Shadows of Shasta Part 6

Yet Indians do not really fear death. But they do dread captivity. They are so fond of their roving life, their vast liberty--room! An Indian is too brave to commit suicide, save in the most rare and desperate cases.

But his heart breaks from home-sickness, and he dies there in despair.

And then to see his helpless little children die, one by one, with the burning fever, which always overtakes the poor captives!

"How many of us died? I do not know. We counted them at first. But when there were dead women and children in every house and not men enough to bury them, I did not count any more," said one of the survivors when questioned.

In earlier times, some of these Reservations were well chosen--the one on the Ummatilla, Oregon, for example. But of late years it would seem as if the most deadly locations had been selected. Perhaps this is thought best by those in authority, as the land is soon wanted by the whites if it is at all fit for their use. And the Indians in such cases are sooner or later made to move on.

This particular Reservation in California, however, never has been and never will be required or used by any man, except for a grave.

Why, in the name of humanity, such things are left to the choice and discretion of strangers, new men, men who know nothing about Indians and care nothing for them, except so far as they can coin their blood, is incomprehensible. It is a crime. Way out yonder, in the heart of a burning plain, by the side of an alkali lake that fairly reeked with malaria, where even reptiles died, where wild fowl never were found; a place that even beasts knew better than to frequent, without wood or water, save stunted sage and juniper and slimy alkali, in the very valley of death--this Reservation had been established.

"Ah, just the place. A place where we can use our cavalry when they attempt to escape," said the young sprig of an officer, when some men with a spark of humanity dared to protest.

And that was the reason for removing it so far from the sweet, pure air and water of the Sierras, and setting these poor captives down in the valley of death.

When they try to escape! Did it never occur to the United States to make a Reservation pleasant and healthy enough for an Indian to be content in? My word for it, if you will give him a place fit to live in, he will be willing to make his home there.

I know nothing in history so dark and dreadful as the story of the Indians in this dreaded and deadly Reservation of the valley. The Indians surrendered on condition that they should be taken to good homes and taught the ways of the white man. Once in the white man's power, the chains began to tighten, tighten at every step. Once there, they were divided into lots, families torn apart, and put to work under guard; men stood over them with loaded muskets. The land was full of malaria.

These men of the mountains began to sicken, to die; to die by degrees,--to die, as the hot weather came on, by hundreds. At last a few of the strongest, the few still able to stand, broke away and found their way back to the mountains. They were like living skeletons, skin and bone only, hollow-eyed and horrible to look upon. Toward the last, these poor Indians had crawled on their hands and knees to get back.

They were followed by the soldiers, and taken wherever they could be found; taken back to certain death. One, a young man, still possessed of a little strength, fought with sticks and stones with all his might as he lay in the trail where he had fallen in his flight. He lifted his two bony hands between the foe and his dying old father. The two were taken and chained together. That night the young man with an old pair of scissors, which he had borrowed on pretense of wanting to trim his hair, killed the old man by pus.h.i.+ng one of the points into his heart. You could see by the marks of blood on the young man's hand next morning, that he had felt more than once to see if the old man was quite dead.

Then he drove the point of the scissors in his own heart, and crawled upon the old man's body, embraced it and died there. And yet all this had been done so quietly that the two guards who marched back and forth only a few feet distant, did not know till next morning that anything of the kind had been. Sometimes these wretches would beg, and even steal, on their way back from the dreadful Reservation. They were frightful, terrible, at such times. They sometimes stood far off outside the gate, and begged with outstretched hands. Their appearances were so against them, hungry, dying; and then this traditional hatred of four hundred years.

But this is too much digression. John Logan knew all the wrongs of his people only too well. He sympathized with them. And this meant his own ruin. A few Indians had made their way back of late, and John Logan had harbored them while the authorities were in pursuit. This was enough. An order had been sent to bring in John Logan.

He knew of this, and that was why he now stood all alert and on fire, as these two men came stealing through the bush and straight for him.

Should he fire? To shoot, to shoot at, to even point a gun at a white man, is death to the Indian. A slave of the South had been ten-fold more safe in striking his master in the old days of slavery, than is an Indian on the border in defending his person against a white man.

The two children, like frightened pheasants, when the old one gives signs of danger, darted down behind him, quick as thought, still as death. Their desperate and dest.i.tute existence in that savage land had made them savages in their cunning and caution. They said no word, made no sign. Their eyes were fixed on his every step and motion. He signaled them back. They darted like squirrels behind trees, and up and on through the thicket, toward the steep and inaccessible bluffs above. The two men saw the retreating children. They wanted Carrie. They darted forward; one of them jerked out and held up a paper in the face of John Logan.

"We want you at the Reservation. Come!"

Phin Emens stood full before Logan. He shook the paper in his face. The man did not move. Carrie was fast climbing up the mountain. She was about to escape. Gar Dosson was furious. He attempted to pa.s.s, to climb the mountain, and to get at the girl. Still Logan kept himself between as he slowly retreated.

"Stand aside, and let me get that girl. I must take _her_, too!" shouted Dosson. Still Logan kept the man back. And now the children had escaped.

Wild with rage, Dosson caught Logan by the shoulder and shouted, "Come!"

With a blow that might have felled an ox, the Indian brought the man to the ground. Then, grasping his rifle in his right hand, he darted through the thicket after the retreating children, up the mountain, while Phin Emens stooped over his fallen friend.

CHAPTER III.

MAN-HUNTERS.

"_He caused the dry land to appear._"

--BIBLE.

_The mountains from that fearful first Named day were G.o.d's own house. Behold, 'Twas here dread Sinai's thunders burst And showed His face. 'Twas here of old His prophets dwelt. Lo, it was here The Christ did come when death drew near._

_Give me G.o.d's wondrous upper world That makes familiar with the moon These stony altars they have hurled Oppression back, have kept the boon Of liberty. Behold, how free The mountains stand, and eternally._

Success makes us selfish. The history of the world chronicles no prosperity like that of ours; and so, thinking of only ourselves and our success, we forget others. It is easy, indeed, to forget the misery of others; and we hate to be told of it, too.

On a high mountain side overlooking the valley, hung a little camp like a bird's nest. It was hidden there in the densest wood, yet it looked out over the whole land. No bird, indeed no mother of her young, ever chose a deeper or wilder retreat, or a place more utterly apart from the paths and approaches of mankind.

Certainly the little party had stood in imminent peril of capture, and had prized freedom dearly indeed, to climb these crags and confront the very snow-peaks in their effort to make certain their safety.

And a little party, too, it must have been; for you could have pa.s.sed within ten feet of the camp and not discovered it by day. And by night?

Well, certainly by night no man would peril his life by an uncertain footing on the high cliffs here, only partly concealed by the thick growth of chaparral, topt by tall fir and pine and cedar and tamarack.

And so a little fire was allowed to burn at night, for it was near the snow and always cold. And it was this fire, perhaps, that first betrayed the presence of the fugitives to the man-hunters.

Very poor and wretched were they, too. If they had had more blankets they might not have so needed the fire. So poor were they, in fact, that you might have stood in the very heart of the little camp and not discovered any property at all without looking twice. A little heap of ashes in the center sending up a half-smothered smoke, two or three loose California lion-skins, thrown here and there over the rocks, a pair of moccasins or two, a tomahawk--and that was almost all. No cooking utensils had they--for what had they to cook? No eating utensils--for what had they to eat?

Great gnarled and knotty trees clung to the mountain side beyond, and a little to the left a long, thin cataract, which, from the valley far below, looked like a snowy plume, came pitching down through the tree tops. It had just been let loose from the hand of G.o.d--this sheen of s.h.i.+ning water. Back and beyond all this, a peak of snow, a great pyramid and s.h.i.+ning shaft of snow, with a crown of clouds, pierced heaven.

Stealthily, and on tip-toe, two armed men, both deeply disguised in great black beards, and in good clothes, stepped into this empty little camp. Bending low, looking right, looking left, guns in hand and hand on trigger, they stopped in the centre of the little camp, and looked cautiously up, down, and all around. Seeing no one, hearing nothing, they looked in each others' eyes, straightened up, and, standing their guns against a tree, breathed more freely in the gray twilight. Wicked, beastly-looking men were they, as they stood there loosening their collars, taking in their breath as if they had just had a hard climb, and looking about cautiously; hard, cruel and cunning, they seemed as if they partook something of the ferocity of the wild beasts that prowled there at night.

These two large animal-looking men were armed with pistols also. But at the belt of each hung and clanked and rattled something more terrible than any implement of death.

These were manacles! Irons! Chains for human hands!

Did it never occur to you as a little remarkable, that man only forges chains and manacles for his fellow-man? A cage will do for a wild beast, cattle are put in pens, bears in a pit, but man must be chained. Men carry these manacles with them only when they set out to take their fellow-man. These two men were man-hunters.

Standing there, manacles in hand, half beast and half devil, they were in the employment of the United States. They were sent to take John Logan, Carrie and Johnny, to the Reservation--the place most hated, dreaded, abhorred of all earthly places, the Reservation! Back of these two men lay a deeper, a more d.a.m.ning motive for the capture of the girl than the United States was really responsible for; for the girl, as we have seen, was very beautiful. This rare wild flower had now almost matured in the hot summer sun just past. But remember, it was all being done in the name of and under the direction of, and, in fact, by, the United States Government.

To say nothing of the desire of agents and their deputies to capture and possess beautiful girls, it is very important to any Indian agent that each victim, even though he be half or three-quarters, or even entirely, white, be kept on the Reservation; for every captive is so much money in the hands of the Indian agent. He must have Indians, as said before, to report to the Government in order to draw blankets, provisions, clothes, and farming utensils for them. True, the Indians do not get a t.i.the of these things, but he must be on the Reservation roll-call in order that the agent may draw them in his name.

This agency had become remarkably thin of Indians. The mountain Indians, accustomed to pure water and fresh air, could not live long in the hot, fever-stricken valley. They died by hundreds. And then, as if utterly regardless of the profits of the agents of the Reservation, they hung themselves in their prison-pens, with their own chains. Two, father and son, killed themselves with the same knife one night while chained together.

There was just a little bit of the old Roman in these liberty-loving natures, it seemed to me. See the father giving himself the death-wound, and then handing the knife to his son! The two chained apart, but still able to grasp each other's hands; grasping hands and dying so! Very antique that, it seems to me, in its savage valor--love of liberty, and lofty contempt of death. But then it was only Indians, and happened so recently.

It is true, Gar Dosson wanted revenge and the girl; and the two men wanted the little farm. Yet do not forget that back of all this lay that granite and immovable mountain of fact, that other propelling principle to compel them on to the hunt, the order, the sanction--the gold--of the government. Let it be told with bowed head, with eyes to the ground, and cheeks crimson with shame! Think of one of these hunted human beings--a beautiful young girl, just at that sweet and tender, almost holy period of life, the verge of womanhood, when every man of the land should start up with a n.o.ble impulse to throw the arm of protection about her!

"Shoo! they must be close about," began the shorter of the two ruffians, reaching back for his gun, as if he had heard something.

"No. Didn't you see that squirrel shucking a hazel nut on that rock there, just afore we came in?" said the other.

"A bushy-tailed gray? Yes, seed him scamper up a saplin."

"Wal, don't you know that if they had a bin hereabouts, a squirrel wouldn't a sot down there to shuck a nut?"

"Right! You've been among Injins so long that you know more about them than they do themselves."

"Wal, what I don't know about an Injin no one don't know. They've gone for grub, and will come back at sun-down."

"Come back here at sun-down?"