The Rainbow Trail Part 33

"If you love me you will do it," she said, as simply as if she were fate.

"But how?" cried Shefford, almost beside himself.

"You are a man. Any man would save the woman who loves him from--from--Oh, from a beast!... How would La.s.siter do it?"

"La.s.siter!"

"YOU CAN KILL HIM!"

It was there, deep and full in her voice, the strength of the elemental forces that had surrounded her, primitive pa.s.sion and hate and love, as they were in woman in the beginning.

"My G.o.d!" Shefford cried aloud with his spirit when all that was red in him sprang again into a flame of h.e.l.l. That was what had been wrong with him last night. He could kill this stealthy night-rider, and now, face to face with Fay, who had never been so beautiful and wonderful as in this hour when she made love the only and the sacred thing of life, now he had it in him to kill. Yet, murder--even to kill a brute--that was not for John Shefford, not the way for him to save a woman. Reason and wisdom still fought the pa.s.sion in him. If he could but cling to them--have them with him in the dark and contending hour!

She leaned against him now, exhausted, her soul in her eyes, and they saw only him. Shefford was all but powerless to resist the longing to take her into his arms, to hold her to his heart, to let himself go. Did not her love give her to him? Shefford gazed helplessly at the stricken Joe Lake, at the somber Indian, as if from them he expected help.

"I know him now," said Fay, breaking the silence with startling suddenness.

"What!"

"I've seen him in the light. I flashed a candle in his face. I saw it. I know him now. He was there at Stonebridge with us, and I never knew him.

But I know him now. His name is--"

"For G.o.d's sake don't tell me who he is!" implored Shefford.

Ignorance was Shefford's safeguard against himself. To make a name of this heretofore intangible man, to give him an ident.i.ty apart from the crowd, to be able to recognize him--that for Shefford would be fatal.

"Fay--tell me--no more," he said, brokenly. "I love you and I will give you my life. Trust me. I swear I'll save you."

"Will you take me away soon?"

"Yes."

She appeared satisfied with that and dropped her hands and moved back from him. A light flitted over her white face, and her eyes grew dark and humid, losing their fire in changing, shadowing thought of submission, of trust, of hope.

"I can lead you to Surprise Valley," she said. "I feel the way. It's there!" And she pointed to the west.

"Fay, we'll go--soon. I must plan. I'll see you to-night. Then we'll talk. Run home now, before some of the women see you here."

She said good-by and started away under the cedars, out into the open where her hair shone like gold in the sunlight, and she took the stepping-stones with her old free grace, and strode down the path swift and lithe as an Indian. Once she turned to wave a hand.

Shefford watched her with a torture of pride, love, hope, and fear contending within him.

XIV. THE NAVAJO

That morning a Piute rode into the valley.

Shefford recognized him as the brave who had been in love with Glen Naspa. The moment Nas Ta Bega saw this visitor he made a singular motion with his hands--a motion that somehow to Shefford suggested despair--and then he waited, somber and statuesque, for the messenger to come to him.

It was the Piute who did all the talking, and that was brief. Then the Navajo stood motionless, with his hands crossed over his breast.

Shefford drew near and waited.

"Bi Nai," said the Navajo, "Nas Ta Bega said his sister would come home some day.... Glen Naspa is in the hogan of her grandfather."

He spoke in his usual slow, guttural voice, and he might have been bronze for all the emotion he expressed; yet Shefford instinctively felt the despair that had been hinted to him, and he put his hand on the Indian's shoulder.

"If I am the Navajo's brother, then I am brother to Glen Naspa," he said. "I will go with you to the hogan of Hosteen Doetin."

Nas Ta Bega went away into the valley for the horses. Shefford hurried to the village, made his excuses at the school, and then called to explain to Fay that trouble of some kind had come to the Indian.

Soon afterward he was riding Nack-yal on the rough and winding trail up through the broken country of cliffs and canon to the great league-long sage and cedar slope of the mountain. It was weeks since he had ridden the mustang. Nack-yal was fat and lazy. He loved his master, but he did not like the climb, and so fell far behind the lean and wiry pony that carried Nas Ta Bega. The sage levels were as purple as the haze of the distance, and there was a bitter-sweet tang on the strong, cool wind.

The sun was gold behind the dark line of fringe on the mountain-top. A flock of sheep swept down one of the sage levels, looking like a narrow stream of white and black and brown. It was always amazing for Shefford to see how swiftly these Navajo sheep grazed along. Wild mustangs plunged out of the cedar clumps and stood upon the ridges, whistling defiance or curiosity, and their manes and tails waved in the wind.

Shefford mounted slowly to the cedar bench in the midst of which were hidden the few hogans. And he halted at the edge to dismount and take a look at that downward-sweeping world of color, of wide s.p.a.ce, at the wild desert upland which from there unrolled its magnificent panorama.

Then he pa.s.sed on into the cedars. How strange to hear the lambs bleating again! Lambing-time had come early, but still spring was there in the new green of gra.s.s, in the bright upland flower. He led his mustang out of the cedars into the cleared circle. It was full of colts and lambs, and there were the shepherd-dogs and a few old rams and ewes.

But the circle was a quiet place this day. There were no Indians in sight. Shefford loosened the saddle-girths on Nack-yal and, leaving him to graze, went toward the hogan of Hosteen Doetin. A blanket was hung across the door. Shefford heard a low chanting. He waited beside the door till the covering was pulled in, then he entered.

Hosteen Doetin met him, clasped his hand. The old Navajo could not speak; his fine face was working in grief; tears streamed from his dim old eyes and rolled down his wrinkled cheeks. His sorrow was no different from a white man's sorrow. Beyond him Shefford saw Nas Ta Bega standing with folded arms, somehow terrible in his somber impa.s.siveness.

At his feet crouched the old woman, Hosteen Doetin's wife, and beside her, p.r.o.ne and quiet, half covered with a blanket, lay Glen Naspa.

She was dead. To Shefford she seemed older than when he had last seen her. And she was beautiful. Calm, cold, dark, with only bitter lips to give the lie to peace! There was a story in those lips.

At her side, half hidden under the fold of blanket, lay a tiny bundle.

Its human shape startled Shefford. Then he did not need to be told the tragedy. When he looked again at Glen Naspa's face he seemed to understand all that had made her older, to feel the pain that had lined and set her lips.

She was dead, and she was the last of Nas Ta Bega's family. In the old grandfather's agony, in the wild chant of the stricken grandmother, in the brother's stern and terrible calmness Shefford felt more than the death of a loved one. The shadow of ruin, of doom, of death hovered over the girl and her family and her tribe and her race. There was no consolation to offer these relatives of Glen Naspa. Shefford took one more fascinated gaze at her dark, eloquent, prophetic face, at the tragic tiny shape by her side, and then with bowed head he left the hogan.

Outside he paced to and fro, with an aching heart for Nas Ta Bega, with something of the white man's burden of crime toward the Indian weighing upon his soul.

Old Hosteen Doetin came to him with shaking hands and words memorable of the time Glen Naspa left his hogan.

"Me no savvy Jesus Christ. Me hungry. Me no eat Jesus Christ!"

That seemed to be all of his trouble that he could express to Shefford.

He could not understand the religion of the missionary, this Jesus Christ who had called his granddaughter away. And the great fear of an old Indian was not death, but hunger. Shefford remembered a custom of the Navajos, a thing barbarous looked at with a white man's mind. If an old Indian failed on a long march he was inclosed by a wall of stones, given plenty to eat and drink, and left there to die in the desert. Not death did he fear, but hunger! Old Hosteen Doetin expected to starve, now that the young and strong squaw of his family was gone.

Shefford spoke in his halting Navajo and a.s.sured the old Indian that Nas Ta Bega would never let him starve.

At sunset Shefford stood with Nas Ta Bega facing the west. The Indian was magnificent in repose. He watched the sun go down upon the day that had seen the burial of the last of his family. He resembled an impa.s.sive destiny, upon which no shocks fell. He had the light of that flaring golden sky in his face, the majesty of the mountain in his mien, the silence of the great gulf below on his lips. This educated Navajo, who had reverted to the life of his ancestors, found in the wildness and loneliness of his environment a strength no white teaching could ever have given him. Shefford sensed in him a measureless grief, an impenetrable gloom, a tragic acceptance of the meaning of Glen Naspa's ruin and death--the vanis.h.i.+ng of his race from the earth. Death had written the law of such bitter truth round Glen Naspa's lips, and the same truth was here in the grandeur and gloom of the Navajo.

"Bi Nai," he said, with the beautiful sonorous roll in his voice, "Glen Naspa is in her grave and there are no paths to the place of her sleep.

Glen Naspa is gone."