Chaitanya's Life And Teachings Part 12

Embracing Murari Gupta, the Master extolled his sincere devotion thus, "Listen, O ye _bhaktas_! I had formerly often tempted him saying, 'Pa.s.sing sweet is the lad of Braja's lord, O Gupta! Krishna is G.o.d himself, in all His fulness, the refuge of all. Love is pure, clean, the source of all pa.s.sions (_ras_), the ocean in which all virtues are stored like gems. He is wise, expert, sedate, the chief of the masters of emotions. Sweet is his character, sweet is his fascination; his sports are marked by cleverness and skill. Wors.h.i.+p that Krishna, seek refuge in him. The heart cannot accept any other object of adoration'.

His respect for me somewhat influenced him and he replied that he was my servant, ready to do my bidding, without free will. Going home, he was restless at the thought of giving up his idol Raghunath, and cried, 'How can I quit the feet of Raghunath? Kill me to-night, O Lord! So he spent the whole night watching and weeping, sore at heart. In the morning he returned, clasped my feet and cried, I have sold my head at Raghunath's feet, and cannot draw it away now, so great would be the pain of it. I cannot leave Raghunath's feet, and on the other hand thy command will be disobeyed. I have no help for it. Take pity, therefore, on me, O Kind One; and let me die before thee, so that the conflict within me may be ended'. At these words I rejoiced exceedingly, raised and embraced him, saying, 'Excellent! Excellent! firm is your devotion, O Gupta, as my words have not shaken your purpose. It is the devotion of servants of this kind that ought to be offered at the Lord's feet,--when the Lord draws away His feet the devotee does not let go his grasp. That I urged you repeatedly was only to test this your earnest faith. You are Hanuman himself, the servant of Ram. Why then should you leave his lotus feet?

This is that Murari Gupta [addressing the other _bhaktas_], the very life of me. My heart breaks to see his meekness of spirit."

Then He embraced Vasudev, and dwelt on his merits with a thousand tongues. The Datta, blus.h.i.+ng to hear his own praise, begged at the Master's feet, "Thou hast come down to deliver the world. Grant one prayer of mine. It can be easily granted, if thou willest, O Gracious One! My heart breaks to see the sorrows of mankind. Lay thou the sins of the rest of mankind on my head; let me suffer in h.e.l.l under the load of their sins, so that, Master, thou mayest remove the earthly pangs [_i.e._, birth on earth] of all other beings." These words melted the Master's heart. Trembling and weeping He answered in broken accents, "This request is no surprise, coming from you who are a Prahlad. Full is Krishna's grace on you. Krishna brings to fruition whatever his servants ask for; he has no other work than to gratify his servants wishes. You have prayed for the salvation of all the creatures of the universe. (I say) they will all be delivered, without suffering for their sins. The task is not too much for Krishna, who is omnipotent. Why should he make you (alone) undergo the due chastis.e.m.e.nt for (their) sins? Those whose good you desire are Vaishnavs, all of whose sins are removed by Krishna.

Witness the _Brahma Samhita_, v. 60.

"At your mere wis.h.i.+ng, the universe will be redeemed. It is no labour for Krishna to deliver all men. Ten million figs (_dumbur_) can grow on one tree; similarly ten million universes float in the water of the Pure. The tree knows not the loss, if a fruit drops and perishes. So, too, if one universe is set free [from re-birth], Krishna does not regard it even as a trifling loss. Endless are Krishna's possessions.

Vaikuntha and other places belong to him. They are girt round by the ocean of the Cause of Creation. Countless illusive universes float in that ocean, just as a pot of oil-seeds may float in the ditch round a city. The loss of one seed-grain out of it matters nothing. So, too, Krishna does not feel the loss if one universe is gone. Even if illusion and all the universes subject to it perish, Krishna does not mind the loss. The illusion [-created world] is no more to Krishna than a she-goat is to the owner of ten millions of cows giving inexhaustible milk. _Vide Bhagabat_, X. lx.x.xvii, 10."

In such terms did the Master speak of the different merits of all His followers, embrace and give them leave. They wept at parting from Him, while His mind, too, was saddened. Gadadhar Pandit stayed with Him and was settled by Him at Jaleswar [in Jagannath-Puri]. The Puri, Jagadananda, Swarup Damodar, Damodar Pandit, Govinda, and Kas.h.i.+shwar,-- these lived with the Master at Puri. He visited Jagannath every morning.

One day Sarvabhauma solicited Him with folded palms thus, "Now that all the Vaishnavs have returned to Bengal, I have got an opportunity of entertaining you. Be pleased to be a guest at my house for a month." The Master replied, "It is opposed to my rules of duty. I can't do it."

Sarvabhauma persisted, "Let it be for twenty days only." But the Master objected, No, that too is opposed to the rules of a _sannyasi_."

Sarvabhauma came down to fifteen days, but the Master insisted on dining with him for one day only. Then Sarvabhauma, clasping His feet, begged for ten days out of which the Master gradually reduced five, and accepted the invitation for five days only. Then Sarvabhauma made another prayer, saying, "There are ten monks with you, out of whom the Puri will dine with me for five days, as I told you before. Damodar Swarup, my friend, will go to my house with you and at times alone. The other eight will be my guests dining singly for two days each. Thus a month is filled up with engagements. I fear lest I should fail to show due hospitality if so many monks come to me together. You, too, will visit my house with your shadow, and sometimes in the company of Swarup Damodar." Glad of the Master's nod [of a.s.sent] he invited Him that very day. The Bhattacharya's wife was called Shathi's mother; she was greatly devoted to the Master and a very mother in tenderness. [The cooking, the courses, and the dinner described in great detail].

The Master said, "It is impossible to eat so much rice" [_viz._, three maunds]. The Bhatta replied, "I know what is a sufficient quant.i.ty for you. At Puri you [as Jagannath] eat _bhog_ 52 times a day, and the quant.i.ty for each time is hundreds of loads. At Dwaraka you [as King Krishna dine daily] at the houses of your 16,000 queens, 108 mothers, and the Yadav clan. At Brindaban you dine twice daily at the houses of your kinsmen and cowherd comrades. At the Govardhan sacrifice heaps of rice were brought for you, in comparison with which my dishes form less than a mouthful. You are G.o.d indeed. I am a wretched little creature.

Consent to take only a little mouthful of food at my house." Smiling, the Master sat down, the Bhatta serving Him with the _prasad_ of Jagannath. Just then there came Amogh, the son-in-law of Bhattacharya and the husband of Shathi. He was a _Kulin_ and a fault-finder. He wished to see the feeding, but could not come, as Bhattacharya kept watch at the door stick in hand! When Bhattacharya was busy serving the _prasad_, Amogh came in and looking at the rice began to criticise, "What! a single monk is eating this rice, on which ten or twelve others can feed to their fill!" Hearing these words Bhattacharya looked over his shoulders, and Amogh fled away... . His father-in-law cursed him and his mother-in-law prayed for her daughter's widowhood.

That night Amogh spent in hiding, and next morning he was seized with cholera. At the news that he was dying, Bhattacharya exclaimed, "The G.o.ds are on my side, and are doing my work. A sin against G.o.d bears immediate fruit. Witness the _Mahabharat_, Bana-parva, ccxli. 17, and _Bhagabat_, X.iv.3i."

When Gopinath Acharya went to see the Master, in answer to a question about Bhattacharya, he said, "The couple had fasted at night. Amogh is dying of cholera." At this the merciful Master hastened there, laid His hand on Amogh's breast and said, "Pure by nature is this Brahman's heart,--a fit place for Krishna to sit on. Why have you seated the Chandal Envy here, and thus defiled a very holy spot? Your sins are ended by the society of Sarvabhauma. When sin is gone, men recite Krishna's name. Rise, thou, Amogh! chant Krishna's name. Soon will G.o.d have mercy on you." At these words, Amogh rose up with the cry of _Krishna! Krishna!_ and began to dance in an ecstasy, of devotion, weeping, trembling, standing stockstill, perspiring, lisping. The Master smiled at seeing the surging up of his love. But he begged the Master, holding His feet, "Gracious Master! forgive my fault." With this he slapped his own cheeks till they were swollen. Gopinath Acharya held his hand to stop him, and the Master stroked his body to console him saying, "You are an object of affection to me, being related to Sarvabhauma.

Even the very servants and dogs of his house are dear to me above all others. Thou hast not offended. Chant Krishna's name."

So saying the Master came to Sarvabhauma's house, who clasped His feet, but the Master embraced him, took His seat and began, "Amogh is a child.

He cannot offend. Why are you fasting, why are you angry with him? Up, bathe, visit Jagannath, and break your fast soon, if you want to please me. I shall wait here so long as you do not return with the _prasad_ (for your dinner)." Clasping His feet Sarvabhauma asked "Amogh was dying. Why did you revive him?" The Master replied, "Amogh is your child. The father, especially if he is the nourisher, does not take note of the offence of his boy. He has now turned Vaishnav; his sin is gone; do you then look kindly on him." The Bhatta said, "Go, Master, to see the G.o.d. I Shall quickly join you there after taking my bath." But He replied, "Gopinath! stay here. When the _prasad_ comes to him, inform me of it." Then He went to see the G.o.d, while the Bhatta bathed, prayed, and dined.

This Amogh became extremely devoted to the Master. A very sedate man, he incessantly recited Krishna's name. [Text, canto 15.]

CHAPTER XIV

The Return to Bengal

Pratap Rudra grew sad when he heard that the Master wished to visit Brindaban; calling Sarvabhauma and Ramananda, the king entreated them, "The Master's mind is inclined to go away from Puri. Try to keep Him here. Without Him this kingdom is of no delight to me. Try every means to detain the hermit." When the Master was taking counsel with the two about making a pilgrimage to Brindaban, they said, "Wait to see the Car Festival, and set out in the month of Kartik." In Kartik they urged, "It is mid-winter now. Better set out after witnessing the Swinging Festival." So they plied all arts to put off His departure; and gave not their consent in fear of parting with His company. True, the Master was a free agent, under n.o.body's control. Yet He did not depart against the wishes of His followers.

In the third year of His stay, the Bengal followers wished to go to Puri. So, they all resorted to Adwaita Acharya, who set out joyfully to see the Master. Nityananda, though charged by Him to stay in Bengal and preach the faith of love, nevertheless went to see Him. Who can understand the display of Nityananda's love? Who can number the _bhaktas_ that started? Acharya Ratna, Vidyanidhi, Shribas, Ramai, Vasudev, Madhav, and Govinda (the three brothers), Raghav Pandit with his casket fitted up, the residents of the Kulin village with their striped silk cloth (for Jagannath), Narahari and Raghunandan of Khanda, in short all of the _bhaktas_ went; who can count them? s.h.i.+vananda Sen made arrangements about the stages of the road, and guided the whole party in comfort, supplying all their needs and securing lodgings, as he knew all about the road to Orissa.

That year the ladies too set out to visit the Master: With the Acharya went Achyuta's mother, Malini with Shribas Pandit, with s.h.i.+vananda his wife and son named Chaitanya-das, with Acharya Ratna his wife. All the ladies took from their houses all kinds of choice things formerly dear to Him, to feed the Master with. s.h.i.+vananda looked after their needs, provided them with lodgings by winning over the officers of the halting stations (_ghatial_), and everywhere nourished them with provisions.

At Remuna they saw Gopinath (idol), at whose temple the Acharya danced and sang. Nityananda knew all the servitors of the G.o.d; so they highly honoured the party. The night was pa.s.sed there; Nityananda distributed among them the twelve pots of condensed milk (_bhog_) presented by the servitors. Then Nityananda told them the whole story of Madhav Puri, the installation of the Gopal, the begging of sandal by Gopal, the stealing of _ks.h.i.+r_ by Gopinath for the Puri,--as he had heard it from the Master. The Vaishnavs rejoiced.

So they wended their way to Katak. After visiting the Witness Gopal they spent the night there. Nityananda told the legend of the G.o.d, to the increased delight of the Vaishnavs, who pushed on to Puri, eager at heart to meet the Master. When they reached Athara-nala (Bridge of 18 spans), Govinda, sent by the Master with two garlands to welcome them, met the party and placed the garlands on the necks of Adwaita and Abadhut Goswami, to their intense bliss. There the two began the _sankirtan_ of Krishna and advanced dancing. Next Swarup and other followers, sent by the Master, received them with garlands at the Narendra Tank. When they reached the Lion Gate, Chaitanya Himself came out to meet them all. He took them to see Jagannath, and then led them to His own lodgings. With His own hands He served them the _prasad_ brought by Vaninath and Kas.h.i.+ Mishra. They were then sent to take rest in the houses respectively occupied by them in the previous year.

Thus the _bhaktas_ spent four months at Puri, joining in His _kirtan_.

When the season of the Car Festival arrived, He took them, as on the last occasion, to wash the Gundicha temple, presented to Jagannath the striped silk brought by the people of the Kulin village, danced long before the car, and then returned to the garden. While He was reposing on the bank of the tank, Krishna-das, a Brahman of West Bengal (Rarh) and a disciple of Nityananda, was so fortunate as to pour on the Master's head a pot of water, to His great relief.

The Master dined with all His followers on the numerous dishes of _Balgandi bhog_ sent to Him. As before, they witnessed the Car procession and the _Hora-Panchami_ procession with Him. The Master was invited to dinner by Acharya Goswami, at which a rain storm burst. Then Shribas invited Him, and the Master's favourite dishes were cooked by Malini, who was His handmaid in devotion, but a mother in tenderness.

Acharya Ratna and other leading disciples gave dinners to the Master at intervals. When the four months were over He again took counsel in secret with Nityananda. The Acharya whispered to the Master mystic hints; he seemed to be muttering and none could know his meaning.

Chaitanya laughed at seeing the gestures of his face. This the Acharya took to be a mark of a.s.sent, and he began to dance in delight; none knew what the request and the consent were. But the Master embraced and dismissed him.

Then He addressed Nityananda, "Listen, Shripad! I pray thee grant this request of mine. Don't come to Puri every year, but stay in Bengal to carry out my will, for I see none else who can do the work. You alone can accomplish my hard undertaking." Nityananda replied, "I am but the body; you are the life of it. It is admitted that the body cannot live apart from life; yet you, by your incomprehensible power, are performing such an impossibility. Well, I shall do whatever you make me. I am not subject to any [other] law." The Master embraced and gave him leave, and so to the other _bhaktas_ too.

The pilgrims from the Kulin village begged, as before, "Master, appoint us our duty," to which He replied, "Serve Vaishnavs, chant Krishna's name. These two will lead you soon to Krishna's feet." The men asked, "By what signs can a Vaishnav be known?" The Master knew their real thoughts, smiled, and answered, "He is the true Vaishnav, who has Krishna's name ever on his lips. Adore his feet." Next year they put the very same question, and the Master by His answer taught them the gradations of Vaishnavs: "Know him to be the besf of Vaishnavs, the sight of whom brings Krishna's name on your tongue." Thus did He describe in succession the three grades of Vaishnavs: good, better, and best.

All the Vaishnavs returned to Bengal. Vidyanidhi alone stayed at Puri that year. He formed a close friends.h.i.+p with Swarup, and the two lived together engaged in discourse on Krishna. He gave _mantra_ anew to Gadadhar Pandit. On the day of _Orani Shashthi_ he witnessed the procession, and felt contempt at beholding Jagannath wearing a cloth with the size not washed out of it. That very night Jagannath and Balaram visited him [in his sleep] and laughingly slapped his cheeks.

Vidyanidhi was inly glad at finding his cheeks swollen... .

Thus did the _bhaktas_ of Bengal come every year and witness the G.o.d's procession in the Master's company. I shall describe only the years in which something special happened. Four years did the Master pa.s.s in this way: two years [after He took the monastic vow] were taken up by the pilgrimage to the South and the return; the next two years He [stayed at Puri] wis.h.i.+ng to go to Brindaban, but unable to stir at Ramananda's opposition. In the fifth year the Bengal pilgrims returned home immediately after witnessing the Car Festival without staying [for four months].

Then the Master embraced Sarvabhauma and Ramananda and said, "Very eager am I to visit Brindaban. At your objection I have not set out these two years. I _must_ go now. Do you both consent, for I have no other refuge save you. In Bengal my two refuges are my mother and the river Ganges, both gracious ones. On my way I shall see them. Permit me freely to depart."

At these words they reflected, "It is not good to oppose Him too much,"

and then told Him, "It is now the rainy season, which makes travel impossible. You will certainly depart on the _Vijaya-dashami_."

On that day the Master set out, taking with Himself all the _prasad_ of Jagannath that had been given Him, and also the sandal wood and coloured threads. Taking leave of Jagannath, He started in the morning, and sent back the Oriya disciples who were following Him. With His men He reached Bhabanipur, Ramananda Ray coming behind in his litter. They spent the night there, feeding on the copious _prasad_ sent by Vaninath. Next day the Master reached Bhubaneshwar. At Katak He saw the [Saks.h.i.+-] Gopal image. Here a Brahman named Swapneshwar bade Him to dinner, while Ramananda Ray invited His followers. The Master lodged in the outer garden, and after dinner reposed under the _Bakul_ tree.

Ramananda Ray went to inform King Pratap Rudra, who hastened thither in joy and repeatedly prostrated himself at the Master's feet in ecstasy, and prayed to Him with tremour and tears. The Master, pleased with his faith, rose up and embraced him. The king hymned and bowed to Him again, his body bathed with the tears of the Master's grace. Ramananda composed and seated the king, and the Master showed His favour to him in body mind and speech. So great was the favour shown that He became famous in the world under the name of "the Saviour of Pratap Rudra." The royal ministers adored the Master, who then dismissed the king. Coming out Pratap Rudra sent letters to all officers in his kingdom, bidding them, "Build new houses in different villages [on the route]; fill six or seven such rooms with provisions. There lodge the Master and wait on Him day and night with your rods [of authority] in hand." His ministers Harichandan and Mangraj he ordered, "Conduct all this business. Bring a new boat to the river [Mahanadi] bank. When the Master after bathing crosses the river, plant a staff there to mark the spot as a holy _tirtha_. I shall daily bathe there. May I die there. Hang out fine new cloths at the four gates. Ramananda, go you back to the Master." The king heard that the Master would resume His journey in the evening. So he transported his wives in covered litters on the backs of elephants, which were drawn up in a line along the route. In the evening the Master proceeded with His followers and bathed at the _ghat_ of the Chitrotpala [Mahanadi] river. The queens bowed when they saw Him, and at the sight of Him they were filled with devotion, chanting Krishna's name with tears in their eyes. In the three worlds has not been heard of such another gracious saint, whose very view from a distance inspires love of Krishna.

Then He crossed over in a boat, and in the moonlit night reached "the four gates" (_chatur dwar_). Here He pa.s.sed the night, and next morning bathed and ate the _maha-prasad_ of Jagannath, which the Parichha used to send Him daily in huge quant.i.ties at the king's command by means of a host of servants.

Then the Master wended His way, served by Ramananda, Mangraj, and Hari Chandan, the three [officers of the king]. He was accompanied by the Puri Goswami, Swarup Damodar, Jagadananda, Mukunda, Govinda, Kas.h.i.+shwar, Haridas Thakur, Vakreshwar Pandit, Gopinath Acharya, Damodar Pandit, Ramai, Nandai and many other _bhaktas_, of whom I have named the chief only, for who can count them all? When Gadadhar Pandit followed Him, the Master forbade him to quit the seat of his monastic devotions. The Pandit pleaded, "Where you are, there is my Puri. Let my seat of monachism go to wrack and ruin." The Master said, "Stay here, wors.h.i.+pping Gopinath;" but the Pandit insisted, "The sight of thy feet is worth ten million wors.h.i.+p of G.o.ds." The Master argued, "If you give up the wors.h.i.+p, mine will be the sin. Stay here and wors.h.i.+p, if you want to please me." The Pandit answered, "Let the entire sin rest on me. I shall go alone, and not in your company. I am going [to Nadia] to see the Mother, and not to bear you company. I am ready to bear the sin of quitting the wors.h.i.+p I had vowed to perform." So saying the Pandit proceeded alone. At Katak the Master called him. The Pandit's devotion to Chaitanya pa.s.ses comprehension: he gave up the vowed wors.h.i.+p of Krishna as lightly as a straw. The Master was inly pleased at his conduct, but in loving anger He told him, holding his hand, "Your object of quitting your promised wors.h.i.+p has been fulfilled, as you have already arrived far [from the temple of your G.o.d at Puri]. By wis.h.i.+ng to stay with me, you are seeking your (selfish) pleasure. I grieve to see you losing both your _dharmas_ (duties). If you wish to make me happy, return to Puri. I shall swear an oath, if you insist any further." So saying the Master embarked, while the Pandit swooned away on the bank.

He bade Sarvabhauma lead the Pandit away. Sarvabhauma said, "Get up!

such is the Master's play. You know how Krishna broke his own vow to keep the vow of his adorer Bhishma. _Vide Bhagabat_, I. ix. 34.

Similarly the Master has endured separation from you in order to keep your vow sacred." So saying he consoled Gadadhar, and the two returned full of grief to Puri. For His sake His _bhaktas_ renounced their religious and earthly duties, but the Master could not bear that they should sin thus.

At Jajpur He dismissed the two royal ministers who had been escorting Him, after talking day and night about Krishna. At every village (on the way) the royal officers, under orders, entertained the Master with various things in the newly built houses. So faring forth He reached Remuna [1], where He dismissed Ramananda Ray. The Ray fell down on the ground in a dead faint; the Master took him up in His arms and wept.

Then He reached the boundary of the Odhra country, where the royal officer met Him, tended Him for three or four days, and told Him about the path in front. "Before you lies the land of a wine-bibing Muslim king, through fear of whom none can travel on the road. His territory extends to Pichhalda. None dares cross the river in awe of him. Stay here for some days, while we negotiate with him to secure a safe voyage for you." Just then an Oriya servant of the Muslim had visited Katak in disguise. This Hindu spy, witnessing the wonderful deeds of the Master, reported to his king, "A monk has come from Jagannath, with many pious persons in his train. They sing of Krishna incessantly, laughing, dancing, singing, weeping. The people flocked in _lakhs_ to see Him, but after once seeing Him they could not return home, as they became almost mad, chanting Krishna's name, dancing, weeping and rolling on the ground. He cannot be described in words, but has to be seen, to be understood fully. His power shows that He is G.o.d." So saying the spy chanted _Hari! Krishna!_ laughing, weeping, and dancing like mad. This turned the Muslim king's mind. He sent his own confidential Hindu minister to the Oriya king's [frontier] officer. The man bowed to the Master and became overwhelmed with love as he cried _Krishna! Krishna!_ Then he composed himself and spoke to the Oriya king's officer, "The Muslim governor has sent me to you to seek your permission for him to come here and meet the Master. He is very anxious to do it, and entreats you. Fear not any attack, it will be a peaceful journey." At this the frontier-officer cried out in wonder, "A Muslim's heart! Who could have done this to it? Surely the Master Himself turned his heart, as the sight and (even) thought of Him saves the world. Then he turned to the confidential minister and said, "He is lucky. Let him come here to see the Master, unarmed and with only six or seven attendants, if I am to trust in him."

On hearing this, the Muhammadan governor arrived in a Hindu dress, and prostrated himself with tears of joy on seeing the Master from afar. The frontier-officer led him forward with due honour, and the governor with folded palms stood before the Master reciting Krishna's name and saying, "Why have I been born in a low Muhammadan family? Why did not Fate send me to earth as one of the Hindu race, for then I could have come near thy feet? My life is useless. Let me die!" The frontier-officer, moved by these words, praised the Master after clasping His feet, "This man has got a view of thee, whose very name when heard purifies a Chandal.

What wonder that he will be saved? Such is the efficacy of looking at thee!" Witness the _Bhagabat_, III. x.x.xiii 6.

Then the Master looked benignly at the Muslim and in soothing terms told him to repeat Krishna's name. The governor replied, "As I have found acceptance with thee, bid me serve thee. Let me earn deliverance from the sin of hurting Brahmans, cows and Vaishnavs, of which I have been too often guilty." Then Mukunda Datta broke in, "Listen, Sir, our Master wishes to reach the bank of the Ganges. Help Him to go there. It is a great command and a good service."

The Muslim bowed to the Master and His party and set off gleefully. The frontier-officer embraced him, formed a friends.h.i.+p with him, and gave him many presents. Next morning the Muslim governor sent out many decorated boats with his Hindu minister to escort the Master. The Oriya frontier-officer, too, accompanied Him. The Master placed His men in the cabin of a new boat, and dismissed the frontier-officer, who stood on the bank gazing at the voyagers with tears in his eyes. The governor after bowing at the Master's feet, started the flotilla, with ten boat-loads of soldiers as a defence against pirates. He crossed the terrible river Mantreshwar, and proceeded to Pichhalda, at which (frontier) village the Master sent him back. The new disciple's expressions of devotion on the occasion were indescribable.

In that boat the Master reached Panihati, and robed the captain in the robe of His favour. The report of His coming created a sensation: men crowded together on land and water. Raghav Pandit came and led the Master to his house, making their way through the press of men with great difficulty. The Master halted there one day. Next morning He reached k.u.marhati, where Shribas dwelt. Thenoe He proceeded to the houses of s.h.i.+vananda and Vasudev. When lodging with the Vachaspati, He one night fled to the Kulia village shrinking from the crowd. Here in the house of Madhav-das millions had a view of Him, and here He stayed a week saving all the sinners. Thence He went to the Acharya's house at Shantipur, where He met mother Shachi for soothing her grief. Thence He visited Ramkeli and the dancing-hall, returning to Shantipur for a ten days halt. Here Raghunath-das met Him. There were two brothers, Hiranya and Govardhan-das, the owners of Sapta-gram and twelve _lakhs_ of Rupees. Both were very charitable and rich Brahmans, well-behaved, high-born, and foremost in piety, the support of the Brahmans of Navadwip, whom they helped with land and money. Their guru was Nilambar Chakravarti, who treated them like his brothers. As they had formerly served Purandar Mishra, they were well-known to the Master.

Raghunath-das was the son of this Govardhan, and averse to the world from his childhood.

On the Master's coming to Shantipur after turning hermit, Raghunath had come and fallen down at His feet in a rapture of love. The Master had graciously touched him with His toe. Raghunath's father always did good turns to the Acharya who did Raghunath a favour, helping him to eat the leavings of the Master's dinner. After staying at the Master's feet for a week, he had been sent away by the Master when He went to Puri.

Raghunath returned home, turned mad with love, and repeatedly ran away from his father's house to go to Puri. But his father seized him on the way and kept him tied up, with five watchmen to guard him day and night and four servants and two cooks, in all eleven guards.

Raghunath was brooding over his failure to go to Puri, when he heard of the Master's present visit to Shantipur and begged his father thus: "Let me go and see the Master's feet, or my soul will quit my body." His father then sent him with many men and things and an order to return soon. Raghunath spent a week at Shantipur in the Master's company, ever pondering on his heart's wish, "How shall I escape from my guards? How shall I go to Puri with the Master?" The omniscient Chaitanya, knowing his mind, told him soothingly by way of instruction, "Peace! go home.

Turn not wild. It is only gradually that men reach the sh.o.r.e of the world-ocean. Don't ape renunciation of the world, in order to make a show before the people. Enjoy your worldly possessions duly, without setting your heart on them. Cherish piety in your heart, while outwardly you discharge your temporal affairs. Soon will Krishna deliver you. When I return here from Brindaban on my way to Puri, come to me by some device. Krishna will at that time inspire you with the device. Who can hold back one whom Krishna favours?"

Raghunath returned home, followed the Master's advice, outwardly gave up his mania and other-worldliness, and did his proper work without being absorbed in it. His parents were pleased at the change and relaxed their rigour.