Jesus the Christ Part 35

[669] Revised version, "abyss" instead of "deep."

[670] Note 4, end of chapter.

[671] Mark 1:24; Luke 4:34, also verse 41; see page 181 herein.

[672] Mark 3:7-11; compare Luke 6:17-19. See page 187.

[673] Mark 5:22-24, 35-43; Luke 8:41, 42, 49-56; Matt. 9:18, 19, 23-26.

[674] John 11:45; compare 8:30; 10:42.

[675] Note 5, end of chapter.

[676] Note 6, end of chapter.

[677] Note 7, end of chapter.

[678] Mark 5:19-20; Luke 8:39. Page 312.

[679] Page 251.

[680] 1 Cor. 15:20, 23; see also Acts 26:23; Col. 1:18; Rev. 1:5; and "Articles of Faith," xxi:24-27.

[681] 1 Kings 17:17-24; 2 Kings 4:31-37.

[682] Mark 5:25-34; Matt. 9:20-22; Luke 8:43-48.

[683] "Articles of Faith," v:11-13.

[684] Mark 6:5, 6; compare Matt. 13:58.

[685] Doc. and Cov. 46:19; compare Matt. 8:10; 9:28, 29. Acts 14:9.

[686] Note 8, end of chapter.

[687] Matt. 8:3; Luke 4:40; 13:13; John 9:6; compare Mark 6:5; 7:33; 8:23.

[688] Matt. 9:27-35.

[689] Matt. 15:22; 20:30, 31; Mark 10:47, 48; Luke 18:38, 39.

[690] Note 9, end of chapter.

[691] Matt. 20:30-34; John 9:6; Mark 8:23.

[692] Mark 7:32-37.

[693] Matt. 9:32, 33. Note 10, end of chapter.

CHAPTER 21.

THE APOSTOLIC MISSION, AND EVENTS RELATED THERETO.

JESUS AGAIN IN NAZARETH.[694]

It will be remembered that, in the early days of His public ministry, Jesus had been rejected by the people of Nazareth, who thrust Him out from their synagog and tried to kill Him.[695] It appears that subsequent to the events noted in our last chapter, He returned to the town of His youth, and again raised His voice in the synagog, thus mercifully affording the people another opportunity to learn and accept the truth. The Nazarenes, as they had done before, now again openly expressed their astonishment at the words He spoke, and at the many miraculous works He had wrought; nevertheless they rejected Him anew, for He came not as they expected the Messiah to come; and they refused to know Him save as "the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon;" all of whom were common folk as were also His sisters. "And they were offended at him."[696] Jesus reminded them of the proverb then current among the people, "A prophet is not without honour, but in his own country, and among his own kin, and in his own house." Their unbelief was so dense as to cause Him to marvel;[697] and because of their lack of faith He was unable to accomplish any great work except to heal a few exceptional believers upon whom He laid His hands. Leaving Nazareth, He entered upon His third tour of the Galilean towns and villages, preaching and teaching as He went.[698]

THE TWELVE CHARGED AND SENT.[699]

About this time, also, Jesus inaugurated a notable expansion of the ministry of the kingdom, by sending forth the Twelve on a.s.signed missions. Since their ordination the apostles had been with their Lord, learning from Him by public discourse and private exposition, and acquiring invaluable experience and training through that privileged and blessed companions.h.i.+p. The purpose of their ordination was specified--"that they should be with him, and that he might send them forth to preach."[700] They had been pupils under the Master's watchful guidance for many months; and now they were called to enter upon the duties of their calling as preachers of the gospel and individual witnesses of the Christ. By way of final preparation they were specifically and solemnly charged.[701] Some of the instructions given them on this occasion had particular reference to their first mission, from which they would in due time return and report; other directions and admonitions were to be of effect throughout their ministry, even after the Lord's ascension.

They were directed to confine their ministrations for the time being "to the lost sheep of the house of Israel," and not to open a propaganda among the Gentiles,[702] nor even in Samaritan cities. This was a temporary restriction, imposed in wisdom and prudence; later, as we shall see, they were directed to preach among all nations, with the world for their field.[703] The subject of their discourses was to be that upon which they had heard the Master preach--"the kingdom of heaven is at hand." They were to exercize the authority of the Holy Priesthood as conferred upon them by ordination; it was a specified part of their mission to "heal the sick, cleanse the lepers, raise the dead, cast out devils," as occasion presented itself; and they were commanded to give freely, even as they had freely received. Personal comfort and bodily needs they were not to provide for; the people were to be proved as to their willingness to receive and a.s.sist those who came in the name of the Lord; and the apostles themselves were to learn to rely upon a Provider more to be trusted than man; therefore money, extra clothing, and things of mere convenience were to be left behind. In the several towns they entered they were to seek entertainment and leave their blessing upon every worthy family into which they were received. If they found themselves rejected by a household or by a town as a whole, they were to shake the dust from their feet on leaving, as a testimony against the people;[704] and it was decreed that, in the day of judgment, the place so denounced would fare worse than wicked Sodom and Gomorrha upon which fire from heaven had descended.

The apostles were told to be prudent, to give no needless offense, but to be wise as serpents, and harmless as doves; for they were sent forth as sheep into the midst of wolves. They were not to recklessly entrust themselves to the power of men; for wicked men would persecute them, seek to arraign them before councils and courts, and to afflict them in the synagogs. Moreover they might expect to be brought before governors and kings, under which extreme conditions, they were to rely upon divine inspiration as to what they should say, and not depend upon their own wisdom in preparation and premeditation; "For," said the Master, "it is not ye that speak, but the Spirit of your Father which speaketh in you."[705]

They were not to trust even the claims of kins.h.i.+p for protection, for families would be divided over the truth, brother against brother, children against parents, and the resulting strife would be deadly.

These servants of Christ were told that they would be hated of all men, but were a.s.sured that their sufferings were to be for His name's sake.

They were to withdraw from the cities that persecuted them, and go to others; and the Lord would follow them, even before they would be able to complete the circuit of the cities of Israel. They were admonished to humility, and were always to remember that they were servants, who ought not to expect to escape when even their Master was a.s.sailed.

Nevertheless they were to be fearless, hesitating not to preach the gospel in plainness; for the most their persecutors could do was to kill the body, which fate was as nothing compared to that of suffering destruction of the soul in h.e.l.l.

a.s.surance of the Father's watchful care was impressed upon them by the simple reminder that though sparrows were sold two for a farthing, and yet not a sparrow could be sacrificed without the Father's concern, they, who were of more value than many sparrows, would not be forgotten.

They were solemnly warned that whosoever would freely confess the Christ before men would be acknowledged by Him in the Father's presence, while they who denied Him before men would be denied in heaven. And again they were told that the gospel would bring strife, whereby households would be disrupted; for the doctrine the Lord had taught would be as a sword to cut and divide. The duties of their special ministry were to supersede the love for kindred; they must be willing to leave father, mother, son, or daughter, whatever the sacrifice; for, said Jesus "He that taketh not his cross, and followeth after me, is not worthy of me."

The significance of this figure must have been solemnly impressive, and actually terrifying; for the cross was a symbol of ignominy, extreme suffering, and death. However, should they lose their lives for His sake, they would find life eternal; while he who was not willing to die in the Lord's service should lose his life in a sense at once literal and awful. They were never to forget in whose name they were sent; and were comforted with the a.s.surance that whoever received them would be rewarded as one who had received the Christ and His Father; and that though the gift were only that of a cup of cold water, the giver should in no wise lose his reward.

Thus charged and instructed, the twelve special witnesses of the Christ set out upon their mission, traveling in pairs,[706] while Jesus continued His personal ministry.

THE TWELVE RETURN.

We are without definite information as to the duration of the apostles'

first mission, and as to the extent of the field they traversed. The period of their absence was marked by many important developments in the individual labors of Jesus. It is probable that during this time our Lord visited Jerusalem, on the occasion mentioned by John as coincident with the unnamed feast of the Jews.[707] While the apostles were absent, Jesus was visited by the Baptist's disciples, as we have already seen[708] and the return of the Twelve occurred near the time of the infamous execution of John the Baptist in prison.[709]

The missionary labors of the apostles greatly augmented the spread of the new doctrine of the kingdom, and the name and works of Jesus were proclaimed throughout the land. The people of Galilee were at that time in a state of discontent threatening open insurrection against the government; their unrest had been aggravated by the murder of the Baptist. Herod Antipas, who had given the fatal order, trembled in his palace. He heard, with fear due to inward conviction of guilt, of the marvelous works wrought by Jesus, and in terror averred that Christ could be none other than John Baptist returned from the tomb. His fawning courtiers essayed to allay his fears by saying that Jesus was Elijah, or some other of the prophets whose advent had been predicted; but the conscience-stricken Herod said: "It is John whom I beheaded: he is risen from the dead." Herod desired to see Jesus; perhaps through the fascination of fear, or with the faint hope that sight of the renowned Prophet of Nazareth might dispel his superst.i.tious dread that the murdered John had returned to life.

Upon the completion of their missionary tour, the apostles rejoined the Master and reported to Him both what they had taught and what they had done by way of authoritative ministration. They had preached the gospel of repentance in all the cities, towns, and villages to which they had gone; they had anointed with oil many afflicted ones, and the power of their priesthood had been attested by consequent healings; even unclean spirits and devils had been subject unto them.[710] They found Jesus attended by great mult.i.tudes; and they had little opportunity of private conference with Him; "for there were many coming and going, and they had no leisure so much as to eat." The apostles must have heard in gladness the Lord's invitation: "Come ye yourselves apart into a desert place, and rest awhile." In quest of seclusion, Jesus and the Twelve withdrew from the throng, and privately entered a boat in which they crossed to a rural spot adjacent to the city of Bethsaida.[711] Their departure had not been un.o.bserved, however, and eager crowds hastened along the sh.o.r.e, and partly around the northerly end of the lake, to join the party at the landing place. From John's account we are led to infer that, before the arrival of great numbers, Jesus and His companions had ascended the hillside near the sh.o.r.e, where, for a short time they had rested. As the mult.i.tude gathered on the lower slopes, our Lord looked upon them as upon sheep without a shepherd; and, yielding to their desire and to His own emotions of divine pity, He taught them many things, healed their afflicted ones, and comforted their hearts with compa.s.sionate tenderness.

FIVE THOUSAND FED IN THE DESERT.[712]

So intent were the people on hearing the Lord's words, and so concerned in the miraculous relief resulting from His healing ministrations, that they remained in the wilderness, oblivious to the pa.s.sing of the hours, until the evening approached. It was the springtime, near the recurrence of the annual Pa.s.sover festival, the season of gra.s.s and flowers.[713]

Jesus, realizing that the people were hungry, asked Philip, one of the Twelve, "Whence shall we buy bread, that these may eat?" The purpose of the question was to test the apostle's faith; for the Lord had already determined as to what was to be done. Philip's reply showed surprize at the question, and conveyed his thought that the suggested undertaking was impossible. "Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little," said he. Andrew added that there was a lad present who had five barley loaves, and two small fishes, "But," said he, "what are they among so many?"