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Bede's Ecclesiastical History of England Part 2

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Page 9, headline, _for_ "54 A.D." _read_ "54 B.C."

Page 21, headline, _for_ "394 A.D." _read_ "395 A.D."

Page 214, note 4, _for_ "cc." _read_ "pp." [Transcriber's Note: This is the footnote to Bright.]

Page 215, note 1, _for_ "St. James 'the Less' " _read_ "James, 'the Lord's brother.' " [Transcriber's Note: This is the footnote to "the Eastern."]

Page 220, note 2, _for_ "Lumley" _read_ "Lumby." [Transcriber's Note: This is the footnote starting "A stone."]



Page 254, note 1, line 4, _for_ "existence" _read_ "co-existence."

[Transcriber's Note: This is the footnote starting "Eutyches was Archimandrite."]

Page 316, line 7, _for_ "Gedmund" _read_ "Gebmund."

Page 346, note 6, _for_ "p. 56" _read_ "p. 356." [Transcriber's Note: This is the footnote starting "Ripon, _v. infra_"]

PREFACE

_To the most glorious king Ceolwulf._(_6_)_ Bede, the servant of Christ and Priest._

I formerly, at your request, most readily sent to you the Ecclesiastical History of the English Nation, which I had lately published, for you to read and judge; and I now send it again to be transcribed, and more fully studied at your leisure. And I rejoice greatly at the sincerity and zeal, with which you not only diligently give ear to hear the words of Holy Scripture, but also industriously take care to become acquainted with the actions and sayings of former men of renown, especially of our own nation.

For if history relates good things of good men, the attentive hearer is excited to imitate that which is good; or if it recounts evil things of wicked persons, none the less the conscientious and devout hearer or reader, shunning that which is hurtful and wrong, is the more earnestly fired to perform those things which he knows to be good, and worthy of the service of G.o.d. And as you have carefully marked this, you are desirous that the said history should be more fully made known to yourself, and to those over whom the Divine Authority has appointed you governor, from your great regard to the common good. But to the end that I may remove all occasion of doubting what I have written, both from yourself and other readers or hearers of this history, I will take care briefly to show you from what authors I chiefly learned the same.

My princ.i.p.al authority and aid in this work was the most learned and reverend Abbot Albinus;(7) who, educated in the Church of Canterbury by those venerable and learned men, Archbishop Theodore(8) of blessed memory, and the Abbot Hadrian,(9) transmitted to me by Nothelm,(10) the pious priest of the Church of London, either in writing, or by word of mouth of the same Nothelm, all that he thought worthy of memory that had been done in the province of Kent, or the adjacent parts, by the disciples of the blessed Pope Gregory,(11) as he had learned the same either from written records, or the traditions of his predecessors. The same Nothelm, afterwards went to Rome, and having, with leave of the present Pope Gregory,(12) searched into the archives of the Holy Roman Church, found there some epistles of the blessed Pope Gregory, and other popes; and, returning home, by the advice of the aforesaid most reverend father Albinus, brought them to me, to be inserted in my history. Thus, from the beginning of this volume to the time when the English nation received the faith of Christ, we have acquired matter from the writings of former men, gathered from various sources; but from that time till the present, what was transacted in the Church of Canterbury by the disciples of the blessed Pope Gregory or their successors, and under what kings the same happened, has been conveyed to us, as we have said, by Nothelm through the industry of the aforesaid Abbot Albinus. They also partly informed me by what bishops and under what kings the provinces of the East and West Saxons, as also of the East Angles, and of the Northumbrians, received the grace of the Gospel. In short, I was chiefly encouraged to undertake this work by the exhortations of the same Albinus. In like manner, Daniel,(13) the most reverend Bishop of the West Saxons, who is still living, communicated to me in writing some things relating to the Ecclesiastical History of that province, and the adjoining one of the South Saxons, as also of the Isle of Wight. But how, by the ministry of those holy priests of Christ, Cedd(14) and Ceadda,(15) the province of the Mercians was brought to the faith of Christ, which they knew not before, and how that of the East Saxons recovered the faith after having rejected it, and how those fathers lived and died, we learned from the brethren of the monastery, which was built by them, and is called Laestingaeu.(16) Further, what ecclesiastical matters took place in the province of the East Angles, was partly made known to us from the writings and tradition of former men, and partly by the account of the most reverend Abbot Esi.(17) What was done with regard to the faith of Christ, and what was the episcopal succession in the province of Lindsey,(18) we had either from the letters of the most reverend prelate Cynibert,(19) or by word of mouth from other persons of good credit. But what was done in the Church in the different parts of the province of Northumbria from the time when they received the faith of Christ till this present, I received not on the authority of any one man, but by the faithful testimony of innumerable witnesses, who might know or remember the same; besides what I had of my own knowledge. Wherein it is to be observed, that what I have written concerning our most holy father, Bishop Cuthbert,(20) either in this volume, or in my account of his life and actions, I partly took from what I found written of him by the brethren of the Church of Lindisfarne,(21) accepting without reserve the statements I found there; but at the same time took care to add such things as I could myself have knowledge of by the faithful testimony of trustworthy informants. And I humbly entreat the reader, that if he shall find in these our writings anything not delivered according to the truth, he will not lay the blame of it on me, for, as the true rule of history requires, withholding nothing, I have laboured to commit to writing such things as I could gather from common report, for the instruction of posterity.

Moreover, I beseech all men who shall hear or read this history of our nation, that for my infirmities both of mind and body, they will offer up frequent intercessions to the throne of Grace. And I further pray, that in recompense for the labour wherewith I have recorded in the several provinces and more important places those events which I considered worthy of note and of interest to their inhabitants, I may for my reward have the benefit of their pious prayers.

BOOK I

Chap. I. Of the Situation of Britain and Ireland, and of their ancient inhabitants.

Britain, an island in the Atlantic, formerly called Albion, lies to the north-west, facing, though at a considerable distance, the coasts of Germany, France, and Spain, which form the greatest part of Europe. It extends 800 miles in length towards the north, and is 200 miles in breadth, except where several promontories extend further in breadth, by which its compa.s.s is made to be 4,875 miles.(22) To the south lies Belgic Gaul. To its nearest sh.o.r.e there is an easy pa.s.sage from the city of Rutubi Portus, by the English now corrupted into Reptacaestir.(23) The distance from here across the sea to Gessoriac.u.m,(24) the nearest sh.o.r.e in the territory of the Morini,(25) is fifty miles, or as some writers say, 450 furlongs. On the other side of the island, where it opens upon the boundless ocean, it has the islands called Orcades. Britain is rich in grain and trees, and is well adapted for feeding cattle and beasts of burden. It also produces vines in some places, and has plenty of land and water fowl of divers sorts; it is remarkable also for rivers abounding in fish, and plentiful springs. It has the greatest plenty of salmon and eels; seals are also frequently taken, and dolphins, as also whales; besides many sorts of sh.e.l.l-fish, such as mussels, in which are often found excellent pearls of all colours, red, purple, violet and green, but chiefly white. There is also a great abundance of snails, of which the scarlet dye is made, a most beautiful red, which never fades with the heat of the sun or exposure to rain, but the older it is, the more beautiful it becomes. It has both salt and hot springs, and from them flow rivers which furnish hot baths, proper for all ages and both s.e.xes, in separate places, according to their requirements. For water, as St. Basil says,(26) receives the quality of heat, when it runs along certain metals, and becomes not only hot but scalding. Britain is rich also in veins of metals, as copper, iron, lead, and silver; it produces a great deal of excellent jet, which is black and sparkling, and burns when put to the fire, and when set on fire, drives away serpents; being warmed with rubbing, it attracts whatever is applied to it, like amber. The island was formerly distinguished by twenty-eight famous cities, besides innumerable forts, which were all strongly secured with walls, towers, gates, and bars. And, because it lies almost under the North Pole, the nights are light in summer, so that at midnight the beholders are often in doubt whether the evening twilight still continues, or that of the morning has come; since the sun at night returns to the east in the northern regions without pa.s.sing far beneath the earth. For this reason the days are of a great length in summer, and on the other hand, the nights in winter are eighteen hours long, for the sun then withdraws into southern parts. In like manner the nights are very short in summer, and the days in winter, that is, only six equinoctial hours. Whereas, in Armenia, Macedonia, Italy, and other countries of the same lat.i.tude, the longest day or night extends but to fifteen hours, and the shortest to nine.

There are in the island at present, following the number of the books in which the Divine Law was written, five(27) languages of different nations employed in the study and confession of the one self-same knowledge, which is of highest truth and true sublimity, to wit, English, British, Scottish, Pictish, and Latin, the last having become common to all by the study of the Scriptures. But at first this island had no other inhabitants but the Britons, from whom it derived its name, and who, coming over into Britain, as is reported, from Armorica,(28) possessed themselves of the southern parts thereof. Starting from the south, they had occupied the greater part of the island, when it happened, that the nation of the Picts, putting to sea from Scythia,(29) as is reported, in a few s.h.i.+ps of war, and being driven by the winds beyond the bounds of Britain, came to Ireland and landed on its northern sh.o.r.es. There, finding the nation of the Scots, they begged to be allowed to settle among them, but could not succeed in obtaining their request. Ireland is the largest island next to Britain, and lies to the west of it; but as it is shorter than Britain to the north, so, on the other hand, it runs out far beyond it to the south, over against the northern part of Spain, though a wide sea lies between them. The Picts then, as has been said, arriving in this island by sea, desired to have a place granted them in which they might settle. The Scots answered that the island could not contain them both; but "We can give you good counsel," said they, "whereby you may know what to do; we know there is another island, not far from ours, to the eastward, which we often see at a distance, when the days are clear. If you will go thither, you can obtain settlements; or, if any should oppose you, we will help you." The Picts, accordingly, sailing over into Britain, began to inhabit the northern parts thereof, for the Britons had possessed themselves of the southern. Now the Picts had no wives, and asked them of the Scots; who would not consent to grant them upon any other terms, than that when any question should arise, they should choose a king from the female royal race rather than from the male: which custom, as is well known, has been observed among the Picts to this day.(30) In process of time, Britain, besides the Britons and the Picts, received a third nation, the Scots, who, migrating from Ireland under their leader, Reuda, either by fair means, or by force of arms, secured to themselves those settlements among the Picts which they still possess. From the name of their commander, they are to this day called Dalreudini; for, in their language, Dal signifies a part.(31)

Ireland is broader than Britain and has a much healthier and milder climate; for the snow scarcely ever lies there above three days: no man makes hay in the summer for winter's provision, or builds stables for his beasts of burden. No reptiles are found there, and no snake can live there; for, though snakes are often carried thither out of Britain, as soon as the s.h.i.+p comes near the sh.o.r.e, and the scent of the air reaches them, they die. On the contrary, almost all things in the island are efficacious against poison. In truth, we have known that when men have been bitten by serpents, the sc.r.a.pings of leaves of books that were brought out of Ireland, being put into water, and given them to drink, have immediately absorbed the spreading poison, and a.s.suaged the swelling.

The island abounds in milk and honey, nor is there any lack of vines, fish, or fowl; and it is noted for the hunting of stags and roe-deer. It is properly the country of the Scots, who, migrating from thence, as has been said, formed the third nation in Britain in addition to the Britons and the Picts.

There is a very large gulf of the sea, which formerly divided the nation of the Britons from the Picts; it runs from the west far into the land, where, to this day, stands a strong city of the Britons, called Alcluith.(32) The Scots, arriving on the north side of this bay, settled themselves there.

Chap. II. How Caius Julius Caesar was the first Roman that came into Britain.

Now Britain had never been visited by the Romans, and was entirely unknown to them before the time of Caius Julius Caesar, who, in the year 693 after the foundation of Rome, but the sixtieth year(33) before the Incarnation of our Lord, was consul with Lucius Bibulus. While he was making war upon the Germans and the Gauls, who were divided only by the river Rhine, he came into the province of the Morini, whence is the nearest and shortest pa.s.sage into Britain. Here, having provided about eighty s.h.i.+ps of burden and fast-sailing vessels, he sailed over into Britain; where, being first roughly handled in a battle, and then caught in a storm, he lost a considerable part of his fleet, no small number of foot-soldiers, and almost all his cavalry. Returning into Gaul, he put his legions into winter-quarters, and gave orders for building six hundred sail of both sorts. With these he again crossed over early in spring into Britain, but, whilst he was marching with the army against the enemy, the s.h.i.+ps, riding at anchor, were caught in a storm and either dashed one against another, or driven upon the sands and wrecked. Forty of them were lost, the rest were, with much difficulty, repaired. Caesar's cavalry was, at the first encounter, defeated by the Britons, and there Labienus, the tribune, was slain. In the second engagement, with great hazard to his men, he defeated the Britons and put them to flight. Thence he proceeded to the river Thames, where a great mult.i.tude of the enemy had posted themselves on the farther side of the river, under the command of Ca.s.sobellaunus,(34) and fenced the bank of the river and almost all the ford under water with sharp stakes: the remains of these are to be seen to this day, apparently about the thickness of a man's thigh, cased with lead, and fixed immovably in the bottom of the river. This being perceived and avoided by the Romans, the barbarians, not able to stand the charge of the legions, hid themselves in the woods, whence they grievously hara.s.sed the Romans with repeated sallies. In the meantime, the strong state of the Trinovantes,(35) with their commander Androgius,(36) surrendered to Caesar, giving him forty hostages. Many other cities, following their example, made a treaty with the Romans. Guided by them, Caesar at length, after severe fighting, took the town of Ca.s.sobellaunus,(37) situated between two marshes, fortified by sheltering woods, and plentifully furnished with all necessaries. After this, Caesar returned from Britain into Gaul, but he had no sooner put his legions into winter quarters, than he was suddenly beset and distracted with wars and sudden risings on every side.

Chap. III. How Claudius, the second of the Romans who came into Britain, brought the islands Orcades into subjection to the Roman empire; and Vespasian, sent by him, reduced the Isle of Wight under the dominion of the Romans.

In the year of Rome 798,(38) Claudius, fourth emperor from Augustus, being desirous to approve himself a prince beneficial to the republic, and eagerly bent upon war and conquest on every side, undertook an expedition into Britain, which as it appeared, was roused to rebellion by the refusal of the Romans to give up certain deserters. No one before or after Julius Caesar had dared to land upon the island. Claudius crossed over to it, and within a very few days, without any fighting or bloodshed, the greater part of the island was surrendered into his hands. He also added to the Roman empire the Orcades,(39) which lie in the ocean beyond Britain, and, returning to Rome in the sixth month after his departure, he gave his son the t.i.tle of Britannicus. This war he concluded in the fourth year of his reign, which is the forty-sixth from the Incarnation of our Lord. In which year there came to pa.s.s a most grievous famine in Syria, which is recorded in the Acts of the Apostles to have been foretold by the prophet Agabus.

Vespasian,(40) who was emperor after Nero, being sent into Britain by the same Claudius, brought also under the Roman dominion the Isle of Wight, which is close to Britain on the south, and is about thirty miles in length from east to west, and twelve from north to south; being six miles distant from the southern coast of Britain at the east end, and three at the west. Nero, succeeding Claudius in the empire, undertook no wars at all; and, therefore, among countless other disasters brought by him upon the Roman state, he almost lost Britain; for in his time two most notable towns were there taken and destroyed.

Chap. IV. How Lucius, king of Britain, writing to Pope Eleutherus, desired to be made a Christian.

In the year of our Lord 156, Marcus Antoninus Verus,(41) the fourteenth from Augustus, was made emperor, together with his brother, Aurelius Commodus. In their time, whilst the holy Eleutherus presided over the Roman Church, Lucius, king of Britain, sent a letter to him, entreating that by a mandate from him he might be made a Christian.(42) He soon obtained his pious request, and the Britons preserved the faith, which they had received, uncorrupted and entire, in peace and tranquillity until the time of the Emperor Diocletian.

Chap. V. How the Emperor Severus divided from the rest by a rampart that part of Britain which had been recovered.

In the year of our Lord 189, Severus, an African, born at Leptis, in the province of Tripolis, became emperor.(43) He was the seventeenth from Augustus, and reigned seventeen years. Being naturally of a harsh disposition, and engaged in many wars, he governed the state vigorously, but with much trouble. Having been victorious in all the grievous civil wars which happened in his time, he was drawn into Britain by the revolt of almost all the confederated tribes; and, after many great and severe battles, he thought fit to divide that part of the island, which he had recovered, from the other unconquered nations, not with a wall, as some imagine, but with a rampart.(44) For a wall is made of stones, but a rampart, with which camps are fortified to repel the a.s.saults of enemies, is made of sods, cut out of the earth, and raised high above the ground, like a wall, having in front of it the trench whence the sods were taken, with strong stakes of wood fixed above it. Thus Severus drew a great trench and strong rampart, fortified with several towers, from sea to sea.

And there, at York, he fell sick afterwards and died, leaving two sons, Ba.s.sia.n.u.s and Geta;(45) of whom Geta died, adjudged an enemy of the State; but Ba.s.sia.n.u.s, having taken the surname of Antonius, obtained the empire.

Chap. VI. Of the reign of Diocletian, and how he persecuted the Christians.

In the year of our Lord 286,(46) Diocletian, the thirty-third from Augustus, and chosen emperor by the army, reigned twenty years, and created Maximian, surnamed Herculius, his colleague in the empire. In their time, one Carausius,(47) of very mean birth, but a man of great ability and energy, being appointed to guard the sea-coasts, then infested by the Franks and Saxons, acted more to the prejudice than to the advantage of the commonwealth, by not restoring to its owners any of the booty taken from the robbers, but keeping all to himself; thus giving rise to the suspicion that by intentional neglect he suffered the enemy to infest the frontiers. When, therefore, an order was sent by Maximian that he should be put to death, he took upon him the imperial purple, and possessed himself of Britain, and having most valiantly conquered and held it for the s.p.a.ce of seven years, he was at length put to death by the treachery of his a.s.sociate Allectus.(48) The usurper, having thus got the island from Carausius, held it three years, and was then vanquished by Asclepiodotus,(49) the captain of the Praetorian guards, who thus at the end of ten years restored Britain to the Roman empire.

Meanwhile, Diocletian in the east, and Maximian Herculius in the west, commanded the churches to be destroyed, and the Christians to be persecuted and slain. This persecution was the tenth since the reign of Nero, and was more lasting and cruel than almost any before it; for it was carried on incessantly for the s.p.a.ce of ten years, with burning of churches, proscription of innocent persons, and the slaughter of martyrs.

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