The Necessity of Atheism Part 21

The philosophy of atheism leads man to a critical, a.n.a.lytical, and logical examination of his environment, and it is this that has lead to all of our advances. Religion creates a stunted standard of reasoning.

The pathetic cry of St. Augustine, "But if I was shapen in iniquity, and in sin did my mother conceive me, where I pray thee, O my G.o.d, where, Lord, or when was I, thy servant innocent?" typifies the major concern of the narrow, egotistical mystic. From the time that the ideas of the later Greek philosophers had been forgotten until the present time, man has floundered in a sea of supernaturalism. It is high time that man faced his realities with fort.i.tude in his own mentality, and when he does this, there will be produced a race of men who will seek for truth, for truth's sake, a race of supermen who will lead the world intellectually.

It is to Russia that all eyes will turn in the next few generations. At the present, she is going through the throes of childbirth. She is immature, and as a child she staggers. The abuse and ridicule heaped upon her now is but the repet.i.tion of that given by all frightened societies of past ages, when they contemplated new ideas which their immature minds could not fathom. But Russia will emerge in the not too distant future, and the infant will shortly reach maturity; and that maturity may set a standard for those timid and frightened societies that at present look with dilated eyes upon her daring.

The age is approaching when the G.o.d idea in its entirety will be cla.s.sed with the G.o.ds of the Egyptians and Babylonians, when surplices and sacramental plate will be exhibited in museums; when nurses will relate to children the legends of the Christian mythology, as they now tell them fairy tales. The G.o.ds of monotheism will join the G.o.ds of polytheism and Yahveh and his a.s.sociates will occupy in the minds of men the position now held by the G.o.ds of Olympus. To our ancestors Jupiter and Yahveh will have the same significance. "In a little time the cathedrals and churches will have taken upon themselves the proud, poetical glamour of abandoned temples. Men and women will enter them with reverent indulgence as they now in meditative mood visit the few remaining pantheons of the pagan wors.h.i.+p." (_Llewelyn Powys_: "_An Hour On Christianity._")

The age is approaching when the current idea of the hereafter will be accounted a strange and selfish idea, just as we smile at the savage chief who believes that his station will be continued in the world beneath the ground, and that he will there be attended by his concubines and slaves. The age is fast approaching when love, not fear, will unite the human race. In that age, the _ideal_, not the _idol_, will be truth, and the one faith, not religion, but a sincere and lofty conception of the dignity and resourcefulness of the human mind; and an overwhelming desire to aid in the progress of all mankind, the extinction of disease, the perfection of genius, the perfection of love, and, therefore, the abolition of war, the exploration of the infinite, and the conquest of creation.

Such an age can never come to be during the maljurisdiction of a theistic philosophy. It can only come into being when the vast majority of men are by the force of advancing knowledge made aware of the truth of the atheistic philosophy.

An English observer, C. E. M. Joad, remarks: "The churches, no doubt, will continue to function for a time, but they will be attended increasingly, and in the end exclusively, by ignorant men, women, and children. Already, a stranger attending an average church of England service would almost be justified in a.s.suming that the churches, like theatre matinees, were kept up for the benefit of women and children. So far as present indications go, it seems not unlikely that science will deliver the coup de grace to organized Christianity within the next hundred years."

We have caught a glimpse of what theism has done, and what the philosophy of atheism might have done, and will yet achieve. Has man profited by having remained in his mental infancy so long? Atheism is an emanc.i.p.ating system of thought that frees the mind from myths, fables, and childish fancies. There can be no inquisition, no witchcraft delusion, no religious wars, no persecutions of one sect by another, no impediment to science and progress, no stultification of the mind, as a result of its teachings.

The philosophy of atheism teaches man to stand on his own feet, instills confidence in his reasoning powers, and forces him to conquer his environment. It teaches him not to subject himself and debase himself before mythical superhuman powers, for his reason is his power. The march from faith to reason is the march on which dwells the future hope of a really civilized mankind.

Atheism teaches man to endeavor constantly to better his own condition and that of all of his fellowmen, to make his children wiser and happier; it supplies the powerful urge to add something new to the knowledge of mankind. And all this, not in the vain hope of being rewarded in another world, but from a pure sense of duty as a citizen of nature, as a patriot of the planet on which he dwells. This is no cold and cheerless philosophy; it is an elevating and enn.o.bling ideal which may console him in his afflictions and teach him how to live and how to die. It is a self-reliant philosophy that makes a man intellectually free, and this mental emanc.i.p.ation allows him to face the world without fear of ghosts and G.o.ds. It relates solely to facts, while theism resorts to opinions that are grounded only upon emotionalism. Joseph Lewis has well noted that, "Atheism does not believe that man's mission on earth is to love and glorify G.o.d, but it does believe in living this life so that when you pa.s.s on, the world will be better for your having lived."

The history of the past ages informs us what the world was like with G.o.d. The progress of secular knowledge and science have given us measures by which we could produce a better society than has ever existed under the obstructionism of the G.o.ds.

"The knowledge exists by which universal happiness can be secured, the chief obstacle to its utilization for that purpose is the teaching of religion. Religion prevents our children from having a rational education; religion prevents us from removing the fundamental causes of war; religion prevents us from teaching the ethics of scientific cooperation in place of the old fierce doctrines of sin and punishment.

It is possible that mankind is on the threshold of a golden age, but if so, it will be necessary to slay the dragon that guards the door, and this dragon is religion." (_Bertrand Russell._)

It is interesting to contemplate the changes that may occur in our civilization in the next few centuries. On the one hand we have that long period of sterile time, 15,000 years, for the stage of neolithic man, and on the other the vast material progress of the past three hundred years. We may not be able to discern with clarity in what direction changes will occur, but in one aspect we can discern a well-marked tendency. That is the inevitable conquest of the philosophy of atheism. And with this conquest can be clearly seen that it would give to this earth a much sounder foundation upon which to build our progress, and that long-delayed freedom, the emanc.i.p.ation of the mind from all myths and fables. The inevitableness of atheism has been well summed up by Chapman Cohen:

"Looking at the whole course of Human History, and noting how the vilest and most ruinous practices have been ever a.s.sociated with religion, and have ever relied upon religion for support, the cause for speculation is, not what will happen to the world when religion dies out, but how human society has managed to flourish while the belief in the G.o.ds ruled....

"Substantially, we have by searching found out G.o.d. We know the origin and history of one of the greatest delusions that ever possessed the human mind. G.o.d has been found out; a.n.a.lytically and synthetically we understand the G.o.d-idea as previous generations could not understand it.

It has been explained, and the logical consequence of the explanation is Atheism."

Man is fast attaining a mastery of his environment, and his religious creeds are becoming as irrational to him as the witchcraft delusion.

Religion with its burden of fear ties him to the dead ages. But knowledge not only supplies him with power, but also furnishes him with courage, and that courage will aid him in freeing himself from that fear--religion. Religion is doomed to occupy the same place in history as the inst.i.tution of slavery. Lies and imposture, no matter how powerfully sustained, can be dispelled by knowledge. The Church will destroy itself with its own poison. Knowledge and courage spell the doom of religion.

CHAPTER XX

CONTEMPORARY OPINION

_The Vanguard_

_Let us make no mistake--great minds are skeptical.... The strength and the freedom which arise from exceptional power of thought express themselves in skepticism.... A mind which aspires to great things and is determined to achieve them is of necessity skeptical_.

NIETZSCHE.

BERTRAND RUSSELL

My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race. I cannot, however, deny that it has made _some_ contributions to civilization. It helped in early days to fix the calendar, and it caused Egyptian priests to chronicle eclipses with such care that in time they became able to predict them. These two services I am prepared to acknowledge, but I do not know of any others.

MAX CARL OTTO

It is my conviction that the happiest and n.o.blest life attainable by men and women is jeopardized by reliance upon a superhuman, cosmic being for guidance and help. I know, of course, that G.o.d has been defined in various terms. I do not choose among them. For it seems to me indisputable that those who turn to G.o.d, however G.o.d be defined, do so because, consciously or unconsciously, they seek there the satisfaction of wants, the worth of living, and security for what they pa.s.sionately prize, which they have not found and despair of finding in the human venture as they know it. Reliance upon G.o.d for what life does not afford, has, in my opinion, harmful consequences. It diverts attention from the specific conditions upon which a better or a worse life depends; it leads men to regard themselves as spectators of a course of events which they in reality help to determine; it makes the highest human excellence consist in acquiescence in the supposed will of a being that is defined as not human, a being that is above the driving force of impulse, that does not experience vacillating moods or conflicting desires, that is never hara.s.sed by doubts or misled by ignorance....

Theism is in essence repressive, prohibitory, ascetic. The outcome of its influence is that expertness in practical living and expertness in evaluating life, instead of uniting to take advantage of a common opportunity, are set against each other. This is the profound dualism which remains to be mastered. It can be mastered by the concentration upon human needs and powers.

JOHN DEWEY

The method we term "scientific" forms for the modern man (and a man is not modern merely because he lives in 1931) the sole, dependable means of disclosing the realities of existence. It is the sole authentic mode of revelation. This possession of a new method, to the use of which no limits can be put, signifies a new idea of the nature and possibilities of experience. It imports a new morale of confidence, control, and security.

C. E. M. JOAD

All through the century (nineteenth), whenever and wherever there is a movement for change and betterment, the clergy are found opposing it. In this they are merely carrying on the tradition of their order. When one looks back over history, one realizes that there is scarcely any discovery which science has made for human advancement and happiness which churchmen and theologians have not violently opposed. Not content with burning each other, they burnt the men who discovered the earth's motion, burnt the men who made the first tentative beginnings of physics and chemistry, burnt the men who laid the foundations of our medical knowledge.... Bad as has been the church's record in the past, it is not greatly improved in the present.... For two thousand years teachers and preachers have striven, by inculcating the principles and precepts of Christianity, to mould men's character and to improve their conduct; yet we still have our prisons, our judges, and our wars, and it remains today, as it has done for two thousand years past, an arguable question whether men are better or worse than they were before Christianity was introduced.

WILLIAM PEPPERELL MONTAGUE

If we will for a moment imagine the Bible to have come suddenly to our attention today, unenc.u.mbered by a tradition of divine authority, and with no more sacredness than a newly discovered writing of ancient China or Egypt, we can see quite readily that it would occur to n.o.body who took the work merely on its merits either to accept it as scientifically and historically true, or to twist its statements into a far-fetched allegory of the truth.

Religion will be _outmoded_; and its tidings of escape to another and better world will ring cold in the ears of those who love this. The new worldliness that religion must face is based on the faith that there is not only no _place_ for heaven, but no _need_ for it. Humanity, adolescent at last, has tasted the first fruits of the victory of secular intelligence over nature, and dreams grandly of far greater victories to come.

IRWIN EDMAN

The hope of the world certainly lies in intelligence. Certainly, there is no hope anywhere else. I cannot look to anything so remotely definable as G.o.d for aid, nor do I ever regret not being able to do so.

WALTER LIPPMANN

Many reasons have been adduced to explain why people do not go to church as much as they once did. Surely the most important reason is that they are not so certain that they are going to meet G.o.d when they go to church. If they had that certainty they would go. If they really believed that they were being watched by a Supreme Being who is more powerful than all the kings of the earth put together, if they really believed that not only their actions but their secret thoughts were known and would be remembered by the creator, and ultimate judge of the universe, there would be no complaint whatever about church attendance.

The most worldly would be in the front pews, and preachers would not have to resort so often to their rather desperate expedients to attract an audience. If the conviction were there that the creed professed was invincibly true, the modern congregation would not come to church, as they usually do today, to hear the preacher and to listen to the music.

They would come to wors.h.i.+p G.o.d.

H. L. MENCKEN

Alone among the great nations of history we have got rid of religion as a serious scourge, and by the simple process of reducing it to a petty nuisance. For men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.

The more stupid the man, the larger his stock of adamantine a.s.surances, the heavier his load of faith. When Copernicus proved that the earth revolved around the sun, he did not simply prove that the earth revolved around the sun, he also proved that the so-called revelation of G.o.d, as contained in the Old Testament, was rubbish. The first fact was relatively trivial: it made no difference to the average man then, as it makes no difference to him today. But, the second fact was of stupendous importance, for it disposed at one stroke of a ma.s.s of bogus facts that had been choking the intelligence and r.e.t.a.r.ding the progress of humanity for a millennium and a half....

I believe that religion, generally speaking, has been a curse to mankind; that its modest and greatly overestimated services on the ethical side have been more than overborne by the damage it has done to clear and honest thinking.

HORACE M. KALLEN

It is a significant trait of history that the times and nations most distinguished for piety are also most distinguished for backwardness.

Czarist Russia, and contemporary Spain are near examples, but ill.u.s.trations may be drawn from any part of the world; the Southern States of the United States of America, for instance. Everywhere the scope and intensity of belief in the supernatural seem to be directly proportional to the misery and weakness of the believer (one compensates for the other). Freedom of speech and of press and discussion which means generally restraint of all interference in the amicable thres.h.i.+ng out of conflicting opinions, means, with respect to religious beliefs, refraining from talking, writing or discussing candidly at all. In every society belief in the supernatural is privileged belief, and there accrue to it all the advantages and disadvantages of privilege.... But mystics and religionists are not silent. On the contrary, they become, having pa.s.sed through a religious experience, voluble.