Algic Researches, Comprising Inquiries Respecting the Mental Characteristics of the North American Volume Ii Part 7

When Wa.s.samo fell senseless before the two young women, it must have been some minutes before he recovered, for when he came to himself, he did not know where he was, and had been removed to a distant scene. On recovering his senses he heard persons conversing. One spoke in a tone of authority, saying, "You foolish girls, is this the way you go about at nights, without our knowing it? Put that person you brought on that bed of yours, and let him not lie on the ground." After this Wa.s.samo fell himself moved and placed on a bed. Some time after he opened his eyes fully, and was surprised to find himself in a s.p.a.cious and superb lodge, extending as far as the eye could reach. One spoke to him, saying, "Stranger, awake, and take something to eat." He arose and sat up. On each side of the lodge he beheld rows of people sitting in regular order. At a distance he could see two prominent persons who looked rather older than the rest, and who appeared to command obedience from all around them. One of them, the Old Spirit man, addressed him.

"My son," said he, "those foolish girls brought you here. They saw you at the fis.h.i.+ng ground. When you attempted to approach them, you fell senseless, and they conveyed you underground to this place. But be satisfied. We will make your stay with us pleasant. I am the guardian Spirit of NAGOW WUDJOO.[36] I have wished frequently to get one of your race to intermarry with us. If you can make up your mind to remain, I will give you one of my daughters--the one who brought you away from your parents and friends."[37] The young man dropped his head and made no answer. His silence they construed into an a.s.sent to their wishes.

"Your wants," continued the Old Spirit, "will all be supplied, only be careful not to stray away far from this. I am afraid of that Spirit who rules all islands lying in the Lakes. For he demanded my daughter in marriage, and I refused him: when he hears that you are my guest, it may be an inducement for him to harm you. There is my daughter, (he pointed.) Take her, she shall be your wife." And forthwith they sat near each other in the lodge, and were considered as married.

"Son-in-law," said the Old Spirit, "I am in want of tobacco. You shall return to visit your parents, and can make known my wishes. For it is very seldom that those few who pa.s.s these Sand Hills, offer a piece of tobacco. When they do it, it immediately comes to me. Just so," he added, putting his hand out of the side of the lodge, and drawing in several pieces of tobacco, which some one at that moment happened to offer to the Spirit, for a smooth lake and prosperous voyage. "You see,"

he said, "every thing offered me on earth, comes immediately to the side of my lodge." Wa.s.samo saw the women also putting their hands to the side of the lodge, and then handing something around, of which all partook.

This he found to be offerings of food made by mortals on earth.

"Daughter," said the Old Spirit Woman, NAUONGUISK[38] cannot eat what we eat, so you can procure him what he is accustomed to. "Yes," she replied, and immediately pushed her hand through the side of the lodge, and took a white fish out of the lake, which she prepared for him. She daily followed the same practice, giving every variety of fish he expressed a wish for. Sometimes it was trout, pike, sturgeon, or any other fish the lake furnished. She did the same with regard to meats, or the flesh of any animal or fowl he asked for. For the animals walked over the roof of the lodge, the birds sat upon its poles, and the waters came so near to its side, that the Spirits had only to extend their hands to the outside to procure whatever they wanted.

One day the Old Spirit said, (although it was perpetual day with them) "son-in-law, you must not be surprised at what you will see, for since you have been with us, you have never seen us go to sleep. It was on account of its being summer, which is constant daylight with us. But now what you call winter is approaching. It is six months night with us, you will soon see us lie down, and we shall not get up, but for a moment, throughout the whole winter. Take my advice. Leave not the lodge, but try and amuse yourself. You will find all you wish there,"

raising his arm slowly and pointing. Wa.s.samo said he would obey, and act as he recommended.

On another occasion a thunder storm came on, when every spirit instantly disappeared. When the storm was over, they all again re-entered the lodge. This scene was repeated during every tempest. "You are surprised," said the Old Spirit, "to see us disappear whenever it thunders. The reason is this. A greater Spirit, who lives above, makes those thunders sound and sends his fire. We are afraid, and hide ourselves."

The season of sleep approached, and they, one after another, laid themselves down to their long sleep. In the mean time Wa.s.samo amused himself in the best way he could. His relations got up but once during the whole winter, and they then said it was midnight, and laid down again. "Son-in-law," said the Old Spirit, "you can now, in a few days, start with your wife to visit your relations. You can be absent one year, but after that time you must return. When you get to the village you must first go in alone. Leave your wife a short distance from the lodge, and when you are welcome then send for her.[39] When there, do not be surprised at her disappearance whenever you hear it thunder. You will also prosper in all things, for she is very industrious. All the time that you pa.s.s in sleep she will be at work. The distance is short to your village. A road leads directly to it, and when you get there do not forget my wants, as I stated to you before."

Wa.s.samo promised obedience to their directions, and then set out in company with his wife. They travelled in a good road, his wife leading the way, till they got to a rising ground. At the highest point of this, she said, we will soon get to your country. After reaching the summit, they pa.s.sed, for a short distance, under the lake, and emerged from the water at certain sand banks on the bay of WEKUADONG.[40]

Wa.s.samo left his wife concealed in a thicket, while he went toward the village alone. On turning the first point of land, who should he meet but his cousin. "Oh Netawis, Netawis," said his cousin, "you have just come in time to save me. They accuse me of having killed you." Words cannot express their joy. The cousin ran off in haste for the village and entered the lodge where Wa.s.samo's mother was. "Hear me," he said, "I have seen him whom you accuse me of having killed. He will be here in a few moments." The village was in instant commotion. All were anxious to see him whom they had thought dead. While the excitement was at its height Wa.s.samo entered the lodge of his parents. All was joy at the happy meeting. He related all that had happened to him from the moment of his leaving their temporary night lodge with the flame on his head.

He told them where he had been, and that he was married. As soon as the excitement of his reception had abated, he told his mother that he had left his wife a short distance from the village. She went immediately in search of her, and soon found her. All the women of the village conducted her to the lodge of her relations. They were astonished at her beauty, at the whiteness of her skin, and more so, at her being able to converse with them in their own language. All was joy in the village; nothing but feasting could be seen while they had the means of doing so.

The Indians came from different quarters, to offer them welcome, and to present their tobacco to the Spirit's daughter.

Thus pa.s.sed the summer and the fall, and Wa.s.samo's parents and relations, and the Indians around were prospered in all things. But his cousin would never leave him, he was constantly near him, and asking him questions. They took notice that at every thunder storm his wife disappeared, and that at night, as well as during the day, she was never idle. Winter was drawing on, and she told her husband to prepare a lodge for her to pa.s.s the season in, and to inform the Indians beforehand of her father's request. He did so, and all now began to move off to their winter quarters. Wa.s.samo also prepared for the season. He gave one half of his lodge to his wife. Before lying down, she said, no one but yourself must pa.s.s on the side of the lodge I am on. Winter pa.s.sed slowly away, and when the sap of the maple began to run, she awoke and commenced her duties as before. She also helped to make sugar. It was never known before or since that so much sugar was made during the season. As soon as the Indians had finished their sugar-making, they left the woods and encamped at their village. They offered tobacco profusely at the lodge of Wa.s.samo, asking for the usual length of life, for success as hunters, and for a plentiful supply of food. Wa.s.samo replied, that he would mention each of their requests to his father-in-law. So much tobacco had been offered, that they were obliged to procure two sacks, made of dressed moose skin, to hold it. On the outside of these skins the different totems[41] of the Indians, who had given the tobacco, were painted and marked, and also those of all persons who had made any request.

When the time arrived for their departure, they told their relatives not to follow them, or see how they disappeared. They then took the two sacks of mooseskin filled with tobacco, and bade adieu to all but Netawis. He insisted on going with them a distance, and when they got to the sand banks he expressed the strongest wish to proceed with them on their journey. Wa.s.samo told him it was impossible, that it was only spirits who could exert the necessary power. They then took an affectionate leave of each other. The young man saw them go into the water and disappear. He returned home and told his friends that he had witnessed their disappearance.

Wa.s.samo and his wife soon reached their home at the grand Sand Hills.

The Old Spirit was delighted to see them, and hailed their return with open arms. They presented him with the tobacco, and told him all the requests of the people above. He replied that he would attend to all, but he must first invite his friends to smoke with him. He then sent his MEZHINAUWA,[42] to invite his friends the Spirits, and named the time for their reception. Before the time arrived he spoke to his son-in-law.

"My son," said he, "some of those Manitoes I have invited are very wicked, and I warn you particularly of the one who wished to marry my daughter. Some of them you will, however, find to be friendly. Take my advice, and when they come in, sit close to your wife--so close you must touch her. If you do not you will be lost, for those who are expected to come in are so powerful, that they will draw you from your seat. You have only to observe my words closely, and all will be well." Wa.s.samo said he would obey.

About midday they commenced coming in. There were spirits from all parts of the country. One entered who smiled on him. He was the guardian Spirit of the Ottowas, and he lived near the present GITCHY WEKUADONG.[43] Soon after, he heard the sounds of the roaring and foaming of waters. Presently they rushed in, and pa.s.sed through the lodge like a raging tempest. Tremendous pieces of rocks, whole trees, logs, and stumps rolled past, and were borne away by the strong current, with the noise and foaming of some mighty cataract in the spring. It was the guardian spirit of Water-Falls. Again, they heard the roaring of waves, as if beating against a rocky sh.o.r.e. The sounds came rapidly on.

In a few moments in rolled the waves of Lake Superior. They were mountain high, and covered with silver-sparkling foam. Wa.s.samo felt their pressure and with difficulty clang to his seat, for they were of frightful appearance, and each one seemed as if it would overwhelm them.

This was the last spirit who entered. It was the guardian of Islands in the surrounding lake.

Soon after, the Old Spirit arose and addressed the a.s.sembly. "Brothers,"

he said, "I have invited you to partake with me of the offerings made by the mortals on earth, which have been brought by our relative (pointing to Wa.s.samo). Brothers, you see their wishes and desires, (pointing to the figured mooseskins). Brothers, the offering is worthy of our consideration. Brothers, I see nothing on my part to prevent our granting their requests; they do not appear to be unreasonable.

Brothers, the offering is gratifying. Our wants for this article are urgent. Shall we grant their requests? One thing more I would say--Brothers, it is this. There is my son-in-law; he is a mortal. I wish to detain him with me, and it is with us jointly to make him one of us." "Hoke! Hoke!" ran through the whole company of Spirits.[44]

The tobacco was then divided equally among them all. They decided to grant the requests of the people on earth, and also respecting the spirit's son-in-law. When the Spirit of Islands pa.s.sed Wa.s.samo, he looked angrily at him. The guardian spirit of the Ottowa bands said, "it is very strange that he can never appear anywhere without showing his bad disposition."

When the company was dispersed, the Old Spirit told Wa.s.samo that he should once more visit his parents and relatives, and then it should be only for a short time. "It is merely to go and tell them that their wishes are granted, and then to bid them farewell for ever." Sometime after Wa.s.samo and his wife made this visit. Having delivered his message, he said, "I must now bid you all farewell for ever." His parents and friends raised their voices in loud lamentation. They accompanied him to the Sand Banks, where they all seated themselves to see them make their final departure. The day was mild; the sky clear; not a cloud appeared, nor a breath of wind to disturb the bright surface of the water. The most perfect silence reigned throughout the company.

They gazed intently on Wa.s.samo and his wife as they waded out into the water, waving their hands. They saw them go into deeper and deeper water. They saw the waves close over their heads. All at once they raised a loud and piercing wail. They looked again, a red flame, as if the sun had glanced on a billow, marked the spot for an instant, but the Feather of Flames and his wife had disappeared for ever.

[The preceding tale opens a chapter in Indian demonology, which was narrated by the late chief Chusco, an Ottowa. This individual had performed the office of a seer and necromancer for his tribe for a long series of years, and had acquired notoriety and power among them from the successful display of these arts. The story was related after his conversion to Christianity, but he continued to affirm to the last, that his power as a JOSSAKEED, or juggler, was derived from a _direct energy_ communicated by the Great Evil Spirit.]

FOOTNOTES:

[36] Sand mountains, usually called _La Grandes Sables_, a noted range of SAND DOWNS, of oceanic formation, on the south sh.o.r.es of Lake SUPERIOR.

[37] This speech was commenced by throwing the blame of his captivity upon the daughters. But the Spirit soon reveals, that he had long wished for such an event, and leaves it to be inferred that it was brought about by his direct agency. This subterfuge, to call it by its lightest name, shows that plain truth is not a point of character most strenuously sought after by the OLD SPIRIT.

[38] This is a term applied by women to a son-in-law, &c.

[39] This is the present ceremonious custom of visiting among the northern Indians, for strangers of their own, or other tribes Friends proceed directly to the lodges, but it is the privilege of relations only to enter them without invitation at the door.

[40] Little Traverse Bay of Lake Michigan.

[41] Family marks, or arms. This inst.i.tution has been noticed among the Algonquin tribes from an early day. It is a link in the genealogical chain by which the bands are held together--and a curious trait, whether it be regarded of ancient or modern usage. It has no reference to personal names, but indicates the family or tribal name. All the individuals of a particular family, as the deer, crane, beaver, &c. when called upon for their signature, affix their respective family mark, without regard to specific names. And it is precisely a.n.a.logous to the existing feudal inst.i.tutions of coats of arms. _Totame_, or _totem_ is the term, and it is a word appealed to by them with pride, and as furnis.h.i.+ng evidence of blood relations.h.i.+p. Whatever the inst.i.tution may be derived from, it is certain that a Benjaminite or an Ephraimite, could not appeal to his tribal appellation with more emphasis and dogmatism than do our northern Indians to their _totems_.

[42] This is an official personage, standing in the light of an aid, or office help, to the chiefs. He carves at feasts, and lights the pipe at councils or ceremonial occasions. He is the verbal messenger of state messages, but not a messenger in the common acceptation of the term. He is an important functionary in all formal business, or negotiations with the chiefs.

[43] Grand Traverse Bay of Lake Michigan.

[44] The interjection Hob! is used by these tribes to imply approbation and a.s.sent. The change in the word here indicated, is to be regarded as one of the points of invention, in their tales of demonology.

OSSEO,

OR

THE SON OF THE EVENING STAR.

AN ALGONQUIN TALE.

There once lived an Indian in the north, who had ten daughters, all of whom grew up to womanhood. They were noted for their beauty, but especially Oweenee, the youngest, who was very independent in her way of thinking. She was a great admirer of romantic places, and paid very little attention to the numerous young men who came to her father's lodge for the purpose of seeing her. Her elder sisters were all solicited in marriage from their parents, and one after another, went off to dwell in the lodges of their husbands, or mothers-in-law, but she would listen to no proposals of the kind. At last she married an old man called OSSEO, who was scarcely able to walk, and was too poor to have things like others. They jeered and laughed at her, on all sides, but she seemed to be quite happy, and said to them, "It is my choice, and you will see in the end, who has acted the wisest." Soon after, the sisters and their husbands and their parents were all invited to a feast, and as they walked along the path, they could not help pitying their young and handsome sister, who had such an unsuitable mate. Osseo often stopped and gazed upwards, but they could perceive nothing in the direction he looked, unless it was the faint glimmering of the evening star. They heard him muttering to himself as they went along, and one of the elder sisters caught the words, "Sho-wain-ne-me-s.h.i.+nnosa."[45] "Poor old man," said she, "he is talking to his father, what a pity it is, that he would not fall and break his neck, that our sister might have a handsome young husband." Presently they pa.s.sed a large hollow log, lying with one end toward the path. The moment Osseo, who was of the turtle totem, came to it, he stopped short, uttered a loud and peculiar yell, and then das.h.i.+ng into one end of the log, he came out at the other, a most beautiful young man, and springing back to the road, he led off the party with steps as light as the reindeer.[46] But on turning round to look for his wife, behold, she had been changed into an old, decrepit woman, who was bent almost double, and walked with a cane. The husband, however, treated her very kindly, as she had done him during the time of his enchantment, and constantly addressed her by the term of ne-ne-moosh-a, or my sweetheart.

When they came to the hunter's lodge with whom they were to feast, they found the feast ready prepared, and as soon as their entertainer had finished his harangue, (in which he told them his feasting was in honour of the Evening, or Woman's Star,) they began to partake of the portion dealt out, according to age and character, to each one. The food was very delicious, and they were all happy but Osseo, who looked at his wife and then gazed upward, as if he was looking into the substance of the sky. Sounds were soon heard, as if from far-off voices in the air, and they became plainer and plainer, till he could clearly distinguish some of the words.

"My son--my son," said the voice, "I have seen your afflictions and pity your wants. I come to call you away from a scene that is stained with blood and tears. The earth is full of sorrows. Giants and sorcerers, the enemies of mankind, walk abroad in it, and are scattered throughout its length. Every night they are lifting their voices to the Power of Evil, and every day they make themselves busy in casting evil in the hunter's path. You have long been their victim, but shall be their victim no more. The spell you were under is broken. Your evil genius is overcome.

I have cast him down by my superior strength, and it is this strength I now exert for your happiness. Ascend, my son--ascend into the skies, and partake of the feast I have prepared for you in the stars, and bring with you those you love.

"The food set before you is enchanted and blessed. Fear not to partake of it. It is endowed with magic power to give immortality to mortals, and to change men to spirits. Your bowls and kettles shall be no longer wood and earth. The one shall become silver, and the other wampum. They shall s.h.i.+ne like fire, and glisten like the most beautiful scarlet.

Every female shall also change her state and looks, and no longer be doomed to laborious tasks. She shall put on the beauty of the starlight, and become a s.h.i.+ning bird of the air, clothed with s.h.i.+ning feathers. She shall dance and not work--she shall sing and not cry."

"My beams," continued the voice, "s.h.i.+ne faintly on your lodge, but they have a power to transform it into the lightness of the skies, and decorate it with the colours of the clouds. Come, Osseo, my son, and dwell no longer on earth. Think strongly on my words, and look steadfastly at my beams. My power is now at its height. Doubt not--delay not. It is the voice of the Spirit of the stars that calls you away to happiness and celestial rest."

The words were intelligible to Osseo, but his companions thought them some far-off sounds of music, or birds singing in the woods. Very soon the lodge began to shake and tremble, and they felt it rising into the air. It was too late to run out, for they were already as high as the tops of the trees. Osseo looked around him as the lodge pa.s.sed through the topmost boughs, and behold! their wooden dishes were changed into sh.e.l.ls of a scarlet colour, the poles of the lodge to glittering wires of silver, and the bark that covered them into the gorgeous wings of insects. A moment more, and his brothers and sisters, and their parents and friends, were transformed into birds of various plumage. Some were jays, some partridges and pigeons, and others gay singing birds, who hopped about displaying their glittering feathers, and singing their songs. But OWEENEE still kept her earthly garb, and exhibited all the indications of extreme age. He again cast his eyes in the direction of the clouds, and uttered that peculiar yell, which had given him the victory at the hollow log. In a moment the youth and beauty of his wife returned; her dingy garments a.s.sumed the s.h.i.+ning appearance of green silk, and her cane was changed into a silver feather. The lodge again shook and trembled, for they were now pa.s.sing through the uppermost clouds, and they immediately after found themselves in the Evening Star, the residence of Osseo's father.

"My son," said the old man, "hang that cage of birds, which you have brought along in your hand, at the door, and I will inform you why you and your wife have been sent for." Osseo obeyed the directions, and then took his seat in the lodge. "Pity was shown to you," resumed the king of the star, "on account of the contempt of your wife's sister, who laughed at her ill fortune, and ridiculed you while you were under the power of that wicked spirit, whom you overcame at the log. That spirit lives in the next lodge, being a small star you see on the left of mine, and he has always felt envious of my family, because we had greater power than he had, and especially on account of our having had the care committed to us of the female world. He failed in several attempts to destroy your brothers-in-law and sisters-in-law, but succeeded at last in transforming yourself and your wife into decrepit old persons. You must be careful and not let the light of his beams fall on you, while you are here, for therein is the power of his enchantment: a ray of light is the bow and arrows he uses."

Osseo lived happy and contented in the parental lodge, and in due time his wife presented him with a son, who grew up rapidly, and was the image of his father. He was very quick and ready in learning every thing that was done in his grandfather's dominions, but he wished also to learn the art of hunting, for he had heard that this was a favourite pursuit below. To gratify him his father made him a bow and arrows, and he then let the birds out of the cage that he might practise in shooting. He soon became expert, and the very first day brought down a bird, but when he went to pick it up, to his amazement, it was a beautiful young woman with the arrow sticking in her breast. It was one of his younger _aunts_. The moment her blood fell upon the surface of that pure and spotless planet, the charm was dissolved. The boy immediately found himself sinking, but was partly upheld, by something like wings, till he pa.s.sed through the lower clouds, and he then suddenly dropped upon a high, romantic island in a large lake. He was pleased on looking up, to see all his aunts and uncles following him in the form of birds, and he soon discovered the silver lodge, with his father and mother, descending with its waving barks looking like so many insects' gilded wings. It rested on the highest cliffs of the island, and here they fixed their residence. They all resumed their natural _shapes_, but were diminished to the _size_ of fairies, and as a mark of homage to the King of the Evening Star, they never failed, on every pleasant evening, during the summer season, to join hands, and dance upon the top of the rocks. These rocks were quickly observed by the Indians to be covered, in moonlight evenings, with a larger sort of PUK WUDJ ININEES, or little men, and were called Mish-in-e-mok-in-ok-ong, or turtle spirits, and the island is named from them to this day.[47] Their s.h.i.+ning lodge can be seen in the summer evenings when the moon s.h.i.+nes strongly on the pinnacles of the rocks, and the fishermen, who go near those high cliffs at night, have even heard the voices of the happy little dancers.

FOOTNOTES: