Thomas Wingfold, Curate Part 26

"Come then, sore heart, and see whether his heart cannot heal thine. He knows what sighs and tears are, and if he knew no sin in himself, the more pitiful must it have been to him to behold the sighs and tears that guilt wrung from the tortured hearts of his brethren and sisters.

Brothers, sisters, we MUST get rid of this misery of ours. It is slaying us. It is turning the fair earth into a h.e.l.l, and our hearts into its fuel. There stands the man, who says he knows: take him at his word.

Go to him who says in the might of his eternal tenderness and his human pity--COME UNTO ME, ALL YE THAT LABOUR AND ARE HEAVY-LADEN, AND I WILL GIVE YOU REST. TAKE MY YOKE UPON YOU, AND LEARN OF ME; FOR I AM MEEK AND LOWLY IN HEART: AND YE SHALL FIND REST UNTO YOUR SOULS. FOR MY YOKE IS EASY AND MY BURDEN IS LIGHT."

CHAPTER XIV.

A SERMON TO HIMSELF.

Long ere he thus came to a close, Wingfold was blind to all and every individuality before him--felt only the general suffering of the human soul, and the new-born hope for it that lay in the story of the ideal man, the human G.o.d. He did not see that Helen's head was down on the book-board. She was sobbing convulsively. In some way the word had touched her, and had unsealed the fountain of tears, if not of faith.

Neither did he see the curl on the lip of Bas...o...b.., or the glance of annoyance which, every now and then, he cast upon the bent head beside him. "What on earth are you crying about? It is all in the way of his business, you know," said Bas...o...b..'s eyes, but Helen did not hear them.

One or two more in the congregation were weeping, and here and there shone a face in which the light seemed to prevent the tears. Polwarth shone and Rachel wept. For the rest, the congregation listened only with varying degrees of attention and indifference. The larger portion looked as if neither Wingfold nor any other body ever meant anything--at least in the pulpit.

The moment Wingfold reached the vestry, he hurried off the garments of his profession, sped from the Abbey, and all but ran across the church-yard to his lodging. There he shut himself up in his chamber, fearful lest he should have said more than he had yet a right to say, and lest ebbing emotion should uncover the fact that he had been but "fired by the running of his own wheels," and not inspired by the guide of "the fiery-wheeled throne, the cherub Contemplation." There, from the congregation, from the church, from the sermon, from the past altogether, he turned aside his face and would forget them quite.

What had he to do with the thing that was done,--done with, and gone, either into the treasury or the lumber-room, of creation? Towards the hills of help he turned his face--to the summits over whose tops he looked for the dayspring from on high to break forth. If only Christ would come to him!--Do what he might, however, his thoughts WOULD wander back to the great gothic gulf into which he had been pouring out his soul, and the greater human gulfs that opened into the ancient pile, whose mouths were the faces that hid the floor beneath them--until at length he was altogether vexed with himself for being interested in what he had done, instead of absorbed in what he had yet to do. He left therefore his chamber, and placed himself at a side-table in his sitting-room, while his landlady prepared the other for his dinner. She too had been at church that morning, whence it came that she moved about and set the things on the table with unusual softness, causing him no interruption while he wrote down a line here and there of what afterwards grew into the following verses--born in the effort to forget the things that were behind, and reach forth after the things that lay before him.

Yes, Master, when thou comest thou shalt find A little faith on earth, if I am here!

Thou know'st how oft I turn to thee my mind, How sad I wait until thy face appear!

Hast thou not ploughed my th.o.r.n.y ground full sore, And from it gathered many stones and sherds?

Plough, plough and harrow till it needs no more-- Then sow thy mustard-seed, and send thy birds.

I love thee, Lord; and if I yield to fears, Nor trust with triumph that pale doubt defies, Remember, Lord, 'tis nigh two thousand years, And I have never seen thee with mine eyes.

And when I lift them from the wondrous tale, See, all about me has so strange a show!

Is that thy river running down the vale?

Is that thy wind that through the pines doth blow?

Couldst thou right verily appear again, The same who walked the paths of Palestine, And here in England teach thy trusting men, In church and field and house, with word and sign?

Here are but lilies, sparrows, and the rest!-- My hands on some dear proof would light and stay!

But my heart sees John leaning on thy breast, And sends them forth to do what thou dost say.

CHAPTER XV.

CRITICISM.

"Extraordinary young man!" exclaimed Mrs. Ramshorn as they left the church, with a sigh that expressed despair. "Is he an infidel or a fanatic? a Jesuit or a Socinian?"

"If he would pay a little more attention to his composition," said Bas...o...b.. indifferently, "he might in time make of himself a good speaker. I am not at all sure there are not the elements of an orator in him, if he would only reflect a little on the fine relations between speech and pa.s.sion, and learn of the best models how to play upon the feelings of a congregation. I declare I don't know, but he might make a great man of himself. As long as he don't finish his sentences however, jumbles his figures, and begins and ends abruptly without either exordium or peroration, he needn't look to make anything of a preacher--and that seems his object."

"If that be his object, he had better join the Methodists at once. He would be a treasure to them," said Mrs. Ramshorn.

"That is not his object, George. How can you say so?" remarked Helen quietly, but with some latent indignation.

George smiled a rather unpleasant smile and held his peace.

Little more was said on the way home. Helen went to take off her bonnet, but did not re-appear until she was called to their early Sunday dinner.

Now George had counted upon a turn in the garden with her before dinner, and was annoyed--more, it is true, because of the emotion which he rightly judged the cause of her not joining him, than the necessity laid on him of eating his dinner without having first unburdened his mind; but the latter fact also had its share in vexing him.

When she came into the drawing-room it was plain she had been weeping; but, although they were alone, and would probably have to wait yet a few minutes before their aunt joined them, he resolved in his good nature to be considerate, and say nothing till after dinner, lest he should spoil her appet.i.te. When they rose from the table, she would have again escaped, but when George left his wine and followed her, she consented, at his urgent, almost expostulatory request, to walk once round the garden with him.

As soon as they were out of sight of the windows, he began--in the tone of one whose love it is that prompts rebuke.

"How COULD you, my dear Helen, have so little care of your health, already so much shaken with nursing your brother, as to yield your mind to the maundering of that silly ecclesiastic, and allow his false eloquence to untune your nerves! Remember your health is the first thing--positively the FIRST and foremost thing to be considered, both for your own sake and that of your friends. Without health, what is anything worth?"

Helen made no answer, but she thought with herself there were two or three things for the sake of which she would willingly part with a considerable portion of her health. Her cousin imagined her conscience-stricken, and resumed with yet greater confidence.

"If you MUST go to church, you ought to prepare yourself beforehand by firmly impressing on your mind the fact that the whole thing is but part of a system--part of a false system; that the preacher has been brought up to the trade of religion, that it is his business, and that he must lay himself out to persuade people--himself first of all if he can, but anyhow his congregation, of the truth of everything contained in that farrago of priestly absurdities--called the Bible, forsooth! as if there were no other book worthy to be mentioned beside it. Think for a moment how soon, were it not for their churches and prayers and music and their tomfoolery of preaching, the whole precious edifice would topple about their ears, and the livelihood, the means of contentment and influence, would be gone from so many restless paltering spirits! So what is left them but to play upon the hopes and fears and diseased consciences of men as they best can! The idiot! To tell a man when he is hipped to COME UNTO ME! Bah! Does the fool really expect any grown man or woman to believe in his or her brain that the man who spoke those words, if ever there was a man who spoke them, can at this moment anni domini"--George liked to be correct--"1870, hear whatever silly words the Rev. Mr.

Wingfold, or any other human biped, may think proper to address to him with his face buried in his blankets by his bedside or in his surplice over the pulpit-bible?--not to mention that they would have you believe, or be d.a.m.ned to all eternity, that every thought vibrated in the convolutions of your brain is known to him as well as to yourself! The thing is really too absurd! Ha! ha! ha! The man died--the death of a malefactor, they say; and his body was stolen from his grave by his followers, that they might impose thousands of years of absurdity upon generations to come after them. And now, when a fellow feels miserable, he is to cry to that dead man, who said of himself that he was meek and lowly in heart, and straightway the poor beggar shall find rest to his soul! All I can say is that, if he find rest so, it will be the rest of an idiot! Believe me, Helen, a good Havannah and a bottle of claret would be considerably more to the purpose;--for ladies, perhaps rather a cup of tea and a little Beethoven!" Here he laughed, for the rush of his eloquence had swept away his bad humour. "But really," he went on, "the whole is TOO absurd to talk about. To go whining after an old Jew fable in these days of progress! Why, what do you think is the last discovery about light?"

"You will allow this much in excuse for their being so misled," returned Helen, with some bitterness, "that the old fable pretends at least to provide help for sore hearts; and except it be vivisection, I----"

"Do be serious, Helen," interrupted George. "I don't object to joking, you know, but you are not joking in a right spirit. This matter has to do with the well-being of the race; and we MUST think of others, however your Jew-gospel, in the genuine spirit of the Hebrew of all time, would set everybody to the saving of his own wind-bubble of a soul. Believe me, to live for others is the true way to lose sight of our own fancied sorrows."

Helen gave a deep sigh. Fancied sorrows!--Yes, gladly indeed would she live for ONE other at least! Nay more--she would die for him. But alas!

what would that do for one whose very being was consumed with grief ineffable!--She must speak, else he would read her heart.

"There are real sorrows," she said. "They are not all fancied."

"There are very few sorrows," returned George, "in which fancy does not bear a stronger proportion than even a woman of sense, while the fancy is upon her, will be prepared to admit. I can remember bursts of grief when I was a boy, in which it seemed impossible anything should ever console me; but in one minute all would be gone, and my heart, or my spleen, or my diaphragm, as merry as ever. Believe that all is well, and you will find all will be well--very tolerably well, that is, considering."

"Considering that the well-being has to be divided and apportioned and accommodated to the various parts of such a huge whole, and that there is no G.o.d to look after the business!" said Helen, who, according to the state of the tide in the sea of her trouble, resented or accepted her cousin's teaching.

Few women are willing to believe in death. Most of them love life, and are faithful to hope; and I much doubt whether, if Helen had but had a taste of trouble to rouse the woman within her before her cousin conceived the wish of making her a proselyte, she would have turned even a tolerably patient ear to his instructions. Yet it is strange to see how even n.o.ble women, with the divine gift of imagination, may be argued into unbelief in their best instincts by some small man, as common-place as clever, who beside them is as limestone to marble. The knowing craft comes creeping up into the shadow of the rich galleon, and lo, with all her bountiful sails gleaming in the sun, the s.h.i.+p of G.o.d glides off in the wake of the felucca to the sweltering hollows betwixt the winds!

"You perplex me, my dear cousin," said Bas...o...b... "It is plain your nursing has been too much for you. You see everything with a jaundiced eye."

"Thank you, Cousin George," said Helen. "You are even more courteous than usual."

She turned from him and went into the house. Bas...o...b.. walked to the bottom of the garden and lighted his cigar, confessing to himself that for once he could not understand Helen.--Was it then only that he was ignorant of the awful fact that lay burrowing in her heart, or was he not ignorant also of the nature of that heart in which such a fact must so burrow? Was there anything in his system to wipe off that burning, torturing red? "Such things must be: men who wrong society must suffer for the sake of that society." But the red lay burning on the conscience of Helen too, and she had not murdered! And for him who had, he gave society never a thought, but shrieked aloud in his dreams, and moaned and wept when he waked over the memory of the woman who had wronged him, and whom he had, if Bas...o...b.. was right, swept out of being like an aphis from a rose-leaf.