The Jericho Road Part 4

It is a thing of the heart, and not mere outward forms; a living principle in the soul, influencing the mind, employing the affections, guiding the will, and directing as well as enlightening the conscience.

It is a supreme, not a subordinate matter, demanding and obtaining the throne of the soul-giving law to the whole character, and requiring the whole man and all his conduct to be in subordination. Truth blends with every occupation. It is n.o.ble and lofty, not abject, servile and groveling; it communes with G.o.d, with holiness, with Heaven, with eternity and infinity. Truth is a happy, and not a melancholy thing, giving a peace that pa.s.seth understanding, and a joy that is unspeakable and full of glory. And it is durable, not a transient thing, pa.s.sing with us through life, lying down with us on the pillow of death, rising with us at the last day, and dwelling in our souls in Heaven as the very element of eternal life. Such is truth, the sublimest thing in our world, sent down to be our comforter and ministering angel on earth.

It is plainly G.o.d's intention, as in nature and in history, that our human life should grow better and more joyous as it advances, and that the best shall not be at the first, but shall wait until we are ready for it. The highest and largest blessings can come to men only when the men are fitted to hold and to use them. If you are going to give a man a purse or a diamond you can thrust it into his hand in his youth, or on the street, even when he is asleep; but if you would give to him a great truth or virtue, if you would make him a n.o.ble character, you must wait upon the man's growth, and be content if after many years you see only a flash of what you would give him appearing. Step by step, through all the gradations, we travel, and if faithful to truth, Christ will make in us a perfect manhood, and of us a perfect society. His gift is so great, vital and complex, that He can not bestow it all in the beginning. He would make our life an increasingly joyous life, and give us the best of its wine at the last of its feast. Christ would have us always increasingly hopeful and joyous, and never of sad countenance. All our faculties were designed to minister to our joy.

All the great world of life below is a happy world. The children of the air and the water are all baptized into joy. Even the solitary creatures that carry their narrow houses with them have their joys, which are well known to their intimate acquaintances. So in the world of adult man we find the joy of life disproportionate to condition and faculty. In the faces of the men we meet on the streets we see many scars and dark lines of storm and care; only seldom do the faces we meet there wear the rainbow. Men are without joy because they have violated the laws of nature, they have subordinated their manly powers, reason and conscience to their animal instincts; they have lived by wrong theories and wrong methods, and for unmanly ends, and thus have exhausted the joy of life's banquet.

A man can have deep and continuous joy only if his life is continuously rational and progressively manly. He must put away childish things and live for truth and right, for love and immortal virtue. If our hearts sadden as our years increase and our thoughts widen, it is because there has been a defect in our vision and a sophistry in the logic of our conduct. If the growing corn comes only to the blade and to the ear, and not to the full golden corn in the ear, we may be sure it is because there has been something wrong in our gardening. Christ comes into our wasting life to give us a new, a higher and a better joy; to give us new truth, new faith, new arguments, new motives, new impulses and new joys. Christ gives us the Heavenly Father, and thus lifts us into the dignity and beat.i.tude of a divine nature, relations.h.i.+p and destiny. Man is a child of the skies, and can not find rest complete and joy abiding in anything less or lower. Bearing now the image of the earthly, we must go on to bear the image of the heavenly. To have our manly joy ever increasing we must keep the heavenly in sight and take our way from it.

Christ brings us into the living alliance with forces and personalities that are spiritual, and thus makes us strong to resist all animal temptations and those impulses toward greed and wrong which, if indulged, drain our life of its manly felicities. He would have us lift our manly cups to G.o.d, and make their rims to touch the heavens.

Christ would have us to live for other's welfare and to know the joy of duty and of sacrifice. It is the man who is living for wife, and child, and neighbor, who has flung himself with all his might into the carrying forward of some great cause that blesses his fellow-men, who knows the true and increasing joy of the manly life. The happiest woman in the world is the mother who is living for her child. It is in working out the salvation of other people that we find the true joy of our own. It is this joy that carries the martyr through his fiery tasks with a song and a shout. To be able at the end of our days to look up to G.o.d and say, "I have finished the work thou gavest me to do," is to have the best wine at the last of our feast. We must have joy; it is indispensable. It makes us healthy and strong and enables us to be of some use in the world. It is so necessary to our best becoming and doing that we must put away everything that increases it.

We must have the joy of truth and virtue, of duty and sacrifice, of hope and love, which is the joy of the eternal life. Christ thus holds out to us a joy that lasts, and one that satisfies forever.

Jesus was no cynic, no ascetic, and no fanatic. He loved the great outward world, and was the friend of all men. He was hated only by the Pharisees, if to these He spoke sharply, His words to the children were sweet as a mother's, and in His words about the birds and the flowers you hear the tones of a lover. He loved the lakes of sweet Galilee, her hills, her fields and her olive groves; and among them often took His disciples apart to rest awhile. Adopt Christ's views of G.o.d; of the future; Christianize your opinions, your character and your conduct, and you will have manly joy even in the midst of sorrow.

Christ lived much in communion with G.o.d. He lived much out of doors, in the fields and among trees, the birds and the flowers.

We must come back to nature. Happy the man who owns a piece of ground in the country and lives on it betimes, where he can hear the robins singing their hymns and the winds chanting their litanies; where he can see the sun rise and feel the hush of the hills; where the spirit that is in the beautiful world can touch and bless him as it did the blessed Christ.

Brothers, I wish you great joy. Live in the constant sense of the Heavenly Father's loving presence, and of nature's veracity and friendly intention. Distrust all doctrines, all opinions and all ways of living that destroy manly joyousness. Never lose sight of the fact that a n.o.ble life is a truthful life. Truth is a trust. He who has discovered any portion of useful truth has something in trust for mankind. G.o.d is the author of truth, and when man seeks this imperial virtue and acquires it, he is in possession of great power.

This brings us to the final practical thought. This power must be appropriated. The cable car that is unattached to the cable will make no progress and stand still forever, even though the engines in the power house glow with heat, and the cable, gliding along in the center of the track not two feet away, is laden down with power. The cable car must close its grappling iron and grip the cable before progress can be made. It must come in contact with the power. An electric lamp will swing dark and unlighted while all the other lamps about it send forth enlightening rays, and all the dynamos in the world may be revolving in the engine house, sending a surging current within a few inches of the isolated lamp, and all in vain unless it come in contact with the power. You must turn the switch and let the current flow in, and then the lamp will itself s.h.i.+ne and will illumine its surroundings like the rest. So, in like manner, if we are to make progress in this life, we must lay hold of the cable. We must come in contact with the Divine. If we do not, the power of G.o.d is of no avail to us. If we would be lights in the world, we must come in contact with the Divine spirit, we must unbar the doors to our hearts and let the current of divine power and love flow into our lives and illumine them.

The great design of Odd-Fellows.h.i.+p is to improve the morals and manners of men, to promote their interest, well being and happiness. Great prudence is demanded in our daily life and conversation. We should be actuated by a realizing sense of our position, and by example, action and generous thought, recommend our cause to the consideration of others. We should persevere for the attainment of every commendable virtue, to raise the mind from the degrading haunts of intemperance and folly; we should be distinguished for usefulness to society and the community at large. A good Odd-Fellow must necessarily be an upright and useful member of the community. The precepts inculcated are calculated to stimulate to the faithful performance of every moral and relative duty; and an individual who holds a standing with us, and is careless and negligent of these things, is a reproach to the Order--they wear the livery, and bow before the same shrine, but in the heart and practice they belie their profession. Profanity, intemperance and every species of immorality are rigidly discountenanced. We have pledged ourselves to aid in diffusing the principles of brotherly love throughout the world. We have a.s.sumed the office of guarding the holy flame which burns on the altar of benevolence, and we are bound to cherish its principles. That brother is recreant to every honorable feeling who can trifle with the solemn pledge he has taken.

A duty we owe to the community is to cultivate the principle of virtue, to lend holy serenity to the mind, and shed around a halo of light and glory to direct the steps of others in virtue, to happiness and greatness. The man who treads only in virtue's ways, when every act is honest, acquires the confidence and friends.h.i.+p of others, thus benefiting others, and thus benefiting the community, which, also, the center of another circle, continues this influence to those that surround it, purifying the thought, emboldening the idea and elevating the man. How grand is the position Odd-Fellows.h.i.+p now occupies--a world of honesty in a world of deceit, with a character strictly virtuous and solely dependent upon its members for the perpetuity of that character.

It depends upon the brethren to be virtuous, upright, honest and benevolent, thus sustaining in its purity the n.o.ble reputation it now enjoys, which will continue a bright and s.h.i.+ning star in the constellation until time shall be no more, when it will be perpetuated in the glorious light of eternity. Amid the wrecks of inst.i.tutions and powerful interests that were a short time since thought to be impregnable against all a.s.saults, the Independent Order of Odd-Fellows still maintains its vantage ground, and bears its banners proudly up.

With its doors thrown so widely open to applicants for admission, composed as it is of nearly every shade of thought or educational influence, whether of sect or party, with all the infirmities incident to human nature, modifying by their weakness its true purposes, or r.e.t.a.r.ding its advancement, its unity and moral force, its stability and progress are truly wonderful. Its bond of cohesion, so frail and yet so potent, is seemingly inexplicable. It is the recognition of the principles of brotherhood and fraternity, and the practice of their resultant virtues. To appreciate and practice is to attain strength.

We are weak and frail. Odd-Fellows.h.i.+p is strong, and its principles are as eternal as the stars. The history of the past is little but a record of the domination of physical force. The law of might was the law of right. Violence and strife, outrages and wrong, have been for ages the common heritage of the race. Man has been the sport and victim of human pa.s.sions, and notwithstanding the culture and the progress of the race, the earth yet resounds with the tread of armed combatants. Weary, sad-eyed toilers groan under the burden of war, countless millions are squandered upon the maintenance of non-producing, destructive hosts.

Widows and orphans, nay, the very angels in heaven, if they are permitted to look down upon us from their bright abodes in bliss, must mourn over the sad result of man's semi-barbarism, and his wors.h.i.+p of the world's materialism. Long ere this mind should have been the controlling force in all nations claiming to be civilized. Pure intellect and its struggles, its aspirations for light and truth, should have relegated to the regions of barbarism and darkness mere animal contests. Not only so, but intellectual supremacy should have been in its turn subordinated, or crowned by true spiritual life. "G.o.d is a spirit, and they that wors.h.i.+p Him must wors.h.i.+p Him in spirit and in truth." Man would occupy a higher and happier position than he at present fills if he had earnestly co-operated with good agencies for the unfolding and development of his better nature.

The special mission of Odd-Fellows.h.i.+p is to incite and stimulate the dormant moral energies to action, to rouse the lethargic, encourage the timid, and to strengthen the aspirations for a n.o.bler and a better life. Reaching out its helpful hand to the needy and distressed upon the one hand, and with the other battling with selfishness, intolerance and vice--with all that dwarfs man's moral nature--it appeals to something within us, to be earnest advocates of its principles, by making them a living faith and ill.u.s.trating its beneficent purposes.

If we make one man purer and better, and that man one's own self, we have done something toward the betterment of the world. The voices of the past and of the present all speak to us today. Men and brethren, let us hearken unto them, and putting our trust in G.o.d, let us march onward, side by side together, until the standards of our order are planted upon the highest summit of achievement, and as their glorious folds are illuminated by the Sun of Righteousness, may the simple yet the sublime legend emblazoned thereon be seen and acknowledged by the nations, as with uplifted eyes and reverent hearts they read, "G.o.d is our Father, and we are all brothers."

QUIET HOUR THOUGHTS.

Genuine love and sympathy are what wins the hearts of our fellows.

A Christian ought always to wake up in the morning in a good humor.

Remember that sorrow and pain soften the heart and sweeten the temper.

The young man who sees no beauty in a flower will make a mean husband.

If you love young people's work you will prove it by laboring and sacrificing for it.

Begin active work in your society at once, and do not fail to see that each one has something to do.

The fact that G.o.d gives any consideration to mere mites of humanity scattered about the surface of this little world of ours is conclusive proof of His infinity.

What a blessing it is that we can not always do what we wish to do, or have everything our own way.

Many words are no more an indication of depth of feeling and heart than are boiling bubbles in a frying pan.

There are some people who would scorn to keep bad company, but who think the worst kind of thoughts by the hour.

Do not wait for somebody else to put your society on the roll of honor.

If you want a thing well done, do it yourself.

If the very hairs of our head are numbered, then why should we not consult the Father in regard to all our temporal affairs?

How the heart of G.o.d must yearn for the record of lives devoted to humanity. He asks no higher service of man than this.

The truly great man is that one who is satisfied if he is doing to the utmost limit of his capacity the thing which he has at hand.

G.o.d would never make the mistake of helping any young man or young woman who did not make every possible effort to help himself.

Do not make the mistake of thinking you are the biggest man in your society. Bigger men than you have died and have not been missed after forty-eight hours.

The girl who is caught by gold-headed canes, carried by heads with no brains on the inside and only pasted hair on the outside, has a pitiable future before her.

No pain, no privation, no sacrifice endured for Christ is a loss, but is rather a gain. Christ will not forget those who suffered for Him when He comes to make up His jewels.

Sunday manners are just like Sunday clothes; everybody can tell that you put them on for the occasion only, and know that you are not used to wearing them through the week.

The devil led the Prodigal Son away from a good home into the gay society of the world, and amused him with the pleasures of sin till he got him down, then he fed him on husks. That is the way he works.

A good many church members do not like to have it known how much they give for missions. They remind us of the man who said, when asked about the amount he gave, "What I give is nothing to n.o.body."

The reason why some people do not want the preacher to preach on personal sins, is because they are afraid he might say something against them.

When we see a man going to get water at his neighbor's well, we naturally suppose his own is dry. So when we see a Christian seeking the pleasures of the world, we suppose he no longer finds pleasure in religion.

To know which way a stream of water is flowing, you must not look at the little eddy, but at the main current, and to know which way a life is tending, you must not look at a single act, but at the whole trend of the life.

Satan likes to discourage people, to hinder them in the performance of their Christian duties, but remember that Christ has said, "My grace is sufficient for you." Go steadily forward in the line of duty and success will crown your efforts.

The light of a candle can not be seen very far in the light of a noon-day sun, but at night it may be seen for a long distance and may be a guiding star to some poor wanderer. And so, G.o.d sometimes darkens our way that we may s.h.i.+ne.

The man who prays for the conversion of the heathen, and then spends a great deal more for tobacco than he gives to missions, is certainly not very consistent in his praying and giving.

Thomas Hood once wrote to his wife: "I never was anything, dearest, till I knew you; and I have been a better, happier, and more prosperous man ever since. Lay by that truth in lavender, sweetest, and remind me of it when I fail."

"I believe one reason why such numerous instances of erudition occur among the lower ranks is, that with the same powers of mind the poor student is limited to a narrower circle for indulging his pa.s.sion for books, and must necessarily make himself master of the few he possesses before he can acquire more."--_Walter Scott_.

Christians should not forget that G.o.d uses human agency in the work of salvation. The only reason that there are not more saved, is because the people of G.o.d do not put themselves at his disposal for the work.

The Lord wants all to be saved, but they will not be saved until the people of G.o.d are willing to let the Lord use them to bring the lost unto Himself.