English Literature for Boys and Girls Part 51

Meanwhile the brothers have met a Guardian Spirit, also disguised as a shepherd, and he warns them of their sister's danger.

Guided by him they set out to find her. Reaching the palace, they rush in, sword in hand. They dash the magic gla.s.s to the ground and break it in pieces and put Comus and his rabble to flight. But though the Lady is thus saved she remains motionless and stony in her chair.

"What, have ye let the false enchanter scape?" the Guardian Spirit cries. "Oh, ye mistook, ye should have s.n.a.t.c.hed his wand and bound him fast." Without his rod reversed and backward- muttered incantation they cannot free the Lady. Yet there is another means. Sabrina, the nymph of the Severn, may save her.

So the Spirit calls upon her for aid.

"Sabrina fair, Listen where thou art sitting Under the gla.s.sy, cool, translucent wave, In twisted braids of lilies knitting The loose train of thy amber-dropping hair, Listen for dear honour's sake, G.o.ddess of the silver lake, Listen and save."

Sabrina comes, and sprinkling water on the Lady, breaks the charm.

"Brightest Lady, look on me; Thus I sprinkle on thy breast Drops that from my fountain pure I have kept of precious cure, Thrice upon thy fingers' tip, Thrice upon thy rubied lip; Next this marble venomed seat, Smeared with gums of glutinous heat, I touch with chaste palms moist and cold: Now the spell hath lost its hold."

The Lady is free and, greatly rejoicing, the Guardian Spirit leads her, with her brothers, safe to their father's home.

All these poems of which I have told you, Milton wrote during the quiet years spent at Horton. But at length these days came to an end. He began to feel his life in the country cramped and narrow. He longed to go out into the great wide world and see something of all the beauties and wonder of it. Italy, which had called so many of our poets, called him. Once more his kindly father let him do as he would. He gave him money, provided him with a servant, and sent him forth on his travels. For more than a year Milton wandered, chiefly among the sunny cities of Italy.

He meant to stray still further to Sicily and Greece, but news from home called him back, "The sad news of Civil War." "I thought it base," he said, "that while my fellow-countrymen were fighting at home for liberty, I should be traveling abroad at ease."

When Milton returned home he did not go back to Horton, but set up house in London. Here he began to teach his two nephews, his sister's children, who were boys of nine and ten. Their father had died, their mother married again, and Milton not only taught the boys, but took them to live with him. He found pleasure, it would seem, in teaching, for soon his little cla.s.s grew, and he began to teach other boys, the sons of friends.

Milton was a good master, but a severe one. The boys were kept long hours at their lessons, and we are told that in a year's time they could read a Latin author at sight, and within three years they went through the best Latin and Greek poets. But "as he was severe on one hand, so he was most familiar and free in his conversation to those to whom most sour in his way of education." He himself showed the example of "hard study and spare diet,"** for besides teaching the boys he worked and wrote steadily, study being ever the "grand affair of his life."**

Only now and again he went to see "young sparks" of his acquaintance, "and now and then to keep a gawdy-day."** It is scarce to be imagined that a gawdy-day in which John Milton took part could have been very riotous.

*Aubrey.

**Philips.

Then after Milton had been leading this severe quiet life for about four years, a strange thing happened. One day he set off on a journey. He told no one why he went. Every one thought it was but a pleasure jaunt. He was away about a month, then "home he returns a married man that went out a bachelor."* We can imagine how surprised the little boys would be to find that their grave teacher of thirty-four had brought home a wife, a wife, too, who was little more than a girl a few years older than themselves. And as it was a surprise to them it is still a surprise to all who read and write about Milton's life to this day. With the new wife came several of her friends, and so the quiet house was made gay with feasting and merriment for a few days; for strange to say, Milton, the stern Puritan, had married a Royalist lady, the daughter of a cavalier. After these few merry days the gay friends left, and the young bride remained behind with her grave and learned husband, in her new quiet home.

But to poor little Mary Milton, used to a great house and much merry coming and going, the life she now led seemed dull beyond bearing. She was not clever; indeed, she was rather stupid, so after having led a "philosophical life" for about a month, she begged to be allowed to go back to her mother.

*Philips.

Milton let he go on the understanding that she should return to him in a month or two. But the time appointed came and went without any sign of a returning wife. Milton wrote to her and got no answer. Several times he wrote, and still no answer.

Then he sent a messenger. But the messenger returned without an answer, or at least without a pleasing one. He had indeed been "dismissed with some sort of contempt."

It would seem the cavalier family regretted having given a daughter in marriage to the Puritan poet. The poet, on his side, now resolved to cast out forever from his heart and home his truant wife. He set himself harder than before to the task of writing and teaching. He hid his aching heart and hurt pride as best he might beneath a calm and stern bearing. But life had changed for him. Up to this time all had gone as he wished.

Ever since, when a boy of twelve, he had sat till midnight over his books with a patient waiting-maid beside him, those around had smoothed his path in life for him. His will had been law until a girl of seventeen defied him.

Time went on, the King's cause was all but hopeless. Many a cavalier had lost all in his defense, among them those of Mary Milton's family. Driven from their home, knowing hardly where to turn for shelter, they bethought them of Mary's slighted husband.

He was on the winning side, and a man of growing importance.

Beneath his roof Mary at least would be safe.

The poor little runaway wife, we may believe, was afraid to face her angry husband. But helped both by his friends and her own a meeting was arranged. Milton had a friend to whose house he often went, and in this house his wife was hid one day when the poet came to pay a visit. While Milton waited for his friend he was surprised, for when the door opened there came from the adjoining room, not his friend, but "one whom he thought to have never seen more." Mary his wife came to him, and sinking upon her knees before him begged to be forgiven. Long after, in his great poem, Milton seems to describe the scene when he makes Adam cry out to Eve after the Fall, "Out of my sight, thou serpent!

That name best befits thee."

"But Eve, Not so repulsed, with tears that ceased not flowing, And tresses all disordered, at his feet Fell humble, and, embracing them, besought His peace; and thus proceeded in her plaint: 'Forsake me not thus, Adam! Witness, Heaven, What love sincere, and reverence in my heart I bear thee, and unweeting have offended, Unhappily deceived! Thy suppliant I beg, and clasp thy knees. Bereave me not, Whereon I live, thy gentle looks, thy aid, Thy counsel in this uttermost distress, My only strength and stay. Forlorn of thee, Whither shall I betake me? where subsist?

While yet we live, scarce one short hour perhaps, Between us two let there be peace.'

She ended weeping; and her lowly plight, Immovable till peace obtained from fault Acknowledged and deplored, in Adam wrought Commiseration. Soon his heart relented Towards her, his life so late and sole delight, Now at his feet submissive in distress, Creature so fair his reconcilement seeking, His counsel, whom she had displeased, his aid; As one disarmed, his anger all he lost, And thus with peaceful words upraised her soon."

Milton thus took back to his home his wandering wife and not her only, but also her father, mother, and homeless brothers and sisters. So although he had moved to a larger house, it was now full to overflowing, for besides all this Royalist family he had living with him his pupils and his own old father.

Chapter LVIII MILTON--DARKNESS AND DEATH

AND now for twenty years the pen of Milton was used, not for poetry, but for prose. The poet became a politician. Victory was still uncertain, and Milton poured out book after book in support of the Puritan cause. These books are full of wrath and scorn and all the bitter pa.s.sion of the time. They have hardly a place in true literature, so we may pa.s.s them over glad that Milton found it possible to spend his bitterness in prose and leave his poetry what it is.

One only of his prose works is still remembered and still read for its splendid English. That is Areopagitica, a pa.s.sionate appeal for a free press. Milton desired that a man should have not only freedom of thought, but freedom to write down and print and publish these thoughts. But the rulers of England, ever since printing had been introduced, had thought otherwise, and by law no book could be printed until it had been licensed, and no man might set up a printing press without permission from Government. To Milton this was tyranny. "As good almost kill a man as kill a good book," he said, and again "Give me the liberty to know, to utter, and to argue freely according to my conscience above all liberties." He held the licensing law in contempt, and to show his contempt he published Areopagitica without a license and without giving the printer's or bookseller's name. It was not the first time Milton had done this, and his enemies tried to use it against him to bring him into trouble. But he had become by this time too important a man, and nothing came of it.

Time went on, the bitter struggle between King and people came to an end. The people triumphed, and the King laid his head upon the block. Britain was without ruler other than Parliament. It was then, one March day in 1649, that a few grave-faced, somber- clad men knocked at the door of Milton's house. We can imagine them tramping into the poet's low-roofed study, their heavy shoes resounding on the bare floor, their sad faces shaded with their tall black hats. And there, in sing-song voices, they tell the astonished man that they come from Parliament to ask him to be Secretary for Foreign Tongues.

Milton was astonished, but he accepted the post. And now his life became a very busy one. It had been decided that all letters to foreign powers should be written in Latin, but many Governments wrote to England in their own languages. Milton had to translate these letters, answer them in Latin, and also write little books or pamphlets in answer to those which were written against the Government.

It was while he was busy with this, while he was pouring out bitter abuse upon his enemies or upon the enemies of his party, that his great misfortune fell upon him. He became blind. He had had many warnings. He had been told to be careful of his eyes, for the sight of one had long been gone. But in spite of all warnings he still worked on, and at length became quite blind.

His enemies jeered at him, and said it was a judgment upon him for his wicked writing. But never for a moment did Milton's spirit quail. He had always been sure of himself, sure of his mission in life, sufficient for himself. And now that the horror of darkness shut him off from others, shut him still more into himself, his heart did not fail him. Blind at forty-three, he wrote:--

"When I consider how my light is spent, Ere half my days, in this dark world and wide, And that one talent which is death to hide, Lodg'd with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He, returning, chide; 'Doth G.o.d exact day labour, light denied?'

I fondly ask: but Patience, to prevent That murmur, soon replies, 'G.o.d doth not need Either man's work, or His own gifts; who best Bear His mild yoke, they serve Him best: His state Is kingly; thousands at His bidding speed, And post o'er land and ocean without rest; They also serve who only stand and wait.'"

Milton meant to take up this new burden patiently, but at forty- three, with all the vigor of life still stirring in him, he could not meekly fold his hands to stand and wait. Indeed, his greatest work was still to come. Blind though he was, he did not give up his post of Latin Secretary. He still remained Chief Secretary, and others worked under him, among them Andrew Marvell, the poet. He still gave all his brain and learning to the service of his country, while others supplied his lacking eyesight. But now in the same year Fate dealt him another blow.

His wife died. Perhaps there had never been any great love or understanding between these two, for Milton's understanding of all women was unhappy. But now, when he had most need of a woman's kindly help and sympathy, she went from him leaving to his blind care three motherless girls, the eldest of whom was only six years old.

We know little of Milton's home life during the next years. But it cannot have been a happy one. His children ran wild. He tried to teach them in some sort. He was dependent now on others to read to him, and he made his daughters take their share of this. He succeeded in teaching them to read in several languages, but they understood not a word of what they read, so it was no wonder that they looked upon it as a wearisome task.

They grew up with neither love for nor understanding of their stern blind father. To them he was not the great poet whose name should be one of the triumphs of English Literature. He was merely a severe father and hard taskmaster.

Four years after his first wife died Milton married again. This lady he never saw, but she was gentle and kind, and he loved her.

For fifteen months she wrought peace and order in his home, then she too died, leaving her husband more lonely than before. He mourned her loss in poetic words. He dreamed she came to him one night:--

"Came vested all in white, pure as her mind; Her face was veil'd; yet to my fancied sight Love, sweetness, goodness, in her person s.h.i.+n'd So clear, as in no face with more delight.

But O, as to embrace me she inclin'd, I wak'd; she fled; and day brought back my night."

With this sonnet (for those lines are part of the last sonnet Milton ever wrote) it would seem as if a new period began with Milton, his second period of poetry writing. Who knows but that it was the sharp sorrow of his loss which sent him back to poetry. For throughout Milton's life we can see that it was always something outside himself which made him write poetry. He did not sing like the birds because he must, but because he was asked to sing by some person, or made to sing by some circ.u.mstance.

However that may be, it was now that Milton began his greatest work, Paradise Lost. Twenty years before the thought had come to him that he would write a grand epic. We have scarcely spoken of an epic since that first of all our epics, the Story of Beowulf.

And although others had written epics, Milton is to be remembered as the writer of the great English epic. At first he thought of taking Arthur for his hero, but as more and more he saw what a ma.s.s of fable had gathered round Arthur, as more and more he saw how plain a hero Arthur seemed, stripped of that fable, his mind turned from the subject. And when, at last, after twenty years of almost unbroken silence as a poet, he once more let his organ voice be heard, it was not a man he spoke of, but Man. He told the story which Caedmon a thousand years before had told of the war in heaven, of the temptation and fall of man, and of how Adam and Eve were driven out of the happy garden.

"Of man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, Heavenly Muse."

You will remember, or if you look back to Chapter XIII you can read again about the old poet Caedmon and what he wrote. It was in 1655 that Junius published the so-called Caedmon Ma.n.u.script, and Milton, who was so great a student, no doubt heard of it and found some one to read it to him. And perhaps these poems helped to decide him in his choice, although many years before he had thought of writing on the subject.

Perhaps when you are older it may interest you to read the poems of Milton and the poems of Caedmon together. Then you will see how far ahead of the old poet Milton is in smooth beauty of verse, how far behind him sometimes in tender knowledge of man and woman. But I do not think you can hope to read Paradise Lost with true pleasure yet a while. It is a long poem in blank verse, much of it will seem dull to you, and you will find it hard to be interested in Adam and Eve. For Milton set himself a task of enormous difficulty when he tried to interest common men and women in people who were without sin, who knew not good nor evil. Yet if conceit, if self-a.s.surance, if the want of the larger charity which helps us to understand another's faults, are sins, then Adam sinned long before he left Milton's Paradise. In fact, Adam is often a bore, and at times he proves himself no gentleman in the highest and best meaning of the word.

But in spite of Adam, in spite of everything that can be said against it, Paradise Lost remains a splendid poem. Never, perhaps, has the English language been used more n.o.bly, never has blank verse taken on such stately measure. Milton does not make pictures for us, like some poets, like Spenser, for instance; he sings to us. He sings to us, not like the gay minstrel with his lute, but in stately measured tones, which remind us most of solemn organ chords. His voice comes to us, too, out of a poet's country through which, if we would find our way, we must put our hand in his and let him guide us while he sings. And only when we come to love "the best words in the best order" can we truly enjoy Milton's Paradise Lost.

Milton fails at times to interest us in Adam, but he does interest us in the Bad Angel Satan, and it has been said over and over again that Satan is his true hero. And with such a man as Milton this was hardly to be wondered at. All his life had been a cry for liberty--liberty even when it bordered on rebellion.