignoramuses as to set up crosses in every door they built, even while they veiled their eyes in holy horror whenever the sacred symbol was seen in a church."

"Every door!" exclaimed the Protestants of the party.

"Yes, literally every door, I might almost say certainly every panelled door that was constructed twenty years since. I first discovered the secret of our blunder, when visiting a castle in France, that dated back from the time of the crusade. It was a _chateau_ of the Montmorencies, that had pa.s.sed into the hands of the Conde family by marriage; and the courtly old domestic, who showed me the curiosities, pointed out to me the stone _croix_ in the windows, which has caused the latter to be called _croisees_, as a pious usage of the crusaders. Turning to a door, I saw the same crosses in the wooden stiles; and if you cast an eye on the first humble door that you may pa.s.s in this village, you will detect the same symbol staring you boldly in the face, in the very heart of a population that would almost expire at the thoughts of placing such a sign of the beast on their very thresholds."

The whole party expressed their surprise; but the first door they pa.s.sed corroborated this account, and proved the accuracy of John Effingham's statements. Catholic zeal and ingenuity could not have wrought more accurate symbols of this peculiar sign of the sect; and yet, here they stood, staring every pa.s.senger in the face, as if mocking the ignorant and exaggerated pretension which would lay undue stress on the minor points of a religion, the essence of which was faith and humility.

"And the Philadelphia church?" said Eve, quickly, so soon as her curiosity was satisfied on the subject of the door; "I am now more impatient than ever, to learn what silly blunder we have also committed there."

"Impious would almost be a better term," Paul answered. "The only church spire that existed for half a century, in that town, was surmounted by a _mitre_, while the _cross_ was studiously rejected!"

A silence followed; for there is often more true argument in simply presenting the facts of a case, than in all the rhetoric and logic that could be urged, by way of auxiliaries. Every one saw the egregious folly, not to say presumption, of the mistake; and at the moment, every one wondered how a common-sense community could have committed so indecent a blunder. We are mistaken. There was an exception to the general feeling in the person of Sir George Templemore. To his church-and-state notions, and anti-catholic prejudices, which were quite as much political as religious, there was every thing that was proper, and nothing that was wrong, in rejecting a cross for a mitre.

"The church, no doubt, was Episcopal, Powis," he remarked, "and it was not Roman. What better symbol than the mitre could be chosen?"

"Now I reflect, it is not so very strange," said Grace, eagerly, "for you will remember, Mr. Effingham, that Protestants attach the idea of idolatry to the cross, as it is used by Catholics."