Algic Researches, Comprising Inquiries Respecting the Mental Characteristics of the North American Volume I Part 11

And he soon found himself an elk.

"I want big horns, big feet," said he; "I wish to be very large."

"Yes! yes!" they said.

"There!" exerting their power; "are you big enough?"

"Yes!" he answered, for he saw that he was very large. They spent a good time in grazing and running. Being rather cold one day, he went into a thick wood for shelter, and was followed by most of the herd. They had not been long there before some elks from behind pa.s.sed the others like a strong wind. All took the alarm, and off they ran, he with the rest.

"Keep out on the plains," they said.

But he found it was too late, as they had already got entangled in the thick woods. Paup-Puk-Keewiss soon smelt the hunters, who were closely following his trail, for they had left all the others and followed him.

He jumped furiously, and broke down saplings in his flight, but it only served to r.e.t.a.r.d his progress. He soon felt an arrow in his side; he jumped over trees in his agony, but the arrows clattered thicker and thicker upon his sides, and at last one entered his heart. He fell to the ground, and heard the whoop of triumph sounded by the hunters. On coming up, they looked on the carca.s.s with astonishment, and with their hands up to their mouths exclaimed Ty-au! Ty-au! There were about sixty in the party, who had come out on a special hunt, as one of their number had, the day before, observed his _large tracks_ on the plains. After skinning him and his flesh getting cold, his _Jee-bi_ took its flight from the carca.s.s, and he again found himself in human shape, with a bow and arrows.

But his pa.s.sion for adventure was not yet cooled; for, on coming to a large lake with a sandy beach, he saw a large flock of brant, and, speaking to them, asked them to turn him into a brant.

"Yes," they replied.

"But I want to be very large," he said.

"Very well," they answered; and he soon found himself a large brant, all the others standing gazing in astonishment at his large size.

"You must fly as leader," they said.

"No," answered Paup-Puk-Keewiss, "I will fly behind."

"Very well," they said. "One thing more we have to say to you. You must be careful, in flying, not to look _down_, for something may happen to you."

"Well! it is so," said he; and soon the flock rose up into the air, for they were bound north. They flew very fast, he behind. One day, while going with a strong wind, and as swift as their wings could flap, while pa.s.sing over a large village, the Indians raised a great shout on seeing them, particularly on Paup-Puk-Keewiss's account, for his wings were broader than two large aupukwa.[63] They made such a noise, that he forgot what had been told him, about looking down. They were now going as swift as arrows; and, as soon as he brought his neck in and stretched it down to look at the shouters, his tail was caught by the wind, and over and over he was blown. He tried to right himself, but without success. Down, down he went, making more turns than he wished for, from a height of several miles. The first thing he knew was, that he was jammed into a large hollow tree. To get back or forward was out of the question, and there he remained till his brant life was ended by starvation. His _Jee-bi_ again left the carca.s.s, and he once more found himself in the shape of a human being.

Travelling was still his pa.s.sion; and, while travelling, he came to a lodge in which were two old men with heads white from age. They treated him well, and he told them that he was going back to his village to see his friends and people. They said they would aid him, and pointed out the direction he should go; but they were deceivers. After walking all day, he came to a lodge looking very much like the first, with two old men in it with white heads. It was, in fact, the very same lodge, and he had been walking in a circle; but they did not undeceive him, pretending to be strangers, and saying, in a kind voice, "We will show you the way." After walking the third day, and coming back to the same place, he found them out in their tricks, for he had cut a notch on the doorpost.

"Who are you," said he to them, "to treat me so?" and he gave one a kick and the other a slap, which killed them. Their blood flew against the rocks near the lodge, and this is the reason there are red streaks in them to this day. He then burned their lodge down, and freed the earth of two pretended good men, who were manitoes.

He then continued his journey, not knowing exactly which way to go. At last he came to a big lake. He got on the highest hill to try and see the opposite side, but he could not. He then made a canoe, and took a sail into the lake. On looking into the water, which was very clear, before he got to the abrupt depth, he saw the bottom covered with dark fishes, numbers of which he caught. This inspired him with a wish to return to his village and bring his people to live near this lake. He went on, and towards evening came to a large island, where he encamped and ate the fish he had speared.

Next day he returned to the main land, and, in wandering along the sh.o.r.e, he encountered a more powerful manito than himself, called Manabozho. He thought best, after playing him a trick, to keep out of his way. He again thought of returning to his village; and, transforming himself into a partridge, took his flight towards it. In a short time he reached it, and his return was welcomed with feasting and songs. He told them of the lake and the fish, and persuaded them all to remove to it, as it would be easier for them to live there. He immediately began to remove them by short encampments, and all things turned out as he had said. They caught abundance of fish. After this, a messenger came for him in the shape of a bear, who said that their king wished to see him immediately at his village. Paup-Puk-Keewiss was ready in an instant; and, getting on to the messenger's back, off he ran. Towards evening they went up a high mountain, and came to a cave where the bear-king lived. He was a very large person, and made him welcome by inviting him into his lodge. As soon as propriety allowed, he spoke, and said that he had sent for him on hearing that he was the chief who was moving a large party towards his hunting-grounds.

"You must know," said he, "that you have no right there. And I wish you would leave the country with your party, or else the strongest force will take possession."

"Very well," replied Paup-Puk-Keewiss. "So be it." He did not wish to do anything without consulting his people; and besides, he saw that the bear-king was raising a war-party. He then told him he would go back that night. The bear-king left him to do as he wished, but told him that one of his young men was ready at his command; and, immediately jumping on his back, Paup-Puk-Keewiss rode home. He a.s.sembled the village, and told the young men to kill the bear, make a feast of it, and hang the head outside the village, for he knew the bear spies would soon see it, and carry the news to their chief.

Next morning Paup-Puk-Keewiss got all his young warriors ready for a fight. After waiting one day the bear war-party came in sight, making a tremendous noise. The bear-chief advanced, and said that he did not wish to shed the blood of the young warriors; but that if he, Paup-Puk-Keewiss, consented, they two would have a race, and the winner should kill the losing chief, and all his young men should be slaves to the other. Paup-Puk-Keewiss agreed, and they ran before all the warriors. He was victor, and came in first; but, not to terminate the race too soon, he gave the bear-chief some specimens of his skill and swiftness by forming eddies and whirlwinds with the sand, as he leaped and turned about him. As the bear-chief came up, he drove an arrow through him, and a great chief fell. Having done this, he told his young men to take all those blackfish (meaning the bears), and tie them at the door of each lodge, that they might remain in future to serve as servants.

After seeing that all was quiet and prosperous in the village, Paup-Puk-Keewiss felt his desire for adventure returning. He took a kind leave of his friends and people, and started off again. After wandering a long time, he came to the lodge of Manabozho, who was absent. He thought he would play him a trick, and so turned everything in the lodge upside down, and killed his chickens. Now Manabozho calls all the fowls of the air his chickens; and among the number was a raven, the meanest of birds, which Paup-Puk-Keewiss killed and hung up by the neck to insult him. He then went on till he came to a very high point of rocks running out into the lake, from the top of which he could see the country back as far as the eye could reach. While sitting there, Manabozho's mountain chickens flew round and past him in great numbers.

So, out of spite, he shot them in great numbers, for his arrows were sure and the birds very plenty, and he amused himself by throwing the birds down the rocky precipice. At length a wary bird cried out, "Paup-Puk-Keewiss is killing us. Go and tell our father." Away flew a delegation of them, and Manabozho soon made his appearance on the plain below. Paup-Puk-Keewiss made his escape on the opposite side. Manabozho cried out from the mountain,

"The earth is not so large but I can get up to you." Off Paup-Puk-Keewiss ran, and Manabozho after him. He ran over hills and prairies with all his speed, but still saw his pursuer hard after him.

He thought of this expedient. He stopped and climbed a large pine-tree, stripped it of all its green foliage, and threw it to the winds, and then went on. When Manabozho reached the spot, the tree addressed him.

"Great chief," said the tree, "will you give me my life again?

Paup-Puk-Keewiss has killed me."

"Yes," replied Manabozho; and it took him some time to gather the scattered foliage, and then renewed the pursuit. Paup-Puk-Keewiss repeated the same thing with the hemlock, and with various other trees, for Manabozho would always stop to restore what he had destroyed. By this means he got in advance; but Manabozho persevered, and was fast overtaking him, when Paup-Puk-Keewiss happened to see an elk. He asked him to take him on his back, which the elk did, and for some time he made great progress, but still Manabozho was in sight. Paup-Puk-Keewiss dismounted, and, coming to a large sandstone rock, he broke it in pieces and scattered the grains. Manabozho was so close upon him at this place that he had almost caught him; but the foundation of the rock cried out,

"Haye! Ne-me-sho, Paup-Puk-Keewiss has spoiled me. Will you not restore me to life?"

"Yes," replied Manabozho; and he restored the rock to its previous shape. He then pushed on in the pursuit of Paup-Puk-Keewiss, and had got so near as to put out his arm to seize him; but Paup-Puk-Keewiss dodged him, and immediately raised such a dust and commotion by whirlwinds as made the trees break, and the sand and leaves dance in the air. Again and again Manabozho's hand was put out to catch him; but he dodged him at every turn, and kept up such a tumult of dust, that in the thickest of it, he dashed into a hollow tree which had been blown down, and changed himself into a snake, and crept out at the roots. Well that he did; for at the moment he had got out, Manabozho, who is Ogee-bau-ge-mon,[64] struck it with his power, and it was in fragments.

Paup-Puk-Keewiss was again in human shape; again Manabozho pressed him hard. At a distance he saw a very high bluff of rock jutting out into the lake, and ran for the foot of the precipice, which was abrupt and elevated. As he came near, the local manito of the rock opened his door and told him to come in. The door was no sooner closed than Manabozho knocked.

"Open it!" he cried, with a loud voice.

The manito was afraid of him, but he said to his guest,

"Since I have sheltered you, I would sooner die with you than open the door."

"Open it!" Manabozho again cried.

The manito kept silent. Manabozho, however, made no attempt to open it by force. He waited a few moments. "Very well," he said; "I give you only till night to live." The manito trembled, for he knew he would be shut up under the earth.

Night came. The clouds hung low and black, and every moment the forked lightning would flash from them. The black clouds advanced slowly, and threw their dark shadows afar, and behind there was heard the rumbling noise of the coming thunder. As they came near to the precipice, the thunders broke, the lightning flashed, the ground shook, and the solid rocks split, tottered, and fell. And under their ruins were crushed the mortal bodies of Paup-Puk-Keewiss and the manito.

It was only then that Paup-Puk-Keewiss found he was really dead. He had been killed in different animal shapes; but now his body, in human shape, was crushed. Manabozho came and took their Jee-bi-ug or spirits.

"You," said he to Paup-Puk-Keewiss, "shall not be again permitted to live on the earth. I will give you the shape of the war-eagle, and you will be the chief of all fowls, and your duty shall be to watch over their destinies."

FOOTNOTES:

[59] This word appears to be derived from the same root as _Paup-puk-ke-nay_, a gra.s.shopper, the inflection _iss_ making it personal. The Indian idea is that of harum scarum. He is regarded as a foil to Manabozho, with whom he is frequently brought in contact in aboriginal story craft.

[60] This is an official who bears the pipe for the ruling chief, and as an inferior dignity in councils.

[61] This is a studied perversion of the interjection Ho. In another instance [vide Waasamo] it is rendered _Hoke_.

[62] We may mention, for the youth who may read these tales, that beavers live by gnawing the bark of trees.

[63] Mats.

[64] A species of lightning

IADILLA;

OR,

THE ORIGIN OF THE ROBIN.