Path to Heaven Chapter 1115

Chapter 1115

The supreme powerful Dharma that once made the East Tathagata step to the top was finally presented to Weisuo.

Divine consciousness is the spirit and consciousness. The Buddha's divine awn is completely penetrated into this level. Killing and fighting at this level is like directly killing the other party's energy, perception, judgment, reaction, and even memory This supreme powerful Dharma, recorded, is completely separated from the physical level, as if to Weisuo opened a new door.

But Weisuo did not directly immerse himself in this technique, which can be said to be related to his life and death, but he kept looking down at it.

Because there is also a technique below, Dongtian Shenhuo.

Although the only message of the East Tathagata is very simple, Weisuo can clearly feel the joy and free and easy meaning of the East Tathagata at that time. This cave fire was left after the completion of the eastern Tathagata. It is likely to be a technique on the cave empty footwork and the Buddha's awn.

At present, his situation can be said to be extremely dangerous. Those great powers of pursuing and killing may come at any time. If the effect of the divine fire on him is greater, he must first understand the divine fire.

"With the cave empty footwork and the Buddha's awn as the guide The fire in the cave is such a powerful method

Weisuo looked at the holy fire scriptures left by the East Tathagata sentence by sentence. He unconsciously read them in his heart and speculated the meaning word by word. Unconsciously, he was greatly surprised. A cold sweat came out of his vest.

It turns out that this piece of dongtianshenhuo of the East Tathagata was realized from the two techniques of the cave empty footwork and the Tathagata divine awn, and created a supreme powerful method that can penetrate the void!

The meaning of this pa.s.sage is to say that any tangible object, if it wants to break through the limitation of void, must overcome the amazing obstacles. It is just like a magic weapon of flying away. Once it reaches the amazing speed, the sound wave generated by the impact air will consume a lot of power. However, when the divine consciousness sweeps out, the consciousness reaches, where you think, you will go immediately, compared with the tangible However, there are many obstacles. Therefore, the strong method of penetrating the void is to penetrate the void first with pure spirit and consciousness, intangible things, and then trigger power in that void.

In addition to the magic power itself, this text opened up several different worlds in front of Weisuo, which made him feel that many of his previous knowledge had great limitations and even great mistakes.

He was so shocked that he felt a cold sweat unconsciously.

Spirit and idea are invisible things in themselves, but according to the annotation of the Sutra of the Buddha's awn, it can also be understood as a unique power, the power of the spirit. Since the divine consciousness can mobilize the whole body of a monk, and the true element flows, if it is strong enough to a certain extent, the perception and power are enough to directly touch some rules of vitality, and then powerful powers can be generated naturally.

The meaning of "Dongtian Shenhuo" is very simple. To describe it simply, it means that as long as you want to put a pot of vegetables on a table, you may not have to stir fry it in the kitchen and bring it out, or you can make it directly on the table. But the premise is, you have to control the established rules of vitality, you have to get the raw materials of these dishes on this table.

Weisuo had thought that all magic powers should first call Zhenyuan, turn them into power, and then hit them. That is to say, to hit Zhenyuan to the opponent to stimulate his power. However, this Scripture of Dong Tathagata made him realize that he was totally wrong in dealing with the real power of void and breaking void.

The real power of void and breaking void is not to break a void by itself, but to mobilize the powerful principle of vitality of this void, so that the void will collapse and everything will no longer exist.

It takes a lot of effort to break a hard and incomparable gem. However, if the gem itself can be changed and become as fragile as ordinary ice, it will be much simpler to break it.

It can be said that the magic fire in the cave made Wei Suo touch the most powerful force in the world of cultivation, and a little bit of the legendary "broken void".

"This Taoist method is simply to use the divine consciousness as the true element. The divine consciousness should have such power I'm afraid I can use my magic power to reach the five peaks of Shenxuan. Now it is absolutely impossible to control it. "

After reading the scripture completely, Weisuo thought of the black divine light in the eyes of the ancient emperor's corpse, and penetrated through the void to fight the enemy. Wei Suo completely understood that the art of the ancient emperor's corpse was the same. The more powerful the power was, the greater the resistance was to break through the boundary and enter the void. Therefore, this kind of technique is to use the invisible divine sense to enter the void first Void, and then trigger the powerful power, there is a feeling that the divine consciousness is used as the true element.

I'm afraid the fire in the cave can only be put into practice until he reaches the five peaks of his Divine mystery. Therefore, at this moment, he has to practice the Buddha's awn first.

However, Wei Suo's heart is not half chagrin except for the joy of happiness and epiphany, because the Buddha's awn is the foundation of the fire in the cave, and he can't control the Buddha's awn, let alone penetrate the divine consciousness into the void."The magic fire in the cave brings out the real fire of the infinite sun in the void, and gathers the force of breaking the void. The power is certainly not lower than that of the top level strong method. If I can control this skill, it is the empty golden Hu, and it is of no use in front of me. Even if Zhantai Linglan uses the empty golden Hu to escape into the void, I can directly penetrate into the void and kill the enemy just like the corpse of the ancient emperor!" Weisuo also knew that the magic fire in the cave was the skill he had always wanted to get, which could penetrate the void and deal with Zhantai Linglan.

"It's just a pity that neither the Tathagata's awn nor the Dongtian Shenhuo have recorded any auxiliary techniques for warming up or promoting divine consciousness."

When he looked back on the Sutra of Tathagata, Weisuo sighed slightly in his heart. He knew that his situation was still not optimistic. In the face of the young man in Chinese clothes, he must try to preempt the young man in Chinese clothes. Otherwise, if he was attacked by the divine sense of the young man in Chinese clothes, he would win miserably.

Now he only hoped that these people would come more slowly, so that he could have some time to warm up his mind after he realized the Taoist technique.

As for the technique itself, the Tathagata G.o.d awn, which originally originated from the spirit clan but was used as a bait by the barbarian tribe, is far superior to the unknown divine knowledge killing method of the young people in Huayi.

One blow of his Taoist skill was just equivalent to a sharp cut. However, the Buddha's divine awn not only killed a knife severely, but also kept burning fire and burning in the wound, which caused more and more lasting damage to the divine consciousness.

As long as we can launch a strike first, I am afraid that young man in Chinese clothes will have no threat.

After his mind was settled down, weisoton did not think about it, and his whole spirit was completely immersed in his understanding of the Buddha's awn.

I don't know how long after that, Weisuo only felt that his whole spirit seemed to be out of the body, as if in the vast emptiness of his own, looking at his body, the whole spirit and consciousness, there was a sense of vastness and boundlessness.

Hiss! Hiss! Hiss! Hiss!

All of a sudden, a series of violent sounds of breaking through the sky rang through the crowd. At that time, he woke up from this strange artistic conception, and felt a sharp pain in his eyebrow, as if there was a line of fire bursting out.

"Ah

Almost at the same time, Weisuo only felt his eyebrows in his mind, as if there was a fire burning in his head. It was as if the whole consciousness had been nailed with countless hot nails.

But at the same time, Weisuo's heart was filled with inexplicable ecstasy.

At this moment, he felt that his mind had entered the void directly and brought up an indescribable power.

"This is simply to kill and defeat the enemy with a strong will and mind. With this dharma of Buddha's divine awn, if I can kill a way of life this time, I can even feel the same magical power as the sword King's ancestor in the future, and draw out a kind of divinity, just like a deity!"

Tathagata G.o.d awn! This is the Buddha's awn! This skill was finally understood and controlled by Weisuo. The reason why he felt like a sharp pain when casting the Dharma was that his own divine consciousness was damaged, which was equivalent to involving the wound. At the same time, Weisuo got more understanding when he thought that he almost killed himself.

This place is the place where the East Tathagata broke through on his own, and in the dark, after thousands of years, Weisuo got more insights here.

"East Tathagata, you are an extraordinary figure. It's a pity that donghuangzong was destroyed in my hands. However, I really got your inheritance. I can be regarded as your own disciple."

Such an idea flashed in his mind, but Weisuo made a big salute to the three scriptures. Then, he closed his eyes again, as if he were dead. He practiced his skills and kept warming his mind.

At the moment, it is impossible to completely recover the damage of divine sense without the help of powerful elixir. However, at this moment, the Tathagata G.o.d awn has been completely controlled. For him, as long as his divine consciousness can be restored so that he can display the Tathagata divine awn, if all these great powers appear in the current monastic world, if they are against the enemy alone, he is afraid of the four armed barbarian power and the corpse of the ancient emperor.

……

It was sitting on the ground motionless again. After a long time, Weisuo's body suddenly shook and opened his eyes.

"How long has it been since I began to study the Buddha's awn?" Just like perceiving something outside, after opening his eyes, Weisuo reached out a little, calmly untied one of the prohibitions of the black Bodhi Heavenly Mother, and let her speak.

"I can't believe that there is such a powerful law here." However, as soon as the ban of Hei Bodhi's mother of heaven was untied, she uttered such a sentence with a look of dismay. It was no longer ferocious and hysterical.

"You want to see how I fall, but it's a pity that you can't see it. I keep you, but you can see the fate of those who pursue me." Weisuo's eyes narrowed slightly. "If you want to die happily, don't talk to me any more."

"If I pa.s.s on all the skills I know to you, can you spare us Da Xi Zong?" Black Bodhi opened her mouth, and she couldn't help asking, but after opening her mouth, she said this sentence miserably.ReadNovelFull.com , the fastest update of the ReadNovelFull!