A Text-Book of the History of Painting Part 5

Distemper in easel pictures was likewise used, and oil-painting, though known, was not extensively employed until the last quarter of the century. In technical knowledge and intellectual grasp Florence was at this time the leader and drew to her many artists from neighboring schools. Masaccio (1401?-1428?) was the first great nature student of the Early Renaissance, though his master, Masolino (1383-1447), had given proof positive of severe nature study in bits of modelling, in drapery, and in portrait heads. Masaccio, however, seems the first to have gone into it thoroughly and to have grasped nature as a whole. His mastery of form, his plastic composition, his free, broad folds of drapery, and his knowledge of light and perspective, all placed him in the front rank of fifteenth-century painters. Though an exact student he was not a literalist. He had a large artistic sense, a breadth of view, and a comprehension of nature as a ma.s.s that Michael Angelo and Raphael did not disdain to follow.

He was not a pietist, and there was no great religious feeling in his work. Dignified truthful appearance was his creed, and in this he was possibly influenced by Donatello the sculptor.

[Ill.u.s.tration: FIG. 28.--GHIRLANDAJO. THE VISITATION. LOUVRE.]

He came early in the century and died early, but his contemporaries did not continue the advance from where he carried it. There was wavering all along the line. Some from lack of genius could not equal him, others took up nature with indecision, and others clung fondly to the gold-embossed ornaments and gilded halos of the past. Paolo Uccello (1397?-1475), Andrea Castagno (1390-1457), Benozzo Gozzoli (1420?-1497?), Baldovinetti (1427-1499), Antonio del Pollajuolo (1426-1498), Cosimo Rosselli (1439-1507), can hardly be looked upon as improvements upon the young leader. The first real successor of Masaccio was his contemporary, and possibly his pupil, the monk Fra Filippo Lippi (1406-1469). He was a master of color and light-and-shade for his time, though in composition and command of line he did not reach up to Masaccio. He was among the first of the painters to take the individual faces of those about him as models for his sacred characters, and clothe them in contemporary costume. Piety is not very p.r.o.nounced in any of his works, though he is not without imagination and feeling, and there is in his women a charm of sweetness. His tendency was to materialize the sacred characters.

With Filippino (1457?-1504), Botticelli (1446-1510), and Ghirlandajo (1449-1494) we find a degree of imagination, culture, and independence not surpa.s.sed by any of the Early Florentines. Filippino modelled his art upon that of his father, Fra Filippo, and was influenced by Botticelli. He was the weakest of the trio, without being by any means a weak man. On the contrary, he was an artist of fine ability, much charm and tenderness, and considerable style, but not a great deal of original force, though occasionally doing forceful things. Purity in his type and graceful sentiment in pose and feature seem more characteristic of his work. Botticelli, even, was not so remarkable for his strength as for his culture, and an individual way of looking at things. He was a pupil of Fra Filippo, a man imbued with the religious feeling of Dante and Savonarola, a learned student of the antique and one of the first to take subjects from it, a severe nature student, and a painter of much technical skill. Religion, cla.s.sicism, and nature all met in his work, but the mingling was not perfect.

Religious feeling and melancholy warped it. His willowy figures, delicate and refined in drawing, are more pa.s.sionate than powerful, more individual than comprehensive, but they are nevertheless very attractive in their tenderness and grace.

Without being so original or so attractive an artist as Botticelli, his contemporary, Ghirlandajo, was a stronger one. His strength came more from a.s.similation than from invention. He combined in his work all the art learning of his time. He drew well, handled drapery simply and beautifully, was a good composer, and, for Florence, a good colorist. In addition, his temperament was robust, his style dignified, even grand, and his execution wonderfully free. He was the most important of the fifteenth-century technicians, without having any peculiar distinction or originality, and in spite of being rather prosaic at times.

[Ill.u.s.tration: FIG. 29.--FRANCESCA. DUKE OF URBINO. UFFIZI.]

Verrocchio (1435-1488) was more of a sculptor than a painter, but in his studio were three celebrated pupils--Perugino, Leonardo da Vinci, and Lorenzo di Credi--who were half-way between the Early and the High Renaissance. Only one of them, Leonardo, can be cla.s.sed among the High Renaissance men. Perugino belongs to the Umbrian school, and Lorenzo di Credi (1450-1537), though Florentine, never outgrew the fifteenth century. He was a pure painter, with much feeling, but weak at times. His drawing was good, but his painting lacked force, and he was too pallid in flesh color. There is much detail, study, and considerable grace about his work, but little of strength. Piero di Cosimo (1462-1521) was fond of mythological and cla.s.sical studies, was somewhat fantastic in composition, pleasant in color, and rather distinguished in landscape backgrounds. His work strikes one as eccentric, and eccentricity was the strong characteristic of the man.

UMBRIAN AND PERUGIAN SCHOOLS: At the beginning of the fifteenth century the old Siennese school founded by Duccio and the Lorenzetti was in a state of decline. It had been remarkable for intense sentiment, and just what effect this sentiment of the old Siennese school had upon the painters of the neighboring Umbrian school of the early fifteenth century is a matter of speculation with historians. It must have had some, though the early painters, like Ottaviano Nelli, do not show it. That which afterward became known as the Umbrian sentiment probably first appeared in the work of Niccol da Foligno (1430?-1502), who was probably a pupil of Benozzo Gozzoli, who was, in turn, a pupil of Fra Angelico. That would indicate Florentine influence, but there were many influences at work in this upper-valley country. Sentiment had been prevalent enough all through Central Italian painting during the Gothic age--more so at Sienna than elsewhere. With the Renaissance Florence rather forsook sentiment for precision of forms and equilibrium of groups; but the Umbrian towns being more provincial, held fast to their sentiment, their detail, and their gold ornamentation. Their influence upon Florence was slight, but the influence of Florence upon them was considerable. The larger city drew the provincials its way to learn the new methods. The result was a group of Umbro-Florentine painters, combining some up-country sentiment with Florentine technic. Gentile da Fabriano, Niccolo da Foligno, Bonfiglio (1425?-1496?), and Fiorenzo di Lorenzo (1444?-1520) were of this mixed character.

[Ill.u.s.tration: FIG. 30.--SIGNORELLI. THE CURSE (DETAIL). ORVIETO.]

The most positive in methods among the early men was Piero della Francesca (1420?-1492). Umbrian born, but Florentine trained, he became more scientific than sentimental, and excelled as a craftsman.

He knew drawing, perspective, atmosphere, light-and-shade in a way that rather foreshadowed Leonardo da Vinci. From working in the Umbrian country his influence upon his fellow-Umbrians was large. It showed directly in Signorelli (1441?-1523), whose master he was, and whose style he probably formed. Signorelli was Umbrian born, like Piero, but there was not much of the Umbrian sentiment about him. He was a draughtsman and threw his strength in line, producing athletic, square-shouldered figures in violent action, with complicated foreshortenings quite astonis.h.i.+ng. The most daring man of his time, he was a master in anatomy, composition, motion. There was nothing select about his type, and nothing charming about his painting. His color was hot and coa.r.s.e, his lights lurid, his shadows brick red. He was, however, a master-draughtsman, and a man of large conceptions and great strength. Melozzo da Forli (1438-1494), of whom little is known, was another pupil of Piero, and Giovanni Santi (1435?-1494), the father of Raphael, was probably influenced by both of these last named.

The true descent of the Umbrian sentiment was through Foligno and Bonfiglio to Perugino (1446-1524). Signorelli and Perugino seem opposed to each other in their art. The first was the forerunner of Michael Angelo, the second was the master of Raphael; and the difference between Michael Angelo and Raphael was, in a less varied degree, the difference between Signorelli and Perugino. The one showed Florentine line, the other Umbrian sentiment and color. It is in Perugino that we find the old religious feeling. Fervor, tenderness, and devotion, with soft eyes, delicate features, and pathetic looks characterized his art. The figure was slight, graceful, and in pose sentimentally inclined to one side. The head was almost affectedly placed on the shoulders, and the round olive face was full of wistful tenderness. This Perugino type, used in all his paintings, is well described by Taine as a "body belonging to the Renaissance containing a soul that belonged to the Middle Ages." The sentiment was more purely human, however, than in such a painter, for instance, as Fra Angelico. Religion still held with Perugino and the Umbrians, but even with them it was becoming materialized by the beauty of the world about them.

[Ill.u.s.tration: FIG. 31.--PERUGINO. MADONNA, SAINTS, AND ANGELS.

LOUVRE.]

As a technician Perugino was excellent. There was no dramatic fire and fury about him. The composition was simple, with graceful figures in repose. The coloring was rich, and there were many brilliant effects obtained by the use of oils. He was among the first of his school to use that medium. His friend and fellow-worker, Pinturricchio (1454-1513), did not use oils, but was a superior man in fresco. In type and sentiment he was rather like Perugino, in composition a little extravagant and huddled, in landscape backgrounds quite original and inventive. He never was a serious rival of Perugino, though a more varied and interesting painter. Perugino's best pupil, after Raphael, was Lo Spagna (?-1530?), who followed his master's style until the High Renaissance, when he became a follower of Raphael.

SCHOOLS OF FERRARA AND BOLOGNA: The painters of Ferrara, in the fifteenth century, seemed to have relied upon Padua for their teaching. The best of the early men was Cosimo Tura (1430-1495), who showed the Paduan influence of Squarcione in anatomical insistences, coa.r.s.e joints, infinite detail, and fantastic ornamentation. He was probably the founder of the school in which Francesco Cossa (fl.

1435-1480), a _naif_ and strong, if somewhat morbid painter, Ercole di Giulio Grandi (fl. 1465-1535), and Lorenzo Costa (1460?-1535) were the princ.i.p.al masters. Cossa and Grandi, it seems, afterward removed to Bologna, and it was probably their move that induced Lorenzo Costa to follow them. In that way the Ferrarese school became somewhat complicated with the Bolognese school, and is confused in its history to this day. Costa was not unlikely the real founder, or, at the least, the strongest influencer of the Bolognese school. He was a painter of a rugged, manly type, afterward tempered by Southern influences to softness and sentiment. This was the result of Paduan methods meeting at Bologna with Umbrian sentiment.

The Perugino type and influence had found its way to Bologna, and showed in the work of Francia (1450-1518), a contemporary and fellow-worker with Costa. Though trained as a goldsmith, and learning painting in a different school, Francia, as regards his sentiment, belongs in the same category with Perugino. Even his subjects, types, and treatment were, at times, more Umbrian than Bolognese. He was not so profound in feeling as Perugino, but at times he appeared loftier in conception. His color was usually rich, his drawing a little sharp at first, as showing the goldsmith's hand, the surfaces smooth, the detail elaborate. Later on, his work had a Raphaelesque tinge, showing perhaps the influence of that rising master. It is probable that Francia at first was influenced by Costa's methods, and it is quite certain that he in turn influenced Costa in the matter of refined drawing and sentiment, though Costa always adhered to a certain detail and ornament coming from the north, and a landscape background that is peculiar to himself, and yet reminds one of Pinturricchio's landscapes. These two men, Francia and Costa, were the Perugino and Pinturricchio of the Ferrara-Bolognese school, and the most important painters in that school.

[Ill.u.s.tration: FIG. 32.--SCHOOL OF FRANCIA. MADONNA AND CHILD.

LOUVRE.]

THE LOMBARD SCHOOL: The designation of the Lombard school is rather a vague one in the history of painting, and is used by historians to cover a number of isolated schools or men in the Lombardy region. In the fifteenth century these schools counted for little either in men or in works. The princ.i.p.al activity was about Milan, which drew painters from Brescia, Vincenza, and elsewhere to form what is known as the Milanese school. Vincenzo Foppa (fl. 1455-1492), of Brescia, and afterward at Milan, was probably the founder of this Milanese school. His painting is of rather a harsh, exacting nature, and points to the influence of Padua, at which place he perhaps got his early art training. Borgognone (1450-1523) is set down as his pupil, a painter of much sentiment and spiritual feeling. The school was afterward greatly influenced by the example of Leonardo da Vinci, as will be shown further on.

PRINc.i.p.aL WORKS: FLORENTINES--Masaccio, frescos in Brancacci Chapel Carmine Florence (the series completed by Filippino); Masolino, frescos Church and Baptistery Castiglione d' Olona; Paolo Uccello, frescos S. M. Novella, equestrian portrait Duomo Florence, battle-pieces in Louvre and Nat.

Gal. Lon.; Andrea Castagno, heroes and sibyls Uffizi, altar-piece Acad. Florence, equestrian portrait Duomo Florence; Benozzo Gozzoli, Francesco Montefalco, Magi Ricardi palace Florence, frescos Campo Santo Pisa; Baldovinetti, Portico of the Annunziata Florence, altar-pieces Uffizi; Antonio Pollajuolo, Hercules Uffizi, St. Sebastian Pitti and Nat. Gal. Lon.; Cosimo Rosselli, frescos S. Ambrogio Florence, Sistine Chapel Rome, Madonna Uffizi; Fra Filippo, frescos Cathedral Prato, altar-pieces Florence Acad., Uffizi, Pitti and Berlin Gals., Nat. Gal.

Lon.; Filippino, frescos Carmine Florence, Caraffa Chapel Minerva Rome, S. M. Novella and Acad. Florence, S. Domenico Bologna, easel pictures in Pitti, Uffizi, Nat. Gal. Lon., Berlin Mus., Old Pinacothek Munich; Botticelli, frescos Sistine Chapel Rome, Spring and Coronation Florence Acad., Venus, Calumny, Madonnas Uffizi, Pitti, Nat. Gal. Lon., Louvre, etc.; Ghirlandajo, frescos Sistine Chapel Rome, S.

Trinita Florence, S. M. Novella, Palazzo Vecchio, altar-pieces Uffizi and Acad. Florence, Visitation Louvre; Verrocchio, Baptism of Christ Acad. Florence; Lorenzo di Credi, Nativity Acad. Florence, Madonnas Louvre and Nat.

Gal. Lon., Holy Family Borghese Gal. Rome; Piero di Cosimo, Perseus and Andromeda Uffizi, Procris Nat. Gal. Lon., Venus and Mars Berlin Gal.

UMBRIANS--Ottaviano Nelli, altar-piece S. M. Nuovo Gubbio, St. Augustine legends S. Agostino Gubbio; Niccol da Foligno, altar-piece S. Niccol Foligno; Bonfigli, frescos Palazzo Communale, altar-pieces Acad. Perugia; Fiorenzo di Lorenzo, many pictures Acad. Perugia, Madonna Berlin Gal.; Piero della Francesca, frescos Communita and Hospital Borgo San Sepolcro, San Francesco Arezzo, Chapel of the Relicts Rimini, portraits Uffizi, pictures Nat. Gal. Lon.; Signorelli, frescos Cathedral Orvieto, Sistine Rome, Palazzo Petrucci Sienna, altar-pieces Arezzo, Cortona, Perugia, pictures Pitti, Uffizi, Berlin, Louvre, Nat. Gal. Lon.; Melozzo da Forli, angels St. Peter's Rome, frescos Vatican, pictures Berlin and Nat. Gal. Lon.; Giovanni Santi, Annunciation Milan, Pieta Urbino, Madonnas Berlin, Nat. Gal.

Lon., S. Croce Fano; Perugino, frescos Sistine Rome, Crucifixion S. M. Maddalena Florence, Sala del Cambio Perugia, altar-pieces Pitti, Fano, Cremona, many pictures in European galleries; Pinturricchio, frescos S. M. del Popolo, Appartamento Borgo Vatican, Bufolini Chapel Aracoeli Rome, Duomo Library Sienna, altar-pieces Perugia and Sienna Acads., Pitti, Louvre; Lo Spagna, Madonna Lower Church a.s.sisi, frescos at Spoleto, Turin, Perugia, a.s.sisi.

FERRARESE AND BOLOGNESE--Cosimo Tura, altar-pieces Berlin Mus., Bergamo, Museo Correr Venice, Nat. Gal. Lon.; Francesco Cossa, altar-pieces S. Petronio and Acad. Bologna, Dresden Gal.; Grandi, St. George Corsini Pal. Rome, several canvases Constabili Collection Ferrara; Lorenzo Costa, frescos S. Giacomo Maggiore, altar-pieces S. Petronio, S.

Giovanni in Monte and Acad. Bologna, also Louvre, Berlin, and Nat. Gal. Lon.; Francia, altar-pieces S. Giacomo Maggiore, S. Martino Maggiore, and many altar-pieces in Acad. Bologna, Annunciation Brera Milan, Rose Garden Munich, Pieta Nat. Gal. Lon., Scappi Portrait Uffizi, Baptism Dresden.

LOMBARDS--Foppa, altar-pieces S. Maria di Castello Savona, Borromeo Col. Milan, Carmine Brescia, panels Brera Milan; Borgognone, altar-pieces Certosa of Pavia, Church of Melegnano, S. Ambrogio, Ambrosian Lib., Brera Milan, Nat.

Gal. Lon.

CHAPTER VII.

ITALIAN PAINTING.

EARLY RENAISSANCE--1400-1500--CONTINUED.

BOOKS RECOMMENDED: Those on Italian art before mentioned; also consult the General Bibliography (page xv.)

PADUAN SCHOOL: It was at Padua in the north that the influence of the cla.s.sic marbles made itself strongly apparent. Umbria remained true to the religious sentiment, Florence engaged itself largely with nature study and technical problems, introducing here and there draperies and poses that showed knowledge of ancient sculpture, but at Padua much of the cla.s.sic in drapery, figures, and architecture seems to have been taken directly from the rediscovered antique or the modern bronze.

The early men of the school were hardly great enough to call for mention. During the fourteenth century there was some Giotto influence felt--that painter having been at Padua working in the Arena Chapel.

Later on there was a slight influence from Gentile da Fabriano and his fellow-worker Vittore Pisano, of Verona. But these influences seem to have died out and the real direction of the school in the early fifteenth century was given by Francesco Squarcione (1394-1474). He was an enlightened man, a student, a collector and an admirer of ancient sculpture, and though no great painter himself he taught an anatomical statuesque art, based on ancient marbles and nature, to many pupils.

Squarcione's work has perished, but his teaching was reflected in the work of his great pupil Andrea Mantegna (1431-1506). Yet Mantegna never received the full complement of his knowledge from Squarcione.

He was of an observing nature and probably studied Paolo Uccello and Fra Filippo, some of whose works were then in Paduan edifices. He gained color knowledge from the Venetian Bellinis, who lived at Padua at one time and who were connected with Mantegna by marriage. But the sculpturesque side of his art came from Squarcione, from a study of the antique, and from a deeper study of Donatello, whose bronzes to this day are to be seen within and without the Paduan Duomo of S.

Antonio.

[Ill.u.s.tration: FIG. 33.--MANTEGNA. GONZAGA FAMILY GROUP (DETAIL).

MANTUA.]

The sculpturesque is characteristic of Mantegna's work. His people are hard, rigid at times, immovable human beings, not so much turned to stone as turned to bronze--the bronze of Donatello. There is little sense of motion about them. The figure is sharp and harsh, the drapery, evidently studied from sculpture, is "liney," and the archaeology is often more scientific than artistic. Mantegna was not, however, entirely devoted to the sculpturesque. He was one of the severest nature students of the Early Renaissance, knew about nature, and carried it out in more exacting detail than was perhaps well for his art. In addition he was a master of light-and-shade, understood composition, s.p.a.ce, color, atmosphere, and was as scientific in perspective as Piero della Francesca. There is stiffness in his figures but nevertheless great truth and character. The forms are n.o.ble, even grand, and for invention and imagination they were never, in his time, carried further or higher. He was little of a sentimentalist or an emotionalist, not much of a brush man or a colorist, but as a draughtsman, a creator of n.o.ble forms, a man of power, he stood second to none in the century.

Of Squarcione's other pupils Pizzolo (fl. 1470) was the most promising, but died early. Marco Zoppo (1440-1498) seems to have followed the Paduan formula of hardness, dryness, and exacting detail.

He was possibly influenced by Cosimo Tura, and in turn influenced somewhat the Ferrara-Bolognese school. Mantegna, however, was the greatest of the school, and his influence was far-reaching. It affected the school of Venice in matters of drawing, beside influencing the Lombard and Veronese schools in their beginnings.

SCHOOLS OF VERONA AND VICENZA: Artistically Verona belonged with the Venetian provinces, because it was largely an echo of Venice except at the very start. Vittore Pisano (1380-1456), called Pisanello, was the earliest painter of note, but he was not distinctly Veronese in his art. He was medallist and painter both, worked with Gentile da Fabriano in the Ducal Palace at Venice and elsewhere, and his art seems to have an affinity with that of his companion.

Liberale da Verona (1451-1536?) was at first a miniaturist, but afterward developed a larger style based on a following of Mantegna's work, with some Venetian influences showing in the coloring and backgrounds. Frances...o...b..nsignori (1455-1519) was of the Verona school, but established himself later at Mantua and was under the Mantegna influence. His style at first was rather severe, but he afterward developed much ability in portraiture, historical work, animals, and architectural features. Francesco Caroto (1470-1546), a pupil of Liberale, really belongs to the next century--the High Renaissance--but his early works show his education in Veronese and Paduan methods.

[Ill.u.s.tration: FIG. 34.--B. VIVARINI. MADONNA AND CHILD. TURIN.]

In the school of Vicenza the only master of much note in this Early Renaissance time was Bartolommeo Montagna (1450?-1523), a painter in both oil and fresco of much severity and at times grandeur of style.

In drawing he was influenced by Mantegna, in composition and coloring he showed a study of Giovanni Bellini and Carpaccio.

VENETIAN LIFE AND ART: The conditions of art production in Venice during the Early Renaissance were quite different from those in Florence or Umbria. By the disposition of her people Venice was not a learned or devout city. Religion, though the chief subject, was not the chief spirit of Venetian art. Christianity was accepted by the Venetians, but with no fevered enthusiasm. The Church was strong enough there to defy the Papacy at one time, and yet religion with the people was perhaps more of a civic function or a duty than a spiritual wors.h.i.+p. It was sincere in its way, and the early painters painted its subjects with honesty, but the Venetians were much too proud and worldly minded to take anything very seriously except their own splendor and their own power.

Again, the Venetians were not humanists or students of the revived cla.s.sic. They housed ma.n.u.scripts, harbored exiled humanists, received the influx of Greek scholars after the fall of Constantinople, and later the celebrated Aldine press was established in Venice; but, for all that, cla.s.sic learning was not the fancy of the Venetians. They made no quarrel over the relative merits of Plato and Aristotle, dug up no cla.s.sic marbles, had no revival of learning in a Florentine sense. They were merchant princes, winning wealth by commerce and expending it lavishly in beautifying their island home. Not to attain great learning, but to revel in great splendor, seems to have been their aim. Life in the sovereign city of the sea was a worthy existence in itself. And her geographical and political position aided her prosperity. Unlike Florence she was not torn by contending princes within and foreign foes without--at least not to her harm. She had her wars, but they were generally on distant seas. Popery, Paganism, Despotism, all the convulsions of Renaissance life threatened but harmed her not. Free and independent, her kingdom was the sea, and her livelihood commerce, not agriculture.

The worldly spirit of the Venetian people brought about a worldly and luxurious art. Nothing in the disposition or education of the Venetians called for the severe or the intellectual. The demand was for rich decoration that would please the senses without stimulating the intellect or firing the imagination to any great extent. Line and form were not so well suited to them as color--the most sensuous of all mediums. Color prevailed through Venetian art from the very beginning, and was its distinctive characteristic.

[Ill.u.s.tration: FIG. 35.--GIOVANNI BELLINI. MADONNA OF SS. GEORGE AND PAUL. VENICE ACAD.]