Women of History Part 2

GIBBON.

The second wife of the Emperor Severus deserved all that the stars could promise her. She possessed, even in an advanced age, the attractions of beauty; and united to a lively imagination a firmness of mind and strength of judgment seldom bestowed on her s.e.x. Her amiable qualities never made any deep impression on the dark and jealous temper of her husband; but in her son's [Caracalla's] reign she administered the princ.i.p.al affairs of the empire with a prudence that supported his authority, and with a moderation that sometimes corrected his wild extravagances. Julia applied herself to letters and philosophy with some success, and with the most splendid reputation. She was the patroness of every art, and the friend of every man of genius. The grateful flattery of the learned has celebrated her virtue; but, if we may credit the scandal of ancient history, chast.i.ty was very far from being the most conspicuous virtue of the Empress Julia.

She had experienced all the vicissitudes of fortune. From an humble station she had been raised to greatness, only to taste the superior bitterness of an exalted rank. She was doomed to weep over the death of one of her sons, and over the life of the other. The cruel fate of Caracalla, though her good sense must have long taught her to expect it, awakened the feelings of a mother and of an empress. Notwithstanding the respectful civility expressed by the usurper [Macrinus] towards the widow of Severus, she descended with a painful struggle into the condition of a subject, and soon withdrew herself, by a voluntary death, from the anxious and humiliating dependence.

[So far Gibbon; to which Guizot adds:] This princess, as soon as she heard of Caracalla's fate, entertained the idea of starving herself to death. She was reconciled to life by the respect with which Macrinus treated her, by whom she was permitted to retain her court and establishment. But if we may draw any safe conclusion from the curtailed text of Dion and Xiphilin's imperfect abridgment, she conceived new ambitious projects, and aspired to empire. She wished to follow in the steps of Semiramis and Netocris, whose ancient country bordered on her own. Macrinus ordered her immediately to quit Antioch, and retire wherever she would. Recurring to her original design, she died of hunger.

ZEn.o.bIA.

[300.]

GIBBON.

Modern Europe has produced several ill.u.s.trious women, who have sustained with glory the weight of empire; nor is our own age dest.i.tute of such distinguished characters. But if we except the doubtful achievements of Semiramis, Zen.o.bia is perhaps the only female whose superior genius broke through the servile indolence imposed on her s.e.x by the climate and manners of Asia. She claimed her descent from the Macedonian kings of Egypt, equalled in beauty her ancestor Cleopatra, and far surpa.s.sed that princess in chast.i.ty and valour. Zen.o.bia was esteemed the most lovely, as well as the most heroic of her s.e.x. She was of a dark complexion (for in speaking of a lady, these trifles become important).

Her teeth were of a pearly whiteness, and her large black eyes sparkled with uncommon fire, tempered by the most attractive sweetness. Her voice was strong and harmonious. Her manly understanding was strengthened and adorned by study. She was not ignorant of the Latin tongue, but possessed in equal perfection the Greek, the Syriac, and the Egyptian languages. She had drawn up for her own use an epitome of Oriental history, and familiarly compared the beauties of Homer and Plato under the tuition of the sublime Longinus.

This accomplished woman gave her hand to Odenathus, who, from a private station, raised himself to the dominion of the East. She soon became the friend and companion of a hero. In the intervals of war, Odenathus pa.s.sionately delighted in the exercise of hunting; he pursued with ardour the wild beasts of the desert,--lions, panthers, and bears,--and the ardour of Zen.o.bia, in that dangerous amus.e.m.e.nt, was not inferior to his own. She had inured her const.i.tution to fatigue, disdained the use of a covered carriage, generally appeared on horseback in a military habit, and sometimes marched several miles on foot at the head of the troops. The success of Odenathus was in a great measure ascribed to her incomparable prudence and fort.i.tude. Their splendid victories over the great king, whom they twice pursued as far as the gates of Ctesiphon, laid the foundations of their united fame and power. The armies which they commanded, and the provinces which they had saved, acknowledged not any other sovereigns than their invincible chiefs. The senate and people of Rome revered a stranger who had avenged the captive emperor; and even the insensible son of Valerian accepted Odenathus for his legitimate colleague.

With the a.s.sistance of her most faithful friends, Zen.o.bia [after the death of her husband] immediately filled the vacant throne, and governed with manly counsels Palmyra, Syria, and the East, above five years. By the death of Odenathus, that authority was at an end which the senate had granted him only as a personal distinction; but his martial widow, disdaining both the senate and Gallienus, obliged one of the Roman generals, who was sent against her, to retreat into Europe, with the loss of his army and his reputation. Instead of the little pa.s.sions which so frequently perplex a female reign, the steady administration of Zen.o.bia was guided by the most judicious maxims of policy. If it was expedient to pardon, she could calm her resentment; if it was necessary to punish, she could impose silence on the voice of pity. Her strict economy was accused of avarice; yet, on every proper occasion, she appeared magnificent and liberal. The neighbouring states of Arabia, Armenia, and Persia, dreaded her enmity, and solicited her alliance. To the dominions of Odenathus, which extended from the Euphrates to the frontiers of Bithynia, his widow added the inheritance of her ancestors, the populous and fertile kingdom of Egypt. The Emperor Claudius acknowledged her merit, and was content that, while he pursued the Gothic war, she should a.s.sert the dignity of the empire in the East. The conduct, however, of Zen.o.bia was attended with some ambiguity; nor is it unlikely that she had conceived the design of erecting an independent and hostile monarchy. She blended, with the popular manners of Roman princes, the stately pomp of the courts of Asia, and exacted from her subjects the same adoration that was paid to the successes of Cyrus. She bestowed on her three sons a Latin education, and often showed them to the troops adorned with the imperial purple. For herself she reserved the diadem, with the splendid but doubtful t.i.tle of Queen of the East.

When Aurelian pa.s.sed over into Asia, Zen.o.bia would have ill deserved her reputation had she indolently permitted the Emperor of the West to approach within an hundred miles of her capital. The fate of the East was decided in two great battles, so similar in almost every circ.u.mstance, that we can scarcely distinguish them from each other, except by observing that the first was fought near Antioch, and the second near Emesa. In both, the Queen of Palmyra animated the armies by her presence, and devolved the execution of her orders on Zabdas, who had already signalised his military talents by the conquest of Egypt.

After the defeat of Emesa, Zen.o.bia found it impossible to collect a third army. Palmyra was the last resource of the widow of Odenathus. She retired within the walls of her capital, made every preparation for a vigorous resistance, and declared, with the intrepidity of a heroine, that the last moment of her reign and of her life should be the same.

The firmness of Zen.o.bia was supported by the hope, that in a very short time famine would compel the Roman army to repa.s.s the desert; but fortune, and the perseverance of Aurelian, overcame every obstacle. It was then that Zen.o.bia resolved to fly. She mounted the fleetest of her dromedaries, and had already reached the banks of the Euphrates, about sixty miles from Palmyra, when she was overtaken by the pursuit of Aurelian's light horse, seized, and brought back a captive to the feet of the emperor. Her capital soon afterwards surrendered, and was treated with unexpected lenity. Subsequently, when provoked by the intelligence that the Palmyrenians had ma.s.sacred the governor, Palmyra felt the irresistible weight of his resentment. But it is easier to destroy than to restore. The seat of commerce, of arts, and of Zen.o.bia, gradually sunk into an obscure town, a trifling fortress, and at length a miserable village.

VALERIA.

[BORN 276. DIED 315.]

GIBBON.

When Diocletian conferred on Galerius the t.i.tle of Caesar, he had given him in marriage his daughter Valeria, whose melancholy adventures might furnish a very singular subject for tragedy. She had fulfilled and even surpa.s.sed the duties of a wife. As she had not any children herself, she condescended to adopt the illegitimate son of her husband, and invariably displayed towards the unhappy Candidia.n.u.s the tenderness and anxiety of a real mother. After the death of Galerius, her ample possessions provoked the avarice, and her personal attractions excited the desires, of his successor Maximin. He had a wife still alive, but divorce was permitted by the Roman law, and the fierce pa.s.sions of the tyrant demanded an immediate gratification. The answer of Valeria was such as became the daughter and widow of emperors, but it was tempered by the prudence which her defenceless condition compelled her to observe. She represented to the persons whom Maximin had employed on this occasion, "that even if honour could permit a woman of her character and dignity to entertain a thought of second nuptials, decency at least must forbid her to listen to his addresses at a time when the ashes of her husband and his benefactor were still warm, and while the sorrows of her mind were still expressed by her mourning garments." She ventured to declare, that she could place little confidence in the professions of a man whose cruel inconstancy was capable of repudiating a faithful and affectionate wife.

On this repulse, the love of Maximin was converted into fury; and as witnesses and judges were always at his disposal, it was easy for him to cover his fury with an appearance of legal proceedings, and to a.s.sault the reputation as well as the happiness of Valeria. Her estates were confiscated, her eunuchs and domestics devoted to the most inhuman tortures, and several innocent and respectable matrons, who were honoured with her friends.h.i.+p, suffered death on a false accusation of adultery. The empress herself, together with her mother, was condemned to exile; and as they were ignominiously hurried from place to place before they were confined to a sequestered village in the deserts of Syria, they exposed their shame and distress to the provinces of the East, which, during thirty years, had respected their august dignity.

Diocletian made several ineffectual efforts to alleviate the misfortunes of his daughter; and, as the last return that he expected for the imperial purple which he had conferred on Maximin, he entreated that Valeria might be permitted to share his retirement of Salona, and to close the eyes of her afflicted father. He entreated; but as he could no longer threaten, his prayers were received with coldness and disdain, and the pride of Maximin was gratified in treating Diocletian as a suppliant, and his daughter as a criminal. The death of Maximin seemed to a.s.sure the empresses of a favourable alteration in their fortune. The public disorders relaxed the vigilance of their guard, and they easily found means to escape from the place of their exile, and to repair, though with some precaution, and in disguise, to the court of Licinius.

The behaviour of Licinius in the first days of his reign, and the honourable reception which he gave to the young Candidia.n.u.s, inspired Valeria with a secret satisfaction, both on her own account and on that of her adopted son. But these grateful prospects were soon succeeded by horror and astonishment, and the b.l.o.o.d.y executions which stained the palace of Nicomedia sufficiently convinced her that the throne of Maximin was filled by a tyrant more inhuman than himself. Valeria consulted her safety by a hasty flight, and, still accompanied by her mother Prisca, they wandered about fifteen months through the provinces, concealed in the disguise of plebeian habits. They were at length discovered at Thessalonica; and as the sentence of their death was already p.r.o.nounced, they were immediately beheaded, and their bodies thrown into the sea. The people gazed on the melancholy spectacle, but their grief and indignation were suppressed by the terrors of a military guard. Such was the unworthy fate of the wife and daughter of Diocletian. We lament their misfortunes; we cannot discover their crimes; and whatever idea we may justly entertain of the cruelty of Licinius, it remains a matter of surprise that he was not contented with some more secret and decent method of revenge.

EUDOCIA.

[BORN 393. DIED 460.]

GIBBON.

The story of a fair and virtuous maiden, exalted from a private condition to the imperial throne, might be deemed an incredible romance, if such a romance had not been verified in the marriage of Theodosius.

The celebrated Athenais was educated by her father Leontius in the religion and sciences of the Greeks; and so advantageous was the opinion which the Athenian philosopher entertained of his contemporaries, that he divided his patrimony between his two sons, bequeathing to his daughter a small legacy of one hundred pieces of gold, in the lively confidence that her beauty and merit would be a sufficient portion. The jealousy and avarice of her brothers soon compelled Athenais to seek a refuge at Constantinople, and, with some hopes, either of justice or favour, to throw herself at the feet of Pulcheria [the sister of Theodosius]. That sagacious princess listened to her eloquent complaint, and secretly destined the daughter of the philosopher Leontius for the future wife of the emperor of the East, who had now attained the twentieth year of his age.

She easily excited the curiosity of her brother by an interesting picture of the charms of Athenais--large eyes, a well-proportioned nose, a fair complexion, golden locks, a slender person, a graceful demeanour, an understanding improved by study, and a virtue tried by distress. Theodosius, concealed behind a curtain in the apartment of his sister, was permitted to behold the Athenian virgin. The modest youth immediately declared his pure and honourable love, and the royal nuptials were celebrated amid the acclamations of the capital and the provinces. Athenais, who was easily persuaded to renounce the errors of paganism, received at her baptism the Christian name of Eudocia; but the cautious Pulcheria withheld the t.i.tle of Augusta till the wife of Theodosius had approved her fruitfulness by the birth of a daughter, who espoused, fifteen years afterwards, the emperor of the West.

The brothers of Eudocia obeyed the imperial summons with some anxiety; but as she could easily forgive their fortunate unkindness, she indulged the tenderness, or perhaps the vanity, of a sister, by promoting them to the rank of consuls and prefects. In the luxury of the palace, she still cultivated those ingenious arts which had contributed to her greatness, and wisely dedicated her talents to the honour of religion and of her husband. Eudocia composed a poetical paraphrase of the first eight books of the Old Testament, and of the prophecies of Daniel and Zechariah; a cento of the verses of Homer, applied to the life and miracles of Christ; the legend of St Cyprian, and a panegyric on the Persian victories of Theodosius; and her writings, which were applauded by a servile and superst.i.tious age, have not been disdained by the candour of impartial criticism.

The fondness of the emperor was not abated by time and possession; and Eudocia, after the marriage of her daughter, was permitted to discharge her grateful vows by a solemn pilgrimage to Jerusalem. Her ostentatious progress through the East may seem inconsistent with the spirit of Christian humility. She p.r.o.nounced, from a throne of gold and gems, an eloquent oration to the senate of Antioch, declared her royal intention of enlarging the walls of the city, bestowed a donation of two hundred pounds of gold to restore the public baths, and accepted the statues which were decreed by the grat.i.tude of Antioch. In the Holy Land, her alms and pious foundations exceeded the munificence of the great Helena; and though the public treasure might be impoverished by this excessive liberality, she enjoyed the conscious satisfaction of returning to Constantinople with the chains of St Peter, the right arm of St Stephen, and an undoubted picture of the Virgin, painted by St Luke. But this pilgrimage was the fatal term of the glories of Eudocia. Satiated with the empty pomp, and unmindful, perhaps, of her obligations to Pulcheria, she ambitiously aspired to the government of the Eastern empire; the palace was distracted by female discord; but the victory was at last decided by the superior ascendant of the sister of Theodosius.

The execution of Paulinus, master of the offices, and the disgrace of Cyrus, praetorian prefect of the East, convinced the public that the favour of Eudocia was insufficient to protect her most faithful friends; and the uncommon beauty of Paulinus encouraged the secret rumour, that his guilt was that of a successful lover. As soon as Eudocia perceived that the affection of Theodosius was irretrievably lost, she requested the permission of retiring to the distant solitude of Jerusalem. She obtained her request; but the jealousy of Theodosius pursued her in her last retreat; and Saturninus, count of the domestics, was directed to punish with death two ecclesiastics, her most favoured servants. Eudocia instantly revenged them by the a.s.sa.s.sination of the count. The furious pa.s.sions which she indulged on this suspicious occasion seemed to justify the severity of Theodosius; and the empress, ignominiously stripped of the honours of her rank, was disgraced, perhaps unjustly, in the eyes of the world. The remainder of the life of Eudocia, about sixteen years, was spent in exile and devotion. The approach of age, the death of Theodosius, the misfortunes of her only daughter, who was led a captive from Rome to Carthage, and the society of the holy monks of Palestine, insensibly confirmed the religious temper of her mind. After a full experience of the vicissitudes of human life, the daughter of the philosopher Leontius expired at Jerusalem in the sixty-seventh year of her age, protesting, with her dying breath, that she had never transgressed the bounds of innocence and friends.h.i.+p.

HYPATIA.

[415.]

BRUCKER.

To the list of Alexandrian philosophers must be added the celebrated Hypatia, whose extensive learning, elegant manners, and tragical end, have rendered her name immortal. Hypatia was the daughter of Theon, a celebrated mathematician of Alexandria. She possessed an acute and penetrating judgment, and great sublimity and fertility of genius; and her talents were cultivated with a.s.siduity by her father and other preceptors. After she had made herself mistress of polite learning, and of the sciences of geometry and astronomy, as far as they were then understood, she entered upon the study of philosophy. She prosecuted this study with such uncommon success, that she was importuned to become a public preceptress in the school where Plotinus and his successors had taught; and her love of science enabled her so far to subdue the natural diffidence of her s.e.x, that she yielded to the public voice, and exchanged her female decorations for the philosopher's cloak. In the schools, and other places of public resort, she discoursed upon philosophical topics, explaining, and endeavouring to reconcile, the systems of Plato, Aristotle, and other masters. A ready elocution and graceful address, united with rich erudition and sound judgment, procured her numerous followers and admirers. But that which reflects the highest honour upon her memory is, that although she excelled most of the philosophers of her age in mathematical and philosophical science, she discovered no pride of learning; and though she was in person exceedingly beautiful, she never yielded to the impulse of female vanity, or gave occasion to the slightest suspicion against her chast.i.ty.

The extraordinary combination of accomplishments and virtues which adorned the character of Hypatia, rendered her house the general resort of persons of learning and distinction. But it was impossible that so much merit should not excite envy. The qualifications and attainments to which she was indebted for her celebrity, proved in the issue the occasion of her destruction. It happened that at this time the patriarchal chair was occupied by Cyril, a bishop of great authority, but of great haughtiness and violence of temper. In the vehemence of his bigoted zeal, he had treated the Jews with severity, and at last banished them out of Alexandria. Orestes, the prefect of the city, a man of a liberal spirit, highly resented this expulsion, as an unpardonable stretch of ecclesiastical power, and a cruel act of oppression and injustice against a people who had inhabited Alexandria from the time of its founder. He reported the affair to the emperor. The bishop, on his part, complained to the prince of the seditious temper of the Jews, and attempted to justify his proceedings. The emperor declined to interpose his authority, and the affair rapidly advanced to the utmost extremity.

A body of about five hundred monks, who espoused the cause of Cyril, came into the city with a determination to support him by force. Meeting the prefect as he was pa.s.sing through the street in his carriage, they stopped him, and loaded him with reproaches, and one of them threw a stone at his head and wounded him. The populace, who were by this time a.s.sembled on the part of the prefect, routed the monks, and seized one of their leaders. Orestes ordered him to be put to death. Cyril buried his body in the church, and gave instructions that his name should be registered among the sacred martyrs. Hypatia, who had always been highly respected by the prefect, and who had at this time frequent conferences with him, was supposed by the partisans of the bishop to have been deeply engaged in the interest of Orestes. Their resentment at length arose to such a height, that they formed a design against her life. As she was one day returning home from the schools, the mob seized her, forced her from her chair, and carried her to the Caesarian church, where, stripping off her garments, they put her to death with extreme barbarity, and, having torn her body limb from limb, committed it to the flames. Cyril himself has, by some writers, been suspected of secretly prompting this horrid act of violence; and if the haughtiness and severity of his temper, his persecution of the Jews, his oppressive and iniquitous treatment of the Novatian sect of Christians and their bishop, the vehemence of his present indignation against Orestes and his party, and, above all, the protection which he is said to have afforded to the immediate perpetrator of the murder of Hypatia, be duly considered, it will perhaps appear that this suspicion is not wholly without foundation. Hypatia was murdered under the reign of the Emperor Theodosius II., in the year 415.

THE WIFE OF MAXIMUS.

[454.]

GIBBON.

In the time of the emperor Valentinian [454], Petronius Maximus, a wealthy senator of the Anician family, who had been twice consul, was possessed of a beautiful wife; her obstinate resistance served only to irritate the desires of Valentinian, and he resolved to accomplish them either by stratagem or force. Deep gaming was one of the vices of the court; the emperor, who by chance or contrivance had gained from Maximus a considerable sum, uncourteously exacted his ring as a security for the debt, and sent it by a trusty messenger to his wife, with an order, in her husband's name, that she should immediately attend the empress Eudoxia. The unsuspecting wife of Maximus was conveyed in her litter to the imperial palace; the emissaries of her impatient lover conducted her to a remote and private bed-chamber; and Valentinian violated without remorse the laws of hospitality.

Her tears when she returned home, her deep affliction, and her bitter reproaches against her husband, whom she considered as an accomplice of his own shame, excited Maximus to a just revenge; the desire of revenge was stimulated by ambition; and he might reasonably aspire, by the free suffrage of the Roman senate, to the throne of a detested and despicable rival. Valentinian, who supposed that every human breast was devoid, like his own, of friends.h.i.+p and grat.i.tude, had imprudently admitted among his guards several domestics and followers of aetius. Two of these, of barbarian race, were persuaded to execute a sacred and honourable duty by punis.h.i.+ng with death the a.s.sa.s.sin of their patron; and their intrepid courage did not long expect a favourable moment.

Whilst Valentinian amused himself in the Field of Mars, with the spectacle of some military sports, they suddenly rushed upon him with drawn weapons, despatched the guilty Heraclius, and stabbed the emperor to the heart, without the least opposition from his numerous train, who seemed to rejoice in the tyrant's death.