Mary Slessor of Calabar: Pioneer Missionary Part 21

1. I am directed by His Excellency the High Commissioner to enquire whether you would accept office as a Member of Itu Native Court with the status of permanent Vice-President. His Excellency is desirous of securing the advantage of your experience and intimate knowledge of native affairs and sympathetic interest in the welfare of the villagers, and understands that you would not be averse to place your service at the disposal of the Government.

2. It is proposed to a.s.sign you a nominal salary of one pound a year, and to hand you the balance--forty-seven pounds per annum--for use in forwarding your Mission work.

3. It is proposed to transfer Itu Court to Ikotobong.

She thanked the Government for the honour and for the confidence reposed in her, and said she was willing to give her services for the good of the people in any way, but she declined to accept any remuneration.

She took over the books in October, acting then and often afterwards, as clerk, and carrying through all the tedious clerical duties. It was strange and terrible, but to her not unfamiliar work. She came face to face with the worst side of a low-down savage people, and dealt with the queerest of queer cases. One of the first was a murder charge in which a woman was involved. Women were indeed at the bottom of almost every mischief and palaver in the country. With marriage was mixed up poisoning, sacrifice, exactions, oaths, debts, and cruelty unspeakable.

Mary was often sick with the loathing of it all. "G.o.d help these poor helpless women!" she wrote. "What a crowd of people I have had to-day, and how debased! They are just like brutes in regard to women. I have had a murder, an esere case, a suicide, a man for branding his slave- wife all over her face and body; a man with a gun who has shot four persons--it is all horrible!"

Here are three specimen charges, and the results, in her own writing:--

FOR IMPRISONMENT

O. I. Found guilty of brawling in market and taking by force 8 rods from a woman's basket. One month's hard labour.

P. B. Chasing a girl into the bush with intent to injure. One month's hard labour.

U. A. (a) Seizing a woman in the market. (b) Chaining her for 14 days by neck and wrists. Throwing _mbiam_ with intent to kill should she reveal it to white man. Sentenced to six months' hard labour, and to be sent back on expiry of sentence to pay costs.

She had the right of inflicting punishment up to six months'

imprisonment, but often, instead of administering the law, she administered justice by giving the prisoner a blow on the side of the head!

The oath taken was usually the heathen mbiam. For this were needed a skull and a vile concoction in a bottle, that was kept outside the Court House on account of the smell. After a witness had promised to speak the truth, one of the members of the Court would take some of the stuff and draw it across his tongue and over his face, and touch his legs and arms. It was believed that if he spoke falsely he would die.

After Miss Slessor took up her duties, a heathen native, who had clearly borne false witness, dropped down dead on leaving the Court, with the result that _mbiam_ was in high repute for a time in the district.

Although three local chiefs sat by her side on the "bench," and the jury behind her, she ruled supreme. "I have seen her get up," says a Government official of that time, "and box the ears of a chief because he continued to interrupt after being warned to be quiet. The act caused the greatest amus.e.m.e.nt to the other chiefs." They often writhed under her new edicts regarding women, but they always acquiesced in her judgment. For not providing water for twin-mothers, she fined a town 3. Miss Amess tells of a poor woman wis.h.i.+ng a divorce from her scamp of a husband. The "Court" evidently thought she had sufficient cause, and there and then granted the request, and asked her colleague to witness the act. The woman was triumphant, feeling very important at having two white people on her side, while the man stood trembling, as "Ma" expressed her candid opinion of him. In the Government report for 1907 it was stated that a number of summonses had been issued by the District Commissioner against husbands of twin-bearing women for desertion and support, and in every case the husbands agreed to take the women back, the sequel being that other women in the same plight were also received again into their families. "The result," says the report, "is a sign of the civilising influence worked through the Court by that admirable lady, Miss Slessor."

Some of her methods were not of the accepted judicial character. She would try a batch of men for an offence, lecture them, and then impose a fine. Finding they had no money she would take them up to the house and give them work to earn the amount, and feed them well. Needless to say they went back to their homes her devoted admirers. Her excuse for such irregular procedure was, that while they were working she could talk to them, and exercise an influence that might prove abiding in their lives. This was the motive animating all her actions in the Court. "When 'Ma' Slessor presided," it was said, "her Master was beside her, and His spirit guided her."

The Court was popular, for the natives had their tales heard at first hand, and not through an interpreter. "Ma's" complete mastery of their tongue, customs, habits, and very nature, gave her, of course, an exceptional advantage. One District Commissioner spent three days in trying a single case, hearing innumerable witnesses, without coming within sight of the truth. In despair he sought her aid, and she settled the whole dispute to the satisfaction of every one by asking two simple questions. It was impossible for any native to deceive her.

A Government doctor had occasion to interview a chief through an interpreter. She was standing by. As the chief spoke she suddenly broke in, and the man simply crumpled up before her. The doctor afterwards asked her what the chief had done. "He told a lie, and I reprimanded him--but I cannot understand how he could possibly expect me not to know." Again and again she reverted to the matter. "To think he could have expected to deceive _me_!" Another official tells how a tall, well-built, muscular chief cowered before her. "Having no knowledge of the language, I could not tell what it was all about, but plainly the man looked as if his very soul had been laid bare, and as though he wished the earth would open and swallow him. She combined most happily kindliness and severity, and indeed I cannot imagine any native trying to take advantage of her kindness and of her great-hearted love for the people. This is the more remarkable to any one with intimate personal acquaintance with the native, and of his readiness to regard kindness as weakness or softness, and his endeavour to exploit it to the utmost."

All this Court business added to her toil, as a constant stream of people came to her at the Mission House in connection with their cases.

She did not, however, see them all. It became her practice to sit in a room writing at her desk or reading, and send the girls to obtain the salient features of the story. They knew how to question, and what facts to take to her, and she sent them back with directions as to what should be done. When she was ill and feeble she extended this practice to other palavers. People still came from great distances to secure her ruling on some knotty dispute, and having had their statements conveyed to her, she would either give the reply through the girls, or speak out of the open window, and the deputation would depart satisfied, and act on her advice. Her correspondence also increased in volume, and she received many a curious communication. The natives would sometimes be puzzled how to address her, and to make absolutely sure they would send their letters to "Madam, Mr., Miss, Slessor."

XII. A VISITOR'S NOTES

A pleasant glimpse of her at this time is given in some notes by Miss Amess. On Miss Wright going home--she shortly afterwards married Dr.

Rattray of the Mission staff, both subsequently settling in England-- Miss Amess was not permitted to stay alone in Okoyong, and she asked to be a.s.sociated with Miss Slessor at Ikotobong. It was a happy arrangement for the latter. "What a relief it is," she wrote, "to have some one to lean on and share the responsibility of the bairns. Miss Amess is so sane and capable and helpful, and is always on the watch to do what is to be done--a dear consecrated la.s.sie." Miss Amess says:

When I went to Calabar I heard a great deal about Miss Slessor, and naturally I wished to see her. She had been so courageous that I imagined she must be somewhat masculine, with a very commanding appearance, but I was pleasantly disappointed when I found she was a true woman, with a heart full of motherly affection. Her welcome was the heartiest I received. Her originality, brightness, and almost girlish spirit fascinated me. One could not be long in her company without enjoying a right hearty laugh. As her semi-native house was just finished, and she always did with the minimum of furniture and culinary articles, the Council authorised me to take a filter, dishes, and cooking utensils from Akpap, and I had also provision cases and personal luggage. I was not sure of what "Ma" would say about sixteen loads arriving, because there were no wardrobes or presses, and one had just to live in one's boxes. When "Ma" saw the filter she said, "Ye maun a' hae yer filters noo-a-days. Filters werna created; they were an after-thocht." She quite approved of my having it all the same.

Mail day was always a red-letter day. We only got letters fortnightly then. She was always interested in my home news and told me hers, so that we had generally a very happy hour together. Then the papers would be read and their contents discussed. To be with her was an education.

She had such a complete grasp of all that was going on in the world.

One day after studying Efik for two hours she said to me, "La.s.sie, you have had enough of that to-day, go away and read a novel for a short time."

She was very childlike with her bairns and dearly loved them. One night I had to share her bed, and during the night felt her clapping me on the shoulder. I think she had been so used with black babies that this was the force of habit, for she was amused when I told her of it in the morning.

There was no routine with "Ma." One never knew what she would be doing.

One hour she might be having a political discussion with a District Commissioner, the next supervising the building of a house, and later on judging native palavers. Late one evening I heard a good deal of talking and also the sound of working. I went in to see what was doing and there was "Ma" making cement and the bairns spreading it on the floor with their hands in candle light. The whole scene at so late an hour was too much for my gravity.

When at prayers with her children she would sometimes play a tambourine at the singing, and if the bairns were half asleep it struck their curly heads instead of her elbow.

Her outstanding characteristic was her great sympathy, which enabled her to get into touch with the highest and the lowest. Once while cycling together we met the Provincial Commissioner. After salutations and some conversation with him she finished up by saying, "Good-bye, and see and be a guid laddie!"

While out walking one Sabbath we came across several booths where the natives who were making the Government road were living. She began chatting with them, and then told them the Parable of the Lost Sheep.

She told everything in a graphic way, and with a perfect knowledge of the vernacular, and they followed her with reverence and intense interest all through. To most of them, if not to all, that would be the first time they had heard of a G.o.d of Love.

She had really two personalities. In the morning one would hear evildoers getting hotly lectured for their "fas.h.i.+ons," and in the evening when all was quiet she lifted one up to the very heights regarding the things of the Kingdom. She always had a wonderful vision of what the power of the Gospel could make of the most degraded, though bound by the strongest chains of superst.i.tion and heathenism. One might enter her house feeling pessimistic, but one always left it an optimist.

XIII. A REST-HOME

A touch of romance seemed to be connected with all her work. The next idea she sought to develop was a Rest-House or week-end, holiday, or convalescent home, where the ladies of the Mission, when out of spirits, or run down in health, could reside and recuperate without the fear of being a trouble or expense to others. In a tropical country, where a change and rest is so often essential to white workers, such a quiet accessible resort would, she thought, prove a blessing. But there was no money for the purpose. One day, however, she received a cheque for 20. Years before, in Okoyong, Dr. Dutton of the Tropical School of Medicine had stayed with her for scientific study. He went on to the Congo, and there succ.u.mbed. On going over his papers, his family found her letters, and in recognition of her kindness and interest, sent her a gift of 20. Thinking of a way of spending the money which would have pleased her friend, she determined to apply it to the building of her Rest-House.

The site for such a resort required to be near the Creek, and she discovered one on high land at Use between Ikotobong and Itu, and two miles from the landing-beach. The road here winds round hills from which beautiful views are obtained. On this side one sees far into Ibo beyond Arochuku, on that the vision is of Itu and the country behind it, while on the west the palm-covered plain rises into the highlands of Ikot Ekpene. It is one of the fairest of landscapes, but is the haunt of leopards and other wild beasts, and after rain the roadway is often covered with the marks of their feet.

The ground was cleared, and building operations begun, the plan worked out being a small semi-European cottage and native yard. Other cottages would follow. Before long, however, the feeling grew that Ikotobong should be taken over by the Women's Foreign Mission Committee, and she foresaw that Use would require to be her own headquarters.

Towards the end of the year Miss E, M'Kinney, one of the lady agents, called at Use, and found her living in a single room, and sleeping on a mattress placed upon a sheet of corrugated iron. As the visitor had to leave early in the morning, and there were no clocks in the hut, "Ma"

adopted the novel device of tying a rooster to her bed. The plan succeeded; at first c.o.c.k-crow the sleepers were aroused from their slumbers.

It was not so much a rest-house for others that was needed, as a rest for herself. She was gradually coming to the end of her strength.

Throughout the year 1906 she suffered from diarrhoea, boils, and other weakening complaints, and the Government doctor at last frankly told her that if she wished to live and work another day, she must go home at once. Her answer to his fiat was to rally in a wonderful way. "It looks," she said, "as if G.o.d has forbidden my going. Does this appear as if He could not do without me? Oh, dear me, poor old lady, how little you can do! But I can at least keep a door open." It was, however, only a respite. By the beginning of 1907 she could not walk half-a-dozen steps, her limbs refused to move, and she needed to be carried about. It was obvious, even to herself, that she must go home.

Home! the very word brought tears to her eyes. The pa.s.sion for the old land and "kent" faces, and the graves of her beloved, grew with her failing power. A home picture made her heart leap and long. "Oh, the dear homeland," she cried, "shall I really be there and wors.h.i.+p in its churches again! How I long for a wee look at a winter landscape, to feel the cold wind, and see the frost in the cart-ruts, to hear the ring of shoes on the hard frozen ground, to see the glare of the shops, and the hurrying scurrying crowd, to take a back seat in a church, and hear without a care of my own the congregation singing, and hear how they preach and pray and rest their souls in the hush and solemnity."

She arranged to leave in May, and set about putting her household affairs in order. The safeguarding of the children gave her much solicitude. For Jean and the older girls she trembled. "They must be left in charge of the babies, with only G.o.d to protect them." Dan, now six years old, she took with her as a help to fetch and carry. Her departure and journey were made wonderfully easy by the kindness of Government officials, who vied with each other in taking care of her and making her comfortable. One of her friends, Mr. Gray, packed for her, stored her furniture, conveyed her to Duke Town, and asked his sister in Edinburgh to meet her. Mr. Middleton, of Lagos, wrote to say he was going home, and would wait for her in order to "convoy her safely through all the foreign countries between Lagos and the other side of the Tweed." "Now there," she wrote to the Wilkies--"Doth Job serve G.o.d for nought?" Very grateful she was for all the attention.

"G.o.d must repay these men," she said, "for I cannot. He will not forget they did it to a child of His, unworthy though she is." After the voyage she wrote: "Mr. Middleton has faithfully and very tenderly carried out all his promises. Had I been his mother, he could not have been more attentive or kind."

XIV. SCOTLAND: THE LAST FAREWELL

A telegram to Mrs. M'Crindle at Joppa informed her that her friend had arrived at Liverpool and was on the way to Edinburgh. She met the train, and saw an old wrinkled lady huddled in a corner of a carriage.

Could that be Miss Slessor? With a pitying hand she helped her out and conveyed her, with Dan, to the comfort of her home.

But soon letters, postcards, invitations, parcels began flowing in.

"This correspondence," she wrote, "is overwhelming. I cannot keep pace with it." There was no end to the kindness which people showered upon her. Gifts of flowers, clothes, and money for herself and her work, and toys for Dan were her daily portion. "It is a wonderful service this,"

she said, "which makes the heart leap to do His will, and it is all unknown to the nearest neighbour or the dearest friend, but it keeps the Kingdom of Heaven coming every day anew on the earth." One 5 was slipped into her hand for her bairns. "My bairns don't require it," she replied, "and won't get it either, but it is put aside, till I see the Board, as the nest-egg of my Home for Girls and Women in Calabar. If I can get them to give the woman or women, I shall give half of my salary to help hers, and will give the house and find the servants, and I can find the pa.s.sage money from personal friends. Pray that the Board may dare to go on in faith, and take up this work."